Bible Books

:

13 The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.

English Language Versions

KJV   The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
KJVP   The sons H1121 W-CMP-3MS of Amram H6019 ; Aaron H175 and Moses H4872 : and Aaron H175 was separated H914 , that he should sanctify H6942 the most holy things H6944 , he H1931 PPRO-3MS and his sons H1121 W-CMP-3MS forever H5704 PREP , to burn incense H6999 before H6440 L-CMP the LORD H3068 EDS , to minister H8334 unto him , and to bless H1288 in his name H8034 forever H5704 PREP .
YLT   Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age.
ASV   The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
WEB   The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever.
RV   The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever.
AKJV   The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.
NET   The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.
ERVEN   Amram's sons were Aaron and Moses. Aaron was chosen to be very special. Aaron and his descendants were chosen to be special forever. They were chosen to prepare the holy things for the Lord's service. Aaron and his descendants were chosen to burn the incense before the Lord. They were chosen to serve the Lord as priests. They were chosen to use the Lord's name and give blessings to the people forever.
LXXEN   The sons of Ambram; Aaron and Moses: and Aaron was appointed for the consecration of the most holy things, he and his sons for ever, to burn incense before the Lord, to minister and bless in his name for ever.
NLV   The sons of Amram were Aaron and Moses. Aaron was set apart for holy work, he and his sons forever. They were to burn special perfume before the Lord, and do His work. And they were to pray for good to come to the people in the Lord's name forever.
NCV   Amram's sons were Aaron and Moses. Aaron and his descendants were chosen to be special forever. They were chosen to prepare the holy things for the Lord's service, to offer sacrifices before the Lord, and to serve him as priests. They were to give blessings in his name forever.
LITV   The sons of Amram: Aaron and Moses. And Aaron was separated so that he should sanctify the most holy things, he and his sons perpetually to burn incense before Jehovah, to minister to Him and to bless in His name perpetually.
HCSB   Amram's sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of the LORD, to minister to Him, and to pronounce blessings in His name forever.

