Bible Books

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25 اور جماعت اس قاتل کو اس انتقام لینے والے کے ہاتھ سے چھڑائے اور جماعت ہی اسے پناہ کے اس شہر میں جہاں وہ بھاگ گیا تھا واپس پہنچوا دےا ور جب تک سردار کاہن جو مقدس تیل سے ممسوح ہوا تھا مر نہ جائے تب تک وہ وہیں رہے

Indian Language Versions

TOV   கொலைசெய்தவனைப் பழிவாங்குகிறவனுடைய கைக்குத் தப்புவித்து, அவன் ஓடிப்போயிருந்த அடைக்கலப்பட்டணத்துக்கு அவனைத் திரும்பப் போகும்படி செய்யக்கடவர்கள்; பரிசுத்த தைலத்தினால் அபிஷேகம் பெற்ற பிரதான ஆசாரியன் மரணமடையுமட்டும் அவன் அதிலே இருக்கக்கடவன்.
IRVTA   கொலைசெய்தவனைப் பழிவாங்குகிறவனுடைய கைக்குத் தப்புவித்து, அவன் ஓடிப்போயிருந்த அடைக்கலப்பட்டணத்திற்கு அவனைத் திரும்பப்போகும்படி செய்யவேண்டும்; பரிசுத்த தைலத்தினால் அபிஷேகம் பெற்ற பிரதான ஆசாரியன் மரணமடையும்வரை அவன் அதிலே இருக்கவேண்டும்.
ERVTA   சமுதாய நீதிமன்றமானது கொலைகாரனைத் தண்டிக்க வேண்டாம் என்று எண்ணினால் அவனை அடைக்கலப் பட்டணத்துக்கு அனுப்பிவிடலாம். அவன், அப்போதைய தலைமை ஆசாரியன் மரிக்கும்வரை அந்த பட்டணத்தில் இருக்க வேண்டும்.
RCTA   குற்றமற்றவனென்று அவனைப் பழிவாங்குபவனுடைய கைக்குத் தப்புவித்து, அவன் அடைக்கலம் புகத்தக்க நகரத்திற்கு நீதித் தீர்ப்பின்படி கொண்டு வரப்படுவான். பிறகு அவன், புனித தைலத்தைப் பூசி அபிஷுகம் செய்யப்பட்ட தலைமைக் குருவின் மரணம் வரையிலும் அவ்விடத்திலேயே இருக்கக்கடவான்.
ECTA   தூய தைலத்தால் திருநிலைப்படுத்தப்பட்ட தலைமைக் குரு இறக்குமட்டும் அவன் அதில் தங்குவான்.
MOV   കുലചെയ്തവനെ സഭ രക്തപ്രതികാരകന്റെ കയ്യിൽനിന്നു രക്ഷിക്കേണം; അവൻ ഓടിപ്പോയിരുന്ന സങ്കേതനഗരത്തിലേക്കു അവനെ മടക്കി അയക്കേണം; വിശുദ്ധതൈലത്താൽ അഭിഷിക്തനായ മഹാപുരോഹിതന്റെ മരണംവരെ അവൻ അവിടെ പാർക്കേണം.
IRVML   കൊലചെയ്തവനെ സഭ രക്തപ്രതികാരകന്റെ കൈയിൽനിന്ന് രക്ഷിക്കണം; അവൻ ഓടിപ്പോയിരുന്ന സങ്കേതനഗരത്തിലേക്ക് അവനെ മടക്കി അയയ്ക്കണം; വിശുദ്ധതൈലത്താൽ അഭിഷിക്തനായ മഹാപുരോഹിതന്റെ മരണംവരെ അവൻ അവിടെ പാർക്കണം.
TEV   అట్లు సమాజము నరహత్య విషయ ములో ప్రతిహత్య చేయువాని చేతిలోనుండి నరహంత కుని విడిపింపవలెను. అప్పుడు సమాజము వాడు పారి పోయిన ఆశ్రయ పురమునకు వాని మరల పంపవలెను. వాడు పరిశుద్ధ తైలముతో అభిషేకింపబడిన ప్రధాన యాజకుడు మృతినొందువరకు అక్కడనే నివసింపవలెను.
