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5

5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.

English Language Versions

KJV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
KJVP   And David H1732 MMS answered H6030 W-VQY3MS the priest H3548 , and said H559 W-VQY3MS unto him , Of PART a truth women H802 have been kept H6113 from us about these three H8032 days H8543 , since I came out H3318 , and the vessels H3627 of the young men H5288 D-NMP are holy H6944 , and the bread is in a manner H1870 common H2455 , yea H637 , though H3588 CONJ it were sanctified H6942 this day H3117 in the vessel H3627 .
YLT   And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.`
ASV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy?
WEB   David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
RV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; When I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
AKJV   And David answered the priest, and said to him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yes, though it were sanctified this day in the vessel.
NET   David said to the priest, "Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers' equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!"
ERVEN   David answered the priest, "We have not been with any women. My men keep their bodies holy every time we go out to fight, even on ordinary missions. And this is especially true today."
LXXEN   And David answered the priest, and said to him, Yea, we have been kept from women for three days: when I came forth for the journey all the young men were purified; but this expedition is unclean, wherefore it shall be sanctified this day because of my weapons.
NLV   And David told the religious leader, "For sure women have been kept from us while we have traveled. The bodies of the young men are holy even on everyday trips. How much more they are today!"
NCV   David answered, "No women have been near us for days. My men always keep themselves holy, even when we do ordinary work. And this is especially true when the work is holy."
LITV   And David answered the priest and said to him, Surely, a woman has been kept from us as yesterday and the third day, since I came out, and the vessels of the young men are holy. And in a way the holy bread is common; also surely today it is sanctified in the vessels.
HCSB   David answered him, "I swear that women are being kept from us, as always when I go out to battle. The young men's bodies are consecrated even on an ordinary mission, so of course their bodies are consecrated today."