Indian Language Versions

TOV   அம்ராமின் குமாரர், ஆரோன், மோசே என்பவர்கள்; ஆரோனும் அவன் குமாரரும் பரிசுத்தத்திற்குப் பரிசுத்தமான ஸ்தலத்தை என்றைக்கும் பரிசுத்தமாய்க் காக்கிறதற்கும், என்றைக்கும் கர்த்தருக்கு முன்பாக தூபங்காட்டுகிறதற்கும், அவருக்கு ஆராதனை செய்கிறதற்கும், அவர் நாமத்திலே ஆசீர்வாதம் கொடுக்கிறதற்கும் பிரித்துவைக்கப்பட்டார்கள்.
IRVTA   அம்ராமின் மகன்கள் ஆரோன், மோசே என்பவர்கள்; ஆரோனும் அவனுடைய மகன்களும் பரிசுத்தத்திற்குப் பரிசுத்தமான இடத்தை என்றென்றைக்கும் பரிசுத்தமாகக் காக்கவும், என்றைக்கும் யெகோவாவுக்கு முன்பாக தூபங்காட்டவும், அவருக்கு ஆராதனை செய்யவும், அவர் நாமத்திலே ஆசீர்வாதம் கொடுக்கவும் பிரித்துவைக்கப்பட்டார்கள்.
ERVTA   அம்ராமிற்கு ஆரோன், மோசே என இரு பிள்ளைகள் இருந்தார்கள். ஆரோன் சிறப்புக் குரியவனாகத் தேர்ந்தெடுக்கப்பட்டான். ஆரோனும் அவனது சந்ததியினரும் எல்லா காலங்களிலும், எல்லா இடங்களிலும் சிறப்பானவர்களாகத் தேர்ந்தெடுக்கப்பட்டனர். கர்த்தருடைய சேவைக்குப் பரிசுத்தப் பொருட்களைத் தயார் செய்வதற்காகத் தேர்ந்தெடுக்கப்பட்டனர். ஆரோனும் ,அவனது சந்ததியினரும் நறுமணப் பொருட்களை கர்த்தருக்கு முன்பு எரிக்கத் தேர்ந்தெடுக்கப்பட்டனர். இவர்கள் ஆசாரியர்களாகப் பணியாற்ற தேர்ந்தெடுக்கப்பட்டனர். அவர்கள் கர்த்தருடைய நாமத்தைப் பயன்படுத்தி எல்லாக் காலத்திலும் ஜனங்களுக்கு ஆசீர்வாதம் அளித்தனர்.
RCTA   அம்ராமின் மக்கள் ஆரோனும் மோயீசனுமாவர். ஆரோனும் அவருடைய புதல்வர்களும் திருவிடத்தில் திருப்பணி புரிவதற்கும், என்றென்றும் ஆண்டவர் திருமுன் தத்தம் பிரிவுப்படி தூபம் காட்டவும், அவரது திருப் பெயரை என்றென்றும் போற்றிப் புகழவும் ஒதுக்கி வைக்கப்பட்டனர்.
ECTA   அம்ராமின் புதல்வர்; ஆரோன், மோசே. ஆரோனும் அவர் புதல்வரும் திருத்தூயகத்தை என்றும் புனிதமாய்க் காக்கவும், என்றென்றும் ஆண்டவருக்கு முன்பாகத் தூபங்காட்டவும், அவர்தம் திருமுன் பணிசெய்யவும், அவர் பெயரால் ஆசி வழங்கவும், அர்ப்பணிக்கப்பட்டனர்.
MOV   അമ്രാമിന്റെ പുത്രന്മാർ: അഹരോൻ, മോശെ; അഹരോനും പുത്രന്മാരും അതിവിശുദ്ധവസ്തുക്കളെ ശുദ്ധീകരിപ്പാനും യഹോവയുടെ സന്നിധിയിൽ ധൂപംകാട്ടുവാനും അവന്നു ശുശ്രൂഷചെയ്‍വാനും എപ്പോഴും അവന്റെ നാമത്തിൽ അനുഗ്രഹിപ്പാനും സദാകാലത്തേക്കും വേർതിരിക്കപ്പെട്ടിരുന്നു.
IRVML   അമ്രാമിന്റെ പുത്രന്മാർ: അഹരോൻ, മോശെ; അഹരോനും പുത്രന്മാരും അതിവിശുദ്ധവസ്തുക്കളെ ശുദ്ധീകരിക്കുവാനും യഹോവയുടെ സന്നിധിയിൽ ധൂപംകാട്ടുവാനും അവന് ശുശ്രൂഷചെയ്യുവാനും എപ്പോഴും അവന്റെ നാമത്തിൽ അനുഗ്രഹിക്കുവാനും സദാകാലത്തേക്കും വേർതിരിക്കപ്പെട്ടിരുന്നു.
