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22 நாசியிலே சுவாசமுள்ள மனுஷனை நம்புவதை விட்டுவிடுங்கள்; எண்ணப்படுவதற்கு அவன் எம்மாத்திரம்.

Indian Language Versions

MOV   മൂക്കിൽ ശ്വാസമുള്ള മനുഷ്യനെ വിട്ടൊഴിവിൻ; അവനെ എന്തു വിലമതിപ്പാനുള്ളു?
IRVML   മൂക്കിൽ ശ്വാസമുള്ള മനുഷ്യനെ വിട്ടൊഴിയുവിൻ; അവനെ എന്തു വിലമതിക്കുവാനുള്ളു? PE
TEV   తన నాసికారంధ్రములలో ప్రాణముకలిగిన నరుని లక్ష్యపెట్టకుము; వానిని ఏవిషయములో ఎన్నిక చేయవచ్చును?
ERVTE   మిమ్మల్ని రక్షించుట కోసం ఇతరులను నమ్ముకోవటం మీరు మానివేయాలి. వాళ్లూ మనుష్యులే, మనుష్యులు మరణిస్తారు. అందుచేత వాళ్లు కూడా దేవునిలా బలం గల వాళ్లు అని మీరు తలంచవద్దు.
IRVTE   తన ముక్కుపుటాల్లో జీవవాయువు ఉన్న మనిషి మీద నమ్మకం ఉంచడం మానుకో.
అతని విలువ పాటిది? PE
KNV   ಉಸಿರು ಮೂಗಿನಲ್ಲಿ ಇರುವ ವರೆಗೆ ಬದುಕುವ ನರಮನುಷ್ಯನನ್ನು ಬಿಟ್ಟುಬಿಡಿರಿ; ಅವನು ಎಷ್ಟರವ ನೆಂದು ಎಣಿಸಬಹುದು?
ERVKN   ನಿಮ್ಮ ರಕ್ಷಣೆಗಾಗಿ ನೀವು ಇತರರ ಮೇಲೆ ನಂಬಿಕೆ ಇಡಕೂಡದು. ಅವರು ಕೇವಲ ಸಾಯುವ ಮನುಷ್ಯರಷ್ಟೇ. ಆದುದರಿಂದ ಅವರನ್ನು ನೀವು ದೇವರಂತೆ ಬಲಿಷ್ಠರೆಂದು ನೆನಸಬಾರದು.
IRVKN   ಮೂಗಿನಿಂದ ಉಸಿರಾಡುವ ತನಕ ಬದುಕುವ ನರಮನುಷ್ಯನ ಮೇಲಿನ ಭರವಸೆಯನ್ನು ಬಿಟ್ಟು ಬಿಡಿರಿ.
ಏಕೆಂದರೆ ಅವನು ಯಾವ ಲೆಕ್ಕಕ್ಕೂ ಸಮಾನನಲ್ಲ. PE
HOV   सो तुम मनुष्य से परे रहो जिसकी श्वास उसके नथनों में है, क्योंकि उसका मूल्य है ही क्या?
ERVHI   इस्राएल के लोगों तुम्हें अपनी रक्षा के लिये अन्य लोगों पर निर्भर रहना छोड़ देना चाहिये। वे तो मनुष्य़ मात्र है और मनुष्य मर जाता है। इसलिये, तुझे यह नहीं सोचना चाहिये कि वे परमेश्वर के समान शक्तिशाली है।
IRVHI   इसलिए तुम मनुष्य से परे रहो जिसकी श्‍वास उसके नथनों में है*,
क्योंकि उसका मूल्य है ही क्या? PE