Indian Language Versions

TOV   தாவீது ஆசாரியனுக்குப் பிரதியுத்தரமாக: நான் புறப்படுகிறதற்கு முன் நேற்றும் முந்தாநாளும் ஸ்திரீகள் எங்களுக்கு விலக்கமாயிருந்தார்கள்; வாலிபருடைய அசம்பிகளும் சுத்தமாயிருக்கிறது; இன்றையதினம் வேறே அப்பம் பாத்திரத்தில் பிரதிஷ்டைபண்ணப்பட்டதினால், இது சாதாரணமாயிற்றே என்றான்.
IRVTA   தாவீது ஆசாரியனுக்குப் பதிலாக: நான் புறப்படுகிறதற்கு முன்பு நேற்றும் முந்தையநாளும் பெண்கள் எங்களுக்கு விலகியிருந்தார்கள்; வாலிபர்களுடைய சரீரங்களும் சுத்தமாயிருக்கிறது; இன்றையதினம் வேறே அப்பம் பாத்திரத்தில் பிரதிஷ்டைசெய்யப்பட்டதினால், இது சாதாரணமாயிற்றே என்றான்.
ERVTA   ஆசாரியன் தாவீதிடம், என்னிடம் சாதாரணமான அப்பங்கள் இல்லை. பரிசுத்த அப்பங்கள் மட்டுமே உள்ளன. உங்கள் ஆட்கள் எந்தப் பெண்ணோடும் பாலின உறவு கொள்ளாமல் இருந்தால், அவர்கள் அவற்றை உண்ணலாம்" என்றான்.
RCTA   அதற்குத் தாவீது குருவை நோக்கி, "பெண்களைப் பொருத்த மட்டில் எங்களுக்குத் தீட்டு இல்லை. நாங்கள் புறப்பட்டது முதல் நேற்றும் முந்தா நாளும் அவர்களைத் தொட்டதில்லை. ஆதலால் இளைஞருடைய ஆடை முதலியவை பரிசுத்தமாகவே இருந்தன. இப்பயணத்தில் ஏதாவது தீட்டுப்பட்டிருந்தால் இன்றுதான் தூய்மை பெறும்" என்றான்.
ECTA   தாவீது குருவை நோக்கி, "சாதாரண பயணத்தின் போதே இவ் இளைஞர்கள் உறவுக்கொள்வதில்லை; இன்றோ சிறப்புப் பணியை மேற்கொண்டுள்ளதால் நேற்றும் முந்தின நாளும் தூய்மை காத்துள்ளனர்" என்றார்.
MOV   ദാവീദ് പുരോഹിതനോടു: മൂന്നു ദിവസമായി സ്ത്രീകൾ ഞങ്ങളോടു അകന്നിരിക്കുന്നു. ഇതു ഒരു സാമാന്യയാത്ര എങ്കിലും ഞാൻ പുറപ്പെടുമ്പേൾ തന്നേ ബാല്യക്കാരുടെ യാത്രക്കോപ്പുകൾ ശുദ്ധമായിരുന്നു; ഇന്നോ അവരുടെ കോപ്പുകൾ എത്ര അധികം ശുദ്ധമായിരിക്കും എന്നു പറഞ്ഞു.
IRVML   ദാവീദ് പുരോഹിതനോട് : മൂന്ന് ദിവസമായി സ്ത്രീകൾ ഞങ്ങളോട് അകന്നിരിക്കുന്നു. ഇത് ഒരു സാധാരണ യാത്ര എങ്കിലും ഞാൻ പുറപ്പെടുമ്പോൾ തന്നേ ബാല്യക്കാരുടെ യാത്രക്കോപ്പുകൾ ശുദ്ധമായിരുന്നു; ഇന്നോ അവരുടെ കോപ്പുകൾ എത്ര അധികം ശുദ്ധമായിരിക്കും എന്നു പറഞ്ഞു.
TEV   అందుకు దావీదునిజముగా నేను బయలుదేరి వచ్చినప్పటినుండి మూడు దినములు స్త్రీలు మాకు దూరముగానే యున్నారు; పని వారిబట్టలు పవిత్రములే; ఒకవేళ మేముచేయుకార్యము అపవిత్రమైనయెడల నేమి? రాజాజ్ఞనుబట్టి అది పవిత్రముగా ఎంచతగును అని యాజకునితో అనెను.
ERVTE   “తనవద్ద మాములు రొట్టెలేవీ లేవనీ, కేవలం ప్రతి ష్ఠితంగా దేవుని సన్నిధిలో ఉంచిన రొట్టెలు కొంత వున్నాయనీ, తన పరివారమంతా స్త్రీలకు దూరంగా వున్న వారైతే వారు రొట్టె తినవచ్చనీ” యాజకుడు దావీదుతో అన్నాడు.