TEV   అమ్రాము కుమారులు అహరోను మోషే; అహరోనును అతని కుమారులును నిత్యము అతి పరిశుద్ధ మైన వస్తువులను ప్రతిష్ఠించుటకును, యెహోవా సన్నిధిని ధూపము వేయుటకును, ఆయన సేవ జరిగించుటకును, ఆయన నామమును బట్టి జనులను దీవించుటకును ప్రత్యే కింపబడిరి.
ERVTE   అమ్రాము కుమారుల పేర్లు అహరోను, మోషే. అహరోను చాలా ప్రత్యేకమైన వ్యక్తిగా చూడబడ్డాడు. అహరోను, అతని సంతతి వారు ఎల్లకాలమూ ప్రత్యేకమైన వ్యక్తులుగానే ఎంపిక చేయబడ్డారు. వారు శాశ్వత ప్రాతిపదికపై యాజకులుగా వుండటానికి ప్రత్యేకింపబడ్డారు. అందువల్లనే వారు శాశ్వతంగా వేరుచేయబడ్డారు. అహరోను, అతని సంతతి వారు యెహోవా ముందు ధూపం వేయటానికి నియమితులయ్యారు. వారు యాజకులుగా యెహోవా సేవకు నియమితులయ్యారు. వారు యాజకులుగా యెహోవా సేవకు నియమితులయ్యారు. ఎల్లకాలమూ యెహోవా పేరుమీద వారు ప్రజలను ఆశీర్వదించటానికి ఎంపిక చేయబడ్డారు.
IRVTE   అమ్రాము కొడుకులు అహరోను, మోషే. అహరోనునూ, అతని కొడుకులనూ నిత్యం అతి పరిశుద్ధ వస్తువులను ప్రతిష్ఠించడానికీ, యెహోవా సన్నిధిలో ధూపం వెయ్యడానికీ, ఆయన సేవ జరిగించడానికీ, ఆయన పేరునుబట్టి ప్రజలను దీవించడానికీ ప్రత్యేకించారు.
KNV   ಅಮ್ರಾಮನ ಕುಮಾರರು --ಆರೋನನು ಮೋಶೆಯು; ಆರೋನನು ಯುಗ ಯುಗಾಂತರಕ್ಕೂ ಕರ್ತನ ಮುಂದೆ ಧೂಪ ಸುಡು ವದಕ್ಕೂ ಆತನಿಗೆ ಸೇವೆಮಾಡುವದಕ್ಕೂ ಆತನ ಹೆಸರಿನಲ್ಲಿ ಆಶೀರ್ವದಿಸುವದಕ್ಕೂ ತಾನೂ ತನ್ನ ಕುಮಾರರೂ ಯುಗಯುಗಾಂತರಗಳಿಗೂ ಅತಿ ಪರಿ ಶುದ್ಧವಾದವುಗಳನ್ನು ಪ್ರತಿಷ್ಠೆಮಾಡುವದಕ್ಕೂ ಪ್ರತ್ಯೇ ಕಿಸಲ್ಪಟ್ಟನು.
ERVKN   ಅಮ್ರಾಮನ ಗಂಡುಮಕ್ಕಳು ಯಾರೆಂದರೆ: ಆರೋನ್ ಮತ್ತು ಮೋಶೆ. ಆರೋನನು ಮತ್ತು ಅವನ ಸಂತತಿಯವರು ಮಹಾಪರಿಶುದ್ಧವಾದ ವಸ್ತುಗಳನ್ನು ಪ್ರತಿಷ್ಠಿಸುವುದಕ್ಕೆ ಪ್ರತ್ಯೇಕಿಸಲ್ಪಟ್ಟರು; ಇವರು ಯೆಹೋವನ ಸನ್ನಿಧಿಯಲ್ಲಿ ಸದಾಕಾಲ ಧೂಪ ಸುಡುವುದಕ್ಕಾಗಿಯೂ ಆತನ ಸೇವೆಮಾಡುವುದಕ್ಕಾಗಿಯೂ ಯೆಹೋವನ ಹೆಸರಿನಲ್ಲಿ ಜನರನ್ನು ಸದಾಕಾಲ ಆಶೀರ್ವದಿಸುವುದಕ್ಕಾಗಿಯೂ ಆರಿಸಲ್ಪಟ್ಟರು.
IRVKN   ಅಮ್ರಾಮನ ಮಕ್ಕಳು ಆರೋನ್ ಮತ್ತು ಮೋಶೆ ಎಂಬುವವರು. ಆರೋನನು ಅವನ ಸಂತಾನದವರು ಮಹಾ ಪರಿಶುದ್ಧವಾದ ವಸ್ತುಗಳನ್ನು ಪ್ರತಿಷ್ಠಿಸುವುದಕ್ಕೆ ಪ್ರತ್ಯೇಕಿಸಲ್ಪಟ್ಟರು. ಇವರು ಯೆಹೋವನ ಸನ್ನಿಧಿಯಲ್ಲಿ ಸದಾಕಾಲ ಧೂಪಹಾಕುವವರೂ, ಆತನ ಸೇವೆ ಮಾಡುವವರೂ, ಆತನ ಹೆಸರಿನಿಂದ ಜನರನ್ನು ಆಶೀರ್ವದಿಸುವವರೂ ಆಗಿದ್ದರು.
HOV   हारून तो इसलिये अलग किया गया, कि वह और उसके सन्तान सदा परमपवित्र वस्तुओं को पवित्र ठहराएं, और सदा यहोवा के सम्मुख धूप जलाया करें और उसकी सेवा टहल करें, और उसके नाम से आशीर्वाद दिया करें।
