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ERVTA

Jeremiah
44
:
8

8 ஜனங்களாகிய நீங்கள் விக்கிரகங்களைச் செய்து எனக்கு ஏன் கோபத்தை உண்டுப்பண்ணுகிறீர்கள்? இப்பொழுது நீங்கள் எகிப்தில் வாழ்கிறீர்கள். எகிப்திலுள்ள பொய்த் தெய்வங்களுக்கு பலிகள் கொடுப்பதன் மூலம் இப்போது நீங்கள் என்னைக் கோபமூட்டிக்கொண்டிருக்கிறீர்கள். நீங்கள் உங்களையே அழிப்பீர்கள். இது உங்களுடைய தவறு. நீங்கள் எல்லா ஜாதிகள் மத்தியிலும் ஒரு சாபச் சொல்லாகவும், அவமானப்பட்டவர்களாகவும் ஆவீர்கள். அடுத்த நாட்டு ஜனங்கள் அதைக் கெட்டதாகப் பேசுவார்கள். பூமியில் உள்ள மற்ற நாட்டினர் உங்களை கேலி செய்வார்கள்.

Indian Language Versions

IRVML   നിങ്ങൾ വന്നു പാർക്കുന്ന ഈജിപ്റ്റിൽവച്ച് അന്യദേവന്മാർക്കു ധൂപംകാണിച്ച് നിങ്ങളുടെ കൈകളുടെ പ്രവൃത്തികൾകൊണ്ട് എന്നെ കോപിപ്പിച്ച് നിങ്ങളെത്തന്നെ ഛേദിച്ചുകളഞ്ഞ് സകലഭൂജാതികളുടെയും ഇടയിൽ നിങ്ങൾ ശാപവും നിന്ദയും ആയിത്തീരേണ്ടതിന് നിങ്ങളുടെ പ്രാണഹാനിക്കായി ഈ മഹാദോഷം ചെയ്യുന്നതെന്ത്?
TEV   మీకుమీరే సమూలనాశనము తెచ్చుకొనునట్లును, భూమి మీదనున్న జనములన్నిటిలో మీరు దూషణపాలై తిరస్క రింపబడునట్లును, మీరు కాపురముండుటకు పోయిన ఐగుప్తులో అన్యదేవతలకు ధూపార్పణము చేయుదురు. మీరేల యీలాగున చేయుచు మీ చేతిక్రియలచేత నాకు కోపము పుట్టించుచున్నారు?
ERVTE   విగ్రహాలను తయారు చేస్తూ మీరెందుకు నాకు కోపం కల్గించ దల్చుకున్నారు? ఇప్పుడు మీరు ఈజిప్టులో ఉన్నారు. మళ్లీ మీరిప్పుడు ఈజిప్టుకు చెందిన బూటకపు దేవతలకు బలులు సమర్పిస్తూ నాకు కోపం కల్గిస్తూ ఉన్నారు. మీకై మీరే మిమ్మల్ని సర్వనాశనం చేసుకుంటున్నారు. కేవలం అది మీ తప్పే. ఇతర దేశాలవారు మిమ్మల్ని గూర్చి చెడుగా మాట్లాడతారు. ఈ భూమి మీద వున్న రాజ్యాలన్నీ మిమ్మల్ని హేళన చేస్తాయి.