MRV   जर तुम्हाला स्वत:चे रक्षण करायचे असेल तर तुम्ही दुसऱ्या लोकांवर विश्वास ठेवू नका. शेवटी ती माणसेच आहेत म्हणजेच मर्त्य आहेत. म्हणूनच त्यांना देवाप्रमाणे सामर्थ्यवान समजू नका.
ERVMR   जर तुम्हाला स्वत:चे रक्षण करायचे असेल तर तुम्ही दुसऱ्या लोकांवर विश्वास ठेवू नका. शेवटी ती माणसेच आहेत म्हणजेच मर्त्य आहेत. म्हणूनच त्यांना देवाप्रमाणे सामर्थ्यवान समजू नका.
IRVMR   ज्याचे जीवन नाकपुड्यातील श्वासात आहे, त्या मनुष्यावर विश्वास ठेवण्याचे थांबवा,
कारण त्यास काय जमेस धरायचे? PE
GUV   હવે માણસને ભરોસે રહેશો નહિ, કારણ એની શી વિસાત છે? જેનો શ્વાસ તેના નસકોરાંમાં છે.
IRVGU   માણસનો ભરોસો છોડી દો, કેમ કે તેના શ્વાસ તેના નસકોરામાં છે;
તે શી ગણતરીમાં છે? PE
PAV   ਆਦਮੀ ਤੋਂ ਤੁਸੀਂ ਪਰੇ ਹਟੋ ਜਿਹ ਦਾ ਸਾਹ ਉਹ ਦੀਆਂ ਨਾਸਾਂ ਵਿੱਚ ਹੈ, ਫੇਰ ਉਹ ਕਿਹੜੇ ਹਿਸਾਬ ਵਿੱਚ ਹੈ?।।
IRVPA   ਇਸ ਲਈ ਮਨੁੱਖ ਉੱਤੇ ਭਰੋਸਾ ਕਰਨ ਤੋਂ ਦੂਰ ਰਹੋ, ਜਿਸ ਦਾ ਸਾਹ ਉਹ ਦੀਆਂ ਨਾਸਾਂ ਵਿੱਚ ਹੈ, ਉਸ ਦਾ ਮੁੱਲ ਹੈ ਹੀ ਕੀ? PE
URV   پس تُم انسان سے جسکا دم اُسکے نتھنوں میں ہےباز رہو کیونکہ اُسکی کیا قدر ہے؟۔
IRVUR   तब तुम इंसान से जिसका दम उसके नथनों में है बाज़ रहो, क्यूँकि उसकी क्या क़द्र है? PE
BNV   নিজেদের রক্ষা করার জন্য লোকদের অন্য কারও ওপর আস্থা রাখা উচিত্‌ নয়| কারণ মানুষ মরণশীল এবং তারা মারা যাবে| তাই তোমাদের এটা ভাবা উচিত্‌ নয় যে তারা ঈশ্বরের মতো ক্ষমতাবান|
IRVBN   মানুষের ওপর নির্ভর করা বন্ধ কর, যার নাকে প্রাণবায়ু আছে, কারণ সে কিসের মধ্যে গণ্য? PE
ORV   ତୁମ୍ଭମାନେେ ପ୍ରାଣବାଯୁଧାରୀ ମନୁଷ୍ଯ ଉପ ରେ ବିଶ୍ବାସ ରଖିବ ନାହିଁ। ମନୁଷ୍ଯମାତ୍ ରେ ମୃତ୍ଯୁ ସୁନିଶ୍ଚିତ। ଏମାନେ ଯେ ଈଶ୍ବରଙ୍କ ପରି ବଳବାନ୍ ଏହା ତୁମ୍ଭମାନେେ ଚିନ୍ତା କରିବା ଉଚିତ୍ ନୁହେଁ।
IRVOR   ତୁମ୍ଭେମାନେ ନାସାଗ୍ରେ ପ୍ରାଣବାୟୁଧାରୀ ମନୁଷ୍ୟର (ଆଶ୍ରୟରୁ) କ୍ଷାନ୍ତ ହୁଅ; କାରଣ ସେ କାହା ମଧ୍ୟରେ ଗଣ୍ୟ ? PE