ERVHI   अम्राम के पुत्र हारून और मूसा थे। हारून अति विशेष होने के लिये चुना गया था। हारून और उसके वंशज सदा सदा के लिये विशेष होने को चुने गए थे। वे यहोवा की सेवा के लिये पवित्र चीजे बनाने के लिये चुने गए थे। हारून और उसके वंशज यहोवा के सामने सुगन्धि जलाने के लिये चुने गए थे। वे यहोवा की सेवा याजक के रूप में करने के लिये चुने गए थे। वे यहोवा के नाम का उपयोग करने और लोगों को आशीर्वाद देने के लिये सदा के लिये चुने गए थे।
IRVHI   हारून तो इसलिए अलग किया गया, कि वह और उसके सन्तान सदा परमपवित्र वस्तुओं को पवित्र ठहराएँ, और सदा यहोवा के सम्मुख धूप जलाया करें और उसकी सेवा टहल करें, और उसके नाम से आशीर्वाद दिया करें।
MRV   अहरोन आणि मोशे हे अम्रामचे मुलगे: अहरोन आणि त्याच्या वंशजाची खास कामाकरता निवड केली गेली होती. परमेश्वराच्या उपासनेच्या पवित्र कामाच्या तयारीसाठी त्यांना कायमचे वेगळे काढले गेले होते. परमेश्वरापुढे धूप जाळणे, परमेश्वराचे याजक म्हणून सेवा करणे, परमेश्वराच्या वतीने लोकांना आशीर्वाद देणे अशी त्यांची कामे होती.
ERVMR   अहरोन आणि मोशे हे अम्रामचे मुलगे: अहरोन आणि त्याच्या वंशजाची खास कामाकरता निवड केली गेली होती. परमेश्वराच्या उपासनेच्या पवित्र कामाच्या तयारीसाठी त्यांना कायमचे वेगळे काढले गेले होते. परमेश्वरापुढे धूप जाळणे, परमेश्वराचे याजक म्हणून सेवा करणे, परमेश्वराच्या वतीने लोकांना आशीर्वाद देणे अशी त्यांची कामे होती.
IRVMR   अहरोन आणि मोशे हे अम्रामचे पुत्र अहरोन आणि त्याच्या वंशजाची खास कामाकरता निवड केली गेली होती. परमेश्वराच्या उपासनेच्या पवित्र कामाच्या तयारीसाठी त्यांना कायमचे वेगळे काढले गेले होते. परमेश्वरापुढे धूप जाळणे, परमेश्वराचे याजक म्हणून सेवा करणे, लोकांस आशीर्वाद देणे अशी त्यांची कामे होती.
GUV   આમ્રામનાપુત્રો: હારુન અને મૂસા. હારુનને અને તેના વંશજોને કાયમને માટે જુદા પાડવામાં આવ્યા હતા. તેમણે ઉપાસનાની સાધનસામગ્રી સંભાળવાની હતી, યહોવા આગળ ધૂપ કરવાનો હતો, તેની યાજક તરીકે સેવા કરવાની હતી, અને તેને નામે આશીર્વાદ આપવાના હતા.
IRVGU   આમ્રામના દીકરા: હારુન અને મૂસા. હારુન અને તેના વંશજોને; પરમપવિત્ર વસ્તુઓ અર્પવા, યહોવાહ આગળ ધૂપ બાળવા, તેમની સેવા કરવા અને તેમના નામે આશીર્વાદ આપવા માટે કાયમી ધોરણે, પસંદ કરવામાં આવ્યા હતા.
PAV   ਅਮਰਾਮ ਦੇ ਪੁੱਤ੍ਰ, - ਹਾਰੂਨ ਤੇ ਮੂਸਾ, ਅਤੇ ਹਾਰੂਨ ਵੱਖਰਾ ਕੀਤਾ ਗਿਆ ਕਿ ਉਹ ਅੱਤ ਪਵਿੱਤ੍ਰ ਵਸਤਾਂ ਨੂੰ ਪਵਿੱਤ੍ਰ ਰੱਖੇ, ਉਹ ਤੇ ਉਹ ਦੇ ਪੁੱਤ੍ਰ ਸਦਾ ਲਈ, ਨਾਲੇ ਕਿ ਓਹ ਯਹੋਵਾਹ ਅੱਗੇ ਧੂਪ ਧੁਖਾਉਣ, ਉਹ ਦੀ ਉਪਾਸਨਾ ਕਰਨ ਤੇ ਸਦੀਪ ਕਾਲ ਉਹ ਦਾ ਨਾਮ ਲੈ ਕੇ ਬਰਕਤ ਦੇਣ
