Bible Versions
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Bible Language Beta
ALEP

Job
11
:
2

2 ב   הרב דברים לא יענה    ואם-איש שפתים יצדק

Indian Language Versions

TOV   ஏராளமான வார்த்தைகளுக்கு உத்தரவு சொல்லவேண்டாமோ? வாய்ச்சாலகன் நீதிமானாய் விளங்குவானோ?
IRVTA   “ஏராளமான வார்த்தைகளுக்கு பதில் சொல்லவேண்டாமோ?
வாயடிக்கிறவன் நீதிமானாக விளங்குவானோ?
ERVTA   "இவ்வார்த்தைப் பெருக்குக்குப் பதில் தரப்பட வேண்டும்! இத்தனை பேச்சுக்களும் யோபுவுக்கு நீதி வழங்குகின்றனவா? இல்லை?
RCTA   சொற்களை நிரம்பப் பேசியவன் அதற்குரிய மறுமொழியைக் கேட்க வேண்டாமா? வாயாடுவதால் ஒருவன் நீதிமான் ஆகிவிடுவானா?
ECTA   திரளான சொற்கள் பதிலின்றிப் போகலாமா? மிகுதியாகப் பேசுவதால், ஒருவர் நேர்மையாளர் ஆகிவிடுவாரோ?
MOV   വാഗ്ബാഹുല്യത്തിന്നു ഉത്തരം പറയേണ്ടയോ? വിടുവായൻ നീതിമാനായിരിക്കുമോ?
IRVML   “അതിഭാഷണത്തിന് ഉത്തരം പറയേണ്ടയോ?
ധാരാളം സംസാരിക്കുന്നവൻ നീതിമാനായിരിക്കുമോ?
TEV   ప్రవాహముగా బయలువెళ్లు మాటలకు ప్రత్యుత్తరము చెప్పవలెను గదా.వదరుబోతు వ్యాజ్యెము న్యాయమని యెంచదగునా?
ERVTE   “ఈ మాటల ప్రవాహానికి జవాబు ఇచ్చి తీరాల్సిందే! ఈ వాగుడు అంతా కలిసి, యోబు చెప్పింది సరే అనిపిస్తోందా? లేదు.
IRVTE   ప్రవాహంలాగా బయటకు వస్తున్న నీ మాటలకు జవాబు చెప్పాలి గదా. వదరుబోతును నిర్దోషి అని ఎంచడం జరుగుతుందా?
KNV   ಬಹಳ ಮಾತುಗಳಿಂದ ಉತ್ತರ ಕೊಡಬಾರದೋ? ಹರಟೆ ಗಾರನು ನೀತಿವಂತನೆಂದು ಎಣಿಸಲ್ಪಡುವನೋ?
ERVKN   “ಮಾತುಗಳ ಈ ಪ್ರವಾಹಕ್ಕೆ ಯಾರಾದರೊಬ್ಬರು ಉತ್ತರ ಕೊಡಬೇಕು! ಇಷ್ಟೆಲ್ಲಾ ಮಾತುಗಳು ಯೋಬನನ್ನು ನೀತಿವಂತನನ್ನಾಗಿ ಮಾಡುತ್ತವೆಯೋ? ಇಲ್ಲ!
IRVKN   “ಬಹಳ ಮಾತುಗಳಿಗೆ ಉತ್ತರ ಕೊಡಬಾರದೋ?
ವ್ಯರ್ಥವಾಗಿ ಮಾತನಾಡುವವ ನೀತಿವಂತನೆಂದು ಹೇಳಿಸಿಕೊಂಡಾನೇ?
HOV   बहुत सी बातें जो कही गई हैं, क्या उनका उत्तर देना न चाहिये? क्या बकवादी मनुष्य धमीं ठहराया जाए?
ERVHI   “इस शब्दों के प्रवाह का उत्तर देना चाहिये। क्या यह सब कहना अय्यूब को निर्दोंष ठहराता है नहीं!
IRVHI   “बहुत सी बातें जो कही गई हैं, क्या उनका उत्तर देना न चाहिये?
क्या यह बकवादी मनुष्य धर्मी ठहराया जाए?
MRV   “शब्दांच्या या भाडिमाराला उत्तर द्यायलाच हवे. ह्या सगळ्या बोलण्याने ईयोब बरोबर ठरतो का? नाही.
ERVMR   “शब्दांच्या या भाडिमाराला उत्तर द्यायलाच हवे. ह्या सगळ्या बोलण्याने ईयोब बरोबर ठरतो का? नाही.
IRVMR   “शब्दांच्या या भडीमाराला उत्तर द्यायलाच हवे? सगळ्या बोलण्यात हा मनुष्य बरोबर ठरतो का?
GUV   “આટલા બધા શબ્દો નિરૂત્તર રહેશે? જો કોઇ માણસ બહુ બોલે તો તે તેને સાચો ઠરાવશે?
IRVGU   ''શું વધારે શબ્દોનો ઉત્તર આપવો ન જોઈએ?
શું વધારે બોલતો માણસ ન્યાયી ઠરે?
PAV   ਕੀ ਇਨ੍ਹਾਂ ਗੱਲਾਂ ਦੀ ਵਾਫ਼ਰੀ ਦਾ ਉੱਤਰ ਨਾ ਦਿੱਤਾ ਜਾਵੇ? ਯਾ ਬਕਵਾਸੀ ਮਨੁੱਖ ਧਰਮੀ ਠਹਿਰਾਇਆ ਜਾਵੇ?
IRVPA   ਕੀ ਬਕਵਾਸੀ ਮਨੁੱਖ ਧਰਮੀ ਠਹਿਰਾਇਆ ਜਾਵੇ?
URV   کیا اِن بُہت سی باتوں کا جواب نہ دِیا جائے ؟ اور کیا بکواسی آدمی راست ٹھہرایا جائے ؟
IRVUR   क्या इन बहुत सी बातों का जवाब न दिया जाए? और क्या बकवासी आदमी रास्त ठहराया जाए?
BNV   “এই কথার বন্যার উত্তর দেওয়া দরকার! এতো কথা কি ইয়োবকে সঠিক বলে প্রমাণ করে না!
IRVBN   “এত কথার কি উত্তর দেওয়া হবে না? বাচাল লোকটিকে কি বিশ্বাস করা হবে?
ORV   "ଏତେ ଶବ୍ଦର ବନ୍ଯାର କିଛି ଉତ୍ତର ଦିଆୟିବ ନାହିଁ କି। ଏହା କ'ଣ ଆୟୁବର ନିର୍ଦ୍ ଦୋଷତା ପ୍ରମାଣ କରୁଛି ? ନାଁ।
IRVOR   “ଏତେ କଥାର କି କିଛି ଉତ୍ତର ଦିଆଯିବ ନାହିଁ ? ଓ ବକୁଆ ଲୋକ କ’ଣ ନିର୍ଦ୍ଦୋଷ ଗଣାଯିବ ?