IRVTE   మీ దుర్మార్గత చేత మీరు మీ చేతులతో చేసే పనులతో నాకు అభ్యంతరకరంగా నేరం చేస్తున్నారు. మీరు నివాసం ఉండబోతున్న ఐగుప్తు దేశపు దేవుళ్ళకి ధూపం వేస్తూ నన్ను ఉల్లంఘిస్తున్నారు. మీరు నాశనం కావడానికీ భూమి పైన ఉన్న అన్ని దేశాల్లో మీరు నవ్వుల పాలు కావడానికీ, ఒక శాప వచనంగా ఉండటానికీ మీరు అక్కడికి వెళ్తున్నారు. PEPS
ERVKN   ನೀವು ವಿಗ್ರಹಗಳನುಐ ಮಾಡಿ ನನಐನುಐ ಏಕೆ ಸಿಟ್ಟಿಗೆಬ್ಬಿಸುವಿರಿ? ಈಗ ನೀವು ಈಜಿಪ್ಟಿನಲ್ಲಿ ವಾಸಮಾಡುತ್ತಿರುವಿರಿ. ಈಗ ಈಜಿಪ್ಟಿನ ಸುಳ್ಳುದೇವರುಗಳಿಗೆ ನೈವೇದ್ಯವನುಐ ಅರ್ಪಿಸಿ ನನಗೆ ಕೋಪ ಘರುವಂತೆ ಮಾಡುತ್ತಿರುವಿರಿ. ನೀವೇ ನಿಮ್ಮನುಐ ನಾಶಮಾಡಿಕೊಳ್ಳುವಿರಿ. ಅದು ನಿಮ್ಮ ತಪ್ಪೇ ಆಗುವುದು. ಙೇರೆ ಜನಾಂಗದವರು ನಿಂದಿಸುವಂತೆ ನಿಮ್ಮನುಐ ನೀವು ಮಾಡಿಕೊಳ್ಳುತ್ತಿದ್ದೀರಿ. ಭೂಮಂಡಲದ ಎಲ್ಲಾ ಜನಾಂಗಗಳು ನಿಮ್ಮನುಐ ತಮಾಷೆ ಮಾಡುವಂತಾಗುವುದು.
IRVKN   ಪ್ರವಾಸಿಗಳಾಗಿ ನೀವು ಬಂದಿರುವ ಐಗುಪ್ತ ದೇಶದಲ್ಲಿ ಅನ್ಯದೇವತೆಗಳಿಗೆ ಧೂಪಹಾಕುವ ದುಷ್ಕೃತ್ಯವನ್ನು ನಡೆಸುತ್ತಾ ನನ್ನನ್ನು ಕೆಣಕುವುದರಿಂದ ನೀವು ನಿರ್ಮೂಲರಾಗಿ ಸಕಲ ಭೂರಾಜ್ಯಗಳ ಶಾಪ ಮತ್ತು ದೂಷಣೆಗಳಿಗೆ ಗುರಿಯಾಗುವಿರಿ.
HOV   क्योंकि इस मिस्र देश में जहां तुम परदेशी हो कर रहने के लिये आए हो, तुम अपने कामों के द्वारा, अर्थात दूसरे देवताओं के लिये धूप जला कर मुझे रिस दिलाते हो जिस से तुम नाश हो जाओगे ओर पृथ्वी भर की सब जातियों के लोग तुम्हारी जाति की नामधराई करेंगे और तुम्हारी उपमा देकर शाप दिया करेंगे।
ERVHI   लोगों देवमूर्तियाँ बनाकर तुम मुझे क्रोधित करना क्यों चाहते हो अब तुम मिस्र में रह रहे हो और अब मिस्र के असत्य देवताओं को भेंट चढ़ाकर तुम मुझे क्रोधित कर रहे हो। लोगों तुम अपने को नष्ट कर डालोगे। यह तुम्हारे अपने दोष के कारण होगा। तुम अपने को कुछ ऐसा बना लोगे कि अन्य राष्ट्रों के लोग, तुम्हारी बुराई करेंगे और पृथ्वी के अन्य राष्ट्रों के लोग तुम्हारा मजाक उड़ायेंगे।
IRVHI   क्योंकि इस मिस्र देश में जहाँ तुम परदेशी होकर रहने के लिये आए हो, तुम अपने कामों के द्वारा, अर्थात् दूसरे देवताओं के लिये धूप जलाकर मुझे रिस दिलाते हो जिससे तुम नाश हो जाओगे और पृथ्वी भर की सब जातियों के लोग तुम्हारी जाति की नामधराई करेंगे और तुम्हारी उपमा देकर श्राप दिया करेंगे।
