Bible Versions
Bible Books

Bible Language Beta
ERVTA

Romans
2
:
29

29 மனத்தளவில் யூதனாக இருப்பவனே உண்மையான யூதன். உண்மையான விருத்தசேதனம் இருதயத்தில் செய்யப்படுவது. அது ஆவியால் செய்யப்படுவது. அது எழுதப்பட்ட ஆணைகளால் செய்யப்படுவதல்ல. ஆவியின் மூலம் இதயத்தில் விருத்தசேதனம் செய்யப்படும் ஒருவன் மக்களால் புகழப்படாவிட்டாலும் தேவனால் புகழப்படுவான்.

Indian Language Versions

MOV   അകമെ യെഹൂദനായവനത്രേ യെഹൂദൻ; അക്ഷരത്തിലല്ല ആത്മാവിലുള്ള ഹൃദയപരിച്ഛേദനയത്രേ പരിച്ഛേദന; അവന്നു മനുഷ്യരാലല്ല ദൈവത്താൽ തന്നേ പുകഴ്ച ലഭിക്കും.
IRVML   അകമേ യെഹൂദനായവനത്രേ യെഹൂദൻ; അക്ഷരത്തിലല്ല ആത്മാവിലുള്ള ഹൃദയപരിച്ഛേദനയത്രേ പരിച്ഛേദന; അങ്ങനെയുള്ളവന് മനുഷ്യരാലല്ല ദൈവത്താൽ തന്നേ പുകഴ്ച ലഭിക്കും. PE
TEV   అయితే అంతరంగమందు యూదుడైన వాడే యూదుడు. మరియు సున్నతి హృదయ సంబంధ మైనదై ఆత్మయందు జరుగునదే గాని అక్షరమువలన కలుగు నది కాదు. అట్టివానికి మెప్పు మన
ERVTE   అంతరంగంలో యూదునిగా ఉన్నవాడే నిజమైన యూదుడు. హృదయపు సున్నతి అంటే పరిశుద్ధాత్మ ద్వారా సున్నతి పొందటం అన్నమాట. ధర్మశాస్త్ర నియమంతో కాదు. ఇలాంటివాణ్ణి దేవుడు మెచ్చుకొంటాడు. మానవులు కాదు.
IRVTE   అంతరంగంలో యూదుడైన వాడే యూదుడు. సున్నతి హృదయానికి చెందింది. అది ఆత్మలో జరిగేదే గాని అక్షరార్ధమైనది కాదు. అలాటి వాణ్ణి మనుషులు కాదు, దేవుడే మెచ్చుకుంటాడు. PE
KNV   ಆದರೆ ಒಳಗೆ ಯೆಹೂದ್ಯ ನಾಗಿರುವವನೇ ಯೆಹೂದ್ಯನು; ಸುನ್ನತಿಯು ಹೃದಯಕ್ಕೆ ಸಂಬಂಧಪಟ್ಟದ್ದಾಗಿ ಅಕ್ಷರೀಕವಾಗಿರದೆ ಆತ್ಮೀಕವಾದದ್ದೇ ಆಗಿದೆ. ಹೀಗೆ ಅವನ ಹೊಗಳಿಕೆಯು ಮನುಷ್ಯರಿಂದಾ ಗಿರದೆ ದೇವರಿಂದಲೇ ಆಗಿರುವದು.
ERVKN   ಅಂತರಂಗದಲ್ಲಿ ಯೆಹೂದ್ಯನಾಗಿರುವವನು ಮಾತ್ರ ನಿಜವಾದ ಯೆಹೂದ್ಯನು. ಹೃದಯದಲ್ಲಿ ಆದ ಸುನ್ನತಿಯೇ ನಿಜವಾದ ಸುನ್ನತಿ. ಈ ಸುನ್ನತಿಯಾದದ್ದು ಪವಿತ್ರಾತ್ಮನಿಂದಲೇ ಹೊರತು ಲಿಖಿತ ಧರ್ಮಶಾಸ್ತ್ರದಿಂದಲ್ಲ. ಪವಿತ್ರಾತ್ಮನಿಂದ ಹೃದಯದಲ್ಲಿ ಸುನ್ನತಿ ಹೊಂದಿರುವ ವ್ಯಕ್ತಿಯು ಹೊಗಳಿಕೆಯನ್ನು ಪಡೆಯುವುದು ದೇವರಿಂದಲೇ ಹೊರತು ಮನುಷ್ಯರಿಂದಲ್ಲ.
IRVKN   ಆದರೆ ಆಂತರಿಕವಾಗಿ ಯೆಹೂದ್ಯನಾಗಿರುವವನೇ ಯೆಹೂದ್ಯನು; ಮತ್ತು ಸುನ್ನತಿಯನ್ನು * ಧರ್ಮೋ 10:16; 30:6; ಯೆರೆ 4:4; ಅ. ಕೃ. 7:51; ಫಿಲಿ. 3:3; ಕೊಲೊ 2:11 ಹೃದಯದಲ್ಲಿ ಹೊಂದಿರುವವನೇ ಸುನ್ನತಿಯುಳ್ಳವನು. ಇದು ಬಾಹ್ಯಾಚಾರಕ್ಕೆ ಸಂಬಂಧಪಟ್ಟದ್ದಲ್ಲ, ಆತ್ಮಸಂಬಂಧಪಟ್ಟದ್ದೇ; ಇಂಥ ಮನುಷ್ಯನಿಗೆ ಬರುವ ಪ್ರಶಂಸೆಯು, † 2 ಕೊರಿ 10:18 ದೇವರಿಂದಲೇ ಹೊರತು ಮನುಷ್ಯರಿಂದ ಬರುವುದಿಲ್ಲ. PE
HOV   पर यहूदी वही है, जो मन में है; और खतना वही है, जो हृदय का और आत्मा में है; न कि लेख का: ऐसे की प्रशंसा मनुष्यों की ओर से नहीं, परन्तु परमेश्वर की ओर से होती है॥
