Bible Versions
Bible Books

Bible Language Beta
ERVMR

Ecclesiastes
3
:
19

19 माणूस पशूपेक्षा चांगला आहे का? नाही! का? कारण सर्वच निरर्थक आहे. पशूंच्या आणि माणसांच्या बाबतीत सारख्याच गोष्टी घडतात. ते दोघे ही मरतात. माणूस आणि पशू यांचा श्वास सारखाच आहे. मेलेला पशू मेलेल्या माणसापेक्षा वेगळा आहे का?

Indian Language Versions

TOV   மனுபுத்திரருக்குச் சம்பவிக்கிறது மிருகங்களுக்கும் சம்பவிக்கும்; அவர்களுக்கும் இவைகளுக்கும் ஏக சம்பவமுண்டு; இவைகள் சாகிறதுபோலவே அவர்களும் சாகிறார்கள்; ஜீவன்களுக்கெல்லாம் சுவாசம் ஒன்றே; மிருகத்தைப்பார்க்கிலும் மனுஷன் மேன்மையுள்ளவன் அல்ல; எல்லாம் மாயையே.
IRVTA   மனிதர்களுக்கு சம்பவிப்பது மிருகங்களுக்கும் சம்பவிக்கும்; அவர்களுக்கும் இவைகளுக்கும் ஒரே மாதிரி நடக்கும்; இவைகள் சாகிறதுபோலவே அவர்களும் சாகிறார்கள்; உயிர்களுக்கெல்லாம் சுவாசம் ஒன்றே; மிருகத்தைவிட மனிதன் மேன்மையுள்ளவன் அல்ல; எல்லாம் மாயையே.
ERVTA   மனிதன் மிருகத்தைவிட சிறந்தவனாக இருக்கிறானா? ஏனென்றால், எல்லாம் பயனற்றவை. மரணம் என்பது மனிதர்களுக்கும் மிருகங்களுக்கும் ஒரே மாதிரியாக நிகழ்கின்றது. "உயிர் மூச்சும்" மனிதர்களுக்கும் மிருகங்களுக்கும் ஒன்று போல் இருக்கிறது. மரித்துப்போன மனிதர்களிடமிருந்து மரித்துப்போன மிருகம் வேறுபடுகிறதா?
RCTA   அதைப் பற்றியே மனிதனுக்கும் சரி, மிருகங்களுக்கும் சரி - ஒரே விதச் சாவு. அவனுக்கும் இவைகளுக்கும் ஒரே முடிவு. மனிதன் சாவது எவ்விதமோ அவ்விதமே மிருகமும் சாகும். உயிர்களுக்கெல்லாம் மூச்சு ஒன்றே. (இது காரியத்தில்) மிருகத்தைக் காட்டிலும் மனிதன் மேன்மையுள்ளவன் அல்லன். எல்லாம் வீணே.
ECTA   மனிதருக்கு நேரிடுவதே விலங்குக்கும் நேரிடுகிறது; மனிதரும் மடிகிறார்; விலங்கும் மடிகிறது. எல்லா உயிர்களுக்கும் இருப்பது ஒரு வகையான மூச்சே. விலங்கைவிட மனிதர் மேலானவர் இல்லை; எல்லாம் வீணே.