ERVTE   చనిపోయిన వాని కుటుంబంలో వారు ఎవరైనా తిరిగి అతడిని చంపవచ్చేమో సమాజపు న్యాయస్థానం నిర్ణయించాలి. న్యాయస్థానం హంతుకుడిని బతుకనివ్వాలని ఒకవేళ నిర్ణయిస్తే, అప్పుడు వ్యక్తి తన ‘ఆశ్రయపురానికి’ వెళ్లాలి. పవిత్ర తైలంతో అభిషేకించబడిన ప్రధాన యాజకుడు మరణించేంత వరకు అతడు అక్కడే ఉండాలి.
IRVTE   విధంగా చేసి సమాజం నరహత్య విషయంలో ప్రతికారం తీర్చుకునే వాడి చేతి నుండి నరహంతకుణ్ణి కాపాడాలి. సమాజం మొదట పారిపోయిన ఆశ్రయపురానికి వాణ్ణి మళ్ళీ పంపించాలి. వాడు పవిత్ర తైలంతో అభిషేకం పొందిన ప్రధాన యాజకుడు చనిపోయే వరకూ అక్కడే నివసించాలి.
KNV   ಸಭೆಯು ಕೊಂದವನನ್ನು ರಕ್ತದ ಸೇಡು ತೀರಿಸು ವವನ ಕೈಯಿಂದ ತಪ್ಪಿಸಿ ಅವನು ಓಡಿಹೋದ ಆಶ್ರಯದ ಪಟ್ಟಣಕ್ಕೆ ತಿರಿಗಿ ಸೇರಿಸಬೇಕು; ಪರಿಶುದ್ಧ ಎಣ್ಣೆಯಿಂದ ಅಭಿಷೇಕಿಸಲ್ಪಟ್ಟ ಪ್ರಧಾನಯಾಜಕನು ಸಾಯುವ ವರೆಗೂ ಅವನು ಅಲ್ಲೇ ವಾಸಮಾಡಲಿ.
ERVKN   ಕೊಂದವನು ಓಡಿಹೋಗಿದ್ದ ಆಶ್ರಯ ನಗರಕ್ಕೆ ಸಭೆಯವರು ಅವನನ್ನು ಮತ್ತೆ ಕರೆದುಕೊಂಡು ಹೋಗಿ ಕೊಲ್ಲಲ್ಪಟ್ಟವನ ಸಮೀಪ ಬಂಧುವಿನಿಂದ ರಕ್ಷಿಸಬೇಕು. ಅಭಿಷೇಕ ಹೊಂದಿದ ಮಹಾಯಾಜಕನು ಜೀವದಿಂದಿರುವ ತನಕ ಅವನು ಪಟ್ಟಣದಲ್ಲೇ ವಾಸಿಸಬೇಕು.
IRVKN   ಸಭೆಯು ಹತ್ಯಮಾಡಿದವನನ್ನು ಸಮೀಪ ಬಂಧುವಿನ ಕೈಯಿಂದ ತಪ್ಪಿಸಿ ಅವನು ಓಡಿಹೋಗಿದ್ದ ಆಶ್ರಯನಗರಕ್ಕೆ ತಿರುಗಿ ಸೇರಿಸಬೇಕು. ಪಟ್ಟಾಭಿಷೇಕ ಹೊಂದಿದ ಮಹಾಯಾಜಕನು ಜೀವದಿಂದಿರುವ ತನಕ ಅವನು ಪಟ್ಟಣದಲ್ಲೇ ವಾಸಿಸಬೇಕು. PEPS
HOV   और मण्डली उस खूनी को लोहू के पलटा लेने वाले के हाथ से बचाकर उस शरणनगर में जहां वह पहिले भाग गया हो लौटा दे, और जब तक पवित्र तेल से अभिषेक किया हुआ महायाजक मर जाए तब तक वह वहीं रहे।
ERVHI   यदि न्यायालय को यह निर्णय देना है कि वह जीवित रहे तो उसे अपने “सुरक्षा नगर” में जाना चाहिए। उसे वहाँ तब तक रहना चाहिए जब तक महायाजक मरे, यह महायाजक वही होना चाहिए जिसका अभिषेक पवित्र तेल से हुआ हो।
IRVHI   और मण्डली उस खूनी को लहू के पलटा लेनेवाले के हाथ से बचाकर उस शरणनगर में जहाँ वह पहले भाग गया हो लौटा दे, और जब तक पवित्र तेल से अभिषेक किया हुआ महायाजक मर जाए तब तक वह वहीं रहे।
MRV   जर लोकांनी खुन्याचे त्या कुटुंबापासून रक्षण कराचये असे ठरवले तर समाजाने खुन्याला संरक्षक शहरात परत न्यावे आणि जोपर्यंत मुख्य याजक मरत नाही तोपर्यंत खुन्याने तिथेच रहावे.
ERVMR   जर लोकांनी खुन्याचे त्या कुटुंबापासून रक्षण कराचये असे ठरवले तर समाजाने खुन्याला संरक्षक शहरात परत न्यावे आणि जोपर्यंत मुख्य याजक मरत नाही तोपर्यंत खुन्याने तिथेच रहावे.
