Bible Books

:

1 நீதியானவர்கள் அழிகின்றார்கள், இதைப்பற்றி ஒருவருமே தங்கள் இருதயத்தில் சிந்திப்பதில்லை; பக்தியுள்ளவர்களும் எடுத்துக்கொள்ளப்படுகிறார்கள்; தீமையிலிருந்து தப்பித்துக்கொள்ளும்படியாகவே, நீதியுள்ளவர்கள் எடுத்துக்கொள்ளப்படுகிறார்கள் என்பதை ஒருவரும் விளங்கிக்கொள்வதில்லை.

Indian Language Versions

MOV   നീതിമാൻ നശിക്കുന്നു; ആരും അതു ഗണ്യമാക്കുന്നില്ല; ഭക്തന്മാരും കഴിഞ്ഞുപോകുന്നു; നീതിമാൻ അനർ‍ത്ഥത്തിന്നു മുമ്പെ കഴിഞ്ഞുപോകുന്നു എന്നു ആരും ഗ്രഹിക്കുന്നില്ല.
IRVML   നീതിമാൻ നശിക്കുന്നു; ആരും അതു കാര്യമാക്കുന്നില്ല; ഭക്തന്മാരും കഴിഞ്ഞുപോകുന്നു; നീതിമാൻ അനർത്ഥത്തിനു മുമ്പ് കഴിഞ്ഞുപോകുന്നു എന്ന് ആരും ഗ്രഹിക്കുന്നില്ല.
TEV   నీతిమంతులు నశించుట చూచి యెవరును దానిని మనస్సున పెట్టరు భక్తులైనవారు తీసికొనిపోబడుచున్నారు కీడు చూడకుండ నీతిమంతులు కొనిపోబడుచున్నారని యెవనికిని తోచదు.
ERVTE   మంచి మనుష్యులు పోయారు. కానీ వ్యక్తి అది గమనించలేదు. ఏం జరుగుతుందో ప్రజలు గ్రహించరు. కానీ వారు మంచి మనుష్యులందరిని సమావేశపరచారు. కష్టాలు వస్తున్నాయని ప్రజలు గ్రహించరు. మంచి వాళ్లంతా భద్రతకోసం సమావేశం చేయబడ్డారని వారికి తెలియదు.
IRVTE   నీతిమంతులు చనిపోతున్నారు గానీ ఎవరూ పట్టించుకోవడంలేదు.
నిబంధన ప్రజలు చనిపోతున్నారు గానీ ఎవరికీ అర్థం కావడం లేదు.
కీడు చూడకుండా నీతిమంతులను తీసివేయడం జరుగుతూ ఉంది.
KNV   ನೀತಿವಂತನು ನಾಶವಾಗುವನು, ಅದನ್ನು ಯಾವ ಮನುಷ್ಯನು ಮನಸ್ಸಿಗೆ ತಾರನು. ಕರುಣೆಯುಳ್ಳ ಮನುಷ್ಯರು ತೆಗೆದುಹಾಕಲ್ಪಡುವರು, ನೀತಿವಂತನು ಮುಂದೆ ಬರುವ ಕೇಡಿನಿಂದ ಪಾರಾಗು ತ್ತಾನೆಂಬದನ್ನು ಯಾರೂ ಯೋಚಿಸರು.
ERVKN   ನೀತಿವಂತರು ಇಲ್ಲವಾಗುವರು; ಯಾರೂ ಅದನ್ನು ಗಮನಿಸರು. ಸದ್ಭಕ್ತರು ಗತಿಸಿ ಹೋಗುವರು; ಅದಕ್ಕೆ ಕಾರಣವೇನೆಂದು ಯಾರೂ ಗ್ರಹಿಸರು. ಕೇಡಿನಿಂದ ಪಾರಾಗಲೆಂದೇ ಸದ್ಭಕ್ತರಿಗೆ ಹೀಗಾಯಿತು ಎಂದು ಯಾರೂ ಯೋಚಿಸರು.
IRVKN   ಸಜ್ಜನರು ನಾಶವಾಗುತ್ತಾರೆ, ಯಾರೂ ಮನಸ್ಸಿಗೆ ತಾರರು; ಸದ್ಭಕ್ತರು ಗತಿಸುತ್ತಾರೆ,
ಆಹಾ, ಶಿಷ್ಟರು ಕೇಡಿನಿಂದ ಪಾರಾಗಿದ್ದಾರೆ ಎಂದು ಯಾರೂ ಯೋಚಿಸರು.
HOV   धर्मी जन नाश होता है, और कोई इस बात की चिन्ता नहीं करता; भक्त मनुष्य उठा लिए जाते हैं, परन्तु कोई नहीं सोचता। धर्मी जन इसलिये उठा लिया गया कि आने वाली आपत्ति से बच जाए,
ERVHI   अच्छे लोग चले गये किन्तु इस पर तो ध्यान किसी ने नहीं दिया। लोग समझते नहीं हैं कि क्या कुछ घट रहा है। भले लोग एकत्र किये गये। लोग समझते नहीं कि विपत्तियाँ रही हैं। उन्हें पता तक नहीं हैं कि भले लोग रक्षा के लिये एकत्र किये गये।
IRVHI   {इस्राएल की मूर्तिपूजा की भत्सर्ना} PS धर्मी जन नाश होता है, और कोई इस बात की चिन्ता नहीं करता; भक्त मनुष्य उठा लिए जाते हैं, परन्तु कोई नहीं सोचता। धर्मी जन इसलिए उठा लिया गया कि आनेवाली आपत्ति से बच जाए,