MOV   മനുഷ്യർക്കു ഭവിക്കുന്നതു മൃഗങ്ങൾക്കും ഭവിക്കുന്നു; രണ്ടിന്നും ഗതി ഒന്നു തന്നേ; അതു മരിക്കുന്നതുപോലെ അവനും മരിക്കുന്നു; രണ്ടിന്നും ശ്വാസം ഒന്നത്രേ; മനുഷ്യന്നു മൃഗത്തെക്കാൾ വിശേഷതയില്ല; സകലവും മായയല്ലോ.
IRVML   മനുഷ്യർക്കു ഭവിക്കുന്നത് മൃഗങ്ങൾക്കും ഭവിക്കുന്നു; രണ്ടിനും ഗതി ഒന്നു തന്നേ; അതു മരിക്കുന്നതുപോലെ അവനും മരിക്കുന്നു; രണ്ടിനും ശ്വാസം ഒന്നത്രേ; മനുഷ്യന് മൃഗത്തെക്കാൾ വിശേഷതയില്ല; സകലവും മായയല്ലോ.
TEV   నరులకు సంభవించునది యేదో అదే, మృగ ములకు సంభవించును; వారికిని వాటికిని కలుగు గతి ఒక్కటే; నరులు చచ్చునట్లు మృగములును చచ్చును; సకల జీవులకు ఒక్కటే ప్రాణము; మృగములకంటె నరుల కేమియు ఎక్కువలేదు; సమస్తమును వ్యర్థము.
ERVTE   మనిషి జంతువుకంటే మెరుగైనవాడా? (కాడు) ఎందుకని? ఎందుకంటే, అన్ని నిష్ర్పయోజనం కనుక. మనుష్యులూ మరణిస్తారు. జంతువులూ మరణిస్తాయి. ఒకే “ఊపిరి “ మనుష్యుల్లోనూ, జంతువుల్లోనూ ఉన్నది. చనిపోయిన జంతువుకి, మనిషికి మధ్య తేడా ఏమైనా ఉందా?
IRVTE   ఎందుకంటే జంతువులకు జరుగుతున్నట్టే మనుషులకీ జరుగుతూ ఉంది. ఇద్దరి గతీ ఒక్కటే. జంతువులు చనిపోతాయి, మనుషులూ చనిపోతారు. జీవులన్నిటికీ ఒక్కటే ప్రాణం. జంతువుల కంటే మనుషులకు ఎక్కువేమీ లేదు. అంతా ఆవిరిలాగా నిష్ప్రయోజనం కదా! PEPS
KNV   ಮೃಗಗಳಿಗೆ ಸಂಭವಿಸುವದು ಮನುಷ್ಯರ ಪುತ್ರರಿಗೂ ಸಂಭವಿಸುತ್ತದೆ; ಅವರಿಗೆ ಒಂದೇ ಸಂಗತಿ ಸಂಭವಿಸು ತ್ತದೆ; ಒಂದು ಸಾಯುವ ಹಾಗೆ ಮತ್ತೊಂದು ಸಾಯು ತ್ತದೆ; ಹೌದು, ಅವರೆಲ್ಲರಿಗೂ ಒಂದೇ ಒಂದು ಉಸಿ ರಾಟ ಇದೆ; ಆದಕಾರಣ ಮೃಗಕ್ಕಿಂತ ಮನುಷ್ಯನಿಗೆ ಯಾವ ಶ್ರೇಷ್ಠತೆಯೂ ಇಲ್ಲ; ಎಲ್ಲವೂ ವ್ಯರ್ಥ.
ERVKN   ಮನುಷ್ಯನು ಪ್ರಾಣಿಗಿಂತಲೂ ಉತ್ತಮನಾಗಿರುವನೇ? ಇಲ್ಲ! ಏಕೆಂದರೆ ಪ್ರತಿಯೊಂದು ಉಪಯೋಗವಿಲ್ಲದ್ದು. ಪ್ರಾಣಿಗಳಿಗೂ ಮನುಷ್ಯರಿಗೂ ಒಂದೇ ಗತಿಯಾಗುವುದು; ಪ್ರಾಣಿಗಳೂ ಸಾಯುವವು, ಮನುಷ್ಯರೂ ಸಾಯುವರು. ಮನುಷ್ಯರಿಗೂ ಪ್ರಾಣಿಗಳಿಗೂ ಇರುವುದು ಒಂದೇ “ಉಸಿರು.” ಸತ್ತ ಪ್ರಾಣಿಗೂ ಸತ್ತ ಮನುಷ್ಯನಿಗೂ ವ್ಯತ್ಯಾಸವಿಲ್ಲ.