IRVMR   जर लोकांनी खुन्याचे त्या कुटुंबापासून रक्षण कराचये असे ठरवले तर लोकांनी खुन्याला संरक्षक शहरात परत न्यावे आणि पवित्र तेलाने अभिषेक केलेला मुख्य याजक मरत नाही तोपर्यंत खुन्याने तिथेच रहावे. PEPS
GUV   સમાંજે માંરનારનું મરનારના બદલો લેવા ઈચ્છતા સોથી નજીકના સગાના હાથથી રક્ષણ કરવું અને તેને એણે જે શહેરમાં આશ્રય લીધો હોય ત્યાં પાછો લાવવો, પ્રમુખ યાજકનું મૃત્યુ થાય ત્યાં સુધી તેણે નગરમાં રહેવું.
IRVGU   જમાત મારનારને લોહીનો બદલો લેનારના હાથથી રક્ષણ કરે, જમાત તેને જે આશ્રયનગરમાં તે નાસી ગયો હોય ત્યાં પાછો લાવે. પવિત્ર તેલથી જે યાજકનો અભિષિક્ત થયો હોય તેનું મૃત્યુ થાય ત્યાં સુધી તે ત્યાં રહે. PEPS
PAV   ਅਤੇ ਮੰਡਲੀ ਉਸ ਖੂਨੀ ਨੂੰ ਬਦਲਾ ਲੈਣ ਵਾਲੇ ਦੇ ਹੱਥੋਂ ਛੁਡਾ ਕੇ ਉਸ ਨੂੰ ਉਸ ਦੇ ਪਨਾਹ ਦੇ ਨਗਰ ਵਿੱਚ ਮੋੜ ਦੇਵੇ ਜਿੱਥੇ ਨੂੰ ਉਹ ਨੱਠ ਗਿਆ ਸੀ ਅਤੇ ਉਸ ਵਿੱਚ ਸਰਦਾਰ ਜਾਜਕ ਦੀ ਮੌਤ ਤੀਕ ਜਿਹੜਾ ਪਵਿੱਤ੍ਰ ਤੇਲ ਨਾਲ ਮਸਹ ਹੋਇਆ ਹੈ ਵੱਸੇ
IRVPA   ਅਤੇ ਮੰਡਲੀ ਉਸ ਖੂਨੀ ਨੂੰ ਬਦਲਾ ਲੈਣ ਵਾਲੇ ਦੇ ਹੱਥੋਂ ਛੁਡਾ ਕੇ, ਉਸ ਨੂੰ ਉਸ ਦੇ ਪਨਾਹ ਦੇ ਨਗਰ ਵਿੱਚ ਮੋੜ ਦੇਵੇ ਜਿੱਥੇ ਨੂੰ ਉਹ ਭੱਜ ਗਿਆ ਸੀ ਅਤੇ ਉਸ ਵਿੱਚ ਪ੍ਰਧਾਨ ਜਾਜਕ ਦੀ ਮੌਤ ਤੱਕ ਜਿਹੜਾ ਪਵਿੱਤਰ ਤੇਲ ਨਾਲ ਮਸਹ ਹੋਇਆ ਹੈ, ਵੱਸੇ।
BNV   মণ্ডলী যদি মৃত ব্যক্তির পরিবারের কাছ থেকে খুনীকে রক্ষা করার সিদ্ধান্ত নেয, তাহলে মণ্ডলী অবশ্যই তাকে তার সুরক্ষার শহরে ফিরিযে নিয়ে যাবে এবং পবিত্র তেলের দ্বারা অভিষিক্ত মহাযাজক মারা যাওয়া পর্য়ন্ত হত্যাকারী অবশ্যই সেখানে থাকবে|
IRVBN   আর মণ্ডলী রক্তের প্রতিশোধদাতার হাত থেকে সেই নরহত্যাকারীকে উদ্ধার করবে এবং সে যেখানে পালিয়েছিল, তাদের সেই আশ্রয় শহরে মণ্ডলী তাকে পুনরায় পৌঁছে দেবে; আর যে পর্যন্ত পবিত্র তেলে অভিষিক্ত মহাযাজকের মৃত্যু না হয়, ততদিন সে সেই শহরে থাকবে।
ORV   ଆଉ ମଣ୍ତଳୀ ରକ୍ତର ପ୍ରତିହନ୍ତାର ହସ୍ତରୁ ସହେି ନରହତ୍ଯାକାରୀକି ଉଦ୍ଧାର କରିବେ, ପୁଣି ସେ ଯେଉଁ ସ୍ଥାନକୁ ପଳାଇ ୟାଇଥିଲା ସହେି ଆଶ୍ରଯ ନଗର ରେ ମଣ୍ତଳୀ ପୁନର୍ବାର ତାହାକୁ ପହୁଞ୍ଚାଇ ଦବେେ; ଆଉ ଯେଉଁ ପର୍ୟ୍ଯନ୍ତ ପବିତ୍ର ତୈଳର ଅଭିଷିକ୍ତ ମହାୟାଜକର ମୃତ୍ଯୁ ନହୁଏ, ସେ ପର୍ୟ୍ଯନ୍ତ ସେ ସହେି ସ୍ଥାନ ରେ ବାସ କରିବ।
IRVOR   ଆଉ ମଣ୍ଡଳୀ ରକ୍ତର ପ୍ରତିହନ୍ତାର ହସ୍ତରୁ ସେହି ନରହତ୍ୟାକାରୀକୁ ଉଦ୍ଧାର କରିବେ; ପୁଣି, ସେ ଯେଉଁ ସ୍ଥାନକୁ ପଳାଇ ଯାଇଥିଲା, ସେହି ଆଶ୍ରୟ ନଗରରେ ମଣ୍ଡଳୀ ପୁନର୍ବାର ତାହାକୁ ପହୁଞ୍ଚାଇ ଦେବେ ଯେପର୍ଯ୍ୟନ୍ତ ପବିତ୍ର ତୈଳରେ ଅଭିଷିକ୍ତ ମହାଯାଜକର ମୃତ୍ୟୁୁ ହୁଏ, ସେ ପର୍ଯ୍ୟନ୍ତ ସେ ସେହି ସ୍ଥାନରେ ବାସ କରିବ।

