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ERVHI

John
9
:
16

16 कुछ फ़रीसी कहने लगे, “यह मनुष्य परमेश्वर की ओर से नहीं है क्योंकि यह सब्त का पालन नहीं करता।” उस पर दूसरे बोले, “कोई पापी आदमी भला ऐसे आश्चर्य कर्म कैसे कर सकता है?” इस तरह उनमें आपस में ही विवाद होने लगा।

Indian Language Versions

TOV   அப்பொழுது பரிசேயரில் சிலர்: அந்த மனுஷன் ஓய்வுநாளைக் கைக்கொள்ளாததினால் அவன் தேவனிடத்திலிருந்து வந்தவனல்ல என்றார்கள். வேறுசிலர்: பாவியாயிருக்கிற மனுஷன் இப்படிப்பட்ட அற்புதங்களை எப்படிச் செய்வான் என்றார்கள். இவ்விதமாய் அவர்களுக்குள்ளே பிரிவினையுண்டாயிற்று.
IRVTA   அப்பொழுது பரிசேயர்களில் சிலர்: அந்த மனிதன் ஓய்வுநாளைக் கடைபிடிக்காததினால் அவன் தேவனிடத்தில் இருந்து வந்தவன் இல்லை என்றார்கள். வேறுசிலர்: பாவியாக இருக்கிற மனிதன் இப்படிப்பட்ட அற்புதங்களை எப்படிச் செய்வான் என்றார்கள். இந்தவிதமாக அவர்களுக்குள்ளே பிரிவினை ஏற்பட்டது.
ERVTA   சில பரிசேயர்கள், அந்த மனிதன் ஓய்வு நாள் பற்றிய சட்டங்களுக்குக் கீழ்ப்படியவில்லை. எனவே அவன் தேவனிடமிருந்து வரவில்லை என்றனர். ஆனால் சிலரோ, பாவம் செய்கிற எந்த மனிதராலும் இது போன்ற அற்புதங்களைச் செய்ய முடியாதே என்றனர். யூதர்கள் தங்களுக்குள் ஒத்துப் போகவில்லை.
RCTA   பரிசேயர்களுள் சிலர், "அவன் கடவுளிடமிருந்து வந்தவன் அல்லன். ஓய்வு நாளைக் கடைப்பிடிப்பதில்லை" என, சிலர், "பாவியானவன் இத்தகைய அருங்குறிகளை எப்படிச் செய்யமுடியும் ?" என்றனர். எனவே, அவர்களிடையே பிளவு ஏற்பட்டது.
ECTA   பரிசேயருள் சிலர், "ஓய்வுநாள் சட்டத்தைக் கடைப்பிடிக்காத இந்த ஆள் கடவுளிடமிருந்து வந்திருக்க முடியாது" என்று பேசிக் கொண்டனர். ஆனால் வேறு சிலர், "பாவியான ஒரு மனிதரால் இத்தகைய அரும் அடையாளங்களைச் செய்ய இயலுமா?" என்று கேட்டனர். இவ்வாறு அவர்களிடையே பிளவு ஏற்பட்டது.
MOV   പരീശന്മാരിൽ ചിലർ: ഈ മനുഷ്യൻ ശബ്ബത്ത് പ്രമാണിക്കായ്കകൊണ്ടു ദൈവത്തിന്റെ അടുക്കൽനിന്നു വന്നവനല്ല എന്നു പറഞ്ഞു. മറ്റു ചിലർ: പാപിയായോരു മനുഷ്യന്നു ഇങ്ങനെയുള്ള അടയാളങ്ങൾ ചെയ്‍വാൻ എങ്ങനെ കഴിയും എന്നു പറഞ്ഞു; അങ്ങനെ അവരുടെ ഇടയിൽ ഒരു ഭിന്നത ഉണ്ടായി.