IRVKN   ಮನುಷ್ಯನ ಗತಿಯೂ ಪಶುವಿನ ಗತಿಯೂ ಒಂದೇ. ಪಶುವಿಗೆ ಸಾವು ಬರುವ ಹಾಗೆ ಮನುಷ್ಯನಿಗೂ ಬರುವುದು. ಎಲ್ಲಕ್ಕೂ ಪ್ರಾಣ ಒಂದೇ. ಮನುಷ್ಯನು ಪಶುವಿಗಿಂತ ಶ್ರೇಷ್ಠನಲ್ಲ. ಎಲ್ಲವು ವ್ಯರ್ಥವೇ.
HOV   क्योंकि जैसी मनुष्यों की वैसी ही पशुओं की भी दशा होती है; दोनों की वही दशा होती है, जैसे एक मरता वैसे ही दूसरा भी मरता है। सभों की स्वांस एक सी है, और मनुष्य पशु से कुछ बढ़कर नहीं; सब कुछ व्यर्थ ही है।
ERVHI   क्या एक व्यक्ति एक पशु से उत्तम हैं? नहीं। क्यों? क्योंकि हर वस्तु नाकारा है। मृत्यु जैसे पशुओं को आती है उसी प्रकार मनुष्यों को भी। मनुष्य और पशु एक ही श्वास लेते हैं। क्या एक मरा हुआ पशु एक मरे हुए मनुष्य से भिन्न होता है?
IRVHI   क्योंकि जैसी मनुष्यों की वैसी ही पशुओं की भी दशा होती है; दोनों की वही दशा होती है, जैसे एक मरता वैसे ही दूसरा भी मरता है। सभी की श्‍वास एक सी है, और मनुष्य पशु से कुछ बढ़कर नहीं; सब कुछ व्यर्थ ही है।
GUV   કારણ કે પશુઓના જે હાલ થાય છે તે જ હાલ મનુષ્યનાં થાય છે. મૃત્યુ બંને માટે છે, સર્વને એક જ પ્રાણ હોય છે તેથી મનુષ્ય જાતને પશુઓ કરતાં વધારે લાભ મળતો નથી. કેવી વ્યર્થતા!
IRVGU   કેમ કે માણસોને જે થાય છે તે જ પશુઓને થાય છે. તેઓની એક જ સ્થિતિ થાય છે. જેમ એક મરે છે. તેમ બીજું પણ મરે છે. તે સર્વને એક જ પ્રાણ હોય છે તેથી મનુષ્ય પશુઓ કરતાં જરાય શ્રેષ્ઠ નથી. શું તે સઘળું વ્યર્થ નથી?
PAV   ਕਿਉਂਕਿ ਜੋ ਕੁਝ ਆਦਮ ਵੰਸ ਉੱਤੇ ਬੀਤਦਾ ਹੈ ਸੋ ਪਸੂ ਉੱਤੇ ਵੀ ਬੀਤਦਾ ਹੈ, ਦੋਹਾਂ ਉੱਤੇ ਇੱਕੋ ਜੇਹੀ ਬੀਤਦੀ ਹੈ,-ਜਿੱਕਰ ਇਹ ਮਰਦਾ ਹੈ ਓਸੇ ਤਰ੍ਹਂ ਉਹ ਮਰਦਾ ਹੈ, - ਹਾਂ ਸਭਨਾਂ ਵਿੱਚ ਇੱਕੋ ਜਿਹਾ ਸਾਹ ਹੈ ਅਤੇ ਪਸੂ ਨਾਲੋਂ ਮਨੁੱਖ ਕੁਝ ਉੱਤਮ ਨਹੀਂ ਹੈ। ਹਾਂ ਸਭ ਵਿਅਰਥ ਹੈ!
