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1 Kings 15:30 (ALEP) ALEPPO CODEX

30 vnumber="30"> css="font-weight:bold"> ל על חטאות ירבעם אשר חטא ואשר החטיא את ישראל  בכעסו--אשר הכעיס את יהוה אלהי ישראל

Hebrew Language Versions

BHS   עַל־חַטֹּאות יָרָבְעָם אֲשֶׁר חָטָא וַאֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל בְּכַעְסוֹ אֲשֶׁר הִכְעִיס אֶת־יְהוָה אֱלֹהֵי יִשְׂרָאֵל ׃
ALEP   ל על חטאות ירבעם אשר חטא ואשר החטיא את ישראל  בכעסו--אשר הכעיס את יהוה אלהי ישראל
WLC   עַל־חַטֹּאות יָרָבְעָם אֲשֶׁר חָטָא וַאֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל בְּכַעְסֹו אֲשֶׁר הִכְעִיס אֶת־יְהוָה אֱלֹהֵי יִשְׂרָאֵל׃

Indian Language Versions

TOV   அவன் ராஜாவானபின் அவன் யெரொபெயாமின் வீட்டாரையெல்லாம் வெட்டிப்போட்டான்; யெரொபெயாமுக்கு இருந்த சுவாசமுள்ளதொன்றையும் அவன் அழிக்காமல் விடவில்லை.
ERVTA   இவ்வாறு நிகழ யெரொ பெயாம் செய்த பாவங்களும் ஜனங்களைப் பாவம் செய்ய வைத்ததும் காரணமாயிற்று, இவையே இஸ்ரவேலரின் தேவனாகிய கர்த்தருக்கு கோபத்தைத்தந்தது.
MOV   യൊരോബെയാം ചെയ്തതും യിസ്രായേലിനെക്കൊണ്ടു ചെയ്യിച്ചതുമായ പാപങ്ങൾ നിമിത്തവും അവൻ യിസ്രായേലിന്റെ ദൈവമായ യഹോവയെ കോപിപ്പിച്ചതുനിമിത്തവും തന്നേ.
TEV   తాను చేసిన పాప ములచేత ఇశ్రాయేలువారు పాపముచేయుటకు కారకుడై యరొబాము ఇశ్రాయేలీయుల దేవుడైన యెహోవాకు కోపము పుట్టింపగా ఈలాగున జరిగెను.
ERVTE   ఇదంతా ఎందుకు జరిగినదనగా రాజైన యరొబాము చాలా పాపకార్యాలు చేశాడు. అంతే కాకుండా, ఇశ్రాయేలు ప్రజలు కూడా పాపకార్యాలు చేయటానికి యరొబాము కారకుడయ్యాడు. హేయమైన తన పనులతో యరొబాము ఇశ్రాయేలు దేవుడైన యెహోవాకు మిక్కిలి కోపం కల్గించాడు.
KNV   ಯಾರೊಬ್ಬಾ ಮನು ಪಾಪಮಾಡಿ ಇಸ್ರಾಯೇಲ್ಯರನ್ನು ಪ್ರೇರೇಪಿ ಸಿದ ನಿಮಿತ್ತವಾಗಿಯೂ ಇಸ್ರಾಯೇಲಿನ ದೇವರಾದ ಕರ್ತನಿಗೆ ಕೋಪವನ್ನು ಎಬ್ಬಿಸಿದ ನಿಮಿತ್ತವಾಗಿಯೂ ಕರ್ತನು ಶೀಲೋವಿನವನಾಗಿರುವ ತನ್ನ ಸೇವಕನಾದ ಅಹೀಯನ ಮುಖಾಂತರ ಹೇಳಿದ ಮಾತಿನ ಪ್ರಕಾರವೇ ಅವನು ಯಾರೊಬ್ಬಾಮನನ್ನು ನಾಶಮಾಡುವ ವರೆಗೆ ಶ್ವಾಸವುಳ್ಳ ಒಬ್ಬನನ್ನೂ ಉಳಿಯಗೊಡಿಸಲಿಲ್ಲ.
ERVKN   ರಾಜನಾದ ಯಾರೊಬ್ಬಾಮನು ಅನೇಕ ಪಾಪಗಳನ್ನು ಮಾಡಿದ್ದರಿಂದ ಇದು ಸಂಭವಿಸಿತು. ಇಸ್ರೇಲಿನ ಜನರು ಅನೇಕ ಪಾಪಗಳನ್ನು ಮಾಡುವಂತೆ ಯಾರೊಬ್ಬಾಮನು ಪ್ರೇರೇಪಿಸಿದ್ದನು. ಇಸ್ರೇಲಿನ ದೇವರಾದ ಯೆಹೋವನು ಹೆಚ್ಚು ಕೋಪಗೊಳ್ಳುವಂತೆ ಯಾರೊಬ್ಬಾಮನು ಮಾಡಿದ್ದನು.