MRV   मूर्तीपूजा कुरुन तुम्ही मला का संतापवता? आता तुम्ही मिसरमध्ये राहात आहात आणि मिसरच्या दैवतांना बळी अर्पण करुन तुम्ही मला संतापवत आहात. तुम्ही तुमचाच नाश करुन घ्याल. ती तुमचीच चूक असेल. तुमचे वागणेच असे असेल की दुसऱ्या राष्ट्रांतील लोक तुमच्याबद्दल वाईटच बोलतील. जगातील इतर राष्ट्रे तुमची चेष्टा करतील.
ERVMR   मूर्तीपूजा कुरुन तुम्ही मला का संतापवता? आता तुम्ही मिसरमध्ये राहात आहात आणि मिसरच्या दैवतांना बळी अर्पण करुन तुम्ही मला संतापवत आहात. तुम्ही तुमचाच नाश करुन घ्याल. ती तुमचीच चूक असेल. तुमचे वागणेच असे असेल की दुसऱ्या राष्ट्रांतील लोक तुमच्याबद्दल वाईटच बोलतील. जगातील इतर राष्ट्रे तुमची चेष्टा करतील.
IRVMR   कारण तुम्ही जेथे राहण्यास गेला आहात त्या मिसर देशात दुसऱ्या देवाला धूप जाळून तुमच्या हातच्या कृत्यांनी मूर्तीपूजा करुन तुम्ही मला दुःखवता. तुम्ही तेथे जात आहात याकरिता की तुमचा नाश व्हावा आणि शापीत व्हावे व पृथ्वीवरच्या सर्व राष्ट्रांमध्ये तुमची निंदा व्हावी. PEPS
GUV   તમે મૂર્તિઓ બનાવી છે અને અહીં મિસરમાં તેઓની પૂજા કરીને તેઓની આગળ બલિ ચઢાવી ધૂપ બાળ્યો છે. તેમ કરીને તમે મને વધુ કોપાયમાન કર્યો છે અને તમારો સંપૂર્ણ વિનાશ કરવા તથા તમને પૃથ્વીના સર્વ દેશોમાં શાપરૂપ તથા નિંદારૂપ કરવા તમે મને ફરજ પાડી છે.
IRVGU   જ્યાં તમે રહેવા ગયા છો તે મિસરમાં અન્ય દેવોની આગળ ધૂપ બાળ્યો છે. તેમ કરીને તમે મને કોપાયમાન કર્યો છે એથી તમારો નાશ કરવામાં આવશે. અને સર્વ પ્રજાઓમાં તમે શાપરૂપ તથા નિંદારૂપ થશો. PEPS
PAV   ਤੁਸੀਂ ਆਪਣੇ ਹੱਥ ਦੇ ਕੰਮਾਂ ਨਾਲ ਅਤੇ ਦੂਜੇ ਦਿਓਤਿਆਂ ਲਈ ਧੂਪ ਧੁਖਾਉਣ ਨਾਲ ਮਿਸਰ ਦੇਸ ਵਿੱਚ ਜਿੱਥੇ ਤੁਸੀਂ ਟਿਕਣ ਲਈ ਗਏ ਮੈਨੂੰ ਕਿਉਂ ਖਿਝਾਉਂਦੇ ਹੋ ਤਾਂ ਜੋ ਤੁਸੀਂ ਕੱਟੇ ਜਾਓ ਅਤੇ ਧਰਤੀ ਦੀਆਂ ਸਾਰੀਆਂ ਕੌਮਾਂ ਵਿੱਚ ਸਰਾਪ ਅਤੇ ਉਲਾਹਮਾ ਹੋਵੋ?