IRVPA   ਕਿਉਂਕਿ ਜੋ ਕੁਝ ਆਦਮ ਵੰਸ਼ ਉੱਤੇ ਬੀਤਦਾ ਹੈ, ਉਹ ਹੀ ਪਸ਼ੂ ਉੱਤੇ ਵੀ ਬੀਤਦਾ ਹੈ, ਦੋਹਾਂ ਉੱਤੇ ਇੱਕੋ ਜਿਹੀ ਹੀ ਬੀਤਦੀ ਹੈ, - ਜਿਵੇਂ ਇਹ ਮਰਦਾ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਉਹ ਵੀ ਮਰਦਾ ਹੈ, ਹਾਂ, ਸਭਨਾਂ ਵਿੱਚ ਇੱਕੋ ਜਿਹਾ ਸਾਹ ਹੈ ਅਤੇ ਮਨੁੱਖ ਪਸ਼ੂ ਨਾਲੋਂ ਕੁਝ ਉੱਤਮ ਨਹੀਂ ਹੈ। ਹਾਂ, ਸਭ ਵਿਅਰਥ ਹੀ ਹੈ!
URV   کیونکہ جو کچھ بنی آدم پر گُزرتا ہے۔ ایک ہی حادثہ دونوں پر گُزرتا ہے جس طرح یہ مرتا ہے اُسی طرح وہ مرتا ہے۔ ہاں سب میں ایک ہی سانس ہے اور انسان کو حیوان پر کچھ فوقیت نہیں کیونکہ سب بُطلان ہے۔
IRVUR   क्यूँकि जो कुछ बनी आदम पर गुज़रता है, वही हैवान पर गुज़रता है; एक ही हादसा दोनों पर गुज़रता है, जिस तरह ये मरता है उसी तरह वह मरता है। हाँ, सब में एक ही साँस है, और इंसान को हैवान पर कुछ मर्तबा नहीं; क्यूँकि सब बेकार है।
BNV   মানুষ কি পশুদের চেয়ে শ্রেয়? না! কেন? কারণ সব কিছুই অর্থহীন| পশু এবং মানুষদের ক্ষেত্রে একই ব্যাপার ঘটে- উভয়েরই মৃত্যু আসে| মানুষ এবং পশুরা একই “নিঃশ্বাস” নেয়| একটি মৃত মানুষ ও মৃত পশুর মধ্যে কি কোনও পার্থক্য আছে?
IRVBN   কারণ মানুষেরও সেই একই পরিণতি ঘটে যা পশুদের সঙ্গেও ঘটে। পশুদের মত, মানুষেরাও সব মরে। তারা সকলে অবশ্যই একই বাতাসে শ্বাস নেয়, মানুষ বলে পশুদের ওপর তার কোন বাড়তি সুবিধা নেই। সব কিছুই শুধু একটা দ্রুত শ্বাস নয় কি?
ORV   ଜଣେ ମନୁଷ୍ଯ ପଶୁଠାରୁ କ'ଣ ଉତ୍ତମ? ନାଁ ! କାହିଁକି? କାରଣ ମନୁଷ୍ଯ ଓ ପଶୁମାନଙ୍କ ପାଇଁ ଏକାପରି ଘଟେ, ପଶୁମାନେ ଜନ୍ମନ୍ତି ଓ ମରନ୍ତି। ଲୋକମାନେ ମଧ୍ଯ ଜନ୍ମନ୍ତି ଓ ମରନ୍ତି, ସମସ୍ତଙ୍କର "ପ୍ରାଣ ବାଯୁ" ଏକାପରି। କ'ଣ ଜଣେ ମୃତ ପଶୁ ଏକ ମୃତ ମନୁଷ୍ଯ ମଧିଅରେ କୌଣସି ଉନ୍ନତି ଅଛି କି ? ପ୍ରେତ୍ୟକକ ଜିନିଷ ଅବଶ୍ଯ ଅର୍ଥହୀନ।
IRVOR   କାରଣ ମନୁଷ୍ୟ ସନ୍ତାନଗଣ ପ୍ରତି ଯାହା ଘଟେ, ପଶୁମାନଙ୍କ ପ୍ରତି ତାହା ଘଟେ; ସମସ୍ତଙ୍କ ପ୍ରତି ହିଁ ଏକରୂପ ଘଟଣା ଘଟେ; ଏ ଯେପରି ମରେ, ସେ ସେପରି ମରେ; ପୁଣି, ସମସ୍ତଙ୍କ ପ୍ରାଣ ବାୟୁ ଏକ; ଆଉ, ପଶୁଠାରୁ ମନୁଷ୍ୟର କୌଣସି ପ୍ରାଧାନ୍ୟ ନାହିଁ; କାରଣ ସବୁ ଅସାର।