ERVHI   सच्चा यहूदी वही है जो भीतर से यहूदी है। सच्चा ख़तना आत्मा द्वारा मन का ख़तना है, न कि लिखित व्यवस्था का। ऐसे व्यक्ति की प्रशंसा मनुष्य नहीं बल्कि परमेश्वर की ओर से की जाती है।
IRVHI   पर यहूदी वही है, जो आंतरिक है; और खतना वही है, जो हृदय का और आत्मा में है; न कि लेख का; ऐसे की प्रशंसा मनुष्यों की ओर से नहीं, परन्तु परमेश्‍वर की ओर से होती है। (फिलि. 3:3) PE
MRV   पण जो अंत:करणाचा यहूदी, तो यहूदी आहे आणि खरी सुंता लेखी नियमांद्वारे नव्हे तर आत्म्याने अंत:करणाची केलेली सुंता होय, त्याची प्रशासा माणसांकडून नव्हे, तर देवाकडून होते.
ERVMR   पण जो अंत:करणाचा यहूदी, तो यहूदी आहे आणि खरी सुंता लेखी नियमांद्वारे नव्हे तर आत्म्याने अंत:करणाची केलेली सुंता होय, त्याची प्रशासा माणसांकडून नव्हे, तर देवाकडून होते.
IRVMR   कारण जो अंतरी यहूदी आहे तो यहूदी होय आणि जी आध्यात्मिक अनुसरून आहे, शास्त्रलेखाला अनुसरून नाही, अशी जी अंतःकरणाची सुंता आहे ती सुंता होय आणि त्याची प्रशंसा मनुष्याकडून नाही परंतु देवाकडून होईल. PE
GUV   જે વ્યક્તિ પોતાના અંત:કરણમાં યહૂદિ હશે તે જ સાચો યહૂદિ ગણાશે. સાચી સુન્નત તો પવિત્ર આત્માથી કરાવાની હોય છે, લેખિત નિયમ વડે થતી સુન્નત સાચી નથી. અને જ્યારે આત્મા દ્વારા કોઈ વ્યક્તિના હૃદયની સુન્નત થાય છે, ત્યારે લોકો તેની પ્રશંસા કરતા નથી પરંતુ દેવ તરફથી તેમના પ્રશંસા કરતા નથી પરંતુ દેવ તરફથી તેમની પ્રશંસા પ્રાપ્ત થાય છે.
ERVGU   જે વ્યક્તિ પોતાના અંત:કરણમાં યહૂદિ હશે તે જ સાચો યહૂદિ ગણાશે. સાચી સુન્નત તો પવિત્ર આત્માથી કરાવાની હોય છે, લેખિત નિયમ વડે થતી સુન્નત સાચી નથી. અને જ્યારે આત્મા દ્વારા કોઈ વ્યક્તિના હૃદયની સુન્નત થાય છે, ત્યારે લોકો તેની પ્રશંસા કરતા નથી પરંતુ દેવ તરફથી તેમના પ્રશંસા કરતા નથી પરંતુ દેવ તરફથી તેમની પ્રશંસા પ્રાપ્ત થાય છે.
IRVGU   પણ જે આંતરિક રીતે યહૂદી છે તે જ સાચો યહૂદી છે; અને જે સુન્નત હૃદયની, એટલે કેવળ શાસ્ત્રવચન પ્રમાણેની નહિ પણ આત્મિક, તે જ સાચી સુન્નત છે; અને તેની પ્રશંસા મનુષ્ય તરફથી નથી, પણ ઈશ્વર તરફથી છે. PE
PAV   ਸਗੋਂ ਯਹੂਦੀ ਉਹੋ ਹੈ ਜਿਹੜਾ ਅੰਦਰੋ ਹੋਵੇ ਅਤੇ ਸੁਨੰਤ ਉਹੋ ਹੈ ਜਿਹੜੀ ਮਨ ਦੀ ਹੋਵੇ ਅਰਥਾਤ ਆਤਮਾ ਵਿੱਚ ਨਾ ਲਿਖਤ ਵਿੱਚ, ਜਿਹ ਦੀ ਸੋਭਾ ਮਨੁੱਖਾਂ ਵੱਲੋਂ ਨਹੀਂ ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਹੁੰਦੀ ਹੈ।।