MRV   सर्व सज्जन माणसे नष्ट झाली. ह्याची कोणी साधी दखलही घेतली नाही. सज्जन लोक एकत्र जमले पण का ते त्यांना कळत नाही, तेव्हा संकटापासून वाचविण्यासाठी सज्जनांना दूर नेले गेले हे कोणालाही समजले नाही.
ERVMR   सर्व सज्जन माणसे नष्ट झाली. ह्याची कोणी साधी दखलही घेतली नाही. सज्जन लोक एकत्र जमले पण का ते त्यांना कळत नाही, तेव्हा संकटापासून वाचविण्यासाठी सज्जनांना दूर नेले गेले हे कोणालाही समजले नाही.
IRVMR   धार्मिक नाश पावतो, पण कोणीच हे विचारात घेत नाही. आणि कराराचे विश्वासू लोक एकत्र जमले, पण कोणासही हे समजले नाही की, धार्मिक दुष्टांमुळे एकत्र झाला आहे.
GUV   સારા માણસો મરી જાય છે, પણ કોઇ વિચાર કરતું નથી; ધમિર્ષ્ઠ માણસો પોતાના સમય અગાઉ મૃત્યુ પામે છે. શા માટે આવું બને છે તે કોઇ સમજતું નથી. ભૂંડા દિવસો અને આફતમાંથી ઉગારવા માટે દેવ તેઓને ઉપાડી લે છે તે તેઓ સમજતા નથી.
IRVGU   ન્યાયી માણસ નાશ પામે છે, પણ કોઈ તે ધ્યાનમાં લેતું નથી
અને કરારના વિશ્વાસુપણાના લોકો દૂર એકત્ર થાય છે પણ કોઈ સમજતું નથી
કે ન્યાયી દુષ્ટતાથી દૂર એકત્ર થાય છે.
PAV   ਧਰਮੀ ਨਾਸ ਹੁੰਦਾ ਪਰ ਕੋਈ ਏਹ ਦਿਲ ਤੇ ਨਹੀਂ ਲਿਆਉਂਦਾ, ਸੰਤ ਜਨ ਲਏ ਜਾਂਦੇ ਪਰ ਕੋਈ ਸੋਚਦਾ ਨਹੀਂ ਭਈ ਧਰਮੀ ਬਿਪਤਾ ਦੇ ਅੱਗੋਂ ਲਿਆ ਜਾਂਦਾ ਹੈ।
IRVPA   {ਇਸਰਾਏਲ ਵਿੱਚ ਮੂਰਤੀ ਪੂਜਾ ਦੀ ਨਿੰਦਿਆ} PS ਧਰਮੀ ਨਾਸ ਹੁੰਦਾ ਪਰ ਕੋਈ ਇਹ ਗੱਲ ਦਿਲ ਤੇ ਨਹੀਂ ਲਾਉਂਦਾ, ਭਗਤ ਲੋਕ ਲੈ ਲਏ ਜਾਂਦੇ ਹਨ ਪਰ ਕੋਈ ਸੋਚਦਾ ਨਹੀਂ ਕਿ ਧਰਮੀ ਇਸ ਲਈ ਲੈ ਲਿਆ ਜਾਂਦਾ ਹੈ ਕਿ ਆਉਣ ਵਾਲੀ ਬਿਪਤਾ ਤੋਂ ਬਚ ਸਕੇ।
URV   صادق ہلاک ہو تا ہےاور کوئی اس بات کو خاطر میں نہیں لا تا اور نیک لوگ اُٹھا لئے جاتے ہیںاور نہیں سوچتا کہ صادق اُٹھا لیا گیا تا کہ انے والی آفت سے بچے
IRVUR   सादिक़ हलाक होता है, और कोई इस बात को ख़ातिर में नहीं लाता; और नेक लोग उठा लिए जाते हैं और कोई नहीं सोचता कि सादिक़ उठा लिया गया ताकि आनेवाली आफ़त से बचे;
BNV   সব ভালো লোকরা শেষ হয়ে গেছে কিন্তু কেউ লক্ষ্য করেনি| সমস্ত ভাল লোকদের সরিয়ে নেওয়া হয়েছে, কিন্তু কেউ জানে না কেন| এর কারণ হল মন্দ কাজ, যার জন্য ধার্মিক লোকদের সরিয়ে নেওয়া হয়েছে|
IRVBN   ধার্মিক বিনষ্ট হচ্ছে, কিন্তু কেউ সে বিষয়ে বিবেচনা করে না; চুক্তির বিশ্বস্ত লোকদের একত্রিত করা হয়, কিন্তু কেউ বুঝতে পারে না যে, বিপদের সামনে থেকে ধার্মিকলোকদের একত্রিত করা হয়।
ORV   ଧାର୍ମିକ ଲୋକମାନେ ବିନଷ୍ଟ ହେଉଅଛନ୍ତି, ମାତ୍ର ସେ ବିଷଯ ରେ କହେି ମନୋୟୋଗ କରୁ ନାହାଁନ୍ତି। ପୁନଶ୍ଚ ଭକ୍ତମାନେ ନିଆ ଯାଉଅଛନ୍ତି ଧାର୍ମିକମାନେ ଆସନ୍ତା ବିପଦରୁ ନିଆ ଯାଉଅଛନ୍ତି। ଏହା ମଧ୍ଯ କହେି ବିବଚେନା କରୁ ନାହାଁନ୍ତି।
IRVOR   {ଇସ୍ରାଏଲର ନିଷ୍ଫଳ ପ୍ରତିମା ପୂଜା} PS ଧାର୍ମିକ ଲୋକ ବିନଷ୍ଟ ହେଉଅଛି ସେ ବିଷୟରେ କେହି ମନୋଯୋଗ କରୁ ନାହିଁ; ପୁଣି, ଭକ୍ତ ଲୋକମାନେ ନିଆ ଯାଉଅଛନ୍ତି, ଧାର୍ମିକମାନେ ଯେ ଆସନ୍ତା ବିପଦରୁ ନିଆ ଯାଉଅଛନ୍ତି, ଏହା କେହି ବିବେଚନା କରୁ ନାହିଁ।

