Bible Books

:

16 ତହିଁରେ ଯିହୁଦା କହିଲା, ଆମ୍ଭେମାନେ ପ୍ରଭୁଙ୍କ ଛାମୁରେ ଆଉ କି ଉତ୍ତର ଦେବୁ? ଆଉ କି କଥା କହିବୁ? ଅବା କିରୂପେ ଆପଣାମାନଙ୍କୁ ନିର୍ଦ୍ଦୋଷ କରିବୁ? ପରମେଶ୍ଵର ଆପଣଙ୍କ ଦାସମାନଙ୍କର ଅପରାଧ ପ୍ରକାଶ କରିଅଛନ୍ତି; ଦେଖନ୍ତୁ, ଆମ୍ଭେମାନେ ଯାହାଠାରୁ ତାଟିଆ ମିଳିଅଛି ସେ, ସମସ୍ତେ ହିଁ ପ୍ରଭୁଙ୍କର ଦାସ ହେଲୁ

Indian Language Versions

TOV   அதற்கு யூதா: என் ஆண்டவனாகிய உம்மிடத்தில் நாங்கள் என்ன சொல்லுவோம்? என்னத்தைப் பேசுவோம்? எதினாலே எங்கள் நீதியை விளங்கப்பண்ணுவோம்? உம்முடைய அடியாரின் அக்கிரமத்தை தேவன் விளங்கப்பண்ணினார்; பாத்திரத்தை வைத்திருக்கிறவனும் நாங்களும் என் ஆண்டவனுக்கு அடிமைகள் என்றான்.
IRVTA   அதற்கு யூதா: “என் ஆண்டவனாகிய உம்மிடத்தில் நாங்கள் என்ன சொல்லுவோம்? எதைப் பேசுவோம்? எதினாலே எங்களுடைய நீதியை விளங்கச்செய்வோம்? உம்முடைய அடியாரின் அக்கிரமத்தை தேவன் விளங்கச்செய்தார்; பாத்திரத்தை வைத்திருக்கிறவனும் நாங்களும் என் ஆண்டவனுக்கு அடிமைகள்” என்றான்.
ERVTA   யூதா, ஐயா, "நாங்கள் சொல்வதற்கு எதுவுமில்லை. விளக்கிச் சொல்லவும் வழியில்லை. நாங்கள் குற்றமற்றவர்கள் என்பதை நிரூபிக்க முடியவில்லை. நாங்கள் எப்போதோ செய்த தவறுக்கு இப்போது தேவன் தண்டிக்கிறார். நாங்களும் பென்யமீனும் இனி உங்கள் அடிமைகள்" என்றான்.
RCTA   யூதா அவனை நோக்கி: தங்களுக்கு அடியோர்கள் என்ன மறுமொழி சொல்லுவோம்? அல்லது என்ன தான் பேசுவோம்? எவ்வித நியாயந்தான் கூறக்கூடும்? கடவுளே அடியோர்களின் அக்கிரமத்தை விளங்கப் பண்ணினார்! இதோ நாங்களும், எவனிடத்தில் கோப்பை கண்டெடுக்கப்பட்டதோ அவனும் தங்களுக்கு அடிமைகளானோம் என்று சொன்னான். அது கேட்டு சூசை:
ECTA   அதற்கு யூதா, "என் தலைவராகிய தங்களிடம் நாங்கள் என்ன சொல்வோம்? என்னதான் பேசுவோம்? எங்கள் மாசின்மையை எப்படி நாங்கள் எண்பிக்க முடியும்? கடவுளே உம் அடியார்களின் தீச்செயலைக் கண்டுபிடித்தார். இதோ நாங்களும், எவனிடம் கோப்பை கண்டுபிடிக்கப்பட்டதோ அவனும், தங்களுக்கு அடிமைகளாவோம்" என்று சொன்னார்.
