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OCVTA

Ecclesiastes
4
:
4

4 தனது அயலவனைக் குறித்து மனிதன் கொண்டிருக்கும் பொறாமையிலிருந்தே, எல்லா உழைப்பும் திறமையும் ஏற்படுகிறது என்று நான் கண்டுகொண்டேன். இதுவும் அர்த்தமற்றதே; காற்றைத் துரத்திப்பிடிக்கும் முயற்சியே.

Indian Language Versions

MOV   സകലപ്രയത്നവും സാമർത്ഥ്യമുള്ള പ്രവൃത്തി ഒക്കെയും ഒരുവന്നു മറ്റവനോടുള്ള അസൂയയിൽനിന്നുളവാകുന്നു എന്നു ഞാൻ കണ്ടു; അതും മായയും വൃഥാപ്രയത്നവും അത്രേ.
IRVML   സകലപ്രയത്നവും സാമർത്ഥ്യമുള്ള പ്രവൃത്തി സകലവും ഒരുവന് മറ്റൊരുവനോടുള്ള അസൂയയിൽ നിന്ന് ഉളവാകുന്നു എന്ന് ഞാൻ കണ്ടു; അതും മായയും വൃഥാപ്രയത്നവും അത്രേ.
TEV   మరియు కష్టమంతయు నేర్పుతో కూడిన పను లన్నియు నరులకు రోషకారణములని నాకు కనబడెను; ఇదియు వ్యర్థముగా నొకడు గాలిని పట్టుకొనుటకై చేయు ప్రయత్నమువలెనున్నది.
ERVTE   తర్వాత నేనిలా అనుకున్నాను, “మనుష్యులు మరింత కష్టపడి పనిచేస్తారెందుకు?” కొందరు విజయం సాధించి ఇతరులకంటె మెరుగవాలని ప్రయత్నించడం నేను చూశాను. ఎందుకంటే, వాళ్లలో ఈర్ష్య ఉంది. తమకి ఉన్నదానికంటె ఇతరులు అధికంగా కలిగివుండటం వాళ్లకి ఇష్టం లేదు. ఇది కూడా బుధ్ది హీనత. ఇది గాలిని మూట కట్టుకొనే ప్రయత్నం.
IRVTE   కష్టంతో, నైపుణ్యంగా చేసే ప్రతి పనీ వేరొకరి అసూయకి కారణం అవుతున్నదని నేను చూశాను. ఇది కూడా నిష్ప్రయోజనంగా, ఒకడు గాలిని పట్టుకోడానికి చేసే ప్రయత్నంలాగా ఉంది.
KNV   ತಿರುಗಿ ಎಲ್ಲಾ ಪ್ರಯಾಸಕ್ಕಾಗಿಯೂ ಪ್ರತಿಯೊಂದು ಒಳ್ಳೆಯ ಕಾರ್ಯಕ್ಕಾಗಿಯೂ ಮನುಷ್ಯನು ತನ್ನ ನೆರೆಯವನ ಮೇಲೆ ಅಸೂಯೆ ಪಡುತ್ತಾನೆಂದೂ ನಾನು ತಿಳುಕೊಂಡೆನು. ಇದೂ ಕೂಡ ವ್ಯರ್ಥವೂ ಪ್ರಾಣಕ್ಕೆ ಆಯಾಸಕರವೂ ಆಗಿದೆ.
ERVKN   ಆಮೇಲೆ ನಾನು, “ಜನರು ಪ್ರಯಾಸಪಟ್ಟು ಕೆಲಸ ಮಾಡುವುದೇಕೆ?” ಎಂದು ಆಲೋಚಿಸಿದೆ. ಜನರು ಏಳಿಗೆ ಹೊಂದಲು ಮತ್ತು ಬೇರೆಯವರಿಗಿಂತ ಹೆಚ್ಚು ಅಭಿವೃದ್ಧಿಯಾಗಲು ಪ್ರಯತ್ನಿಸುವರು; ಅದಕ್ಕೆ ಅವರ ಮತ್ಸರವೇ ಕಾರಣ. ಇದೂ ಗಾಳಿಯನ್ನು ಹಿಂದಟ್ಟಿದ್ದ ಹಾಗೆ ವ್ಯರ್ಥ.
IRVKN   ಆಗ ಸಮಸ್ತ ಪ್ರಯಾಸವನ್ನು, ಕೈಗೂಡುವ ಸಕಲ ಕಾರ್ಯವನ್ನು ನೋಡಿ ಇವು ಪರಸ್ಪರ ಮತ್ಸರಕ್ಕೆ ಆಸ್ಪದವೆಂದು ಗ್ರಹಿಸಿಕೊಂಡೆನು. ಇದು ಗಾಳಿಯನ್ನು ಹಿಂದಟ್ಟಿದ ಹಾಗೆ ವ್ಯರ್ಥವೇ.
HOV   तब में ने सब परिश्रम के काम और सब सफल कामों को देखा जो लोग अपने पड़ोसी से जलन के कारण करते हैं। यह भी व्यर्थ और मन का कुढ़ना है॥
ERVHI   फिर मैंने सोचा, “लोग इतनी कड़ी मेहनत क्यों करते हैं?” मैंने देखा है कि लोग सफल होने और दूसरे लोगों से और अधिक ऊँचा होने के प्रयत्न में लगे रहते हैं। ऐसा इसलिये होता है कि लोग ईष्यालु हैं। वे नहीं चाहते कि जितना उनके पास है, दूसरे के पास उससे अधिक हो। यह सब अर्थहीन है। यह वैसा ही है जैसे वायु को पकड़ना।
IRVHI   तब मैंने सब परिश्रम के काम और सब सफल कामों को देखा जो *लोग अपने पड़ोसी से जलन के कारण करते हैं। यह भी व्यर्थ और मन का कुढ़ना है। PEPS