IRVTE   అప్పుడు దావీదు “మేము బయలుదేరి వచ్చినప్పటి నుండి మూడు రోజులు నిజంగా స్త్రీలు మాకు దూరంగానే ఉన్నారు. పనివాళ్ళ బట్టలు పవిత్రంగానే ఉన్నాయి. ఒకవేళ మేము చేయబోయే పని అపవిత్రమైనదైతే ఏంటి? రాజాజ్ఞ బట్టి అది పవిత్రంగా ఎంచబడుతుంది” అని యాజకునితో అన్నాడు.
KNV   ದಾವೀದನು ಯಾಜಕನಿಗೆ ಪ್ರತ್ಯುತ್ತರ ವಾಗಿ--ನಾನು ಹೊರಡುವದಕ್ಕಿಂತ ಮುಂಚೆ ನಿನ್ನೆಯೂ ಮೊನ್ನೆಯೂ ಸ್ತ್ರೀಯರು ನಮಗೆ ದೂರವಾ ಗಿದ್ದರು. ಯೌವನಸ್ಥರ ಪಾತ್ರೆಗಳು ಪರಿಶುದ್ಧವಾಗಿವೆ; ರೊಟ್ಟಿಯು ಹೊತ್ತು ಪಾತ್ರೆಯಲ್ಲಿ ಪರಿಶುದ್ಧ ಮಾಡಲ್ಪಟ್ಟದ್ದಾಗಿದ್ದರೂ ಅದು ಒಂದು ವಿಧವಾಗಿ ಬಳಕೆಯಾಗಿದೆ ಅಂದನು.
ERVKN   ಯಾಜಕನು ದಾವೀದನಿಗೆ, “ನನ್ನ ಬಳಿ ಸಾಧಾರಣವಾದ ರೊಟ್ಟಿಗಳಿಲ್ಲ. ಆದರೆ ಕೆಲವು ಪವಿತ್ರ ರೊಟ್ಟಿಗಳಿವೆ. ನಿನ್ನ ಸೈನಿಕರು ಯಾವ ಹೆಂಗಸಿನೊಡನೆಯೂ ಲೈಂಗಿಕ ಸಂಬಂಧ ಮಾಡಿಲ್ಲದಿದ್ದರೆ ಅವರು ಅವುಗಳನ್ನು ತಿನ್ನಬಹುದು” ಎಂದನು.
IRVKN   ದಾವೀದನು, “ನಮ್ಮ ಎಲ್ಲಾ ಯುದ್ಧ ಪ್ರಯಾಣಗಳಲ್ಲಿ ಸ್ತ್ರೀಸಂಗವನ್ನು ನಿಷೇಧಮಾಡುವಂತೆ ಈಗಲೂ ಮಾಡಿದ್ದೇವೆ. ನಾವು ಸಾಧಾರಣ ಕಾರ್ಯಕ್ಕೆ ಹೊರಟಾಗಲೂ ಆಳುಗಳು, ಸಾಮಾನುಗಳು ಪರಿಶುದ್ಧವಾಗಿರುತ್ತವೆ. ದಿನದಲ್ಲಿ ಅವು ಎಷ್ಟೋ ಹೆಚ್ಚಾಗಿ ಪರಿಶುದ್ಧವಾಗಿರುತ್ತದಲ್ಲವೇ” ಎಂದು ಉತ್ತರ ಕೊಟ್ಟನು
HOV   दाऊद ने याजक को उत्तर देकर उस से कहा, सच है कि हम तीन दिन से स्त्रियों से अलग हैं; फिर जब मैं निकल आया, तब तो जवानों के बर्तन पवित्र थे; यद्यपि यात्रा साधारण है तो आज उनके बर्तन अवश्य ही पवित्र होंगे।
ERVHI   याजक ने दाऊद से कहा, “मेरे पास यहाँ सामान्य रोटियाँ नहीं हैं। किन्तु मेरे पास कुछ पवित्र रोटी तो है। तुम्हारे अधिकारी उसे खा सकते हैं, यदि उन्होंने किसी स्त्री के साथ इन दिनों शारीरिक सम्बन्ध किया हो।”
IRVHI   दाऊद ने याजक को उत्तर देकर उससे कहा, “सच है कि हम तीन दिन से स्त्रियों से अलग हैं; फिर जब मैं निकल आता हूँ, तब जवानों के बर्तन पवित्र होते है*; यद्यपि यात्रा साधारण होती है, तो आज उनके बर्तन अवश्य ही पवित्र होंगे।”
MRV   तेव्हा याजक म्हणाला, “साधी भाकर तर आत्ता नाही पण पवित्र भाकर आहे. तुझ्या अधिकाऱ्यांचा बायकांशी संबंध आला नसेल तर त्यांना ती चालेल.”
ERVMR   तेव्हा याजक म्हणाला, “साधी भाकर तर आत्ता नाही पण पवित्र भाकर आहे. तुझ्या अधिकाऱ्यांचा बायकांशी संबंध आला नसेल तर त्यांना ती चालेल.”
IRVMR   दावीदाने याजकाला उत्तर देऊन म्हटले, “खचित हे तीन दिवस झाले मी निघालो तेव्हापासून स्त्रिया आम्हापासून दूर आहेत, त्या तरुणांची पात्रे पवित्रच आहेत; हा प्रवास जरी सर्वसामान्य होता तरी, आज त्यांची शरीरे किती अधिक प्रमाणात पवित्र असतील.”