IRVPA   ਤੁਸੀਂ ਆਪਣੇ ਹੱਥ ਦੇ ਕੰਮਾਂ ਨਾਲ ਅਤੇ ਦੂਜੇ ਦੇਵਤਿਆਂ ਲਈ ਧੂਪ ਧੁਖਾਉਣ ਨਾਲ ਮਿਸਰ ਦੇਸ ਵਿੱਚ ਜਿੱਥੇ ਤੁਸੀਂ ਟਿਕਣ ਲਈ ਗਏ ਮੈਨੂੰ ਕਿਉਂ ਖਿਝਾਉਂਦੇ ਹੋ ਤਾਂ ਜੋ ਤੁਸੀਂ ਕੱਟੇ ਜਾਓ ਅਤੇ ਧਰਤੀ ਦੀਆਂ ਸਾਰੀਆਂ ਕੌਮਾਂ ਵਿੱਚ ਸਰਾਪ ਅਤੇ ਉਲਾਹਮਾ ਹੋਵੋ?
URV   کہ تم ملک مصرؔ میں جہاں تم بسنے کو گئے ہو اپنے اعمال سے اور غیر معبودوں کے آگے بخور جلا کر مجھ کو غضبناک کرتے ہو کہ نیست کئے جا ؤ اور رُویِ زمین کی سب قوموں کے درمیان لعنت وملامت کا باعث بنو؟ ۔
IRVUR   कि तुम मुल्क — ए — मिस्र में, जहाँ तुम बसने को गए हो, अपने 'आमाल से और ग़ैर — मा'बूदों के आगे ख़ुशबू जलाकर मुझको ग़ज़बनाक करते हो, कि हलाक किए जाओ और इस ज़मीन की सब क़ौमों के बीच ला'नत — ओ — मलामत का ज़रिया' बनो।
BNV   কেন তোমরা মূর্ত্তি তৈরী করে আমাকে রুদ্ধ করে তোল? এখন আবার তোমরা মিশরের মূর্ত্তিকে নৈবেদ্য সাজিযে পূজো করে আমায় রুদ্ধ করে তুলেছো| তোমরা তোমাদের নিজেদের দোষেই ধ্বংস হবে| অন্যান্য দেশগুলির লোকদের কাছে তোমরা হবে অভিশাপ এবং উপহাসের পাত্র|
IRVBN   তোমরা এই যে মিশর দেশে বসবাস করতে এসেছ, এখানে অন্য দেবতাদের উদ্দেশ্যে ধূপ জ্বালিয়ে নিজেদের হাতের মন্দ কাজের মাধ্যমে কেন তোমরা আমাকে অসন্তুষ্ট করে তুলছ? তোমরা ধ্বংস হবে, অভিশপ্ত হবে এবং পৃথিবীর সমস্ত জাতির লোকেদের মধ্যে নিন্দার পাত্র হবে।
ORV   ତୁମ୍ଭମାନେେ ଏହି ଯେ ମିଶର ଦେଶ ରେ ପ୍ରବାସ କରିବା ପାଇଁ ଆସିଅଛ, ଏ ସ୍ଥାନ ରେ ଅନ୍ୟ ଦବଗେଣ ଉଦ୍ଦେଶ୍ଯ ରେ ଧୂପ ଜଳାଇ କାହିଁକି ଆପଣା ଆପଣା ହସ୍ତକୃତ କର୍ମଦ୍ବାରା ଆମ୍ଭକୁ ବିରକ୍ତ କରୁଅଛ ? ତୁମ୍ଭମାନେେ ବିନଷ୍ଟ ହବେ ଓ ପୃଥିବୀସ୍ଥ ସମସ୍ତ ଗୋଷ୍ଠୀ ମଧିଅରେ ଅଭିଶପ୍ତ ଓ ନିନ୍ଦାର ପାତ୍ର ହବେ।
IRVOR   ତୁମ୍ଭେମାନେ ଏହି ଯେ ମିସର ଦେଶରେ ପ୍ରବାସ କରିବା ପାଇଁ ଆସିଅଛ, ଏହି ସ୍ଥାନରେ ଅନ୍ୟ ଦେବଗଣର ଉଦ୍ଦେଶ୍ୟରେ ଧୂପ ଜ୍ୱଳାଇ କାହିଁକି ଆପଣାମାନଙ୍କର ହସ୍ତକୃତ କର୍ମ ଦ୍ୱାରା ଆମ୍ଭକୁ ବିରକ୍ତ କରୁଅଛ ? ତୁମ୍ଭେମାନେ ଉଚ୍ଛିନ୍ନ ହେବ ଓ ପୃଥିବୀସ୍ଥ ଯାବତୀୟ ଗୋଷ୍ଠୀ ମଧ୍ୟରେ ଅଭିଶାପ ଓ ନିନ୍ଦାର ପାତ୍ର ହେବ। PEPS