IRVML   പരീശന്മാരിൽ ചിലർ: ഈ മനുഷ്യൻ ദൈവത്തിന്റെ അടുക്കൽനിന്ന് വന്നവനല്ല; എന്തുകൊണ്ടെന്നാൽ അവൻ ശബ്ബത്ത് പ്രമാണിക്കുന്നില്ല എന്നു പറഞ്ഞു. മറ്റു ചിലർ: പാപിയായൊരു മനുഷ്യന് ഇങ്ങനെയുള്ള അടയാളങ്ങൾ ചെയ്‌വാൻ എങ്ങനെ കഴിയും എന്നു പറഞ്ഞു; അങ്ങനെ അവരുടെ ഇടയിൽ ഒരു ഭിന്നത ഉണ്ടായി.
TEV   కాగా పరిసయ్యులలో కొందరు ఈ మనుష్యుడు విశ్రాంతిదినము ఆచరించుటలేదు గనుక దేవుని యొద్దనుండి వచ్చినవాడు కాడనిరి. మరికొందరు పాపియైన మనుష్యుడు ఈలాటి సూచకక్రియ లేలాగు చేయగలడనిరి; ఇట్లు వారిలో భేదము పుట్టెను.
ERVTE   కొందరు పరిసయ్యులు, “అతడు విశ్రాంతి రోజును పాటించడు. కనుక అతడు దేవుని నుండి రాలేదు!” అని అన్నారు. మరికొందరు, “ఇతడు పాపాత్ముడైతే ఇలాంటి అద్భుతాలు చేయగలడా?” అని అన్నారు. అలా వారిలో వారికి వివాదం కలిగింది.
IRVTE   “ఈ వ్యక్తి విశ్రాంతి దినాన్ని ఆచరించడం లేదు కాబట్టి ఇతడు దేవుని దగ్గర నుండి రాలేదు” అని పరిసయ్యుల్లో కొందరు అన్నారు. మరి కొందరు, “ఇతడు పాపి అయితే ఇలాటి అద్భుతాలు ఎలా చేయగలడు?” అన్నారు. ఈ విధంగా వారిలో భేదాభిప్రాయం కలిగింది.
KNV   ತರುವಾಯ ಫರಿಸಾಯರಲ್ಲಿ ಕೆಲವರು--ಈ ಮನುಷ್ಯನು ದೇವರಿಗೆ ಸಂಬಂಧಪಟ್ಟವನಲ್ಲ; ಯಾಕಂದರೆ ಈತನು ಸಬ್ಬತ್‌ ದಿನವನ್ನು ಕೈಕೊಳ್ಳುವವನಲ್ಲ ಅಂದರು. ಬೇರೆಯ ವರು--ಪಾಪಿಯಾದ ಒಬ್ಬ ಮನುಷ್ಯನು ಇಂಥ ಅದ್ಭುತ ಕಾರ್ಯಗಳನ್ನು ಹೇಗೆ ಮಾಡುತ್ತಾನೆ ಅಂದರು. ಹೀಗೆ ಅವರಲ್ಲಿ ಭೇದವುಂಟಾ
ERVKN   ಫರಿಸಾಯರಲ್ಲಿ ಕೆಲವರು, “ಈ ಮನುಷ್ಯನು (ಯೇಸು) ಸಬ್ಬತ್‌ದಿನದ ವಿಷಯದಲ್ಲಿ ಧರ್ಮಶಾಸ್ತ್ರಕ್ಕೆ ವಿಧೇಯನಾಗುವುದಿಲ್ಲ. ಆದ್ದರಿಂದ ಇವನು ದೇವರಿಂದ ಬಂದಿಲ್ಲ” ಎಂದು ಹೇಳಿದರು. ಇತರರು, “ಇವನು ಪಾಪಿಯಾಗಿದ್ದರೆ ಇಂಥ ಅದ್ಭುತಕಾರ್ಯಗಳನ್ನು ಹೇಗೆ ಮಾಡಲಾದೀತು?” ಎಂದರು. ಹೀಗೆ ಯೆಹೂದ್ಯರಲ್ಲೇ ಭಿನ್ನಾಭಿಪ್ರಾಯ ಉಂಟಾಯಿತು.
IRVKN   ಫರಿಸಾಯರಲ್ಲಿ ಕೆಲವರು, “ಈ ಮನುಷ್ಯನು ದೇವರಿಂದ ಬಂದವನಲ್ಲ, ಏಕೆಂದರೆ ಆತನು ಸಬ್ಬತ್ ದಿನವನ್ನು ಆಚರಿಸುವುದಿಲ್ಲ” ಎಂದರು. ಇನ್ನು ಕೆಲವರು, “ಇಂಥಾ ಮಹತ್ಕಾರ್ಯಗಳನ್ನು ಮಾಡುವುದು ಪಾಪಿಯಾದ ಮನುಷ್ಯನಿಂದ ಹೇಗಾದೀತು?” ಎಂದರು. ಹೀಗೆ ಅವರಲ್ಲಿ ಭೇದವುಂಟಾಯಿತು.