ERVPA   ਪਰ ਸੱਚਾ ਯਹੂਦੀ ਉਹੀ ਹੈ ਜਿਸਦਾ ਦਿਲ ਪਰਮੇਸ਼ੁਰ ਦੀ ਦ੍ਰਿਸ਼ਟੀ ਵਿੱਚ ਧਰਮੀ ਹੈ। ਸੱਚੀ ਸੁੰਨਤ ਆਤਮਾ ਦੁਆਰਾ ਦਿਲ ਵਿੱਚ ਹੁੰਦੀ ਹੈ ਅਤੇ ਨਾ ਕਿ ਲਿਖੀ ਹੋਈ ਸ਼ਰ੍ਹਾ ਦੁਆਰਾ। ਉਹ ਵਿ ਅਕਤੀ ਜਿਸਦੀ ਸੁੰਨਤ ਆਤਮਾ ਦੁਆਰਾ ਉਸਦੇ ਦਿਲ ਵਿੱਚ ਹੋਈ ਹੈ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਉਸਤਤਿ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ ਅਤੇ ਨਾ ਕਿ ਲੋਕਾਂ ਵੱਲੋਂ।
IRVPA   ਸਗੋਂ ਯਹੂਦੀ ਉਹੋ ਹੈ ਜਿਹੜਾ ਅੰਦਰੋਂ ਹੋਵੇ ਅਤੇ ਸੁੰਨਤ ਉਹੋ ਹੈ ਜਿਹੜੀ ਮਨ ਦੀ ਹੋਵੇ ਅਰਥਾਤ ਆਤਮਾ ਵਿੱਚ, ਨਾ ਲਿਖਤ ਵਿੱਚ ਜਿਸ ਦੀ ਸ਼ੋਭਾ ਮਨੁੱਖਾਂ ਵੱਲੋਂ ਨਹੀਂ ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਹੁੰਦੀ ਹੈ। PE
URV   بلکہ یہُودی وُہی ہے جو باطِن میں ہے اور ختنہ وُہی ہے جو دِل کا اور رُوحانی ہے نہ کہ لفظی۔ اَیسے کی تعریف آدمِیوں کی طرف سے نہِیں بلکہ خُدا کی طرف سے ہوتی ہے۔
IRVUR   बल्कि यहूदी वही है जो बातिन में है और ख़तना वही है जो दिल का और रूहानी है न कि लफ़्ज़ी ऐसे की ता'रीफ़ आदमियों की तरफ़ से नहीं बल्कि ख़ुदा की तरफ़ से होती है। PE
BNV   য়ে অন্তরে ইহুদী সেই প্রকৃত ইহুদী৷ প্রকৃত সুন্নত সম্পন্ন হয় অন্তরে; বিধি-ব্যবস্থায় লিখিত অক্ষরের মাধ্যমে তা হয় না কিন্তু অন্তরে আত্মা দ্বারা সাধিত হয়৷ আত্মার দ্বারা য়ে ব্যক্তির হৃদয়ের সুন্নত হয় সে মানুষের প্রশংসা নয়, ঈশ্বরের প্রশংসা পায়৷
ERVBN   য়ে অন্তরে ইহুদী সেই প্রকৃত ইহুদী৷ প্রকৃত সুন্নত সম্পন্ন হয় অন্তরে; বিধি-ব্যবস্থায় লিখিত অক্ষরের মাধ্যমে তা হয় না কিন্তু অন্তরে আত্মা দ্বারা সাধিত হয়৷ আত্মার দ্বারা য়ে ব্যক্তির হৃদয়ের সুন্নত হয় সে মানুষের প্রশংসা নয়, ঈশ্বরের প্রশংসা পায়৷
IRVBN   কিন্তু অন্তরে যে ইহূদি সেই প্রকৃত ইহূদি এবং হৃদয়ের যে ত্বকছেদ যা অক্ষরে নয় কিন্তু আত্মায় সেটাই হলো ত্বকছেদ। সেই মানুষের প্রশংসা মানুষ থেকে হয় না কিন্তু ঈশ্বর থেকেই হয়। PE
ORV   ଜଣେ ଲୋକ ଯଦି ପ୍ରକୃତ ରେ ଯିହୂଦୀ ସେ ଅନ୍ତରରୁ ଯିହୂଦୀ ଅଟେ। ପ୍ରକୃତ ସୁନ୍ନତ ହୃଦୟ ରେ ହିଁ କରା ଯାଇଥାଏ। ଏହା ଆତ୍ମା ଦ୍ବାରା କରାଯାଇ ଥାଏ। ଆକ୍ଷରିକ ଭାବରେ ନୁହେଁ। ଯେଉଁ ଲୋକ ହୃଦୟ ରେ ଆତ୍ମା ଦ୍ବାରା ସୁନ୍ନତ ହାଇେଥାଏ ସେ ପରମେଶ୍ବରଙ୍କ ଠାରୁ ପ୍ରଶଂସା ପାଏ, ମଣିଷମାନଙ୍କ ଠାରୁ ନୁହେଁ।
IRVOR   କିନ୍ତୁ ଅନ୍ତରରେ ଯେ ଯିହୂଦୀ, ସେ ଯିହୂଦୀ, ପୁଣି, ଆକ୍ଷରିକ ଭାବରେ ନୁହେଁ, ମାତ୍ର ଆତ୍ମିକ ଭାବରେ ହୃଦୟର ଯେ ସୁନ୍ନତ, ତାହା ପ୍ରକୃତ ସୁନ୍ନତ । ଏପରିଲୋକ ମନୁଷ୍ୟମାନଙ୍କଠାରୁ ପ୍ରଶଂସା ପ୍ରାପ୍ତ ହୁଏ ନାହିଁ, କିନ୍ତୁ ଈଶ୍ୱରଙ୍କଠାରୁ ପ୍ରାପ୍ତ ହୁଏ । PE