MOV   അതിന്നു യെഹൂദാ: യജമാനനോടു ഞങ്ങൾ എന്തു പറയേണ്ടു? എന്തു ബോധിപ്പിക്കേണ്ടു? എങ്ങനെ ഞങ്ങളെത്തന്നേ നീതീകരിക്കേണ്ടു? ദൈവം അടിയങ്ങളുടെ അകൃത്യം കണ്ടെത്തി; ഇതാ ഞങ്ങൾ യജമാനന്നു അടിമകൾ; ഞങ്ങളും ആരുടെ കയ്യിൽ പാത്രം കണ്ടുവോ അവനും തന്നേ എന്നു പറഞ്ഞു.
IRVML   അതിനു യെഹൂദാ: “യജമാനനോടു ഞങ്ങൾ എന്തു പറയേണ്ടു? എന്തു ബോധിപ്പിക്കേണ്ടു? എങ്ങനെ ഞങ്ങളെത്തന്നെ നീതീകരിക്കേണ്ടു? ദൈവം അടിയങ്ങളുടെ അകൃത്യം കണ്ടെത്തി; ഇതാ ഞങ്ങൾ യജമാനന് അടിമകൾ; ഞങ്ങളും ആരുടെ കൈയിൽ പാത്രം കണ്ടുവോ അവനും തന്നെ” എന്നു പറഞ്ഞു.
TEV   యూదా యిట్లనెనుఏలిన వారితో ఏమి చెప్పగలము? ఏమందుము? మేము నిర్దోషులమని యెట్లు కనుపరచగలము? దేవుడే నీ దాసుల నేరము కనుగొనెను. ఇదిగో మేమును ఎవని యొద్ద గిన్నె దొరికెనో వాడును ఏలిన వారికి దాసుల మగుదుమనెను.
ERVTE   యూదా, “అయ్యా, మేం ఇంకేమీ చెప్పలేం. వివరించే దారి యింకొకటి లేదు. మేం నేరస్థులం కాదని చూపించే విధం ఇంకొకటి లేదు. మేము చేసిన మరో పని మూలంగా దేవుడు మమ్మల్ని నేరస్థులుగా తీర్పు తీర్చాడు. కనుక మేము అందరం చివరకు బెన్యామీనుతో కూడ బానిసలవుతాం” అన్నాడు.
IRVTE   యూదా “మా యజమానులైన మీతో ఏమి చెప్పగలం? ఏమనగలం? మేము నిర్దోషులమని ఎలా రుజువు చేయగలం? దేవుడే నీ దాసుల అపరాధం కనుగొన్నాడు. ఇదిగో, మేమూ ఎవని దగ్గర గిన్నె దొరికిందో వాడూ మా యజమానులైన మీకు దాసులమవుతాం” అన్నాడు.
KNV   ಯೆಹೂದನು--ನಾವು ನಮ್ಮ ಒಡೆಯ ನಿಗೆ ಏನು ಹೇಳೋಣ? ಏನು ಮಾತನಾಡೋಣ? ಹೇಗೆ ನಮ್ಮನ್ನು ನಾವು ನಿರ್ದೋಷಿಗಳೆಂದು ತೋರಿಸಿ ಕೊಳ್ಳೋಣ? ನಿನ್ನ ದಾಸರ ಪಾಪವನ್ನು ದೇವರು ಕಂಡುಕೊಂಡಿದ್ದಾನೆ. ಇಗೋ, ಪಾತ್ರೆಯು ಯಾರ ಬಳಿಯಲ್ಲಿ ಸಿಕ್ಕಿತೋ ಅವನೂ ನಾವೂ ನಮ್ಮ ಒಡೆಯ ನಿಗೆ ದಾಸರಾಗಿದ್ದೇವೆ ಅಂದನು.
ERVKN   ಯೆಹೂದನು, “ಸ್ವಾಮಿ, ನಾವು ಹೇಳುವಂಥದ್ದು ಏನೂ ಇಲ್ಲ; ವಿವರಿಸಲು ಯಾವ ದಾರಿಯೂ ಇಲ್ಲ; ನಾವು ತಪ್ಪಿತಸ್ಥರಲ್ಲವೆಂದು ತೋರಿಸಲು ಯಾವ ಮಾರ್ಗವೂ ಇಲ್ಲ. ನಾವು ಮಾಡಿದ ಬೇರೊಂದು ಕಾರ್ಯದ ನಿಮಿತ್ತ ದೇವರು ನಮ್ಮನ್ನು ತಪ್ಪಿತಸ್ಥರೆಂದು ನಿರ್ಣಯಿಸಿದ್ದಾನೆ. ಆದ್ದರಿಂದ ನಾವೆಲ್ಲರೂ ಬೆನ್ಯಾಮೀನನೂ ನಿನಗೆ ಗುಲಾಮರಾಗಿರುವೆವು” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಯೆಹೂದನು, “ನಾವು ನಮ್ಮ ಸ್ವಾಮಿಗೆ ಏನು ಹೇಳೋಣ? ನಾವು ಏನು ಮಾತನಾಡೋಣ? ನಾವು ನೀತಿವಂತರಾಗಿ ತೋರುವಂತೆ ಏನು ಮಾಡೋಣ? ನಿನ್ನ ಸೇವಕರ ಪಾಪಕೃತ್ಯವನ್ನು ದೇವರು ಹೊರಪಡಿಸಿದ್ದಾನೆ. ಪಾತ್ರೆಯು ಯಾರ ಬಳಿಯಲ್ಲಿ ಸಿಕ್ಕಿತೋ ಅವನು ಮಾತ್ರವಲ್ಲದೆ ನಾವೆಲ್ಲರೂ ನಮ್ಮ ಸ್ವಾಮಿಗೆ ಗುಲಾಮರಾದೆವು” ಎಂದನು. PEPS