GUV   દાઉદે કહ્યું, “હું તમને ખાતરી આપું છું કે અમે કોઇ સ્ત્રી સાથે જાતિય સંબધ નથી કર્યો, માંરા માંણસો સામાંન્ય ફરજો પર લડવા જાય છે ત્યારે પણ પોતાની જાતને શુદ્ધ રાખે છે. આજે પણ વિષેશ કર્તવ્ય માંટે તેઓએ પોતાની જાતને શુદ્ધ રાખી છે.”
IRVGU   દાઉદે યાજકને ઉત્તર આપ્યો, “ત્રણ દિવસો દરમિયાન સ્ત્રીઓ ખરેખર અમારાથી દૂર રખાયેલી છે. જયારે હું બહાર નીકળ્યો, ત્યારે તે મુસાફરી ફક્ત સાધારણ હતી પણ યુવાનના પાત્રો પવિત્ર રહેલાં હતા. તો આજ તેમનાં શરીરો કેટલા વિશેષ પવિત્ર હશે?”
PAV   ਤਦ ਦਾਊਦ ਨੇ ਜਾਜਕ ਨੂੰ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਸੱਚ ਮੁੱਚ ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਦਿਨਾਂ ਵਿੱਚ ਜਦ ਦੇ ਅਸੀਂ ਨਿੱਕਲੇ ਹਾਂ ਤੀਵੀਆਂ ਕੋਲੋਂ ਵੱਖਰੇ ਰਹੇ ਹਾਂ ਅਤੇ ਜੁਆਨਾਂ ਦੇ ਭਾਂਡੇ ਸ਼ੁੱਧ ਹਨ ਅਤੇ ਉਹ ਪੈਂਡਾ ਮਮੂਲੀ ਜਿਹਾ ਸੀ ਸੋ ਓਹਨਾਂ ਦੇ ਭਾਂਡੇ ਅੱਜ ਕਿੰਨੇ ਵਧੀਕ ਸ਼ੁੱਧ ਹੋਣਗੇ
IRVPA   ਤਦ ਦਾਊਦ ਨੇ ਜਾਜਕ ਨੂੰ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਸੱਚ-ਮੁੱਚ ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਦਿਨਾਂ ਵਿੱਚ ਜਦ ਦੇ ਅਸੀਂ ਨਿੱਕਲੇ ਹਾਂ ਇਸਤਰੀਆਂ ਕੋਲੋਂ ਵੱਖਰੇ ਰਹੇ ਹਾਂ ਅਤੇ ਜੁਆਨਾਂ ਦੇ ਭਾਂਡੇ ਸ਼ੁੱਧ ਹਨ ਅਤੇ ਉਹ ਰਾਹ ਖ਼ਾਸ ਨਹੀਂ ਹੈ ਤਾਂ, ਉਹਨਾਂ ਦੇ ਭਾਂਡੇ ਅੱਜ ਕਿੰਨੇ ਵੱਧ ਸ਼ੁੱਧ ਹੋਣਗੇ।
URV   داؤد نے کاہن کو جواب دِیا سچ تو یہ ہے کہ تین دِن سے عَورتیں ہم سے الگ رہی ہیں اور اگرچہ یہ معُمولی سفت ہے تَو بھی جب مَیں چلا تھا تب اِن جوانوں کے برتن پاک تھے تو آج تو ضرُور ہی وہ برتن پاک ہونگے ۔
IRVUR   दाऊद ने काहिन को जवाब दिया “सच तो यह है कि तीन दिन से 'औरतें हमसे अलग रहीं हैं, और अगरचे यह मा'मूली सफ़र है तोभी जब मैं चला था तब इन जवानों के बर्तन पाक थे, तो आज तो ज़रूर ही वह बर्तन पाक होंगे।”
BNV   যাজক বললেন, “আমার কাছে তো সাধারণ কোন রুটি নেই, কিন্তু পবিত্র রুটি আছে| তোমার লোকরা তা খেতে পারে, অবশ্য যদি কোন নারীর সঙ্গে তাদের য়ৌন সম্পর্ক না থেকে থাকে|”
IRVBN   দায়ূদ যাজককে উত্তর দিলেন, “সত্যিই তিন দিন আমাদের থেকে স্ত্রীরা আলাদা আছে; আমি যখন বেরিয়ে আসি, তখন যাত্রা সাধারণ হলেও যুবকদের পাত্রগুলি পবিত্র ছিল; তাই আজ তাদের পাত্রগুলি আরও কত না পবিত্র৷”
ORV   ଯାଜକ ଦାଉଦଙ୍କକ୍ସ୍ଟ କହିଲେ, "ମାେ ପାଖ ରେ ଏଠା ରେ ସାଧାରଣ ରୋଟୀ ନାହିଁ। ମାେ ପାଖ ରେ କିଛି ପବିତ୍ର ରୋଟୀ ଅଛି। ତୁମ୍ଭର ଦାସମାନେ ରୋଟୀ ଖାଇପାରିବେ ଯଦି ସମାନେେ କୌଣସି ସ୍ତ୍ରୀ ଲୋକମାନଙ୍କ ସହିତ ଯଦି ୟୌନ ସଐର୍କ ରଖି ଥିବେ।"
IRVOR   ତହୁଁ ଦାଉଦ ଯାଜକକୁ ଉତ୍ତର ଦେଇ କହିଲେ, ପ୍ରକୃତରେ ଊଣାଧିକ ଏହି ତିନି ଦିନ ହେଲା, ସ୍ତ୍ରୀମାନେ ଆମ୍ଭମାନଙ୍କଠାରୁ ପୃଥକୀକୃତ ହୋଇଅଛନ୍ତି, କେବଳ ସାମାନ୍ୟ ଯାତ୍ରା ହେଲେ ହେଁ, ମୁଁ ବାହାରିବା ବେଳେ ଯୁବାମାନଙ୍କ ପାତ୍ର ପବିତ୍ର ଥିଲା; ତେବେ ଆଜି ସେମାନଙ୍କ ପାତ୍ର କେତେ ଅଧିକ ପବିତ୍ର ଥିବ ?