English Language Versions

KJV   And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
KJVP   And the congregation H5712 shall deliver H5337 the slayer H7523 out of the hand H3027 M-GFS of the revenger H1350 of blood H1818 , and the congregation H5712 shall restore H7725 him to H413 PREP the city H5892 GFS of his refuge H4733 , whither H834 RPRO he was fled H5127 : and he shall abide H3427 in it unto H5704 PREP the death H4194 of the high H1419 D-AMS priest H3548 , which H834 RPRO was anointed H4886 with the holy H6944 oil H8081 .
YLT   `And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.
ASV   and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
WEB   and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
RV   and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, which was anointed with the holy oil.
AKJV   And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, where he was fled: and he shall abide in it to the death of the high priest, which was anointed with the holy oil.
NET   The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.
ERVEN   If the community decides to protect you from the dead person's family, the community must take you back to your city of safety. You must stay there until the official high priest dies.
LXXEN   And the congregation shall rescue the slayer from the avenger of blood, and the congregation shall restore him to his city of refuge, whither he fled for refuge; and he shall dwell there till the death of the high-priest, whom they anointed with the holy oil.
NLV   The people will save the killer from the man who wants to punish him. And they will return him to his city where he had gone to be safe. He will live in it until the death of the head religious leader who was set apart with the holy oil.
NCV   They must protect the killer from the dead person's relative, sending the killer back to the original city of safety, to stay there until the high priest dies (the high priest had the holy oil poured on him).
LITV   And the congregation shall deliver the manslayer out of the avenger of blood's hand. And the congregation shall return him to the city of refuge to which he had fled, and he shall live in it until the high priest dies, he who was anointed with the holy oil.
HCSB   The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