HOV   यहूदा ने कहा, हम लोग अपने प्रभु से क्या कहें? हम क्या कहकर अपने को निर्दोषी ठहराएं? परमेश्वर ने तेरे दासों के अधर्म को पकड़ लिया है: हम, और जिसके पास कटोरा निकला वह भी, हम सब के सब अपने प्रभु के दास ही हैं।
ERVHI   यहूदा ने कहा, “महोदय, हम लोगों को कहने के लिए कुछ नहीं है। स्पष्ट करने का कोई रास्ता नहीं है। यह दिखाने का कोई तरीका नहीं है कि हम लोग अपराधी नहीं है। हम लोगों ने और कुछ किया होगा जिसके लिए परमेश्वर ने हमें अपराधी ठहराया। इसलिए हम सभी बिन्यामीन भी, आपके दास होंगे।”
IRVHI   यहूदा ने कहा, “हम लोग अपने प्रभु से क्या कहें? हम क्या कहकर अपने को निर्दोषी ठहराएँ? परमेश्‍वर ने तेरे दासों के अधर्म को पकड़ लिया है। हम, और जिसके पास कटोरा निकला वह भी, हम सबके सब अपने प्रभु के दास ही हैं।”
MRV   यहूदा म्हणाला, “महाराज! आम्ही आता काहीच बोलू शकत नाही, याचा उलगडा करण्याचा दुसरा मार्ग नाही. आम्ही अपराधी नाही हे पटविण्यास दुसरा कोणताच मार्ग नाही. आमच्या दुसऱ्या कोणत्यातरी अपराधाबद्दल देवाने आम्हाला दोषी ठरवले आहे. म्हणून आता बन्यामीनासकट आम्ही सर्वजण महाराजांचे गुलाम झालो आहोत.”
ERVMR   यहूदा म्हणाला, “महाराज! आम्ही आता काहीच बोलू शकत नाही, याचा उलगडा करण्याचा दुसरा मार्ग नाही. आम्ही अपराधी नाही हे पटविण्यास दुसरा कोणताच मार्ग नाही. आमच्या दुसऱ्या कोणत्यातरी अपराधाबद्दल देवाने आम्हाला दोषी ठरवले आहे. म्हणून आता बन्यामीनासकट आम्ही सर्वजण महाराजांचे गुलाम झालो आहोत.”
IRVMR   यहूदा म्हणाला, “माझ्या धन्याला आम्ही काय बोलावे? किंवा आम्ही अपराधी नाही हे कसे सिद्ध करावे? देवाला तुमच्या सेवकांचा दोष सापडला आहे. म्हणून आता त्याच्यासह आम्ही सर्वजण धन्याचे गुलाम झालो आहोत.”
