Bible Books

3
:

19 இவ்வுலகத்தின் ஞானம் இறைவனின் பார்வையில் மூடத்தனமாயிருக்கிறது. எழுதியிருக்கிறபடி: “இறைவன் ஞானிகளை அவர்களுடைய தந்திரத்திலேயே பிடிக்கிறார்.” *யோபு 5:13

Indian Language Versions

MOV   ലോകത്തിന്റെ ജ്ഞാനം ദൈവസന്നിധിയിൽ ഭോഷത്വമത്രേ. “അവൻ ജ്ഞാനികളെ അവരുടെ കൌശലത്തിൽ പിടിക്കുന്നു” എന്നും
IRVML   എന്തെന്നാൽ ലോകത്തിന്റെ ജ്ഞാനം ദൈവസന്നിധിയിൽ ഭോഷത്തമത്രേ.
“അവൻ ജ്ഞാനികളെ അവരുടെ കൗശലത്തിൽ കുടുക്കുന്നു” എന്നും
TEV   లోక జ్ఞానము దేవుని దృష్టికి వెఱ్ఱితనమే.జ్ఞానులను వారి కుయుక్తిలో ఆయన పట్టుకొనును;
ERVTE   ఎందుకంటే దేవుడు ప్రాపంచిక జ్ఞానాన్ని మూర్ఖమైన దానిగా పరిగణిస్తాడు. దీన్ని గురించి లేఖనాల్లో,’తమ చమత్కారము ఉపయోగించే జ్ఞానుల్ని దేవుడు పట్టేస్తాడు’ అని వ్రాయబడివుంది.
IRVTE   లోక జ్ఞానం దేవుని దృష్టికి తెలివి తక్కువతనమే. “జ్ఞానులను వారి కుయుక్తుల్లోనే ఆయన పట్టుకుంటాడు” అనీ,
KNV   ಇಹಲೋಕಜ್ಞಾನವು ದೇವರ ಮುಂದೆ ಹುಚ್ಚುತನವಾಗಿದೆ. ಯಾಕಂದರೆ--ಆತನು ಜ್ಞಾನಿ ಗಳನ್ನು ಅವರ ಸ್ವಂತತಂತ್ರದಲ್ಲಿಯೇ ಹಿಡು ಕೊಳ್ಳುತ್ತಾನೆಂತಲೂ
ERVKN   ಏಕೆಂದರೆ ಲೋಕದ ಜ್ಞಾನವು ದೇವರಿಗೆ ಮೂರ್ಖತನವಾಗಿದೆ. “ದೇವರು ಜಾಣರನ್ನು ಅವರ ಕುತಂತ್ರದ ಮಾರ್ಗಗಳಲ್ಲೇ ಹಿಡಿದುಕೊಳ್ಳುವನು” ಎಂದು ಪವಿತ್ರ ಗ್ರಂಥದಲ್ಲಿ ಬರೆಯಲಾಗಿದೆ.
IRVKN   ಯಾಕೆಂದರೆ 1 ಕೊರಿ 1:20: ಇಹಲೋಕದ ಜ್ಞಾನವು ದೇವರ ಮುಂದೆ ಮೂರ್ಖತನವಾಗಿದೆ. ಯೋಬ. 5:13: “ಆತನು ಜ್ಞಾನಿಗಳನ್ನು ಅವರ ತಂತ್ರಗಳಲ್ಲಿಯೆ ಹಿಡಿದುಕೊಳ್ಳುತ್ತಾನೆಂತಲೂ,”
HOV   क्योंकि इस संसार का ज्ञान परमेश्वर के निकट मूर्खता है, जैसा लिखा है; कि वह ज्ञानियों को उन की चतुराई में फंसा देता है।
ERVHI   क्योंकि परमेश्वर की दृष्टि में सांसारिक चतुरता मूर्खता है। शास्त्र कहता है, “वही (परमेश्वर) बुद्धिमानों को उनकी ही चतुरता में फँसा देता।”
IRVHI   क्योंकि इस संसार का ज्ञान परमेश्‍वर के निकट मूर्खता है, जैसा लिखा है,
“वह ज्ञानियों को उनकी चतुराई में फँसा देता है,” (अय्यू. 5:13)
MRV   कारण या जगाचे ज्ञान देवाच्या दृष्टीने मूर्खपणाचे आहे. असे लिहिले आहे, “देव शहाण्यांना हुशारीमध्ये पकडतो.”
ERVMR   कारण या जगाचे ज्ञान देवाच्या दृष्टीने मूर्खपणाचे आहे. असे लिहिले आहे, “देव शहाण्यांना हुशारीमध्ये पकडतो.”
IRVMR   कारण या जगाचे ज्ञान देवाच्या दृष्टीने मूर्खपणाचे आहे; कारण असे पवित्र शास्त्रात लिहिले आहे की,