English Language Versions

KJV   In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
KJVP   In that ye provoke me unto wrath H3707 with the works H4639 of your hands H3027 , burning incense H6999 unto other H312 AMP gods H430 in the land H776 B-GFS of Egypt H4714 EFS , whither H834 RPRO ye H859 PPRO-2MS be gone H935 to dwell H1481 L-VQFC , that H4616 L-CONJ ye might cut yourselves off H3772 , and that H4616 ye might be H1961 a curse H7045 and a reproach H2781 among all H3605 the nations H1471 of the earth H776 D-GFS ?
YLT   by provoking Me to anger by the works of your hands, by making perfume to other gods in the land of Egypt, whither ye are going in to sojourn, so as to cut yourselves off, and so as to your being for a reviling and for a reproach among all nations of the earth?
ASV   in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?
WEB   in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you are gone to sojourn; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
RV   in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?
AKJV   In that you provoke me to wrath with the works of your hands, burning incense to other gods in the land of Egypt, where you be gone to dwell, that you might cut yourselves off, and that you might be a curse and a reproach among all the nations of the earth?
NET   That is what will result from your making me angry by what you are doing. You are making me angry by sacrificing to other gods here in the land of Egypt where you live. You will be destroyed for doing that! You will become an example used in curses and an object of ridicule among all the nations of the earth.
ERVEN   Why do you people want to make me angry by making idols? Now you are living in Egypt. And now you are making me angry by offering sacrifices to the false gods of Egypt. You will destroy yourselves, and it will be your own fault. The people of all the other nations on earth will say bad things about you and make fun of you.
LXXEN   and the Chaldeans themselves shall turn again, and fight against this city, and take it, and burn it with fire.
NLV   You are making Me angry with the works of your hands. You burn special perfume to other gods in the land of Egypt, where you have gone to live. And so you will be cut off and become a curse and a shame among all the nations of the earth.
NCV   Why do you want to make me angry by making idols? Why do you burn incense to the gods of Egypt, where you have come to live? You will destroy yourselves. Other nations will speak evil of you and make fun of you.
LITV   to provoke Me to wrath with the works of your hands, burning incense to other gods in the land of Egypt, there where you have gone to reside, that I might cut you off, and that you might be a curse and a reproach among all the nations of the earth?
HCSB   You are provoking Me to anger by the work of your hands. You are burning incense to other gods in the land of Egypt where you have gone to live for a while. As a result, you will be cut off and become an object of cursing and insult among all the nations of earth.