English Language Versions

KJV   Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
KJVP   Cease H2308 ye from H4480 PREP man H120 D-NMS , whose H834 RPRO breath H5397 is in his nostrils H639 B-CMS-3MS : for H3588 CONJ wherein H4100 is he H1931 PPRO-3MS to be accounted H2803 of ?
YLT   Cease for you from man, Whose breath is in his nostrils, For -- in what is he esteemed?
ASV   Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
WEB   Stop trusting in man, whose breath is in his nostrils; For of what account is he?
RV   Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
AKJV   Cease you from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
NET   Stop trusting in human beings, whose life's breath is in their nostrils. For why should they be given special consideration?
ERVEN   Stop trusting other people to save you. Do not think too highly of them; they are only humans who have not stopped breathing yet.
LXXEN   vnumber="22"/>
NLV   Stop trusting in man. He has only a breath in his nose. Why should he be honored?
NCV   You should stop trusting in people to save you, because people are only human; they aren't able to help you.
LITV   Cease yourself from man, whose breath is in his nostril, for in what is he to be esteemed?
HCSB   Put no more trust in man, who has only the breath in his nostrils. What is he really worth?

Bible Language Versions

MHB   חִדְלוּ H2308 לָכֶם CPUN מִן H4480 PREP ־ CPUN הָאָדָם H120 D-NMS אֲשֶׁר H834 RPRO נְשָׁמָה H5397 בְּאַפּוֹ H639 B-CMS-3MS כִּֽי H3588 CONJ ־ CPUN בַמֶּה H4100 נֶחְשָׁב H2803 הֽוּא H1931 PPRO-3MS ׃ EPUN פ CPUN
BHS   חִדְלוּ לָכֶם מִן־הָאָדָם אֲשֶׁר נְשָׁמָה בְּאַפּוֹ כִּי־בַמֶּה נֶחְשָׁב הוּא ׃ פ
ALEP   כב חדלו לכם מן האדם אשר נשמה באפו  כי במה נחשב הוא  {פ}
WLC   חִדְלוּ לָכֶם מִן־הָאָדָם אֲשֶׁר נְשָׁמָה בְּאַפֹּו כִּי־בַמֶּה נֶחְשָׁב הוּא׃ פ

Interlinear Versions

Bible Language Interlinear: isaiah 2 : 22

  • நாசியிலே
    naachiyilee
  • சுவாசமுள்ள
    chuvaachamulla
    H5397
    H5397
    נְשָׁמָה
    nᵉshâmâh / nesh-aw-maw`
    Source:from H5395
    Meaning: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
    Usage: blast, (that) breath(-eth), inspiration, soul, spirit.
    POS :n-f
  • மனுஷனை
    manuzanai
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
  • நம்புவதை
    nampuvathai
  • விட்டுவிடுங்கள்
    vidduvidugkal
    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
  • ;

  • எண்ணப்படுவதற்கு
    ennappaduvatharku
    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
  • அவன்
    avan
  • எம்மாத்திரம்
    emmaaththiram
  • .

  • Cease

    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
  • ye

  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • ,

  • whose

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • breath

    H5397
    H5397
    נְשָׁמָה
    nᵉshâmâh / nesh-aw-maw`
    Source:from H5395
    Meaning: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
    Usage: blast, (that) breath(-eth), inspiration, soul, spirit.
    POS :n-f
  • [

  • is

  • ]

  • in

  • his

  • nostrils

    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
    B-CMS-3MS
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • wherein

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • is

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • to

  • be

  • accounted

    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
  • of

  • ?

  • חִדְלוּ
    chidlw
    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
    VQI2MP
  • לָכֶם
    laakeem
    L-HPRO-2MP
  • מִן
    min
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • ־

    MQAF
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נְשָׁמָה
    nsaamaa
    H5397
    H5397
    נְשָׁמָה
    nᵉshâmâh / nesh-aw-maw`
    Source:from H5395
    Meaning: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
    Usage: blast, (that) breath(-eth), inspiration, soul, spirit.
    POS :n-f
    NFS
  • בְּאַפּוֹ
    b'apwo
    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
    B-CMS-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • בַמֶּה
    bameeh
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    B-IGAT
  • נֶחְשָׁב
    neechsaab
    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
    VNPMP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ׃

    SOFA
  • פ
    p
    PETU
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