“देव ज्ञान्यांना त्यांच्याच धूर्तपणात धरतो.”
GUV   શા માટે? કારણ કે દુનિયાનું જ્ઞાન તો દેવ માટે મૂર્ખતા સમાન છે કારણ કે તે શાસ્ત્રલેખમાં લખેલ છે કે, “તે જ્ઞાની માણસોને જ્યારે તેઓ પ્રપંચો કરે છે, ત્યારે પકડે છે.”
ERVGU   શા માટે? કારણ કે દુનિયાનું જ્ઞાન તો દેવ માટે મૂર્ખતા સમાન છે કારણ કે તે શાસ્ત્રલેખમાં લખેલ છે કે, “તે જ્ઞાની માણસોને જ્યારે તેઓ પ્રપંચો કરે છે, ત્યારે પકડે છે.”
IRVGU   કેમ કે જગતનું જ્ઞાન ઈશ્વરની આગળ મૂર્ખતારૂપ છે; કેમ કે લખેલું છે કે, પ્રભુ કહેવાતા જ્ઞાનીઓને તેઓની ચતુરાઈમાં પકડી પાડે છે.
PAV   ਇਸ ਸੰਸਾਰ ਦਾ ਗਿਆਨ ਪਰਮੇਸ਼ੁਰ ਦੇ ਭਾਣੇ ਮੂਰਖਪੁਣਾ ਹੈ ਕਿਉਂ ਜੋ ਲਿਖਿਆ ਹੋਇਆ ਹੈ ਭਈ ਉਹ ਗਿਆਨੀਆਂ ਨੂੰ ਉਨ੍ਹਾਂ ਦੀ ਚਤੁਰਾਈ ਦੇ ਵਿੱਚ ਹੀ ਫਸਾ ਦਿੰਦਾ ਹੈ
ERVPA   ਕਿਉਂ? ਕਿਉਂਕਿ ਇਸ ਦੁਨੀਆਂ ਦੀ ਸਿਆਣਪ ਪਰਮੇਸ਼ੁਰ ਲਈ ਮੂਰਖਤਾ ਹੈ। ਪੋਥੀਆਂ ਵਿੱਚ ਇਹ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, “ਉਹ ਸਿਆਣੇ ਲੋਕਾਂ ਨੂੰ ਉਨ੍ਹਾਂ ਦੇ ਚੁਸਤ ਚਲਾਕੀਆਂ ਵਾਲੇ ਅਮਲਾਂ ਤੋਂ ਫ਼ਡ਼ਦਾ ਹੈ।”
IRVPA   ਇਸ ਸੰਸਾਰ ਦਾ ਗਿਆਨ ਪਰਮੇਸ਼ੁਰ ਦੇ ਭਾਣੇ ਮੂਰਖਤਾ ਹੈ ਕਿਉਂ ਜੋ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਉਹ ਗਿਆਨੀਆਂ ਨੂੰ ਉਹਨਾਂ ਦੀ ਹੀ ਚਤਰਾਈ ਵਿੱਚ ਫਸਾ ਦਿੰਦਾ ਹੈ।
URV   کِیُونکہ دُنیا کی حِکمت خُدا کے نزدِیک بے وُقُوفی ہے۔ چُنانچہ لِکھا ہے کہ وہ حکِیموں کو اُن ہی کی چالاکی میں پھنسا دیتا ہے۔
IRVUR   क्यूँकि दुनियाँ की हिक्मत ख़ुदा के नज़दीक बेवक़ूफ़ी है: चुनाँचे लिखा है,
“वो हकीमों को उन ही की चालाकी में फँसा देता है।”
BNV   কারণ ঈশ্বরের দৃষ্টিতে এই জগতের জ্ঞান মূর্খতা স্বরূপ৷ শাস্ত্রে লেখা আছে: ‘তিনি (ঈশ্বর) জ্ঞানীদের তাদের ধূর্ততায় ধরে ফেলেন৷’
ERVBN   কারণ ঈশ্বরের দৃষ্টিতে এই জগতের জ্ঞান মূর্খতা স্বরূপ৷ শাস্ত্রে লেখা আছে: ‘তিনি (ঈশ্বর) জ্ঞানীদের তাদের ধূর্ততায় ধরে ফেলেন৷’
IRVBN   যেহেতু এই জগতের যে জ্ঞান, তা ঈশ্বরের কাছে মূর্খতা। কারণ লেখা আছে, “তিনি জ্ঞানীদেরকে তাদের ছলচাতুরিতে (বুদ্ধিতে) ধরেন।”
ORV   କାହିଁକି କାରଣ ପରମେଶ୍ବରଙ୍କ ଦୃଷ୍ଟି ରେ ଜାଗତିକ ଜ୍ଞାନ ପ୍ରକୃତ ରେ ମୂର୍ଖତା ଅଟେ। ଶାସ୍ତ୍ର କୁ ହେ ; "ଯେତବେେଳେ ଜ୍ଞାନୀମାନେ ନିଜ ଚତୁରତା ରେ ବ୍ଯବହାର କରନ୍ତି, ପରମେଶ୍ବର ସେତବେେଳେ ସମାନଙ୍କେୁ ଧରନ୍ତି।"
IRVOR   କାରଣ ଏହି ଜଗତର ଜ୍ଞାନ ଈଶ୍ୱରଙ୍କ ନିକଟରେ ମୂର୍ଖତା ଯେଣୁ ଲେଖା ଅଛି," ସେ ଜ୍ଞାନୀମାନଙ୍କୁ ସେମାନଙ୍କର ଧୂର୍ତ୍ତତାରେ ଧରନ୍ତି";