Bible Language Versions

BHS   וַיַּעַן הַכֹּהֵן אֶת־דָּוִד וַיֹּאמֶר אֵין־לֶחֶם חֹל אֶל־תַּחַת יָדִי כִּי־אִם־לֶחֶם קֹדֶשׁ יֵשׁ אִם־נִשְׁמְרוּ הַנְּעָרִים אַךְ מֵאִשָּׁה ׃ פ
ALEP   ה ויען הכהן את דוד ויאמר אין לחם חל אל תחת ידי  כי אם לחם קדש יש אם נשמרו הנערים אך מאשה  {פ}
WLC   וַיַּעַן הַכֹּהֵן אֶת־דָּוִד וַיֹּאמֶר אֵין־לֶחֶם חֹל אֶל־תַּחַת יָדִי כִּי־אִם־לֶחֶם קֹדֶשׁ יֵשׁ אִם־נִשְׁמְרוּ הַנְּעָרִים אַךְ מֵאִשָּׁה׃ פ
LXXRP   και G2532 CONJ απεκριθη V-API-3S δαυιδ N-PRI τω G3588 T-DSM ιερει G2409 N-DSM και G2532 CONJ ειπεν V-AAI-3S αυτω G846 D-DSM αλλα G235 CONJ απο G575 PREP γυναικος G1135 N-GSF απεσχημεθα G568 V-RMI-1P εχθες ADV και G2532 CONJ τριτην G5154 A-ASF ημεραν G2250 N-ASF εν G1722 PREP τω G3588 T-DSN εξελθειν G1831 V-AAN με G1473 P-AS εις G1519 PREP οδον G3598 N-ASF γεγονε G1096 V-RAI-3S παντα G3956 A-APN τα G3588 T-APN παιδαρια G3808 N-APN ηγνισμενα G48 V-RMPAP και G2532 CONJ αυτη G846 D-NSF η G3588 T-NSF οδος G3598 N-NSF βεβηλος G952 A-NSF διοτι G1360 CONJ αγιασθησεται G37 V-FPI-3S σημερον G4594 ADV δια G1223 PREP τα G3588 T-APN σκευη G4632 N-APN μου G1473 P-GS

Interlinear Versions

Bible Language Interlinear: 1Samuel 21 : 5

  • ,

  • fiercer

  • lords

  • "

  • tithes

  • ;

  • )

  • |

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • it

  • winged

  • ;

  • water

  • darkness

  • enquire

  • dale

  • may

  • journeys

  • peradventure

  • God

  • abundantly

  • virgin

  • garment

  • Male

  • land

  • ;

  • sacrifice

  • fill

  • become

  • field

  • ;

  • )

  • "

  • Shiloh

  • ]

  • "

  • Adah

  • organ

  • female

  • although

  • ;

  • )

  • "

  • me

  • under

  • face

  • darkness

  • Nay

  • Nahshon

  • ;

  • thirteen

  • ;

  • longeth

  • In

  • without

  • own

  • fig

  • void

  • face

  • "

  • ensign

  • +

  • And

  • David

    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
  • answered

    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • him

  • ,

  • Of

    PART
  • a

  • truth

  • women

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
  • [

  • have

  • ]

  • [

  • been

  • ]

  • kept

  • from

  • us

  • about

  • these

  • three

  • days

  • ,

  • since

  • I

  • came

  • out

  • ,

  • and

  • the

  • vessels

  • of

  • the

  • young

  • men

    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
    D-NMP
  • are

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • ,

  • and

  • [

  • the

  • ]

  • [

  • bread

  • ]

  • [

  • is

  • ]

  • in

  • a

  • manner

  • common

    H2455
    H2455
    חֹל
    chôl / khole
    Source:from H2490
    Meaning: properly, exposed; hence, profane
    Usage: common, profane (place), unholy.
    POS :n-m
  • ,

  • yea

  • ,

  • though

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • it

  • were

  • sanctified

  • this

  • day

  • in

  • the

  • vessel

  • .

  • וַיַּעַן
    waya'an
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • דָּוִד
    daawid
    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
    EMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • ־

    MQAF
  • לֶחֶם
    leecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • חֹל
    chol
    H2455
    H2455
    חֹל
    chôl / khole
    Source:from H2490
    Meaning: properly, exposed; hence, profane
    Usage: common, profane (place), unholy.
    POS :n-m
    PREP-1MP
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • תַּחַת
    thachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    PREP
  • יָדִי
    yaadii
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-1MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • לֶחֶם
    leecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • יֵשׁ
    yes
    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • נִשְׁמְרוּ
    nismrw
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    NMS
  • הַנְּעָרִים
    han'aariim
    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
    D-NMP
  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • מֵאִשָּׁה
    me'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    M-NFS
  • ׃

    SOFA
  • פ
    p
    PETU
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