Bible Books

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6 ו וראה הכהן אתו ביום השביעי שנית והנה כהה הנגע ולא פשה הנגע בעור--וטהרו הכהן מספחת הוא וכבס בגדיו וטהר

Indian Language Versions

TOV   இரண்டாந்தரம் அவனை ஏழாம் நாளில் பார்க்கக்கடவன்; தோலில் ரோகம் அதிகப்படாமல் சுருங்கியிருந்தால், ஆசாரியன் அவனைச் சுத்தமுள்ளவன் என்று தீர்க்கக்கடவன்; அது அசறு; அவன் தன் வஸ்திரங்களைத் தோய்த்துச் சுத்தமாயிருப்பானாக.
IRVTA   இரண்டாவதுமுறை அவனை ஏழாம் நாளில் பார்க்கக்கடவன்; தோலில் வியாதி அதிகமாகாமல் சுருங்கியிருந்தால், ஆசாரியன் அவனைச் சுத்தமுள்ளவன் என்று தீர்மானிக்கக்கடவன்; அது தேமல்; அவன் தன் உடைகளைத் துவைத்துச் சுத்தமாக இருப்பானாக.
ERVTA   அந்த ஏழு நாட்களும் முடிந்த பிறகு ஆசாரியன் அந்த நோயாளியை மீண்டும் பார்க்கவேண்டும். அப்போது புண்கள் ஆறி இருந்தாலோ, மற்ற பகுதிகளில் பரவாமல் இருந்தாலோ ஆசாரியன் அவன் குணமாகிவிட்டதை அறிவிக்க வேண்டும். அந்தப் புண் வெறும் வடு மட்டுமே. அவன் தன் ஆடைகளைத் தோய்த்து மீண்டும் சுத்தமாக இருக்க வேண்டும்.
RCTA   ஏழாம் நாளில் அவனைக் கவனித்துப் பார்க்கக்கடவார். அப்போது அது சற்றுக் கருமையாகித் தோலில் அதிகப்படாமல் சுருங்கியிருந்தால், அது சிரங்காகையால், அவனைச் சுத்தமானவன் என்று அனுப்பி விடுவார். அம்மனிதனோ தன் ஆடைகளைக் கழுவிச் சுத்தமாய் இருப்பான்.
ECTA   ஏழாம் நாளில் மீண்டும் அவரை அழைத்துப் பார்வையிடுவார். நோய் பரவாமல் குறைந்திருந்தால், அவர் தூய்மையானவர் எனக் குரு தீர்ப்புச் சொல்வார், அது சொறிசிரங்கு; அவர் தம் உடைகளைத் துவைக்க வேண்டும்; அவர் தீட்டற்றவர்.
MOV   ഏഴാം ദിവസം പുരോഹിതൻ അവനെ വീണ്ടും നോക്കേണം; വടു മങ്ങിയതായും ത്വക്കിന്മേൽ പരക്കാതെയും കണ്ടാൽ പുരോഹിതൻ അവനെ ശുദ്ധിയുള്ളവൻ എന്നു വിധിക്കേണം; അതു ചുണങ്ങത്രേ. അവൻ വസ്ത്രം അലക്കി ശുദ്ധിയുള്ളവനായിരിക്കേണം.
IRVML   ഏഴാം ദിവസം പുരോഹിതൻ അവനെ വീണ്ടും പരിശോധിക്കണം; വടു മങ്ങിയതായും ത്വക്കിന്മേൽ പരക്കാതെയും * പരക്കുക വ്യാപിക്കുക. കണ്ടാൽ പുരോഹിതൻ അവനെ ശുദ്ധിയുള്ളവൻ എന്നു വിധിക്കണം; അതു ചുണങ്ങത്രേ. അവൻ വസ്ത്രം അലക്കി ശുദ്ധിയുള്ളവനായിരിക്കണം.
TEV   ఏడవనాడు యాజకుడు రెండవసారి వాని చూడవలెను. అప్పుడు పొడ చర్మమందు వ్యాపింపక అదే తీరున ఉండినయెడల యాజకుడు వానిని పవిత్రుడని నిర్ణయింపవలెను; అది పక్కే, వాడు తన బట్టలు ఉదుకుకొని పవిత్రుడగును.
ERVTE   ఏడు రోజుల తర్వాత మరల వ్యక్తిని యాజకుడు పరిశీలించాలి. మచ్చ మానిపోయి, చర్మంమీద విస్తరించకుండా ఉంటే, వ్యక్తి పరిశుద్ధుడు అని యాజకుడు ప్రకటించాలి. మచ్చ కేవలం పొక్కే. వ్యక్తి తన బట్టలు ఉతుక్కొని, మళ్లీ పవిత్రుడు కావాలి.