MRV   परुश्यांतील काही लोक म्हणाले, “हा मनुष्य शब्बाथाचा नियम पाळीत नाही. म्हणून तोदेवापासून नाही.” द्सरे लोक म्हणाले, “परंतु एखादा मनुष्य पापी असेल तर त्याला असे चमत्कार करताच येणार नाहीत.” याविषयी त्या यहूदी लोकांचे एकमत होईना.
ERVMR   परुश्यांतील काही लोक म्हणाले, “हा मनुष्य शब्बाथाचा नियम पाळीत नाही. म्हणून तो देवापासून नाही.” द्सरे लोक म्हणाले, “परंतु एखादा मनुष्य पापी असेल तर त्याला असे चमत्कार करताच येणार नाहीत.” याविषयी त्या यहूदी लोकांचे एकमत होईना.
IRVMR   तेव्हा परूश्यांतील कित्येक म्हणाले, “हा मनुष्य देवापासून नाही, कारण तो शब्बाथ पाळीत नाही.” पण दुसरे म्हणाले, “जो मनुष्य पापी आहे तो असली चिन्हे कशी करू शकतो?”
GUV   કેટલાક ફરોશીઓએ કહ્યું, “આ માણસ (ઈસુ) વિશ્રામવારના નિયમનું પાલન કરતો નથી. તેથી તે દેવ પાસેથી આવ્યો નથી.”બીજાઓએ કહ્યું, “પરંતુ એક માણસ કે જે પાપી છે તે આવા ચમત્કારો કરી શકે નહિ.” આ લોકો એકબીજા સાથે સંમત થઈ શક્યા નહિ.
ERVGU   કેટલાક ફરોશીઓએ કહ્યું, “આ માણસ (ઈસુ) વિશ્રામવારના નિયમનું પાલન કરતો નથી. તેથી તે દેવ પાસેથી આવ્યો નથી.” બીજાઓએ કહ્યું, “પરંતુ એક માણસ કે જે પાપી છે તે આવા ચમત્કારો કરી શકે નહિ.” આ લોકો એકબીજા સાથે સંમત થઈ શક્યા નહિ.
IRVGU   ફરોશીઓમાંના કેટલાકે કહ્યું કે, 'તે માણસ ઈશ્વરની પાસેથી આવ્યો નથી, કેમ કે તે વિશ્રામવાર પાળતો નથી;' પણ બીજાઓએ કહ્યું કે, 'પાપી માણસ એવા ચમત્કારિક ચિહ્નો શી રીતે કરી શકે?' એમ તેઓમાં બે ભાગલા પડ્યા.
PAV   ਉਪਰੰਤ ਫ਼ਰੀਸੀਆਂ ਵਿੱਚੋਂ ਕਿੰਨਿਆਂ ਨੇ ਕਿਹਾ, ਇਹ ਮਨੁੱਖ ਪਰਮੇਸ਼ੁਰ ਦੀ ਵੱਲੋਂ ਨਹੀਂ ਜੋ ਸਬਤ ਦੇ ਦਿਨ ਨੂੰ ਨਹੀਂ ਮੰਨਦਾ । ਪਰ ਹੋਰਨਾਂ ਆਖਿਆ, ਪਾਪੀ ਮਨੁੱਖ ਇਹੋ ਜੇਹੇ ਨਿਸ਼ਾਨ ਕਿੱਕੁਰ ਵਿਖਾਲ ਸੱਕਦਾ ਹੈॽ ਸੋ ਉਨ੍ਹਾਂ ਵਿੱਚ ਫੁੱਟ ਪੈ ਗਈ
ERVPA   ਕੁਝ ਫ਼ਰੀਸੀਆਂ ਨੇ ਆਖਿਆ, “ਇਹ ਮਨੁੱਖ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਨਹੀਂ ਹੈ ਕਿਉਂਕਿ ਇਹ ਸਬਤ ਦੇ ਦਿਨ ਦੇ ਨੇਮ ਨੂੰ ਵੀ ਨਹੀਂ ਰਖ ਰਿਹਾ। ਇਸ ਲਈ ਉਹ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਨਹੀਂ ਹੈ।” ਕੁਝ ਇੱਕ ਹੋਰ ਲੋਕਾਂ ਨੇ ਆਖਿਆ, “ਕੀ ਇੱਕ ਪਾਪੀ ਆਦਮੀ ਅਜਿਹੇ ਕਰਿਸ਼ਮੇ ਕਰ ਸਕਦਾ ਹੈ।” ਯਹੂਦੀ ਇਸ ਗੱਲ ਉੱਪਰ ਆਪਸ ਵਿੱਚ ਸਹਿਮਤ ਨਾ ਹੋਏ।