English Language Versions

KJV   Should not the multitude of words be answered? and should a man full of talk be justified?
KJVP   Should not H3808 NADV the multitude H7230 I-CMS of words H1697 NMP be answered H6030 VNY3MS ? and should H518 W-PART a man H376 NMS full of talk H8193 NFD be justified H6663 VQY3MS ?
YLT   Is a multitude of words not answered? And is a man of lips justified?
ASV   Should not the multitude of words be answered? And should a man full of talk be justified?
WEB   "Shouldn't the multitude of words be answered? Should a man full of talk be justified?
RV   Should not the multitude of words be answered? and should a man full of talk be justified?
AKJV   Should not the multitude of words be answered? and should a man full of talk be justified?
NET   "Should not this abundance of words be answered, or should this talkative man be vindicated?
ERVEN   "This flood of words should be answered! Does all this talking make Job right?
LXXEN   He that speaks much, Gr. shall should also hear on the other side: or does the fluent speaker think himself to be righteous? blessed is the short lived offspring of woman.
NLV   "Should many words go without an answer? Should a man full of talk be said to be without blame?
NCV   "Should these words go unanswered? Is this talker in the right?
LITV   Should not a flood of words be answered? And should a man of lips be justified?
HCSB   Should this stream of words go unanswered and such a talker be acquitted?

Bible Language Versions

MHB   הֲרֹב H7230 I-CMS דְּבָרִים H1697 NMP לֹא H3808 NADV יֵעָנֶה H6030 VNY3MS וְאִם H518 W-PART ־ CPUN אִישׁ H376 NMS שְׂפָתַיִם H8193 NFD יִצְדָּֽק H6663 VQY3MS ׃ EPUN
BHS   הֲרֹב דְּבָרִים לֹא יֵעָנֶה וְאִם־אִישׁ שְׂפָתַיִם יִצְדָּק ׃
ALEP   ב   הרב דברים לא יענה    ואם-איש שפתים יצדק
WLC   הֲרֹב דְּבָרִים לֹא יֵעָנֶה וְאִם־אִישׁ שְׂפָתַיִם יִצְדָּק׃
LXXRP   ο G3588 T-NSM τα G3588 T-APN πολλα G4183 A-APN λεγων G3004 V-PAPNS και G2532 CONJ αντακουσεται V-FMI-3S η G2228 CONJ και G2532 CONJ ο G3588 T-NSM ευλαλος A-NSM οιεται G3633 V-PMI-3S ειναι G1510 V-PAN δικαιος G1342 A-NSM ευλογημενος G2127 V-RPPNS γεννητος G1084 A-NSM γυναικος G1135 N-GSF ολιγοβιος A-NSM

Interlinear Versions

Bible Language Interlinear: Job 11 : 2

  • <VERS

  • vnumber="2">

  • <STYLE

  • css="font-weight:bold">

  • ב

  • </STYLE>

  •   הרב

  • דברים

  • לא
    l'
  • יענה

  •   

  • ואם-איש

  • שפתים

  • יצדק

  • br

  • </VERS>

  • Should

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • the

  • multitude

    H7230
    H7230
    רֹב
    rôb / robe
    Source:from H7231
    Meaning: abundance (in any respect)
    Usage: abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).
    POS :n-m
    I-CMS
  • of

  • words

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    NMP
  • be

  • answered

    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    VNY3MS
  • ?

  • and

  • should

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • full

  • of

  • talk

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    NFD
  • be

  • justified

    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
    VQY3MS
  • ?

  • הֲרֹב
    harob
    H7230
    H7230
    רֹב
    rôb / robe
    Source:from H7231
    Meaning: abundance (in any respect)
    Usage: abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).
    POS :n-m
    I-CMS
  • דְּבָרִים
    dbaariim
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    NMP
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יֵעָנֶה
    ye'aanee
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    VNY3MS
  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • שְׂפָתַיִם
    shpaathayim
    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    NFD
  • יִצְדָּק
    yitzdaaq
    H6663
    H6663
    צָדַק
    tsâdaq / tsaw-dak`
    Source:a primitive root
    Meaning: to be (causatively, make) right (in a moral or forensic sense)
    Usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
    POS :v
    VQY3MS
  • ׃

    SOFA
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