IRVTE   ఏడో రోజు యాజకుడు అతణ్ణి రెండోసారి పరీక్షించాలి. వ్యాధి తగ్గి మచ్చ చర్మం పైన వ్యాపించకుండా ఉంటే అతణ్ణి శుద్ధుడని ప్రకటించాలి. అది పొక్కు మాత్రమే. అతడు తన బట్టలు ఉతుక్కోవాలి. అప్పుడు శుద్ధుడుగా ఉంటాడు. PEPS
KNV   ಯಾಜಕನು ಅವನನ್ನು ಏಳನೆಯ ದಿನದಲ್ಲಿ ನೋಡಬೇಕು. ಆಗ ಇಗೋ, ವ್ಯಾಧಿಯು ಸ್ವಲ್ಪ ಕಪ್ಪಾ ಗಿದ್ದು ಚರ್ಮದಲ್ಲೆಲ್ಲಾ ಹರಡದಿದ್ದರೆ ಯಾಜಕನು ಅವ ನನ್ನು ಶುದ್ಧನೆಂದು ನಿರ್ಣಯಿಸಬೇಕು. ಅದು ಬರೀ ಕಜ್ಜಿಯಾದ ಕಾರಣ ಅವನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದು ಕೊಂಡು ಶುದ್ಧನಾಗಿರುವನು.
ERVKN   ಏಳು ದಿನಗಳ ನಂತರ ಯಾಜಕನು ಮತ್ತೆ ಅವನನ್ನು ನೋಡಬೇಕು. ಮಚ್ಚೆಯು ಮೊಬ್ಬಾಗಿ ಚರ್ಮದಲ್ಲಿ ಹರಡದೆ ಇದ್ದರೆ, ಆಗ ಯಾಜಕನು ಅವನನ್ನು ಶುದ್ಧನೆಂದು ಪ್ರಕಟಿಸಬೇಕು. ಯಾಕೆಂದರೆ ಮಚ್ಚೆಯು ಕೇವಲ ಗುಳ್ಳೆಯಾಗಿದೆ. ವ್ಯಕ್ತಿ ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ತಿರುಗಿ ಶುದ್ಧನಾಗುವನು.
IRVKN   ಏಳು ದಿನಗಳಾದ ಮೇಲೆ ಯಾಜಕನು ಪುನಃ ಅವನನ್ನು ಪರೀಕ್ಷಿಸುವಾಗ ಮಚ್ಚೆ ದೇಹದ ಚರ್ಮದಲ್ಲಿ ಹರಡಿಕೊಳ್ಳದೆ ಮೊಬ್ಬಾಗಿದ್ದರೆ ಯಾಜಕನು ಅದು ಬರೀ ಗುಳ್ಳೆಯೆಂದು ತಿಳಿದು ಅವನನ್ನು ಶುದ್ಧನೆಂದು ನಿರ್ಣಯಿಸಬೇಕು. ಅವನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ಶುದ್ಧನಾಗುವನು.
HOV   और सातवें दिन याजक उसको फिर देखे, और यदि देख पड़े कि व्याधि की चमक कम है और व्याधि चर्म पर फैली हो, तो याजक उसको शुद्ध ठहराए; क्योंकि उसके तो चर्म में पपड़ी है; और वह अपने वस्त्र धोकर शुद्ध हो जाए।
ERVHI   सात दिन बाद याजक को उस व्यक्ति की फिर जांच करनी चाहिए। यदि घाव सूख गया हो और चरम पर फैला हो, तो याजक को घोषणा करनी चाहिए कि व्यक्ति शुद्ध है। वह केवल एक खुरंड है। तब रोगी को अनपे वस्त्र धोने चाहिए और फिर से शुद्ध होना चाहिए।
IRVHI   और सातवें दिन याजक उसको फिर देखे, और यदि देख पड़े कि व्याधि की चमक कम है और व्याधि चर्म पर फैली हो, तो याजक उसको शुद्ध ठहराए; क्योंकि उसके तो चर्म में पपड़ी है; और वह अपने वस्त्र धोकर शुद्ध हो जाए।
MRV   सातव्या दिवसानंतर याजकाने पुन्हा त्याची तपासणी करावी आणि चट्ठा जर बुजत चालला असेल तो कातडीत पसरला नसेल तर याजकाने त्याला शुद्ध ठरवावे; ते साधे खवंद होय; त्या माणसाने आपली वस्त्रे धुवावी आणि पुन्हा शुद्ध व्हावे.
ERVMR   सातव्या दिवसानंतर याजकाने पुन्हा त्याची तपासणी करावी आणि चट्ठा जर बुजत चालला असेल तो कातडीत पसरला नसेल तर याजकाने त्याला शुद्ध ठरवावे; ते साधे खवंद होय; त्या माणसाने आपली वस्त्रे धुवावी आणि पुन्हा शुद्ध व्हावे.
IRVMR   सातव्या दिवसानंतर याजकाने पुन्हा त्याची तपासणी करावी आणि चट्टा जर बुजत चालला असेल तो कातडीत पसरला नसेल तर याजकाने त्यास शुद्ध ठरवावे; ते साधे खवंद होय; त्या मनुष्याने आपली वस्त्रे धुवावी आणि पुन्हा शुद्ध व्हावे. PEPS