English Language Versions

KJV   But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
KJVP   But G235 CONJ he is a Jew G2453 A-NSM , which is one inwardly G1722 PREP ; and G2532 CONJ circumcision G4061 N-NSF is that of the heart G2588 N-GSF , in G1722 PREP the spirit G4151 N-DSN , and not G3756 PRT-N in the letter G1121 N-DSN ; whose G3739 R-GSM praise G1868 N-NSM is not G3756 PRT-N of G1537 PREP men G444 N-GPM , but G235 CONJ of G3588 T-GSM God G2316 N-GSM .
YLT   but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
ASV   but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
WEB   but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
RV   but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
AKJV   But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NET   but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.
ERVEN   A true Jew is one who is a Jew inside. True circumcision is done in the heart. It is done by the Spirit, not by the written law. And anyone who is circumcised in the heart by the Spirit gets praise from God, not from people.
NLV   The true Jew is one whose heart is right with God. The religious act of becoming a Jew must be done in the heart. That is the work of the Holy Spirit. The Law does not do that kind of work. The true Jew gets his thanks from God, not from men.
NCV   A person is a Jew only if he is a Jew inside; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.
LITV   but he is a Jew that is one inwardly, and circumcision is of heart, in spirit, not in letter; of whom the praise is not from men, but from God.
HCSB   On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart-- by the Spirit, not the letter. His praise is not from men but from God.