English Language Versions

KJV   For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
KJVP   For G1063 CONJ the G3588 T-NSF wisdom G4678 N-NSF of G3588 T-GSM this G3588 T-GSM world G2889 N-GSM is G2076 V-PXI-3S foolishness G3472 N-NSF with G3844 PREP God G2316 N-DSM . For G1063 CONJ it is written G1125 V-RPI-3S , He taketh G1405 V-PNP-NSM the G3588 T-APM wise G4680 A-APM in G1722 PREP their G3588 T-DSF own G848 craftiness G3834 N-DSF .
YLT   for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;`
ASV   For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
WEB   For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
RV   For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
AKJV   For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
NET   For the wisdom of this age is foolishness with God. As it is written, "He catches the wise in their craftiness."
ERVEN   I say this because the wisdom of this world is foolishness to God. As the Scriptures say, "He catches those who think they are wise in their own clever traps."
NLV   The wisdom of this world is foolish to God. The Holy Writings say, "He is the One Who gets them in a trap when they use their own wisdom." (Job 5:13)
NCV   because the wisdom of this world is foolishness with God. It is written in the Scriptures, "He catches those who are wise in their own clever traps."
LITV   For the wisdom of this world is foolishness with God; for it has been written, "He takes the wise in their own craftiness." Job 5:13
HCSB   For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness--