English Language Versions

KJV   The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
KJVP   The righteous H6662 perisheth H6 VQQ3MS , and no H369 W-NPAR man H376 NMS layeth H7760 VQQ3MS it to H5921 PREP heart H3820 NMS : and merciful H2617 NMS men H376 NMS are taken away H622 , none H369 considering H995 that H3588 CONJ the righteous H6662 is taken away H622 from M-CMP the evil H7451 D-AFS to come .
YLT   The righteous hath perished, And there is none laying it to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.
ASV   The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
WEB   The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
RV   The righteous perisheth and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil {cf15i to come}.
AKJV   The righteous perishes, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
NET   The godly perish, but no one cares. Honest people disappear, when no one minds that the godly disappear because of evil.
ERVEN   All the good people are gone, and no one even noticed. The loyal followers were gathered up, but no one knows why. The reason they were gathered up is that trouble is coming.
LXXEN   See how the just man has perished, and no one lays it to heart: and righteous men are taken away, and no one considers: for the righteous has been removed out of the way of injustice.
NLV   "The man who is right and good dies, and no one cares. Very good men are taken away, while no one understands. But the man who is right with God is taken away from what is sinful,
NCV   Those who are right with God may die, but no one pays attention. Good people are taken away, but no one understands. Those who do right are being taken away from evil
LITV   The righteous one perishes, and no one lays it to heart; yea, merciful men are gathered, with no one discerning that the righteous is gathered from the face of evil.
HCSB   The righteous one perishes, and no one takes it to heart; faithful men are swept away, with no one realizing that the righteous one is swept away from the presence of evil.