IRVPA   ਕੁਝ ਫ਼ਰੀਸੀਆਂ ਨੇ ਕਿਹਾ, “ਇਹ ਮਨੁੱਖ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਨਹੀਂ ਹੈ ਕਿਉਂਕਿ ਇਹ ਸਬਤ ਦੇ ਦਿਨ ਦੇ ਨੇਮ ਨੂੰ ਵੀ ਨਹੀਂ ਮੰਨਦਾ। ਇਸ ਲਈ ਉਹ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਨਹੀਂ ਹੈ।” ਕੁਝ ਹੋਰ ਲੋਕਾਂ ਨੇ ਆਖਿਆ, “ਕੀ ਇੱਕ ਪਾਪੀ ਆਦਮੀ ਅਜਿਹੇ ਚਮਤਕਾਰ ਕਰ ਸਕਦਾ ਹੈ।” ਯਹੂਦੀ ਇਸ ਗੱਲ ਉੱਪਰ ਆਪਸ ਵਿੱਚ ਸਹਿਮਤ ਨਾ ਹੋਏ।
URV   پَس بعض فرِیسی کہنے لگے یہ آدمِی خُدا کی طرف سے نہِیں کِیُونکہ سَبت کے دِن کو نہِیں مانتا مگر بعض نے کہا کہ گنُہگار آدمِی کیونکر اَیسے مُعجِزے دِکھا سکتا ہے؟پَس اُن میں اِختلاف ہُؤا۔
IRVUR   फ़रीसियों में से कुछ ने कहा, “यह शख़्स ख़ुदा की तरफ़ से नहीं है, क्यूँकि सबत के दिन काम करता है।”
BNV   ফরীশীদের মধ্যে কেউ কেউ বলল, ‘এই লোক ঈশ্বরের কাছ থেকে আসে নি, কারণ এ বিশ্রামবারের নিয়ম মানে না৷’আবার অন্যরা বলল, ‘একজন পাপী কিভাবে এই সব অলৌকিক কাজ করতে পারে?’ তাই এই নিয়ে তাদের মধ্যে মতভেদ দেখা দিল৷
ERVBN   ফরীশীদের মধ্যে কেউ কেউ বলল, ‘এই লোক ঈশ্বরের কাছ থেকে আসে নি, কারণ এ বিশ্রামবারের নিয়ম মানে না৷’ আবার অন্যরা বলল, ‘একজন পাপী কিভাবে এই সব অলৌকিক কাজ করতে পারে?’ তাই এই নিয়ে তাদের মধ্যে মতভেদ দেখা দিল৷
IRVBN   তখন কয়েক জন ফরীশী বলল, এই মানুষটি ঈশ্বর থেকে আসেনি, কারণ সে বিশ্রামবার মেনে চলে না। অন্যেরা বলল, কেমন করে একজন পাপী মানুষ এই সব আশ্চর্য্য কাজ করতে পারে? সুতরাং তাদের মধ্যে বিভেদ তৈরী হল।
ORV   କେତକେ ଫାରୂଶୀମାନେ କହିଲେ, "ଏ ଲୋକ ବିଶ୍ରାମବାରର ନିୟମ ମାନୁ ନାହିଁ। ତେଣୁ ସେ ପରମେଶ୍ବରଙ୍କ ପାଖରୁ ଆସି ନାହିଁ।"
IRVOR   ତହୁଁ ଫାରୂଶୀମାନଙ୍କ ମଧ୍ୟରୁ କେହି କେହି କହିଲେ, ସେ ଲୋକଟା ଈଶ୍ୱରଙ୍କ ନିକଟରୁ ଆସି ନାହିଁ, କାରଣ ସେ ବିଶ୍ରାମବାର ପାଳନ କରୁ ନାହିଁ । ଆଉ, କେହି କେହି କହିଲେ, ପାପୀ ଲୋକ କିପରି ଏହି ପ୍ରକାର ଆଶ୍ଚର୍ଯ୍ୟ କର୍ମସବୁ କରି ପାରେ? ଏହିପରି ଭାବେ ସେମାନଙ୍କ ମଧ୍ୟରେ ମତଭେଦ ହେଲା ।