Bible Language Versions

GNTERP   αλλ CONJ G235 ο T-NSM G3588 εν PREP G1722 τω T-DSN G3588 κρυπτω A-DSN G2927 ιουδαιος A-NSM G2453 και CONJ G2532 περιτομη N-NSF G4061 καρδιας N-GSF G2588 εν PREP G1722 πνευματι N-DSN G4151 ου PRT-N G3756 γραμματι N-DSN G1121 ου R-GSM G3739 ο T-NSM G3588 επαινος N-NSM G1868 ουκ PRT-N G3756 εξ PREP G1537 ανθρωπων N-GPM G444 αλλ CONJ G235 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316
GNTWHRP   αλλ CONJ G235 ο T-NSM G3588 εν PREP G1722 τω T-DSN G3588 κρυπτω A-DSN G2927 ιουδαιος A-NSM G2453 και CONJ G2532 περιτομη N-NSF G4061 καρδιας N-GSF G2588 εν PREP G1722 πνευματι N-DSN G4151 ου PRT-N G3756 γραμματι N-DSN G1121 ου R-GSM G3739 ο T-NSM G3588 επαινος N-NSM G1868 ουκ PRT-N G3756 εξ PREP G1537 ανθρωπων N-GPM G444 αλλ CONJ G235 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316
GNTBRP   αλλ CONJ G235 ο T-NSM G3588 εν PREP G1722 τω T-DSN G3588 κρυπτω A-DSN G2927 ιουδαιος A-NSM G2453 και CONJ G2532 περιτομη N-NSF G4061 καρδιας N-GSF G2588 εν PREP G1722 πνευματι N-DSN G4151 ου PRT-N G3756 γραμματι N-DSN G1121 ου R-GSM G3739 ο T-NSM G3588 επαινος N-NSM G1868 ουκ PRT-N G3756 εξ PREP G1537 ανθρωπων N-GPM G444 αλλ CONJ G235 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316
GNTTRP   ἀλλ\' CONJ G235 ὁ T-NSM G3588 ἐν PREP G1722 τῷ T-DSN G3588 κρυπτῷ A-DSN G2927 Ἰουδαῖος, A-NSM G2453 καὶ CONJ G2532 περιτομὴ N-NSF G4061 καρδίας N-GSF G2588 ἐν PREP G1722 πνεύματι N-DSN G4151 οὐ PRT-N G3756 γράμματι, N-DSN G1121 οὗ R-GSM G3739 ὁ T-NSM G3588 ἔπαινος N-NSM G1868 οὐκ PRT-N G3756 ἐξ PREP G1537 ἀνθρώπων N-GPM G444 ἀλλ\' CONJ G235 ἐκ PREP G1537 τοῦ T-GSM G3588 θεοῦ.N-GSM G2316

Interlinear Versions

Bible Language Interlinear: romans 2 : 29

  • மனத்தளவில்
    manaththalavil
  • யூதனாக
    yuuthanaaka
  • இருப்பவனே
    iruppavanee
  • உண்மையான
    unmaiyaana
  • யூதன்
    yuuthan
  • .

  • உண்மையான
    unmaiyaana
  • விருத்தசேதனம்
    viruththacheethanam
  • இருதயத்தில்
    iruthayaththil
  • செய்யப்படுவது
    cheyyappaduvathu
  • .

  • அது
    athu
  • ஆவியால்
    aaviyaal
  • செய்யப்படுவது
    cheyyappaduvathu
  • .

  • அது
    athu
  • எழுதப்பட்ட
    ezhuthappadda
  • ஆணைகளால்
    aanaikalaal
  • செய்யப்படுவதல்ல
    cheyyappaduvathalla
  • .

  • ஆவியின்
    aaviyin
  • மூலம்
    muulam
  • இதயத்தில்
    ithayaththil
  • விருத்தசேதனம்
    viruththacheethanam
  • செய்யப்படும்
    cheyyappadum
  • ஒருவன்
    oruvan
  • மக்களால்
    makkalaal
  • புகழப்படாவிட்டாலும்
    pukazhappadaaviddaalum
  • தேவனால்
    theevanaal
  • புகழப்படுவான்
    pukazhappaduvaan
  • .