GUV   યહૂદાએ કહ્યું, “હે ધણી! અમે તમને શું કહીએ? અમાંરી નિદોર્ષતા સાબિત કરવા શું બોલીએ? અમે અમાંરી જાતને કેવી રીતે નિદોર્ષ પૂરવાર કરીએ? દેવે તમાંરા સેવકનો ગુનો ઉઘાડો પાડયો છે; જુઓ, જેની પાસેથી ચાંદીનું પ્યાલું મળ્યું છે તે અને અમે સૌ તમાંરા ગુલામ છીએ.”
IRVGU   યહૂદા બોલ્યો, “અમે અમારા માલિકને શું કહીએ? શું મોં બતાવીએ? અમે અમારી જાતને કેવી રીતે ન્યાયી ઠરાવીએ? ઈશ્વરે અમારો અન્યાય ધ્યાનમાં લીધો છે. હવે અમે તથા જેની ગૂણમાંથી પ્યાલો મળ્યો તે તમારા ગુલામો છીએ.”
PAV   ਤਾਂ ਯਹੂਦਾਹ ਨੇ ਆਖਿਆ, ਅਸੀਂ ਆਪਣੇ ਸਵਾਮੀ ਨੂੰ ਕੀ ਆਖੀਏ ਅਰ ਕੀ ਬੋਲੀਏ ਅਰ ਅਸੀਂ ਆਪਣੇ ਆਪ ਨੂੰ ਕਿੱਦਾ ਧਰਮੀ ਬਣਾਈਏ? ਪਰਮੇਸ਼ੁਰ ਨੇ ਤੁਹਾਡੇ ਦਾਸਾਂ ਦੀ ਬੁਰਿਆਈ ਲੱਭ ਲਈ। ਵੇਖੋ ਅਸੀਂ ਆਪਣੇ ਸਵਾਮੀ ਦੇ ਗੁਲਾਮ ਹਾਂ, ਅਸੀਂ ਵੀ ਅਤੇ ਉਹ ਵੀ ਜਿਸ ਦੇ ਕੋਲੋਂ ਪਿਆਲਾ ਲੱਭਾ ਹੈ ਪਰ ਉਸ ਨੇ ਆਖਿਆ, ਇਹ ਕੰਮ ਮੈਥੋਂ ਦੂਰ ਹੋਵੇ
IRVPA   ਯਹੂਦਾਹ ਨੇ ਆਖਿਆ, ਅਸੀਂ ਆਪਣੇ ਸੁਆਮੀ ਨੂੰ ਕੀ ਆਖੀਏ ਅਤੇ ਕੀ ਬੋਲੀਏ ਅਤੇ ਅਸੀਂ ਆਪਣੇ ਆਪ ਨੂੰ ਕਿਸ ਤਰ੍ਹਾਂ ਨਿਰਦੋਸ਼ ਸਾਬਤ ਕਰੀਏ? ਪਰਮੇਸ਼ੁਰ ਨੇ ਤੁਹਾਡੇ ਦਾਸਾਂ ਦੀ ਬੁਰਿਆਈ ਲੱਭ ਲਈ ਹੈ। ਵੇਖੋ, ਅਸੀਂ ਆਪਣੇ ਸੁਆਮੀ ਦੇ ਗ਼ੁਲਾਮ ਹਾਂ, ਅਸੀਂ ਵੀ ਅਤੇ ਉਹ ਵੀ ਜਿਸ ਦੇ ਕੋਲੋਂ ਇਹ ਪਿਆਲਾ ਲੱਭਿਆ ਹੈ।
URV   یؔہوداہ نے کہا کہ ہم اپنے خُداوند سے کیا کہیں؟۔ ہم کیا بات کریں یا کیونکر اپنے کو بری ٹھہرائیں ؟ خُدا نے تیرے خادِموں کی بدی پکڑ لی۔ سو دیکھ! ہم بھی اور وہ بھی جِسکے پاس پیالہ نِکلا دونوں اپنے خُداوند کے غلام ہیں ۔
IRVUR   यहूदाह ने कहा कि हम अपने ख़ुदावन्द से क्या कहें? हम क्या बात करें? या क्यूँ कर अपने को बरी ठहराएँ? ख़ुदा ने तेरे ख़ादिमों की बदी पकड़ ली। इसलिए देख, हम भी और वह भी जिसके पास प्याला निकला, दोनों अपने ख़ुदावन्द के ग़ुलाम हैं।
BNV   যিহূদা বলল, “মহাশয়, আমাদের বলবার কিছুই নেই| ব্যাখ্যা করারও পথ নেই| আমরা য়ে নির্দোষ তা প্রমাণ করারও পথ নেই| অন্য কোন অন্যায় কাজের জন্য ঈশ্বর আমাদের বিচারে দোষী করেছেন| সেইজন্য আমরা সবাই এমনকি, বিন্যামীনও, আপনার দাস হব|”
IRVBN   যিহূদা বললেন, “আমরা প্রভুর কাছে কি উত্তর দেব? কি কথা বলব? কিসেই বা নিজেদেরকে নির্দোষ দেখাব? ঈশ্বর আপনার দাসদের অপরাধ প্রকাশ করেছেন, দেখুন, আমরা যার কাছে বাটি পাওয়া গিয়েছে, সবাই প্রভুর দাস হলাম।”