MRV   नंतर मी विचार केला, “लोक इतके कष्ट का करतात?” लोक यश मिळवायचा प्रयत्न करतात आणि इतरांपेक्षा चांगले होतात. का? कारण लोक मत्सरी असतात. लोकांकडे आपल्यापेक्षा अधिक असावे असे त्यांना वाटत नाही. हे अविचारी आहे. हे वारा पकडण्याचा प्रयत्न करण्यासारखे आहे.
ERVMR   नंतर मी विचार केला, “लोक इतके कष्ट का करतात?” लोक यश मिळवायचा प्रयत्न करतात आणि इतरांपेक्षा चांगले होतात. का? कारण लोक मत्सरी असतात. लोकांकडे आपल्यापेक्षा अधिक असावे असे त्यांना वाटत नाही. हे अविचारी आहे. हे वारा पकडण्याचा प्रयत्न करण्यासारखे आहे.
IRVMR   नंतर मी पाहिले की, सर्व कष्ट व कारागिरीचे प्रत्येक काम असे आहे की, त्यामुळे त्याचा शेजारी त्याचा हेवा करतो. हेही व्यर्थ आहे व हे वायफळ प्रयत्न करण्यासारखे आहे.
GUV   વળી મેં જોયું કે કાર્ય કરવામાં આવડત અને પરિશ્રમને લીધે માણસ અને તેના પડોશી વચ્ચે ઇર્ષા ઉત્પન્ન થાય છે. એ પણ વ્યર્થ તથા હવામાં બાચકા ભરવાં જેવું છે.
IRVGU   વળી મેં સઘળી મહેનત અને ચતુરાઈનું દરેક કામ જોયું અને એ પણ જોયું કે તેના લીધે માણસ ઉપર તેનો પડોશી ઈર્ષા કરે છે. એ પણ વ્યર્થ તથા પવનથી મુઠી ભરવા જેવું છે.
PAV   ਇਸ ਦੇ ਪਿੱਛੋਂ ਮੈਂ ਸਾਰੀ ਮਿਹਨਤ ਅਤੇ ਸਾਰੀ ਚੰਗੀ ਕਾਰੀਗਰੀ ਨੂੰ ਡਿੱਠਾ ਭਈ ਏਹ ਦਾ ਕਾਰਨ ਮਨੁੱਖ ਦੀ ਆਪਣੇ ਗੁਆਂਢੀ ਦੇ ਨਾਲ ਈਰਖਾ ਹੈ। ਇਹ ਵੀ ਵਿਅਰਥ ਅਤੇ ਹਵਾ ਦਾ ਫੱਕਣਾ ਹੈ
IRVPA   ਇਸ ਤੋਂ ਬਾਅਦ ਮੈਂ ਸਾਰੀ ਮਿਹਨਤ ਅਤੇ ਸਾਰੀ ਕਾਮਯਾਬੀ ਨੂੰ ਵੇਖਿਆ, ਜੋ ਮਨੁੱਖ ਦੀ ਆਪਣੇ ਗੁਆਂਢੀ ਨਾਲ ਈਰਖਾ ਦੇ ਕਾਰਨ ਹੈ। ਇਹ ਵੀ ਵਿਅਰਥ ਅਤੇ ਹਵਾ ਦਾ ਫੱਕਣਾ ਹੈ। PEPS
URV   پھر میں نے ساری محنت کے کام اور ہر ایک اچھی دست کاری کو دیکھا کہ اس کے سبب سے آدمی اپنے ہمسایہ سے حسد کرتا ہے۔ یہ بھی بُطلان اور ہوا کی چران ہے۔
IRVUR   फिर मैंने सारी मेहनत के काम और हर एक अच्छी दस्तकारी को देखा कि इसकी वजह से आदमी अपने पड़ोसी से हसद करता है। ये भी बेकार और हवा की चरान है।
BNV   তারপর আমি ভেবেছিলাম, “লোকে কেন এত কঠিন পরিশ্রম করে?” আমি লক্ষ্য করেছিলাম য়ে লোকে সব সময় সফল হতে ও অন্য লোকদের থেকে ভালো হতে চেষ্টা করে| কেন? কারণ তারা ঈর্ষাপরায়ণ| তারা চায় না তার চেয়ে বেশী অন্য লোকে কিছু ভোগ করুক| এসবই অসার, হাওযার পেছনে ছোটা মাত্র|
IRVBN   তারপর আমি দেখলাম যে প্রত্যেক কাজের পরিশ্রম এবং প্রত্যেক কাজের কৌশল একজন প্রতিবেশীর হিংসার কারণ হয়ে ওঠে। এটাও বাষ্প এবং বাতাসকে পরিচালনা করার প্রচেষ্টা।
ORV   ଏହାପ ରେ ମୁଁ ଭାବିଲି, "କାହିଁକି ଲୋକମାନେ କଠିନ ପରିଶ୍ରମ କରନ୍ତି।" ମୁଁ ଦେଖିଲି ଲୋକମାନେ ଜୀବନ ରେ ଉପରକୁ ଉଠିବା ପାଇଁ ଓ ଅନ୍ୟମାନଙ୍କଠାରୁ ଭଲ ରହିବା ପାଇଁ କଠିନ ପରିଶ୍ରମ କରନ୍ତି। କାରଣ, ଲୋକମାନେ ଈର୍ଷାଳୁ ଅଟନ୍ତି ଏବଂ ସମାନେେ କବେେ ଚାହାଁନ୍ତି ନାହିଁ ଯେ, ଅନ୍ୟମାନେ ତା'ଠାରୁ ଅଧିକ ପାଆନ୍ତୁ। ଏହା ଅସାର ଅଟେ। ଏହା ପବନକୁ ଧରିବା ପାଇଁ ଚେଷ୍ଟା କରିବା ତୁଲ୍ଯ ଅଟେ।
IRVOR   ତହୁଁ ମୁଁ ସମସ୍ତ ପରିଶ୍ରମ ଓ ପ୍ରତ୍ୟେକ ଦକ୍ଷ କାର୍ଯ୍ୟ ଦେଖିଲି ଯେ, ତହିଁ ସକାଶୁ ମନୁଷ୍ୟ ଆପଣା ପ୍ରତିବାସୀର ଈର୍ଷାପାତ୍ର ହୁଏ। ଏହା ହିଁ ଅସାର ଓ ବାୟୁର ପଶ୍ଚାଦ୍ଧାବନ ମାତ୍ର।