Bible Language Versions

MHB   לְהַכְעִסֵנִי H3707 בְּמַעֲשֵׂי H4639 יְדֵיכֶם H3027 לְקַטֵּר H6999 לֵאלֹהִים H430 אֲחֵרִים H312 AMP בְּאֶרֶץ H776 B-GFS מִצְרַיִם H4714 EFS אֲשֶׁר H834 RPRO ־ CPUN אַתֶּם H859 PPRO-2MS בָּאִים H935 לָגוּר H1481 L-VQFC שָׁם H8033 ADV לְמַעַן H4616 L-CONJ הַכְרִית H3772 לָכֶם CPUN וּלְמַעַן H4616 הֱיֽוֹתְכֶם H1961 לִקְלָלָה H7045 וּלְחֶרְפָּה H2781 בְּכֹל H3605 גּוֹיֵי H1471 הָאָֽרֶץ H776 D-GFS ׃ EPUN
BHS   לְהַכְעִסֵנִי בְּמַעֲשֵׂי יְדֵיכֶם לְקַטֵּר לֵאלֹהִים אֲחֵרִים בְּאֶרֶץ מִצְרַיִם אֲשֶׁר־אַתֶּם בָּאִים לָגוּר שָׁם לְמַעַן הַכְרִית לָכֶם וּלְמַעַן הֱיוֹתְכֶם לִקְלָלָה וּלְחֶרְפָּה בְּכֹל גּוֹיֵי הָאָרֶץ ׃
ALEP   ח להכעסני במעשי ידיכם לקטר לאלהים אחרים בארץ מצרים אשר אתם באים לגור שם--למען הכרית לכם ולמען היותכם לקללה ולחרפה בכל גוי הארץ
WLC   לְהַכְעִסֵנִי בְּמַעֲשֵׂי יְדֵיכֶם לְקַטֵּר לֵאלֹהִים אֲחֵרִים בְּאֶרֶץ מִצְרַיִם אֲשֶׁר־אַתֶּם בָּאִים לָגוּר שָׁם לְמַעַן הַכְרִית לָכֶם וּלְמַעַן הֱיֹותְכֶם לִקְלָלָה וּלְחֶרְפָּה בְּכֹל גֹּויֵי הָאָרֶץ׃
LXXRP   παραπικραναι G3893 V-AMD-2S με G1473 P-AS εν G1722 PREP τοις G3588 T-DPN εργοις G2041 N-DPN των G3588 T-GPF χειρων G5495 N-GPF υμων G4771 P-GP θυμιαν G2370 V-PAN θεοις G2316 N-DPM ετεροις G2087 A-DPM εν G1722 PREP γη G1065 N-DSF αιγυπτω G125 N-DSF εις G1519 PREP ην G3739 R-ASF εισηλθατε G1525 V-AAI-2P ενοικειν G1774 V-PAN εκει G1563 ADV ινα G2443 CONJ εκκοπητε V-AAS-2P και G2532 CONJ ινα G2443 CONJ γενησθε G1096 V-AMS-2P εις G1519 PREP καταραν G2671 N-ASF και G2532 CONJ εις G1519 PREP ονειδισμον G3680 N-ASM εν G1722 PREP πασιν G3956 A-DPN τοις G3588 T-DPN εθνεσιν G1484 N-DPN της G3588 T-GSF γης G1065 N-GSF

Interlinear Versions

Bible Language Interlinear: jeremiah 44 : 8

  • ஜனங்களாகிய
    janagkalaakiya
  • நீங்கள்
    niigkal
  • விக்கிரகங்களைச்
    vikkirakagkalaich
  • செய்து
    cheythu
  • எனக்கு
    enakku
  • ஏன்
    een
  • கோபத்தை
    koopaththai
  • உண்டுப்பண்ணுகிறீர்கள்
    unduppannukiriirkal
  • ?

  • இப்பொழுது
    ippozhuthu
  • நீங்கள்
    niigkal
  • எகிப்தில்
    ekipthil
  • வாழ்கிறீர்கள்
    vaazhkiriirkal
  • .

  • எகிப்திலுள்ள
    ekipthilulla
  • பொய்த்
    poyth
  • தெய்வங்களுக்கு
    theyvagkalukku
  • பலிகள்
    palikal
  • கொடுப்பதன்
    koduppathan
  • மூலம்
    muulam
  • இப்போது
    ippoothu
  • நீங்கள்
    niigkal
  • என்னைக்
    ennaik
  • கோபமூட்டிக்கொண்டிருக்கிறீர்கள்
    koopamuuddikkondirukkiriirkal
  • .

  • நீங்கள்
    niigkal
  • உங்களையே
    ugkalaiyee
  • அழிப்பீர்கள்
    azhippiirkal
  • .

  • இது
    ithu
  • உங்களுடைய
    ugkaludaiya
  • தவறு
    thavaru
  • .