HOV   यह इस कारण हुआ कि यारोबाम ने स्वयं पाप किए, और इस्राएल से भी करवाए थे, और उसने इस्राएल के परमेश्वर यहोवा को क्रोधित किया था।
MRV   राजा यराबामने बरीच पापे केली होती, तसेच इस्राएल लोकांनाही ती करायला लावली म्हणून हे घडले. इस्राएलचा परमेश्वर देव याचा यराबामवर कोप झाला.
GUV   આ બધું બન્યું કારણકે યરોબઆમે પાપ કર્યું, અને ઇસ્રાએલીઓને પણ પાપ કરવા પ્રેર્યા અને આમ તેણે ઇસ્રાએલના દેવ યહોવાને ખુબ ગુસ્સે કર્યા.
PAV   ਯਾਰਾਬੁਆਮ ਦੇ ਪਾਪਾਂ ਦੇ ਕਾਰਨ ਏਹ ਹੋਇਆ ਜੋ ਉਸ ਆਪ ਕੀਤੇ ਅਤੇ ਇਸਾਰਏਲ ਤੋਂ ਵੀਂ ਕਰਾਏ ਅਤੇ ਉਸ ਭੜਕਾਉਣ ਦੇ ਨਾਲ ਜਿਸ ਤੋਂ ਉਸ ਨੇ ਯਹੋਵਾਹ ਇਸਰਾਏਲ ਦੇ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਗੁੱਸੇ ਕੀਤਾ
BNV   যারবিয়ামের পাপের ফলেই তার বংশের সবাইকে মরতে হলো| ইস্রায়েলের লোকদের পাপাচরণের কারণ হয়ে যারবিয়াম প্রভুকে খুবই ক্রুদ্ধ করে তুলেছিল|
ORV   ଏହିସବୁ ଘଟିଗଲା କାରଣ ୟାରବିଯାମ ନିଜେ ନାନା ପାପ କଲେ ଓ ସମଗ୍ର ଇଶ୍ରାୟେଲକୁ ପାପ କରାଇଲେ। ତଦ୍ଦ୍ବାରା ସେ ସଦାପ୍ରଭୁ ଇଶ୍ରାୟେଲର ପରମେଶ୍ବରଙ୍କୁ ଅତ୍ଯନ୍ତ କୋରଧାନ୍ବିତ କରାଇଲେ।

English Language Versions

KJV   Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
KJVP   Because H5921 of the sins H2403 of Jeroboam H3379 which H834 he sinned, H2398 and which H834 he made Israel to sin H2398 H853 H3478 , by his provocation H3708 wherewith H834 he provoked H3707 H853 the LORD H3068 God H430 of Israel H3478 to anger.
YLT   because of the sins of Jeroboam that he sinned, and that he caused Israel to sin, by his provocation with which he provoked to anger Jehovah, God of Israel.
ASV   for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.
WEB   for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
RV   for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; because of his provocation wherewith he provoked the LORD, the God of Israel, to anger.
NET   This happened because of the sins which Jeroboam committed and which he made Israel commit. These sins angered the LORD God of Israel.
ERVEN   This happened because King Jeroboam had committed many sins and had caused the Israelites to sin. This made the Lord, the God of Israel, very angry.