English Language Versions

KJV   Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
KJVP   Therefore G3767 CONJ said G3004 V-IAI-3P some G5100 X-NPM of G1537 PREP the G3588 T-GPM Pharisees G5330 N-GPM , This G3588 T-NSM man G444 N-NSM is G2076 V-PXI-3S not G3756 PRT-N of G3588 T-GSM God G2316 N-GSM , because G3754 CONJ he keepeth G5083 V-PAI-3S not G3756 PRT-N the G3588 T-ASN sabbath day G4521 N-ASN . Others G243 A-NPM said G3004 V-IAI-3P , How G4459 ADV-I can G1410 V-PNI-3S a man G444 N-NSM that is a sinner G268 A-NSM do G4160 V-PAN such G5108 D-APN miracles G4592 N-APN ? And G2532 CONJ there was G2258 V-IXI-3S a division G4978 N-NSN among G1722 PREP them G846 P-DPM .
YLT   Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;` others said, `How is a man -- a sinful one -- able to do such signs?` and there was a division among them.
ASV   Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.
WEB   Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
RV   Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
AKJV   Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
NET   Then some of the Pharisees began to say, "This man is not from God, because he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such miraculous signs?" Thus there was a division among them.
ERVEN   Some of the Pharisees said, "That man does not obey the law about the Sabbath day. So he is not from God." Others said, "But someone who is a sinner cannot do these miraculous signs. " So they could not agree with each other.
NLV   Some of the proud religious law-keepers said, "The Man Who did this is not from God because He worked on the Day of Rest." Others said, "How can a sinful man do powerful works?" They could not agree about Jesus.
NCV   So some of the Pharisees were saying, "This man does not keep the Sabbath day, so he is not from God." But others said, "A man who is a sinner can't do miracles like these." So they could not agree with each other.
LITV   Then some of the Pharisees said, This man is not from God, because He does not keep the sabbath. Others said, How can a man, a sinner, do such miraculous signs? And there was a division among them.
HCSB   Therefore some of the Pharisees said, "This man is not from God, for He doesn't keep the Sabbath!" But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