English Language Versions

KJV   And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
KJVP   And Judah H3063 said H559 W-VQY3MS , What H4100 IPRO shall we say H559 W-VQY3MS unto my lord H113 ? what H4100 IPRO shall we speak H1696 ? or how H4100 IPRO shall we clear ourselves H6663 ? God H430 D-EDP hath found out H4672 VQPMS the iniquity H5771 of thy servants H5650 : behold H2009 , we are my lord H113 \'s servants H5650 NMP , both H1571 CONJ we H587 PPRO-1MP , and he also H1571 CONJ with whom H834 RPRO the cup H1375 is found H4672 VNQ3MS .
YLT   And Judah saith, `What do we say to my lord? what do we speak? and what -- do we justify ourselves? God hath found out the iniquity of thy servants; lo, we are servants to my lord, both we, and he in whose hand the cup hath been found;`
ASV   And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lords bondmen, both we, and he also in whose hand the cup is found.
WEB   Judah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."
RV   And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord-s bondmen, both we, and he also in whose hand the cup is found.
AKJV   And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God has found out the iniquity of your servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.
NET   Judah replied, "What can we say to my lord? What can we speak? How can we clear ourselves? God has exposed the sin of your servants! We are now my lord's slaves, we and the one in whose possession the cup was found."
ERVEN   Judah said, "Sir, there is nothing we can say. There is no way to explain. There is no way to show that we are not guilty. God has judged us guilty for something else we have done. So all of us, even Benjamin, will be your slaves."
LXXEN   And Judas said, What shall we answer to our lord, or what shall we say, or wherein should we be justified? Gr. but whereas God has discovered the unrighteousness of thy servants; behold, we are slaves to our lord, both we and he with whom the cup has been found.
NLV   Judah said, "We do not know what to say to my lord. How can we make ourselves right in your eyes? God has shown the guilt of your servants. See, we are your servants, both we and the one who was found with the cup."
NCV   Judah said, "Master, what can we say? And how can we show we are not guilty? God has uncovered our guilt, so all of us will be your slaves, not just Benjamin."