Bible Language Versions

BHS   עַל־חַטֹּאות יָרָבְעָם אֲשֶׁר חָטָא וַאֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל בְּכַעְסוֹ אֲשֶׁר הִכְעִיס אֶת־יְהוָה אֱלֹהֵי יִשְׂרָאֵל ׃
ALEP   ל על חטאות ירבעם אשר חטא ואשר החטיא את ישראל  בכעסו--אשר הכעיס את יהוה אלהי ישראל
WLC   עַל־חַטֹּאות יָרָבְעָם אֲשֶׁר חָטָא וַאֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל בְּכַעְסֹו אֲשֶׁר הִכְעִיס אֶת־יְהוָה אֱלֹהֵי יִשְׂרָאֵל׃
LXXRP   περι G4012 PREP των G3588 T-GPF αμαρτιων G266 N-GPF ιεροβοαμ N-PRI ως G3739 CONJ εξημαρτεν V-AAI-3S τον G3588 T-ASM ισραηλ G2474 N-PRI και G2532 CONJ εν G1722 PREP τω G3588 T-DSM παροργισμω N-DSM αυτου G846 D-GSM ω G3739 R-DSM παρωργισεν G3949 V-AAI-3S τον G3588 T-ASM κυριον G2962 N-ASM θεον G2316 N-ASM του G3588 T-GSM ισραηλ G2474 N-PRI

Interlinear Versions

Bible Language Interlinear: 1kings 15 : 30



  • vnumber="30">



  • css="font-weight:bold">

  • ל



  • על
    'l
  • חטאות
    cht'wth
  • ירבעם

  • אשר
    'שr
  • חטא

  • ואשר
    w'שr
  • החטיא

  • את
    'th
  • ישראל 

  • בכעסו--אשר

  • הכעיס

  • את
    'th
  • יהוה

  • אלהי

  • ישראל



  • Because

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • of

  • the

  • sins

    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • of

  • Jeroboam

    H3379
    H3379
    יָרׇבְעָם
    Yârobʻâm / yaw-rob-awm`
    Source:from H7378 and H5971
    Meaning: (the) people will contend; Jarobam, the name of two Israelite kings
    Usage: Jeroboam.
    POS :n-pr-m
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • sinned

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQQ3MS
  • ,

  • and

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • made

  • Israel

  • to

  • sin

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
  • ,

  • by

  • his

  • provocation

    H3708
    H3708
    כַּעַס
    kaʻaç / kah`-as
    Source:or (in Job) כַּעַשׂ
    Meaning: from H3707; vexation
    Usage: anger, angry, grief, indignation, provocation, provoking, × sore, sorrow, spite, wrath.
    POS :n-m
  • wherewith

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • provoked

    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • to

  • anger

  • .

  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • חַטֹּאות
    chato'wth
    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • יָרָבְעָם
    yaaraab'aam
    H3379
    H3379
    יָרׇבְעָם
    Yârobʻâm / yaw-rob-awm`
    Source:from H7378 and H5971
    Meaning: (the) people will contend; Jarobam, the name of two Israelite kings
    Usage: Jeroboam.
    POS :n-pr-m
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • חָטָא
    chaataa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQQ3MS
  • וַאֲשֶׁר
    wa'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הֶחֱטִיא
    heechetii'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    VQQ1MS
  • בְּכַעְסוֹ
    bka'swo
    H3708
    H3708
    כַּעַס
    kaʻaç / kah`-as
    Source:or (in Job) כַּעַשׂ
    Meaning: from H3707; vexation
    Usage: anger, angry, grief, indignation, provocation, provoking, × sore, sorrow, spite, wrath.
    POS :n-m
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הִכְעִיס
    hik'iis
    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֱלֹהֵי
    'elohei
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    LMS
  • ׃
    ׃
    EPUN
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