Bible Language Versions

MHB   וְהִצִּילוּ H5337 הָעֵדָה H5712 אֶת H853 PART ־ CPUN הָרֹצֵחַ H7523 מִיַּד H3027 M-GFS גֹּאֵל H1350 הַדָּם H1818 וְהֵשִׁיבוּ H7725 אֹתוֹ H853 PART הָֽעֵדָה H5712 אֶל H413 PREP ־ CPUN עִיר H5892 GFS מִקְלָטוֹ H4733 אֲשֶׁר H834 RPRO ־ CPUN נָס H5127 שָׁמָּה H8033 ADV-3FS וְיָשַׁב H3427 בָּהּ CPUN עַד H5704 PREP ־ CPUN מוֹת H4194 הַכֹּהֵן H3548 הַגָּדֹל H1419 D-AMS אֲשֶׁר H834 RPRO ־ CPUN מָשַׁח H4886 אֹתוֹ H853 PART בְּשֶׁמֶן H8081 הַקֹּֽדֶשׁ H6944 ׃ EPUN
BHS   וְהִצִּילוּ הָעֵדָה אֶת־הָרֹצֵחַ מִיַּד גֹּאֵל הַדָּם וְהֵשִׁיבוּ אֹתוֹ הָעֵדָה אֶל־עִיר מִקְלָטוֹ אֲשֶׁר־נָס שָׁמָּה וְיָשַׁב בָּהּ עַד־מוֹת הַכֹּהֵן הַגָּדֹל אֲשֶׁר־מָשַׁח אֹתוֹ בְּשֶׁמֶן הַקֹּדֶשׁ ׃
ALEP   כה והצילו העדה את הרצח מיד גאל הדם והשיבו אתו העדה אל עיר מקלטו אשר נס שמה וישב בה עד מות הכהן הגדל אשר משח אתו בשמן הקדש
WLC   וְהִצִּילוּ הָעֵדָה אֶת־הָרֹצֵחַ מִיַּד גֹּאֵל הַדָּם וְהֵשִׁיבוּ אֹתֹו הָעֵדָה אֶל־עִיר מִקְלָטֹו אֲשֶׁר־נָס שָׁמָּה וְיָשַׁב בָּהּ עַד־מֹות הַכֹּהֵן הַגָּדֹל אֲשֶׁר־מָשַׁח אֹתֹו בְּשֶׁמֶן הַקֹּדֶשׁ׃
LXXRP   και G2532 CONJ εξελειται G1807 V-FMI-3S η G3588 T-NSF συναγωγη G4864 N-NSF τον G3588 T-ASM φονευσαντα G5407 V-AAPAS απο G575 PREP του G3588 T-GSM αγχιστευοντος V-PAPGS το G3588 T-ASN αιμα G129 N-ASN και G2532 CONJ αποκαταστησουσιν G600 V-FAI-3P αυτον G846 D-ASM η G3588 T-NSF συναγωγη G4864 N-NSF εις G1519 PREP την G3588 T-ASF πολιν G4172 N-ASF του G3588 T-GSN φυγαδευτηριου N-GSN αυτου G846 D-GSM ου G3364 ADV κατεφυγεν G2703 V-AAI-3S και G2532 CONJ κατοικησει V-FAI-3S εκει G1563 ADV εως G2193 CONJ αν G302 PRT αποθανη G599 V-AAS-3S ο G3588 T-NSM ιερευς G2409 N-NSM ο G3588 T-NSM μεγας G3173 A-NSM ον G3739 R-ASM εχρισαν G5548 V-AAI-3P αυτον G846 D-ASM τω G3588 T-DSN ελαιω G1637 N-DSN τω G3588 T-DSN αγιω G40 A-DSN

Interlinear Versions

Bible Language Interlinear: Numbers 35 : 25

  • اور

  • جماعت

  • اس

  • قاتل

  • کو

  • اس

  • انتقام

  • لینے

  • والے

  • کے

  • ہاتھ

  • سے

  • چھڑائے

  • اور

  • جماعت

  • ہی

  • اسے

  • پناہ

  • کے

  • اس

  • شہر

  • میں

  • جہاں

  • وہ

  • بھاگ

  • گیا

  • تھا

  • واپس

  • پہنچوا

  • دےا

  • ور

  • جب

  • تک

  • سردار

  • کاہن

  • جو

  • مقدس

  • تیل

  • سے

  • ممسوح

  • ہوا

  • تھا

  • مر

  • نہ

  • جائے

  • تب

  • تک

  • وہ

  • وہیں

  • رہے

  • And

  • the

  • congregation

    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
  • shall

  • deliver

    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
  • the

  • slayer

    H7523
    H7523
    רָצַח
    râtsach / raw-tsakh`
    Source:a primitive root
    Meaning: properly, to dash in pieces, i.e. kill (a human being), especially to murder
    Usage: put to death, kill, (man-) slay(-er), murder(-er).
    POS :v
  • out