GUV   યાજક ફરીથી સાતમાં દિવસે તપાસે અને તે સફેદ ડાઘ ઝાંખો થઈ ગયો હોય અને તે પ્રસર્યો હોય તો યાજકે તેને શુદ્ધ જાહેર કરવો. તે ફકત ચાંદું હતું એમ માંનવું. પછી તે વ્યક્તિ વસ્ત્રો ધોઈ નાખે એટલે શુદ્ધ થઈ જાય.
IRVGU   યાજક ફરીથી સાતમાં દિવસે તપાસે અને તે સફેદ ડાઘ ઝાંખો થઈ ગયો હોય અને તે પ્રસર્યો ના હોય, તો યાજકે તેને શુદ્ધ જાહેર કરવો. તે ફક્ત ચાંદું છે, એમ માનવું. પછી તે વ્યક્તિ વસ્ત્રો ધોઈ નાખે એટલે તે શુદ્ધ થઈ જાય. PEPS
PAV   ਅਤੇ ਜਾਜਕ ਉਸ ਨੂੰ ਫੇਰ ਸੱਤਵੇਂ ਦਿਨ ਵੇਖੇ ਅਤੇ ਵੇਖੇ ਜੇ ਉਹ ਰੋਗ ਕੁਝ ਗੂੜਾ ਜਿਹਾ ਹੋਵੇ ਅਤੇ ਰੋਗ ਚੰਮ ਵਿੱਚ ਨਾ ਖਿਲਰਿਆ ਹੋਇਆ ਹੋਵੇ ਤਾਂ ਜਾਜਕ ਉਸ ਨੂੰ ਸ਼ੁੱਧ ਆਖੇ, ਉਹ ਤਾਂ ਨਿਰੀ ਪਪੜੀ ਹੀ ਹੈ, ਅਤੇ ਉਹ ਆਪਣੇ ਲੀੜੇ ਧੋ ਕੇ ਸ਼ੁੱਧ ਹੋ ਜਾਵੇ
IRVPA   ਅਤੇ ਸੱਤਵੇਂ ਦਿਨ ਜਾਜਕ ਉਸ ਨੂੰ ਫੇਰ ਜਾਂਚੇ ਅਤੇ ਵੇਖੋ, ਜੇਕਰ ਉਹ ਰੋਗ ਫਿੱਕਾ ਪੈ ਗਿਆ ਹੋਵੇ ਅਤੇ ਉਸ ਦੀ ਚਮੜੀ ਵਿੱਚ ਨਾ ਫੈਲਿਆ ਹੋਵੇ ਤਾਂ ਜਾਜਕ ਉਸ ਨੂੰ ਸ਼ੁੱਧ ਠਹਿਰਾਏ, ਉਹ ਤਾਂ ਸਿਰਫ਼ ਪਪੜੀ ਹੀ ਹੈ, ਅਤੇ ਉਹ ਆਪਣੇ ਕੱਪੜੇ ਧੋ ਕੇ ਸ਼ੁੱਧ ਹੋ ਜਾਵੇ।
URV   اور ساتویں دن کاہن اسے پھر ملاخط کرے اور اگر دیکھے کہ اس بلا کی چمک کم ہے اور وہ جلد کے اوپر پھیلی بھی نہیں ہے تو کاہن اسے پاک قرار دے کیونکہ وہ پپڑی ہے۔سو وہ اپنے کپڑے دھوڈالے اور صاف ہو جائے۔
IRVUR   और सातवें दिन काहिन उसे मुलाहिज़ा करे, और अगर देखे कि उस बला की चमक कम है और वह जिल्द के ऊपर फैली भी नहीं है; तो काहिन उसे पाक क़रार दे क्यूँकि वह पपड़ी है। इसलिए वह अपने कपड़े धो डाले और साफ़ हो जाए।
BNV   সাত দিন পর যাজক লোকটিকে আবার দেখবে| যদি ক্ষতস্থানটি শুকিয়ে ইস্রায়েলেয এবং চামড়ার ওপর না ছড়ায, তখন যাজক সেই লোকটিকে শুচি বলে ঘোষণা করবে| এক্ষেত্রে ক্ষতস্থানটি শুধু হল খোস-পাঁচড়ার, সুতরাং লোকটি অবশ্যই তার কাপড়-চোপড় পরিষ্কার করে শুচি হবে|
IRVBN   আর সপ্তম দিনের যাজক তাকে আবার দেখবে; আর দেখ, যদি ঘা ভালো হয়ে থাকে চামড়ায় ছড়িয়ে না থাকে, তবে যাজক তাকে শুচি বলবে; এটি ফুসকুড়ি; পরে সে নিজের পোশাকে ধুয়ে শুচি হবে।
ORV   ପୁଣି ସାତଦିନ ପରେ ଯାଜକ ପୁନର୍ବାର ତାହାକୁ ପରୀକ୍ଷା କରିବ। ଯଦି ଘା' ମଳିନ ହାଇୟୋଇଥାଏ ଘା' ଚର୍ମ ରେ ଆଉ ବ୍ଯାପି ନଥାଏ, ତବେେ ଯାଜକ ତାକୁ ଶୁଚି ବୋଲି ପ୍ରକାଶ କରିବା ଉଚିତ୍। ତାହା ଗୋଟିଏ ସାଧାରଣ ବକଳା ପରି ଥିଲା। ତେଣୁ ସେ ନିଜର ବସ୍ତ୍ର ଧୋଇ ଶୁଚି ହବୋ ଉଚିତ୍।
IRVOR   ପୁଣି, ସପ୍ତମ ଦିନରେ ଯାଜକ ତାହାକୁ ପୁନର୍ବାର ଦେଖିବ; ଆଉ, ଯଦି ଘା’ ମଳିନ ହୋଇଥାଏ ଘା’ ଚର୍ମରେ ବ୍ୟାପି ଥାଏ, ତେବେ ଯାଜକ ତାହାକୁ ଶୁଚି ବୋଲି ପ୍ରକାଶ କରିବ; ତାହା କାଛୁକୁଣ୍ଡିଆ ଅଟେ; ତହୁଁ ସେ ଆପଣା ବସ୍ତ୍ର ଧୋଇ ଶୁଚି ହେବ।