IRVPA   ਅਮਰਾਮ ਦੇ ਪੁੱਤਰ, ਹਾਰੂਨ ਤੇ ਮੂਸਾ, ਅਤੇ ਹਾਰੂਨ ਵੱਖਰਾ ਕੀਤਾ ਗਿਆ ਕਿ ਉਹ ਅੱਤ ਪਵਿੱਤਰ ਵਸਤਾਂ ਨੂੰ ਪਵਿੱਤਰ ਰੱਖੇ, ਉਹ ਤੇ ਉਹ ਦੇ ਪੁੱਤਰ ਸਦਾ ਲਈ, ਅਤੇ ਉਹ ਯਹੋਵਾਹ ਅੱਗੇ ਧੂਪ ਵੀ ਧੁਖਾਉਣ, ਉਹ ਦੀ ਉਪਾਸਨਾ ਕਰਨ ਤੇ ਸਦੀਪਕ ਕਾਲ ਉਹ ਦਾ ਨਾਮ ਲੈ ਕੇ ਬਰਕਤ ਦੇਣ।
URV   عمرام کے بیٹے ہارُون اور موُسیٰ تھے اور ہاروُن الگ کیا گیا تا کہ وہ ااور اُسکے بیٹے ہمیشہ پاکترین چیزوں کی تقدیس کیا کریں اور سدا خُداوند کے آگے بخور جالائیں اور اُسکی خدمت کریں اور اُسکا نام لیکر برکت دیں۔
IRVUR   अमराम के बेटे: हारून और मूसा थे। हारून अलग किया गया, ताकि वह और उसके बेटे हमेशा पाकतरीन चीज़ों की पाक किया करें, और हमेशा ख़ुदावन्द के आगे ख़ुशबू जलाएँ और उसकी ख़िदमत करें, और उसका नाम लेकर बरकत दें।
BNV   অম্রামের পুত্রদের নাম ছিল হারোণ আর মোশি| হারোণ এবং তাঁর উত্তরপুরুষদের বরাবরের জন্য বিশিষ্ট জন হিসেবে বেছে নেওয়া হয়েছিল| তাঁরা প্রভুর যাবতীয় পূজো-অর্চনা ভজনার কাজ সম্পাদন করতেন, প্রভুর সামনে ধুপধূনো দিতেন যাজকের কাজও করতেন| প্রভুর নামে লোকদের আশীর্বাদ করবার মর্য়াদাও তাঁদের দেওয়া হয়েছিল|
IRVBN   অম্রামের ছেলেরা হল হারোণ মোশি। হারোণ তাঁর বংশধরদের চিরকালের জন্য ঈশ্বরের উদ্দেশ্যে আলাদা করা হল যেন তাঁরা মহাপবিত্র জিনিসগুলোর ভার নিতে পারেন, সদাপ্রভুর সামনে ধূপ জ্বালাতে পারেন, তাঁর সামনে সেবা কাজ করতে পারেন এবং তাঁর নামে আশীর্বাদ উচ্চারণ করতে পারেন।
ORV   ଅମ୍ରାମଙ୍କ ପୁତ୍ରମାନେ ଥିଲେ ହାରୋଣ ମାଶାେ। ହାରୋଣ ବିଶଷେ ରୂପେ ମନୋନୀତ କରାୟାଇଥିଲେ। ହାରୋଣ ତାଙ୍କର ବଂଶଧରମାନେ ଚିରକାଳ ନିମନ୍ତେ, ବିଶଷେ ରୂପେ ମନୋନୀତ ହାଇେଥିଲେ। ସଦାପ୍ରଭୁଙ୍କ ସବୋକାର୍ୟ୍ଯ ନିମନ୍ତେ ସବୁଠାରୁ ମହାପବିତ୍ର ସାମଗ୍ରୀ ପ୍ରସ୍ତୁତ କରିବା ପାଇଁ ସମାନଙ୍କେୁ ମନୋନୀତ କରାୟାଇଥିଲା। ସଦାପ୍ରଭୁ ସମ୍ମୁଖ ରେ ସୁଗନ୍ଧି ଧୂପ ଜଳାଇବା ନିମନ୍ତେ ହାରୋଣ ତାହାଙ୍କ ବଂଶ ମନୋନୀତ ହାଇେଥିଲେ। ସମାନେେ ଯାଜକରୂପେ ସଦାପ୍ରଭୁଙ୍କର ସବୋକାର୍ୟ୍ଯ କରିବା ନିମନ୍ତେ ମନୋନୀତ ହାଇେଥିଲେ। ଚିରକାଳ ପାଇଁ ସଦାପ୍ରଭୁଙ୍କ ନାମକୁ ବ୍ଯବହାର କରିବା ଲୋକମାନଙ୍କୁ ଆଶୀର୍ବାଦ କରିବା ନିମନ୍ତେ ସମାନେେ ମନୋନୀତ ହାଇେଥିଲେ।
IRVOR   ଅମ୍ରାମ୍‍ର ପୁତ୍ର; ହାରୋଣ ମୋଶା; ପୁଣି, ହାରୋଣ ଯେପରି ମହାପବିତ୍ର ବସ୍ତୁ ପବିତ୍ର କରିବ, ଏଥିପାଇଁ ଯୁଗାନୁକ୍ରମେ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ଧୂପଦାହ, ତାହାଙ୍କର ପରିଚର୍ଯ୍ୟା ତାହାଙ୍କ ନାମରେ ଆଶୀର୍ବାଦକରଣାର୍ଥେ ସେ ତାହାର ପୁତ୍ରମାନେ ଯୁଗାନୁକ୍ରମେ ପୃଥକ କରାଗଲେ।