Bible Language Versions

GNTERP   ελεγον V-IAI-3P G3004 ουν CONJ G3767 εκ PREP G1537 των T-GPM G3588 φαρισαιων N-GPM G5330 τινες X-NPM G5100 ουτος D-NSM G3778 ο T-NSM G3588 ανθρωπος N-NSM G444 ουκ PRT-N G3756 εστιν V-PXI-3S G2076 παρα PREP G3844 του T-GSM G3588 θεου N-GSM G2316 οτι CONJ G3754 το T-ASN G3588 σαββατον N-ASN G4521 ου PRT-N G3756 τηρει V-PAI-3S G5083 αλλοι A-NPM G243 ελεγον V-IAI-3P G3004 πως ADV-I G4459 δυναται V-PNI-3S G1410 ανθρωπος N-NSM G444 αμαρτωλος A-NSM G268 τοιαυτα D-APN G5108 σημεια N-APN G4592 ποιειν V-PAN G4160 και CONJ G2532 σχισμα N-NSN G4978 ην V-IXI-3S G2258 εν PREP G1722 αυτοις P-DPM G846
GNTWHRP   ελεγον V-IAI-3P G3004 ουν CONJ G3767 εκ PREP G1537 των T-GPM G3588 φαρισαιων N-GPM G5330 τινες X-NPM G5100 ουκ PRT-N G3756 εστιν V-PXI-3S G2076 ουτος D-NSM G3778 παρα PREP G3844 θεου N-GSM G2316 ο T-NSM G3588 ανθρωπος N-NSM G444 οτι CONJ G3754 το T-ASN G3588 σαββατον N-ASN G4521 ου PRT-N G3756 τηρει V-PAI-3S G5083 αλλοι A-NPM G243 δε CONJ G1161 ελεγον V-IAI-3P G3004 πως ADV-I G4459 δυναται V-PNI-3S G1410 ανθρωπος N-NSM G444 αμαρτωλος A-NSM G268 τοιαυτα D-APN G5108 σημεια N-APN G4592 ποιειν V-PAN G4160 και CONJ G2532 σχισμα N-NSN G4978 ην V-IXI-3S G2258 εν PREP G1722 αυτοις P-DPM G846
GNTBRP   ελεγον V-IAI-3P G3004 ουν CONJ G3767 εκ PREP G1537 των T-GPM G3588 φαρισαιων N-GPM G5330 τινες X-NPM G5100 ουτος D-NSM G3778 ο T-NSM G3588 ανθρωπος N-NSM G444 ουκ PRT-N G3756 εστιν V-PXI-3S G2076 παρα PREP G3844 του T-GSM G3588 θεου N-GSM G2316 οτι CONJ G3754 το T-ASN G3588 σαββατον N-ASN G4521 ου PRT-N G3756 τηρει V-PAI-3S G5083 αλλοι A-NPM G243 ελεγον V-IAI-3P G3004 πως ADV-I G4459 δυναται V-PNI-3S G1410 ανθρωπος N-NSM G444 αμαρτωλος A-NSM G268 τοιαυτα D-APN G5108 σημεια N-APN G4592 ποιειν V-PAN G4160 και CONJ G2532 σχισμα N-NSN G4978 ην V-IXI-3S G2258 εν PREP G1722 αυτοις P-DPM G846
GNTTRP   ἔλεγον V-IAI-3P G3004 οὖν CONJ G3767 ἐκ PREP G1537 τῶν T-GPM G3588 Φαρισαίων N-GPM G5330 τινές· X-NPM G5100 οὐκ PRT-N G3756 ἔστιν V-PAI-3S G1510 οὗτος D-NSM G3778 παρὰ PREP G3844 θεοῦ N-GSM G2316 ὁ T-NSM G3588 ἄνθρωπος, N-NSM G444 ὅτι CONJ G3754 τὸ T-ASN G3588 σάββατον N-ASN G4521 οὐ PRT-N G3756 τηρεῖ. V-PAI-3S G5083 ἄλλοι A-NPM G243 ἔλεγον· V-IAI-3P G3004 πῶς ADV-I G4459 δύναται V-PNI-3S G1410 ἄνθρωπος N-NSM G444 ἁμαρτωλὸς A-NSM G268 τοιαῦτα D-APN G5108 σημεῖα N-APN G4592 ποιεῖν; V-PAN G4160 καὶ CONJ G2532 σχίσμα N-NSN G4978 ἦν V-IAI-3S G1510 ἐν PREP G1722 αὐτοῖς.P-DPM G846