Bible Language Versions

GNTERP   η T-NSF G3588 γαρ CONJ G1063 σοφια N-NSF G4678 του T-GSM G3588 κοσμου N-GSM G2889 τουτου D-GSM G5127 μωρια N-NSF G3472 παρα PREP G3844 τω T-DSM G3588 θεω N-DSM G2316 εστιν V-PXI-3S G2076 γεγραπται V-RPI-3S G1125 γαρ CONJ G1063 ο T-NSM G3588 δρασσομενος V-PNP-NSM G1405 τους T-APM G3588 σοφους A-APM G4680 εν PREP G1722 τη T-DSF G3588 πανουργια N-DSF G3834 αυτων P-GPM G846
GNTWHRP   η T-NSF G3588 γαρ CONJ G1063 σοφια N-NSF G4678 του T-GSM G3588 κοσμου N-GSM G2889 τουτου D-GSM G5127 μωρια N-NSF G3472 παρα PREP G3844 τω T-DSM G3588 θεω N-DSM G2316 εστιν V-PXI-3S G2076 γεγραπται V-RPI-3S G1125 γαρ CONJ G1063 ο T-NSM G3588 δρασσομενος V-PNP-NSM G1405 τους T-APM G3588 σοφους A-APM G4680 εν PREP G1722 τη T-DSF G3588 πανουργια N-DSF G3834 αυτων P-GPM G846
GNTBRP   η T-NSF G3588 γαρ CONJ G1063 σοφια N-NSF G4678 του T-GSM G3588 κοσμου N-GSM G2889 τουτου D-GSM G5127 μωρια N-NSF G3472 παρα PREP G3844 τω T-DSM G3588 θεω N-DSM G2316 εστιν V-PXI-3S G2076 γεγραπται V-RPI-3S G1125 γαρ CONJ G1063 ο T-NSM G3588 δρασσομενος V-PNP-NSM G1405 τους T-APM G3588 σοφους A-APM G4680 εν PREP G1722 τη T-DSF G3588 πανουργια N-DSF G3834 αυτων P-GPM G846
GNTTRP   T-NSF G3588 γὰρ CONJ G1063 σοφία N-NSF G4678 τοῦ T-GSM G3588 κόσμου N-GSM G2889 τούτου D-GSM G3778 μωρία N-NSF G3472 παρὰ PREP G3844 τῷ T-DSM G3588 θεῷ N-DSM G2316 ἐστιν· V-PAI-3S G1510 γέγραπται V-RPI-3S G1125 γάρ, CONJ G1063 T-NSM G3588 δρασσόμενος V-PNP-NSM G1405 τοὺς T-APM G3588 σοφοὺς A-APM G4680 ἐν PREP G1722 τῇ T-DSF G3588 πανουργίᾳ N-DSF G3834 αὐτῶν·P-GPM G846

Interlinear Versions

Bible Language Interlinear: 1corinthians 3 : 19

  • For

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • wisdom

    G4678
    G4678
    σοφία
    sophía / sof-ee'-ah
    Source:from G4680
    Meaning: wisdom (higher or lower, worldly or spiritual)
    Usage: wisdom.
    POS :
    N-NSF
  • of

  • this

    G5127
    G5127
    τούτου
    toútou / too'-too
    Source:genitive case singular masculine or neuter of G3778
    Meaning: of (from or concerning) this (person or thing)
    Usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
    POS :
    D-GSM
  • world

    G2889
    G2889
    κόσμος
    kósmos / kos'-mos
    Source:probably from the base of G2865
    Meaning: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
    Usage: adorning, world.
    POS :
    N-GSM
  • is

    G2076
    G2076
    ἐστί
    estí / es-tee'
    Source:third person singular present indicative of G1510
    Meaning: he (she or it) is; also (with neuter plural) they are
    Usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
    POS :
    V-PXI-3S
  • foolishness

    G3472
    G3472
    μωρία
    mōría / mo-ree'-ah
    Source:from G3474
    Meaning: silliness, i.e. absurdity
    Usage: foolishness.
    POS :
    N-NSF
  • with

    G3844
    G3844
    παρά
    pará / par-ah'
    Source:a primary preposition
    Meaning: properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
    Usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-DSM
  • .