Bible Language Versions

MHB   הַצַּדִּיק H6662 אָבָד H6 VQQ3MS וְאֵין H369 W-NPAR אִישׁ H376 NMS שָׂם H7760 VQQ3MS עַל H5921 PREP ־ CPUN לֵב H3820 NMS וְאַנְשֵׁי H376 NMS ־ CPUN חֶסֶד H2617 NMS נֶֽאֱסָפִים H622 בְּאֵין H369 מֵבִין H995 כִּֽי H3588 CONJ ־ CPUN מִפְּנֵי H6440 M-CMP הָרָעָה H7451 D-AFS נֶאֱסַף H622 הַצַּדִּֽיק H6662 ׃ EPUN
BHS   הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל־לֵב וְאַנְשֵׁי־חֶסֶד נֶאֱסָפִים בְּאֵין מֵבִין כִּי־מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּיק ׃
ALEP   א הצדיק אבד ואין איש שם על לב ואנשי חסד נאספים באין מבין כי מפני הרעה נאסף הצדיק
WLC   הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל־לֵב וְאַנְשֵׁי־חֶסֶד נֶאֱסָפִים בְּאֵין מֵבִין כִּי־מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּיק׃
LXXRP   ιδετε G3708 V-AAD-2P ως G3739 CONJ ο G3588 T-NSM δικαιος G1342 A-NSM απωλετο V-AMI-3S και G2532 CONJ ουδεις G3762 A-NSM εκδεχεται G1551 V-PMI-3S τη G3588 T-DSF καρδια G2588 N-DSF και G2532 CONJ ανδρες G435 N-NPM δικαιοι G1342 A-NPM αιρονται G142 V-PPI-3P και G2532 CONJ ουδεις G3762 A-NSM κατανοει G2657 V-PAI-3S απο G575 PREP γαρ G1063 PRT προσωπου G4383 N-GSN αδικιας G93 N-GSF ηρται G142 V-RPI-3S ο G3588 T-NSM δικαιος G1342 A-NSM

Interlinear Versions

Bible Language Interlinear: isaiah 57 : 1

  • The

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
  • perisheth

    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
    VQQ3MS
  • ,

  • and

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • layeth

    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    VQQ3MS
  • [

  • it

  • ]

  • to

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • heart

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS
  • :

  • and

  • merciful

    H2617
    H2617
    חֶסֶד
    cheçed / kheh`-sed
    Source:from H2616
    Meaning: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
    Usage: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
    POS :n-m
    NMS
  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • [

  • are

  • ]

  • taken

  • away

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • ,

  • none

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
  • considering

    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
  • is

  • taken

  • away

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • from

    M-CMP
  • the

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AFS
  • [

  • to

  • ]

  • [

  • come

  • ]

  • .

  • הַצַּדִּיק
    hatzadiyq
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    D-AMS
  • אָבָד
    'aabaad
    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
    VQQ3MS
  • וְאֵין
    w'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    W-NADV
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • שָׂם
    shaam
    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    VQPMS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • לֵב
    leb
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS
  • וְאַנְשֵׁי
    w'ansei
    H582
    H582
    אֱנוֹשׁ
    ʼĕnôwsh / en-oshe`
    Source:from H605
    Meaning: properly, a mortal (and thus differing from the more dignified H120); hence, a man in general (singly or collectively)
    Usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.
    POS :n-m
    W-CMP
  • ־

    MQAF
  • חֶסֶד
    cheeseed
    H2617
    H2617
    חֶסֶד
    cheçed / kheh`-sed
    Source:from H2616
    Meaning: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
    Usage: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
    POS :n-m
    NMS
  • נֶאֱסָפִים
    nee'esaapiim
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
    VNPMP
  • בְּאֵין
    b'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    B-NPAR
  • מֵבִין
    mebiin
    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
    VHPMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • מִפְּנֵי
    mipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    M-CMP
  • הָרָעָה
    haaraa'aa
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AFS
  • נֶאֱסַף
    nee'esap
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
    VNQ3MS
  • הַצַּדִּיק
    hatzadiyq
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    D-AMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×