  • நீங்கள்
    niigkal
  • எல்லா
    ellaa
  • ஜாதிகள்
    jaathikal
  • மத்தியிலும்
    maththiyilum
  • ஒரு

  • சாபச்
    chaapach
  • சொல்லாகவும்
    chollaakavum
  • ,

  • அவமானப்பட்டவர்களாகவும்
    avamaanappaddavarkalaakavum
  • ஆவீர்கள்
    aaviirkal
  • .

  • அடுத்த
    aduththa
  • நாட்டு
    naaddu
  • ஜனங்கள்
    janagkal
  • அதைக்
    athaik
  • கெட்டதாகப்
    keddathaakap
  • பேசுவார்கள்
    peechuvaarkal
  • .

  • பூமியில்
    puumiyil
  • உள்ள
    ulla
  • மற்ற
    marra
  • நாட்டினர்
    naaddinar
  • உங்களை
    ugkalai
  • கேலி
    keeli
  • செய்வார்கள்
    cheyvaarkal
  • .

  • In

  • that

  • ye

  • provoke

  • me

  • unto

  • wrath

    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • with

  • the

  • works

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • of

  • your

  • hands

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • ,

  • burning

  • incense

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • unto

  • other

    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMP
  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • in

  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • of

  • Egypt

    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • ,

  • whither

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • be

  • gone

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • to

  • dwell

    H1481
    H1481
    גּוּר
    gûwr / goor
    Source:a primitive root
    Meaning: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
    Usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.
    POS :v
    L-VQFC
  • ,

  • that

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • ye

  • might

  • cut

  • yourselves

  • off

    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
  • ,

  • and

  • that

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
  • ye

  • might

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
  • a

  • curse

    H7045
    H7045
    קְלָלָה
    qᵉlâlâh / kel-aw-law`
    Source:from H7043
    Meaning: vilification
    Usage: (ac-) curse(-d, -ing).
    POS :n-f
  • and

  • a

  • reproach

    H2781
    H2781
    חֶרְפָּה
    cherpâh / kher-paw`
    Source:from H2778
    Meaning: contumely, disgrace, the pudenda
    Usage: rebuke, reproach(-fully), shame.
    POS :n-f
  • among

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • the

  • nations

    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
  • of

  • the

  • earth

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • ?

  • לְהַכְעִסֵנִי
    lhak'isenii
    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
    L-VHFC-1MS
  • בְּמַעֲשֵׂי
    bma'ashei
    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
    B-CMP
  • יְדֵיכֶם
    ydeikeem
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFD-2MP
  • לְקַטֵּר
    lqater
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    L-VPFC
  • לֵאלֹהִים
    le'lohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    L-NMP
  • אֲחֵרִים
    'acheriim
    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMP
  • בְּאֶרֶץ
    b'eereetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    B-NFS
  • מִצְרַיִם
    mitzrayim
    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
    TFS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • בָּאִים
    baa'iim
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    VQPMP
  • לָגוּר
    laaguur
    H1481
    H1481
    גּוּר
    gûwr / goor
    Source:a primitive root
    Meaning: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
    Usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.
    POS :v
    L-VQFC
  • שָׁם
    saam
    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • הַכְרִית
    hakriith
    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
    I-VHFC
  • לָכֶם
    laakeem
    L-HPRO-2MP
  • וּלְמַעַן
    wlma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    W-PREP
  • הֱיוֹתְכֶם

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQFC-2MP
  • לִקְלָלָה
    liqlaalaa
    H7045
    H7045
    קְלָלָה
    qᵉlâlâh / kel-aw-law`
    Source:from H7043
    Meaning: vilification
    Usage: (ac-) curse(-d, -ing).
    POS :n-f
    L-NFS
  • וּלְחֶרְפָּה
    wlcheerpaah
    H2781
    H2781
    חֶרְפָּה
    cherpâh / kher-paw`
    Source:from H2778
    Meaning: contumely, disgrace, the pudenda
    Usage: rebuke, reproach(-fully), shame.
    POS :n-f
    WL-NFS
  • בְּכֹל
    bkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-NMS
  • גּוֹיֵי
    gwoyei
    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
    CMP
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • ׃

    SOFA
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