English Language Versions

KJV   For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
KJVP   For H3588 CONJ that which befalleth H4745 the sons H1121 of men H120 D-NMS befalleth H4745 beasts H929 D-NFS ; even one thing H259 MMS befalleth H4745 them : as the one H2088 DPRO dieth H4194 , so H3651 ADV dieth H4194 the other H2088 DPRO ; yea , they have all H3605 one H259 MMS breath H7307 W-GFS ; so that a man H120 D-NMS hath no H369 preeminence H4195 above H4480 PREP a beast H929 D-NFS : for H3588 CONJ all H3605 is vanity H1892 .
YLT   For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
ASV   For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
WEB   For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
RV   For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
AKJV   For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
NET   For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
ERVEN   The same thing happens to animals and to people—they die. People and animals have the same 'breath.' Is a dead animal different from a dead person? It is all so senseless!
LXXEN   Also to them is the event of the sons of man, and the event of the brute; one event befalls them: as is the death of the one, so also the death of the other; and there is one breath to all: and what has the man more than the brute? nothing; for all is vanity.
NLV   For the same thing is to happen to both the sons of men and animals. As one dies, so dies the other. They all have the same breath, and to be a man is no better than to be an animal. Because all is for nothing.
NCV   The same thing happens to animals and to people; they both have the same breath, so they both die. People are no better off than the animals, because everything is useless.
LITV   For that which happens to the sons of men, and that which happens to beasts, even one event is to them. As this one dies, so that one dies; yea, one breath is to all; so that there is to the man no advantage over the beast; for all is vanity.
HCSB   For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals, for everything is futile.