  • of

  • the

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • of

  • the

  • revenger

    H1350
    H1350
    גָּאַל
    gâʼal / gaw-al`
    Source:a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
    Meaning:
    Usage: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    POS :v
  • of

  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
  • ,

  • and

  • the

  • congregation

    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
  • shall

  • restore

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • him

  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • city

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
  • of

  • his

  • refuge

    H4733
    H4733
    מִקְלָט
    miqlâṭ / mik-lawt`
    Source:from H7038 in the sense of taking in
    Meaning: an asylum (as a receptacle)
    Usage: refuge.
    POS :n-m
  • ,

  • whither

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • was

  • fled

    H5127
    H5127
    נוּס
    nûwç / noos
    Source:a primitive root
    Meaning: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
    Usage: × abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.
    POS :v
  • :

  • and

  • he

  • shall

  • abide

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
  • in

  • it

  • unto

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • the

  • death

    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
  • of

  • the

  • high

    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AMS
  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • was

  • anointed

    H4886
    H4886
    מָשַׁח
    mâshach / maw-shakh`
    Source:a primitive root
    Meaning: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
    Usage: anoint, paint.
    POS :v
  • with

  • the

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • oil

    H8081
    H8081
    שֶׁמֶן
    shemen / sheh`-men
    Source:from H8080
    Meaning: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
    Usage: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
    POS :n-m
  • .

  • וְהִצִּילוּ
    whitziylw
    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
    W-VHQ3MP
  • הָעֵדָה
    haa'edaa
    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
    D-NFS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָרֹצֵחַ
    haarotzecha
    H7523
    H7523
    רָצַח
    râtsach / raw-tsakh`
    Source:a primitive root
    Meaning: properly, to dash in pieces, i.e. kill (a human being), especially to murder
    Usage: put to death, kill, (man-) slay(-er), murder(-er).
    POS :v
    D-VQPMS
  • מִיַּד
    miyad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    M-NFS
  • גֹּאֵל
    go'el
    H1350
    H1350
    גָּאַל
    gâʼal / gaw-al`
    Source:a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
    Meaning:
    Usage: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
    POS :v
    VQPMS
  • הַדָּם
    hadaam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    D-NMS
  • וְהֵשִׁיבוּ
    whesiibuu
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    W-VHQ3MP
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • הָעֵדָה
    haa'edaa
    H5712
    H5712
    עֵדָה
    ʻêdâh / ay-daw`
    Source:feminine of H5707 in the original sense of fixture
    Meaning: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
    Usage: assembly, company, congregation, multitude, people, swarm. Compare H5713.
    POS :n-f
    D-NFS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • עִיר
    'iir
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    NFS
  • מִקְלָטוֹ
    miqlaatwo
    H4733
    H4733
    מִקְלָט
    miqlâṭ / mik-lawt`
    Source:from H7038 in the sense of taking in
    Meaning: an asylum (as a receptacle)
    Usage: refuge.
    POS :n-m
    CMS-3MS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • נָס
    naas
    H5127
    H5127
    נוּס
    nûwç / noos
    Source:a primitive root
    Meaning: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
    Usage: × abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.
    POS :v
    VQQ3MS
  • שָׁמָּה
    saamaah
    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV-3FS
  • וְיָשַׁב
    wyaasab
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    W-VQQ3MS
  • בָּהּ
    baah
    B-HPRO-3FS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • מוֹת
    mwoth
    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
    CMS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • הַגָּדֹל
    hagaadol
    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • מָשַׁח
    maasach
    H4886
    H4886
    מָשַׁח
    mâshach / maw-shakh`
    Source:a primitive root
    Meaning: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
    Usage: anoint, paint.
    POS :v
    VQQ3MS
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • בְּשֶׁמֶן
    bseemeen
    H8081
    H8081
    שֶׁמֶן
    shemen / sheh`-men
    Source:from H8080
    Meaning: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
    Usage: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
    POS :n-m
    B-NMS
  • הַקֹּדֶשׁ
    haqodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    D-NMS
  • ׃

    SOFA
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