English Language Versions

KJV   And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
KJVP   And the priest H3548 shall look on H7200 him again H8145 CFS the seventh H7637 D-ONUM day H3117 B-AMS : and , behold H2009 IJEC , if the plague H5061 be somewhat dark H3544 , and the plague H5061 spread H6581 not H3808 W-NPAR in the skin H5785 , the priest H3548 shall pronounce him clean H2891 : it H1931 PPRO-3FS is but a scab H4556 : and he shall wash H3526 his clothes H899 , and be clean H2891 .
YLT   `And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.
ASV   and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
WEB   The priest shall examine him again on the seventh day; and, behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
RV   and the priest shall look on him again the seventh day: and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
AKJV   And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
NET   The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
ERVEN   Seven days later the priest must look at the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean. The sore is only a rash. After washing the clothes, that person will be clean again.
LXXEN   And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.
NLV   The religious leader will look at him again on the seventh day. If the spot is not as bright and has not spread on the skin, the religious leader will say he is clean. It is only what is left of a sore. He will wash his clothes and be clean.
NCV   On the seventh day the priest must look at the person again. If the sore has faded and has not spread on the skin, the priest must announce that the person is clean. The sore is only a rash. The person must wash his clothes, and he will become clean again.
LITV   And the priest shall look upon him again the seventh day; and, behold, if the plague has become dim, and the plague has not spread in the skin, then the priest shall pronounce him clean; it is a scab, and he shall wash his garments and shall be clean.
HCSB   The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