English Language Versions

KJV   Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
KJVP   Again , I H589 PPRO-1MS considered H7200 all H3605 NMS travail H5999 NMS , and every H3605 NMS right H3788 work H4639 , that H3588 CONJ for this H1931 PPRO-3FS a man H376 NMS is envied H7068 of his neighbor H7453 CMS-3MS . This H2088 DPRO is also H1571 CONJ vanity H1892 NMS and vexation H7469 of spirit H7307 NMS .
YLT   And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.
ASV   Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.
WEB   Then I saw all the labor and achievement that is the envy of a man's neighbor. This also is vanity and a striving after wind.
RV   Then I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.
AKJV   Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
NET   Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless— like chasing the wind.
ERVEN   Then I thought, "Why do people work so hard?" I saw people try to succeed and be better than other people. They do this because they are jealous. They don't want other people to have more than they have. This is senseless. It is like trying to catch the wind.
LXXEN   And I saw all labour, and all the Gr. manliness of work diligent work, that this is a man’s envy from his Gr. companion neighbour. This is also vanity and waywardness of spirit.
NLV   I have seen that all the work done is because a man wants what his neighbor has. This also is for nothing, like trying to catch the wind.
NCV   I realized the reason people work hard and try to succeed: They are jealous of each other. This, too, is useless, like chasing the wind.
LITV   And I considered every labor, and every advantage of the work, that it is the envy of a man against his neighbor; this is also vanity and striving after wind.
HCSB   I saw that all labor and all skillful work is due to a man's jealousy of his friend. This too is futile and a pursuit of the wind.