LITV   And Judah said, What can we say to my lord? What can we speak, and in what can we justify ourselves? God has found out the iniquity of your servants; behold, we are slaves to my lord, both we and he in whose hand the cup was found.
HCSB   "What can we say to my lord?" Judah replied. "How can we plead? How can we justify ourselves? God has exposed your servants' iniquity. We are now my lord's slaves-- both we and the one in whose possession the cup was found."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS יְהוּדָה H3063 מַה H4100 IPRO ־ CPUN נֹּאמַר H559 W-VQY3MS לַֽאדֹנִי H113 מַה H4100 IPRO ־ CPUN נְּדַבֵּר H1696 וּמַה H4100 IPRO ־ CPUN נִּצְטַדָּק H6663 הָאֱלֹהִים H430 D-EDP מָצָא H4672 VQPMS אֶת H853 PART ־ CPUN עֲוֺן H5771 עֲבָדֶיךָ H5650 הִנֶּנּוּ H2005 עֲבָדִים H5650 NMP לַֽאדֹנִי H113 גַּם H1571 CONJ ־ CPUN אֲנַחְנוּ H587 PPRO-1MP גַּם H1571 CONJ אֲשֶׁר H834 RPRO ־ CPUN נִמְצָא H4672 VNQ3MS הַגָּבִיעַ H1375 בְּיָדֽוֹ H3027 B-CFS-3MS ׃ EPUN
BHS   וַיֹּאמֶר יְהוּדָה מַה־נֹּאמַר לַאדֹנִי מַה־נְּדַבֵּר וּמַה־נִּצְטַדָּק הָאֱלֹהִים מָצָא אֶת־עֲוֹן עֲבָדֶיךָ הִנֶּנּוּ עֲבָדִים לַאדֹנִי גַּם־אֲנַחְנוּ גַּם אֲשֶׁר־נִמְצָא הַגָּבִיעַ בְּיָדוֹ ׃
ALEP   טז ויאמר יהודה מה נאמר לאדני מה נדבר ומה נצטדק האלהים מצא את עון עבדיך--הננו עבדים לאדני גם אנחנו גם אשר נמצא הגביע בידו
WLC   וַיֹּאמֶר יְהוּדָה מַה־נֹּאמַר לַאדֹנִי מַה־נְּדַבֵּר וּמַה־נִּצְטַדָּק הָאֱלֹהִים מָצָא אֶת־עֲוֹן עֲבָדֶיךָ הִנֶּנּוּ עֲבָדִים לַאדֹנִי גַּם־אֲנַחְנוּ גַּם אֲשֶׁר־נִמְצָא הַגָּבִיעַ בְּיָדֹו׃
LXXRP   ειπεν V-AAI-3S δε G1161 PRT ιουδας G2455 N-PRI τι G5100 I-ASN αντερουμεν V-FAI-1P τω G3588 T-DSM κυριω G2962 N-DSM η G2228 CONJ τι G5100 I-ASN λαλησωμεν G2980 V-AAS-1P η G2228 CONJ τι G5100 I-ASN δικαιωθωμεν G1344 V-APS-1P ο G3588 T-NSM δε G1161 PRT θεος G2316 N-NSM ευρεν G2147 V-AAI-3S την G3588 T-ASF αδικιαν G93 N-ASF των G3588 T-GPM παιδων G3816 N-GPM σου G4771 P-GS ιδου G2400 INJ εσμεν G1510 V-PAI-1P οικεται G3610 N-NPM τω G3588 T-DSM κυριω G2962 N-DSM ημων G1473 P-GP και G2532 CONJ ημεις G1473 P-NP και G2532 CONJ παρ G3844 PREP ω G3739 R-DSM ευρεθη G2147 V-API-3S το G3588 T-NSN κονδυ N-NSN

Interlinear Versions

Bible Language Interlinear: Genesis 44 : 16

  • ତହିଁରେ
    tahimree
  • ଯିହୁଦା
    yihudaa
  • କହିଲା
    kahilaa
  • ,

  • ଆମ୍ଭେମାନେ
    aamabheemaanee
  • ପ୍ରଭୁଙ୍କ
    parabhunaka
  • ଛାମୁରେ
    chaamuree
  • ଆଉ
    aau
  • କି
    ki
  • ଉତ୍ତର

  • ଦେବୁ
    deebu
  • ?

  • ଆଉ
    aau
  • କି
    ki
  • କଥା
    kathaa
  • କହିବୁ
    kahibu
  • ?