  • For

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
  • it

  • is

  • written

    G1125
    G1125
    γράφω
    gráphō / graf'-o
    Source:a primary verb
    Meaning: to grave, especially to write; figuratively, to describe
    Usage: describe, write(-ing, -ten).
    POS :
    V-RPI-3S
  • ,

  • He

  • taketh

    G1405
    G1405
    δράσσομαι
    drássomai / dras'-som-ahee
    Source:perhaps akin to the base of G1404 (through the idea of capturing)
    Meaning: to grasp, i.e. (figuratively) entrap
    Usage: take.
    POS :
    V-PNP-NSM
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • wise

    G4680
    G4680
    σοφός
    sophós / sof-os'
    Source:akin to (clear)
    Meaning: wise (in a most general application)
    Usage: wise.
    POS :
    A-APM
  • in

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • their

  • own

  • craftiness

    G3834
    G3834
    πανουργία
    panourgía / pan-oorg-ee'-ah
    Source:from G3835
    Meaning: adroitness, i.e. (in a bad sense) trickery or sophistry
    Usage: (cunning) craftiness, subtilty.
    POS :
    N-DSF
  • .

  • η
    i
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • σοφια

    G4678
    G4678
    σοφία
    sophía / sof-ee'-ah
    Source:from G4680
    Meaning: wisdom (higher or lower, worldly or spiritual)
    Usage: wisdom.
    POS :
    N-NSF
  • του
    toy
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • κοσμου
    kosmoy
    G2889
    G2889
    κόσμος
    kósmos / kos'-mos
    Source:probably from the base of G2865
    Meaning: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
    Usage: adorning, world.
    POS :
    N-GSM
  • τουτου
    toytoy
    G5127
    G5127
    τούτου
    toútou / too'-too
    Source:genitive case singular masculine or neuter of G3778
    Meaning: of (from or concerning) this (person or thing)
    Usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
    POS :
    D-GSM
  • μωρια

    G3472
    G3472
    μωρία
    mōría / mo-ree'-ah
    Source:from G3474
    Meaning: silliness, i.e. absurdity
    Usage: foolishness.
    POS :
    N-NSF
  • παρα

    G3844
    G3844
    παρά
    pará / par-ah'
    Source:a primary preposition
    Meaning: properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
    Usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
    POS :
    PREP
  • τω

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DSM
  • θεω

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-DSM
  • εστιν

    G2076
    G2076
    ἐστί
    estí / es-tee'
    Source:third person singular present indicative of G1510
    Meaning: he (she or it) is; also (with neuter plural) they are
    Usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
    POS :
    V-PXI-3S
  • γεγραπται

    G1125
    G1125
    γράφω
    gráphō / graf'-o
    Source:a primary verb
    Meaning: to grave, especially to write; figuratively, to describe
    Usage: describe, write(-ing, -ten).
    POS :
    V-RPI-3S
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • ο

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • δρασσομενος

    G1405
    G1405
    δράσσομαι
    drássomai / dras'-som-ahee
    Source:perhaps akin to the base of G1404 (through the idea of capturing)
    Meaning: to grasp, i.e. (figuratively) entrap
    Usage: take.
    POS :
    V-PNP-NSM
  • τους
    toys
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APM
  • σοφους
    sofoys
    G4680
    G4680
    σοφός
    sophós / sof-os'
    Source:akin to (clear)
    Meaning: wise (in a most general application)
    Usage: wise.
    POS :
    A-APM
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • τη
    ti
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DSF
  • πανουργια
    panoyrgia
    G3834
    G3834
    πανουργία
    panourgía / pan-oorg-ee'-ah
    Source:from G3835
    Meaning: adroitness, i.e. (in a bad sense) trickery or sophistry
    Usage: (cunning) craftiness, subtilty.
    POS :
    N-DSF
  • αυτων
    ayton
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GPM
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×