Bible Language Versions

MHB   וְרָאִיתִֽי H7200 אֲנִי H589 PPRO-1MS אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN עָמָל H5999 NMS וְאֵת H853 PART כָּל H3605 NMS ־ CPUN כִּשְׁרוֹן H3788 הַֽמַּעֲשֶׂה H4639 כִּי H3588 CONJ הִיא H1931 PPRO-3FS קִנְאַת H7068 ־ CPUN אִישׁ H376 NMS מֵרֵעֵהוּ H7453 CMS-3MS גַּם H1571 CONJ ־ CPUN זֶה H2088 DPRO הֶבֶל H1892 NMS וּרְעוּת H7469 רֽוּחַ H7307 NMS ׃ EPUN
BHS   הִגְדַּלְתִּי מַעֲשָׂי בָּנִיתִי לִי בָּתִּים נָטַעְתִּי לִי כְּרָמִים ׃
ALEP   ד וראיתי אני את כל עמל ואת כל כשרון המעשה--כי היא קנאת איש מרעהו גם זה הבל ורעות רוח
WLC   וְרָאִיתִי אֲנִי אֶת־כָּל־עָמָל וְאֵת כָּל־כִּשְׁרֹון הַמַּעֲשֶׂה כִּי הִיא קִנְאַת־אִישׁ מֵרֵעֵהוּ גַּם־זֶה הֶבֶל וּרְעוּת רוּחַ׃
LXXRP   και G2532 CONJ ειδον G3708 V-AAI-1S εγω G1473 P-NS συν G4862 PREP παντα G3956 A-ASM τον G3588 T-ASM μοχθον G3449 N-ASM και G2532 CONJ συν G4862 PREP πασαν G3956 A-ASF ανδρειαν A-ASF του G3588 T-GSN ποιηματος G4161 N-GSN οτι G3754 CONJ αυτο G846 D-NSN ζηλος G2205 N-NSM ανδρος G435 N-GSM απο G575 PREP του G3588 T-GSM εταιρου G2083 N-GSM αυτου G846 D-GSM και G2532 CONJ γε G1065 PRT τουτο G3778 D-NSN ματαιοτης G3153 N-NSF και G2532 CONJ προαιρεσις N-NSF πνευματος G4151 N-GSN

Interlinear Versions

Bible Language Interlinear: ecclesiastes 4 : 4

  • Again

  • ,

  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • considered

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • travail

    H5999
    H5999
    עָמָל
    ʻâmâl / aw-mawl`
    Source:from H5998
    Meaning: toil, i.e. wearing effort; hence, worry, whether of body or mind
    Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
    POS :n
    NMS
  • ,

  • and

  • every

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • right

    H3788
    H3788
    כִּשְׁרוֹן
    kishrôwn / kish-rone`
    Source:from H3787
    Meaning: success, advantage
    Usage: equity, good, right.
    POS :n-m
  • work

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • ,

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • for

  • this

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • is

  • envied

    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
  • of

  • his

  • neighbor

    H7453
    H7453
    רֵעַ
    rêaʻ / ray`-ah
    Source:or רֵיעַ
    Meaning: from H7462; an associate (more or less close)
    Usage: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
    POS :n-m
  • .

  • This

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • [

  • is

  • ]

  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • vanity

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • and

  • vexation

    H7469
    H7469
    רְעוּת
    rᵉʻûwth / reh-ooth`
    Source:probably from H7462
    Meaning: a feeding upon, i.e. grasping after
    Usage: vexation.
    POS :n-m
  • of

  • spirit

    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    NMS
  • .

  • וְרָאִיתִי
    wraa'iithii
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQQ1MS
  • אֲנִי
    'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • עָמָל
    'aamaal
    H5999
    H5999
    עָמָל
    ʻâmâl / aw-mawl`
    Source:from H5998
    Meaning: toil, i.e. wearing effort; hence, worry, whether of body or mind
    Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
    POS :n
    NMS
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • כִּשְׁרוֹן
    kisrwon
    H3788
    H3788
    כִּשְׁרוֹן
    kishrôwn / kish-rone`
    Source:from H3787
    Meaning: success, advantage
    Usage: equity, good, right.
    POS :n-m
    CMS
  • הַמַּעֲשֶׂה
    hama'ashee
    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
    D-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הִיא
    hii'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • קִנְאַת
    qin'ath
    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
    CFS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • מֵרֵעֵהוּ
    mere'ehuu
    H7453
    H7453
    רֵעַ
    rêaʻ / ray`-ah
    Source:or רֵיעַ
    Meaning: from H7462; an associate (more or less close)
    Usage: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
    POS :n-m
    M-CMS-3MS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־

    MQAF
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • הֶבֶל
    heebeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • וּרְעוּת
    wr'wth
    H7469
    H7469
    רְעוּת
    rᵉʻûwth / reh-ooth`
    Source:probably from H7462
    Meaning: a feeding upon, i.e. grasping after
    Usage: vexation.
    POS :n-m
    W-CFS
  • רוּחַ
    rwcha
    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    NFS
  • ׃

    SOFA
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