  • ଅବା
    abaa
  • କିରୂପେ
    kiruupee
  • ଆପଣାମାନଙ୍କୁ
    aapanaamaananaku
  • ନିର୍ଦ୍ଦୋଷ
    niradadeeaasa
  • କରିବୁ
    karibu
  • ?

  • ପରମେଶ୍ଵର
    parameesavara
  • ଆପଣଙ୍କ
    aapananaka
  • ଦାସମାନଙ୍କର
    daasamaananakara
  • ଅପରାଧ
    aparaadha
  • ପ୍ରକାଶ
    parakaasa
  • କରିଅଛନ୍ତି
    kariachanati
  • ;

  • ଦେଖନ୍ତୁ
    deekhanatu
  • ,

  • ଆମ୍ଭେମାନେ
    aamabheemaanee

  • oo
  • ଯାହାଠାରୁ
    yaahaathaaru
  • ତାଟିଆ
    taatiaa
  • ମିଳିଅଛି
    miliachi
  • ସେ
    see
  • ,

  • ସମସ୍ତେ
    samasatee
  • ହିଁ
    him
  • ପ୍ରଭୁଙ୍କର
    parabhunakara
  • ଦାସ
    daasa
  • ହେଲୁ
    heelu


  • And

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • What

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • shall

  • we

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • my

  • lord

    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
  • ?

  • what

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • shall

  • we

  • speak

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
  • ?

  • or

  • how

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • shall

  • we

  • clear

  • ourselves

    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
  • ?

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • hath

  • found

  • out

    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
  • the

  • iniquity

    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
  • of

  • thy

  • servants

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
  • :

  • behold

  • ,

  • we

  • [

  • are

  • ]

  • my

  • lord

    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
  • servants

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    NMP
  • ,

  • both

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • we

    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
    PPRO-1MP
  • ,

  • and

  • [

  • he

  • ]

  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • with

  • whom

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • cup

    H1375
    H1375
    גְּבִיעַ
    gᵉbîyaʻ / gheb-ee`-ah
    Source:from an unused root (meaning to be convex)
    Meaning: a goblet; by analogy, the calyx of a flower
    Usage: house, cup, pot.
    POS :n-m
  • is

  • found

    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
    VNQ3MS
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • מַה
    mah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    IGAT
  • ־

    MQAF
  • נֹּאמַר
    no'mar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQY1MP
  • לַאדֹנִי
    la'donii
    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
    L-CMS-1MS
  • מַה
    mah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    IGAT
  • ־

    MQAF
  • נְּדַבֵּר
    ndaber
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY1MP
  • וּמַה
    wmah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    W-IGAT
  • ־

    MQAF
  • נִּצְטַדָּק
    nitztadaaq
    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
    VTY1MP
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • מָצָא
    maatzaa'
    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
    VQQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • עֲוֺן
    'awֺn
    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
    CMS
  • עֲבָדֶיךָ
    'abaadeikaa
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    CMP-2MS
  • הִנֶּנּוּ
    hineenw
    H2005
    H2005
    הֵן
    hên / hane
    Source:a primitive particle
    Meaning: lo!; also (as expressing surprise) if
    Usage: behold, if, lo, though.
    POS :prt
    IJEC-3MS
  • עֲבָדִים
    'abaadiim
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    NMP
  • לַאדֹנִי
    la'donii
    H113
    H113
    אָדוֹן
    ʼâdôwn / aw-done`
    Source:or (shortened) אָדֹן
    Meaning: from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
    Usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
    POS :n-m
    L-CMS-1MS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־

    MQAF
  • אֲנַחְנוּ
    'anachnw
    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
    PPRO-1MP
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • נִמְצָא
    nimtzaa'
    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
    VNQ3MS
  • הַגָּבִיעַ
    hagaabii'a
    H1375
    H1375
    גְּבִיעַ
    gᵉbîyaʻ / gheb-ee`-ah
    Source:from an unused root (meaning to be convex)
    Meaning: a goblet; by analogy, the calyx of a flower
    Usage: house, cup, pot.
    POS :n-m
    D-NMS
  • בְּיָדוֹ
    byaadoo
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS-3MS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×