Interlinear Versions

Bible Language Interlinear: John 9 : 16

  • Therefore

    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • said

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-IAI-3P
  • some

    G5100
    G5100
    τὶς
    tìs / tis
    Source:an enclitic indefinite pronoun
    Meaning: some or any person or object
    Usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
    POS :
    X-NPM
  • of

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • Pharisees

    G5330
    G5330
    Φαρισαῖος
    Pharisaîos / far-is-ah'-yos
    Source:of Hebrew origin (compare H6567)
    Meaning: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
    Usage: Pharisee.
    POS :
    N-GPM
  • ,

  • This

    G3778
    G3778
    οὗτος
    hoûtos / from the article G3588 and G846; the he (she or it), i.e. this or that
    Source:(often with article repeated)
    Meaning:
    Usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
    POS :
    D-NSM
  • man

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • is

    G2076
    G2076
    ἐστί
    estí / es-tee'
    Source:third person singular present indicative of G1510
    Meaning: he (she or it) is; also (with neuter plural) they are
    Usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
    POS :
    V-PXI-3S
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • of

    G3844
    G3844
    παρά
    pará / par-ah'
    Source:a primary preposition
    Meaning: properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
    Usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • ,

  • because

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • he

  • keepeth

    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAI-3S
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • sabbath

  • day

    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-ASN
  • .

  • Others

    G243
    G243
    ἄλλος
    állos / al'-los
    Source:a primary word
    Meaning: else, i.e. different (in many applications)
    Usage: more, one (another), (an-, some an-)other(-s, -wise).
    POS :
    A-NPM
  • said

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-IAI-3P
  • ,

  • How

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV-I
  • can

    G1410
    G1410
    δύναμαι
    dýnamai / doo'-nam-ahee
    Source:of uncertain affinity
    Meaning: to be able or possible
    Usage: be able, can (do, + -not), could, may, might, be possible, be of power.
    POS :
    V-PNI-3S
  • a

  • man

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • that

  • is

  • a

  • sinner

    G268
    G268
    ἁμαρτωλός
    hamartōlós / ham-ar-to-los'
    Source:from G264
    Meaning: sinful, i.e. a sinner
    Usage: sinful, sinner.
    POS :
    A-NSM
  • do

    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-PAN
  • such

    G5108
    G5108
    τοιοῦτος
    toioûtos / toy-oo'-tos
    Source:(including the other inflections)
    Meaning: from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality)
    Usage: like, such (an one).
    POS :
    D-APN
  • miracles

    G4592
    G4592
    σημεῖον
    sēmeîon / say-mi'-on
    Source:neuter of a presumed derivative of the base of G4591
    Meaning: an indication, especially ceremonially or supernaturally
    Usage: miracle, sign, token, wonder.
    POS :
    N-APN
  • ?