  • But

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • he

  • [

  • is

  • ]

  • a

  • Jew

    G2453
    G2453
    Ἰουδαῖος
    Ioudaîos / ee-oo-dah'-yos
    Source:from G2448 (in the sense of G2455 as a country)
    Meaning: Judæan, i.e. belonging to Jehudah
    Usage: Jew(-ess), of Judæa.
    POS :
    A-NSM
  • ,

  • which

  • is

  • one

  • inwardly

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • ;

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • circumcision

    G4061
    G4061
    περιτομή
    peritomḗ / per-it-om-ay'
    Source:from G4059
    Meaning: circumcision (the rite, the condition or the people, literally or figuratively)
    Usage: X circumcised, circumcision.
    POS :
    N-NSF
  • [

  • is

  • ]

  • [

  • that

  • ]

  • of

  • the

  • heart

    G2588
    G2588
    καρδία
    kardía / kar-dee'-ah
    Source:prolonged from a primary (Latin cor, heart)
    Meaning: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
    Usage: (+ broken-)heart(-ed).
    POS :
    N-GSF
  • ,

  • in

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • the

  • spirit

    G4151
    G4151
    πνεῦμα
    pneûma / pnyoo'-mah
    Source:from G4154
    Meaning: a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
    Usage: ghost, life, spirit(-ual, -ually), mind.
    POS :
    N-DSN
  • ,

  • [

  • and

  • ]

  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • in

  • the

  • letter

    G1121
    G1121
    γράμμα
    grámma / gram'-mah
    Source:from G1125
    Meaning: a writing, i.e. a letter, note, epistle, book, etc.; plural learning
    Usage: bill, learning, letter, scripture, writing, written.
    POS :
    N-DSN
  • ;

  • whose

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-GSM
  • praise

    G1868
    G1868
    ἔπαινος
    épainos / ep'-ahee-nos
    Source:from G1909 and the base of G134
    Meaning: laudation; concretely, a commendable thing
    Usage: praise.
    POS :
    N-NSM
  • [

  • is

  • ]

  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • of

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • men

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-GPM
  • ,

  • but

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • of

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • .

  • αλλ

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • ο

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • τω

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DSN
  • κρυπτω
    krypto
    G2927
    G2927
    κρυπτός
    kryptós / kroop-tos'
    Source:from G2928
    Meaning: concealed, i.e. private
    Usage: hid(-den), inward(-ly), secret.
    POS :
    A-DSN
  • ιουδαιος
    ioydaios
    G2453
    G2453
    Ἰουδαῖος
    Ioudaîos / ee-oo-dah'-yos
    Source:from G2448 (in the sense of G2455 as a country)
    Meaning: Judæan, i.e. belonging to Jehudah
    Usage: Jew(-ess), of Judæa.
    POS :
    A-NSM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • περιτομη
    peritomi
    G4061
    G4061
    περιτομή
    peritomḗ / per-it-om-ay'
    Source:from G4059
    Meaning: circumcision (the rite, the condition or the people, literally or figuratively)
    Usage: X circumcised, circumcision.
    POS :
    N-NSF
  • καρδιας

    G2588
    G2588
    καρδία
    kardía / kar-dee'-ah
    Source:prolonged from a primary (Latin cor, heart)
    Meaning: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
    Usage: (+ broken-)heart(-ed).
    POS :
    N-GSF
  • εν

    G1722
    G1722
    ἐν
    en / en
    Source:a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
    Meaning: in, at, (up-)on, by, etc.
    Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
    POS :
    PREP
  • πνευματι
    pneymati
    G4151
    G4151
    πνεῦμα
    pneûma / pnyoo'-mah
    Source:from G4154
    Meaning: a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
    Usage: ghost, life, spirit(-ual, -ually), mind.
    POS :
    N-DSN
  • ου
    oy
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • γραμματι

    G1121
    G1121
    γράμμα
    grámma / gram'-mah
    Source:from G1125
    Meaning: a writing, i.e. a letter, note, epistle, book, etc.; plural learning
    Usage: bill, learning, letter, scripture, writing, written.
    POS :
    N-DSN
  • ου
    oy
    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-GSM
  • ο

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • επαινος

    G1868
    G1868
    ἔπαινος
    épainos / ep'-ahee-nos
    Source:from G1909 and the base of G134
    Meaning: laudation; concretely, a commendable thing
    Usage: praise.
    POS :
    N-NSM
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εξ

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • ανθρωπων

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-GPM
  • αλλ

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • εκ

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
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