Bible Language Versions

MHB   כִּי H3588 CONJ מִקְרֶה H4745 בְֽנֵי H1121 ־ CPUN הָאָדָם H120 D-NMS וּמִקְרֶה H4745 הַבְּהֵמָה H929 D-NFS וּמִקְרֶה H4745 אֶחָד H259 MMS לָהֶם L-PPRO-3MP כְּמוֹת H4194 זֶה H2088 DPRO כֵּן H3651 ADV מוֹת H4194 זֶה H2088 DPRO וְרוּחַ H7307 W-GFS אֶחָד H259 MMS לַכֹּל H3605 וּמוֹתַר H4195 הָאָדָם H120 D-NMS מִן H4480 PREP ־ CPUN הַבְּהֵמָה H929 D-NFS אָיִן H369 כִּי H3588 CONJ הַכֹּל H3605 הָֽבֶל H1892 ׃ EPUN
BHS   וּמִי יוֹדֵעַ הֶחָכָם יִהְיֶה אוֹ סָכָל וְיִשְׁלַט בְּכָל־עֲמָלִי שֶׁעָמַלְתִּי וְשֶׁחָכַמְתִּי תַּחַת הַשָּׁמֶשׁ גַּם־זֶה הָבֶל ׃
ALEP   יט כי מקרה בני האדם ומקרה הבהמה ומקרה אחד להם--כמות זה כן מות זה ורוח אחד לכל ומותר האדם מן הבהמה אין כי הכל הבל
WLC   כִּי מִקְרֶה בְנֵי־הָאָדָם וּמִקְרֶה הַבְּהֵמָה וּמִקְרֶה אֶחָד לָהֶם כְּמֹות זֶה כֵּן מֹות זֶה וְרוּחַ אֶחָד לַכֹּל וּמֹותַר הָאָדָם מִן־הַבְּהֵמָה אָיִן כִּי הַכֹּל הָבֶל׃
LXXRP   οτι G3754 CONJ συναντημα N-NSM υιων G5207 N-GPM του G3588 T-GSM ανθρωπου G444 N-GSM και G2532 CONJ συναντημα N-NSN του G3588 T-GSN κτηνους G2934 N-GSN συναντημα N-NSN εν G1519 A-NSN αυτοις G846 D-DPM ως G3739 CONJ ο G3588 T-NSM θανατος G2288 N-NSM τουτου G3778 D-GSM ουτως G3778 ADV ο G3588 T-NSM θανατος G2288 N-NSM τουτου G3778 D-GSM και G2532 CONJ πνευμα G4151 N-NSN εν G1519 A-NSN τοις G3588 T-DPM πασιν G3956 A-DPM και G2532 CONJ τι G5100 I-ASN επερισσευσεν G4052 V-AAI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM παρα G3844 PREP το G3588 T-ASN κτηνος G2934 N-ASN ουδεν G3762 A-ASN οτι G3754 CONJ τα G3588 T-NPN παντα G3956 A-NPN ματαιοτης G3153 N-NSF

Interlinear Versions

Bible Language Interlinear: ecclesiastes 3 : 19

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • that

  • which

  • befalleth

    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
  • the

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • men

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • befalleth

    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
  • beasts

    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • ;

  • even

  • one

  • thing

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • befalleth

    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
  • them

  • :

  • as

  • the

  • one

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • dieth

    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
  • ,

  • so

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
  • dieth

    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
  • the

  • other

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • ;

  • yea

  • ,

  • they

  • have

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • one

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • breath

    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
  • ;

  • so

  • that

  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • hath

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
  • preeminence

    H4195
    H4195
    מוֹתָר
    môwthâr / mo-thar`
    Source:from H3498
    Meaning: literally gain; figuratively, superiority
    Usage: plenteousness, preeminence, profit.
    POS :n-m
  • above

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • a

  • beast

    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • [

  • is

  • ]

  • vanity

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • מִקְרֶה
    miqree
    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
    NMS
  • בְנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • ־

    MQAF
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • וּמִקְרֶה
    wmiqree
    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
    W-NMS
  • הַבְּהֵמָה
    habhemaa
    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • וּמִקְרֶה
    wmiqree
    H4745
    H4745
    מִקְרֶה
    miqreh / mik-reh`
    Source:from H7136
    Meaning: something met with, i.e. an accident or fortune
    Usage: something befallen, befalleth, chance, event, hap(-peneth).
    POS :n-m
    W-NMS
  • אֶחָד
    'eechaad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • לָהֶם
    laaheem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    L-PPRO-3MP
  • כְּמוֹת
    kmwoth
    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
    K-CMS
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • מוֹת
    mwoth
    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
    CMS
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • וְרוּחַ
    wrwcha
    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    W-NFS
  • אֶחָד
    'eechaad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MMS
  • לַכֹּל
    lakol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    LD-NMS
  • וּמוֹתַר
    wmwothar
    H4195
    H4195
    מוֹתָר
    môwthâr / mo-thar`
    Source:from H3498
    Meaning: literally gain; figuratively, superiority
    Usage: plenteousness, preeminence, profit.
    POS :n-m
    W-CMS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • מִן
    min
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • ־

    MQAF
  • הַבְּהֵמָה
    habhemaa
    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • אָיִן
    'aayin
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    ADV
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הַכֹּל
    hakol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    D-NMS
  • הָבֶל
    haabeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • ׃

    SOFA
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