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • there

  • was

    G2258
    G2258
    ἦν
    ēn / ane
    Source:imperfect of G1510
    Meaning: I (thou, etc.) was (wast or were)
    Usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
    POS :
    V-IXI-3S
  • a

  • division

    G4978
    G4978
    σχίσμα
    schísma / skhis'-mah
    Source:from G4977
    Meaning: a split or gap (schism), literally or figuratively
    Usage: division, rent, schism.
    POS :
    N-NSN
  • among

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • them

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • .

  • ελεγον

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-IAI-3P
  • ουν
    oyn
    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • εκ

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • των

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • φαρισαιων

    G5330
    G5330
    Φαρισαῖος
    Pharisaîos / far-is-ah'-yos
    Source:of Hebrew origin (compare H6567)
    Meaning: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
    Usage: Pharisee.
    POS :
    N-GPM
  • τινες

    G5100
    G5100
    τὶς
    tìs / tis
    Source:an enclitic indefinite pronoun
    Meaning: some or any person or object
    Usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
    POS :
    X-NPM
  • ουτος
    oytos
    G3778
    G3778
    οὗτος
    hoûtos / from the article G3588 and G846; the he (she or it), i.e. this or that
    Source:(often with article repeated)
    Meaning:
    Usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
    POS :
    D-NSM
  • ο

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • ανθρωπος

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εστιν

    G2076
    G2076
    ἐστί
    estí / es-tee'
    Source:third person singular present indicative of G1510
    Meaning: he (she or it) is; also (with neuter plural) they are
    Usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
    POS :
    V-PXI-3S
  • παρα

    G3844
    G3844
    παρά
    pará / par-ah'
    Source:a primary preposition
    Meaning: properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
    Usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
    POS :
    PREP
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • οτι

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • το

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • σαββατον
    savvaton
    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-ASN
  • ου
    oy
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • τηρει
    tirei
    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAI-3S
  • αλλοι

    G243
    G243
    ἄλλος
    állos / al'-los
    Source:a primary word
    Meaning: else, i.e. different (in many applications)
    Usage: more, one (another), (an-, some an-)other(-s, -wise).
    POS :
    A-NPM
  • ελεγον

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-IAI-3P
  • πως

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV-I
  • δυναται
    dynatai
    G1410
    G1410
    δύναμαι
    dýnamai / doo'-nam-ahee
    Source:of uncertain affinity
    Meaning: to be able or possible
    Usage: be able, can (do, + -not), could, may, might, be possible, be of power.
    POS :
    V-PNI-3S
  • ανθρωπος

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • αμαρτωλος

    G268
    G268
    ἁμαρτωλός
    hamartōlós / ham-ar-to-los'
    Source:from G264
    Meaning: sinful, i.e. a sinner
    Usage: sinful, sinner.
    POS :
    A-NSM
  • τοιαυτα
    toiayta
    G5108
    G5108
    τοιοῦτος
    toioûtos / toy-oo'-tos
    Source:(including the other inflections)
    Meaning: from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality)
    Usage: like, such (an one).
    POS :
    D-APN
  • σημεια
    simeia
    G4592
    G4592
    σημεῖον
    sēmeîon / say-mi'-on
    Source:neuter of a presumed derivative of the base of G4591
    Meaning: an indication, especially ceremonially or supernaturally
    Usage: miracle, sign, token, wonder.
    POS :
    N-APN
  • ποιειν

    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-PAN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • σχισμα

    G4978
    G4978
    σχίσμα
    schísma / skhis'-mah
    Source:from G4977
    Meaning: a split or gap (schism), literally or figuratively
    Usage: division, rent, schism.
    POS :
    N-NSN
  • ην
    in
    G2258
    G2258
    ἦν
    ēn / ane
    Source:imperfect of G1510
    Meaning: I (thou, etc.) was (wast or were)
    Usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
    POS :
    V-IXI-3S
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • αυτοις
    aytois
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
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