Bible Language Versions

BHS   בְּנֵי עַמְרָם אַהֲרֹן וּמֹשֶׁה וַיִּבָּדֵל אַהֲרֹן לְהַקְדִּישׁוֹ קֹדֶשׁ קָדָשִׁים הוּא־וּבָנָיו עַד־עוֹלָם לְהַקְטִיר לִפְנֵי יְהוָה לְשָׁרְתוֹ וּלְבָרֵךְ בִּשְׁמוֹ עַד־עוֹלָם ׃
ALEP   יג בני עמרם אהרן ומשה ויבדל אהרן להקדישו קדש קדשים הוא ובניו עד עולם--להקטיר לפני יהוה לשרתו ולברך בשמו עד עולם
WLC   בְּנֵי עַמְרָם אַהֲרֹן וּמֹשֶׁה וַיִּבָּדֵל אַהֲרֹן לְהַקְדִּישֹׁו קֹדֶשׁ קָדָשִׁים הוּא־וּבָנָיו עַד־עֹולָם לְהַקְטִיר לִפְנֵי יְהוָה לְשָׁרְתֹו וּלְבָרֵךְ בִּשְׁמֹו עַד־עֹולָם׃
LXXRP   υιοι G5207 N-NPM αμβραμ N-PRI ααρων G2 N-PRI και G2532 CONJ μωυσης N-NSM και G2532 CONJ διεσταλη V-API-3S ααρων G2 N-PRI του G3588 T-GSN αγιασθηναι G37 V-APN αγια G40 A-APN αγιων G40 A-GPN αυτος G846 D-NSM και G2532 CONJ οι G3588 T-NPM υιοι G5207 N-NPM αυτου G846 D-GSM εως G2193 PREP αιωνος G165 N-GSM του G3588 T-GSN θυμιαν V-PAN εναντιον G1726 PREP του G3588 T-GSM κυριου G2962 N-GSM λειτουργειν G3008 V-PAN και G2532 CONJ επευχεσθαι V-PMN επι G1909 PREP τω G3588 T-DSN ονοματι G3686 N-DSN αυτου G846 D-GSM εως G2193 PREP αιωνος G165 N-GSM

Interlinear Versions

Bible Language Interlinear: 1chronicles 23 : 13

  • The

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP-3MS
  • of

  • Amram

    H6019
    H6019
    עַמְרָם
    ʻAmrâm / am-rawm`
    Source:probably from H5971 and H7311
    Meaning: high people; Amram, the name of two Israelites
    Usage: Amram.
    POS :n-pr-m
  • ;

  • Aaron

    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
  • and

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • :

  • and

  • Aaron

    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
  • was

  • separated

    H914
    H914
    בָּדַל
    bâdal / baw-dal`
    Source:a primitive root
    Meaning: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
    Usage: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
    POS :v
  • ,

  • that

  • he

  • should

  • sanctify

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • the

  • most

  • holy

  • things

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • ,

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • and

  • his

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP-3MS
  • forever

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • ,

  • to

  • burn

  • incense

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • to

  • minister

    H8334
    H8334
    שָׁרַת
    shârath / shaw-rath`
    Source:a primitive root
    Meaning: to attend as a menial or worshipper; figuratively, to contribute to
    Usage: minister (unto), (do) serve(-ant, -ice, -itor), wait on.
    POS :v
  • unto

  • him

  • ,

  • and

  • to

  • bless

    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
  • in

  • his

  • name

    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
  • forever

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • .

  • בְּנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • עַמְרָם
    'amraam
    H6019
    H6019
    עַמְרָם
    ʻAmrâm / am-rawm`
    Source:probably from H5971 and H7311
    Meaning: high people; Amram, the name of two Israelites
    Usage: Amram.
    POS :n-pr-m
    EMS
  • אַהֲרֹן
    'aharon
    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
    EMS
  • וּמֹשֶׁה
    wmosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    W-EMS
  • וַיִּבָּדֵל
    wayibaadel
    H914
    H914
    בָּדַל
    bâdal / baw-dal`
    Source:a primitive root
    Meaning: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
    Usage: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
    POS :v
    W-VNY3MS
  • אַהֲרֹן
    'aharon
    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
    EMS
  • לְהַקְדִּישׁוֹ

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
    L-VHFC-3MS
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • קָדָשִׁים
    qaadaasiim
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ־

    MQAF
  • וּבָנָיו
    wbaanaayw
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP-3MS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • עוֹלָם
    'wolaam
    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    NMS
  • לְהַקְטִיר
    lhaqtiir
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    L-VHFC
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • לְשָׁרְתוֹ
    lsaarthwo
    H8334
    H8334
    שָׁרַת
    shârath / shaw-rath`
    Source:a primitive root
    Meaning: to attend as a menial or worshipper; figuratively, to contribute to
    Usage: minister (unto), (do) serve(-ant, -ice, -itor), wait on.
    POS :v
    L-VPFC-3MS
  • וּלְבָרֵךְ
    wlbaarek
    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
    WL-VPFC
  • בִּשְׁמוֹ
    bismwo
    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
    B-CMS-3MS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • עוֹלָם
    'wolaam
    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    NMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×