Bible Language Versions

MHB   וְרָאָה H7200 הַכֹּהֵן H3548 אֹתוֹ H853 PART-3MS בַּיּוֹם H3117 B-AMS הַשְּׁבִיעִי H7637 D-ONUM שֵׁנִית H8145 CFS וְהִנֵּה H2009 IJEC כֵּהָה H3544 הַנֶּגַע H5061 וְלֹא H3808 W-NPAR ־ CPUN פָשָׂה H6581 הַנֶּגַע H5061 בָּעוֹר H5785 וְטִהֲרוֹ H2891 הַכֹּהֵן H3548 מִסְפַּחַת H4556 הִיא H1931 PPRO-3FS וְכִבֶּס H3526 בְּגָדָיו H899 וְטָהֵֽר H2891 ׃ EPUN
BHS   וְרָאָה הַכֹּהֵן אֹתוֹ בַּיּוֹם הַשְּׁבִיעִי שֵׁנִית וְהִנֵּה כֵּהָה הַנֶּגַע וְלֹא־פָשָׂה הַנֶּגַע בָּעוֹר וְטִהֲרוֹ הַכֹּהֵן מִסְפַּחַת הִיא וְכִבֶּס בְּגָדָיו וְטָהֵר ׃
ALEP   ו וראה הכהן אתו ביום השביעי שנית והנה כהה הנגע ולא פשה הנגע בעור--וטהרו הכהן מספחת הוא וכבס בגדיו וטהר
WLC   וְרָאָה הַכֹּהֵן אֹתֹו בַּיֹּום הַשְּׁבִיעִי שֵׁנִית וְהִנֵּה כֵּהָה הַנֶּגַע וְלֹא־פָשָׂה הַנֶּגַע בָּעֹור וְטִהֲרֹו הַכֹּהֵן מִסְפַּחַת הִיא וְכִבֶּס בְּגָדָיו וְטָהֵר׃
LXXRP   και G2532 CONJ οψεται G3708 V-FMI-3S αυτον G846 D-ASM ο G3588 T-NSM ιερευς G2409 N-NSM τη G3588 T-DSF ημερα G2250 N-DSF τη G3588 T-DSF εβδομη G1442 A-DSF το G3588 T-ASN δευτερον G1208 A-ASN και G2532 CONJ ιδου G2400 INJ αμαυρα A-NSF η G3588 T-NSF αφη G860 N-NSF ου G3364 ADV μετεπεσεν V-AAI-3S η G3588 T-NSF αφη G860 N-NSF εν G1722 PREP τω G3588 T-DSN δερματι G1192 N-DSN καθαριει G2511 V-FAI-3S αυτον G846 D-ASM ο G3588 T-NSM ιερευς G2409 N-NSM σημασια N-NSF γαρ G1063 PRT εστιν G1510 V-PAI-3S και G2532 CONJ πλυναμενος G4150 V-AMPNS τα G3588 T-APN ιματια G2440 N-APN καθαρος G2513 A-NSM εσται G1510 V-FMI-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 13 : 6

  • <VERS

  • vnumber="6">

  • <STYLE

  • css="font-weight:bold">

  • ו

  • </STYLE>

  • וראה

  • הכהן

  • אתו

  • ביום

  • השביעי

  • שנית

  • והנה

  • כהה

  • הנגע

  • ולא
    wl'
  • פשה

  • הנגע

  • בעור--וטהרו

  • הכהן

  • מספחת

  • הוא
    hw'
  • וכבס

  • בגדיו

  • וטהר

  • </VERS>

  • And

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • look

  • on

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • him

  • again

    H8145
    H8145
    שֵׁנִי
    shênîy / shay-nee`
    Source:from H8138
    Meaning: properly, double, i.e. second; also adverbially, again
    Usage: again, either (of them), (an-) other, second (time).
    POS :n
  • the

  • seventh

    H7637
    H7637
    שְׁבִיעִי
    shᵉbîyʻîy / sheb-ee-ee`
    Source:or שְׁבִעִי
    Meaning: ordinal from H7657; seventh
    Usage: seventh (time).
    POS :a
  • day

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
  • :

  • and

  • ,

  • behold

    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
  • ,

  • [

  • if

  • ]

  • the

  • plague

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • [

  • be

  • ]

  • somewhat

  • dark

    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
  • ,

  • [

  • and

  • ]

  • the

  • plague

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • spread

    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • in

  • the

  • skin

    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
  • ,

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • pronounce

  • him

  • clean

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • [

  • but

  • ]

  • a

  • scab

    H4556
    H4556
    מִסְפַּחַת
    miçpachath / mis-pakh`-ath
    Source:from H5596
    Meaning: scruf (as spreading over the surface)
    Usage: scab.
    POS :n-f
  • :

  • and

  • he

  • shall

  • wash

    H3526
    H3526
    כָּבַס
    kâbaç / kaw-bas`
    Source:a primitive root
    Meaning: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
    Usage: fuller, wash(-ing).
    POS :v
  • his

  • clothes

    H899
    H899
    בֶּגֶד
    beged / behg`-ed
    Source:from H898
    Meaning: a covering, i.e. clothing; also treachery or pillage
    Usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
    POS :n-m
  • ,

  • and

  • be

  • clean

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • .

  • וְרָאָה
    wraa'aa
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQQ3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • בַּיּוֹם
    baywom
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    BD-NMS
  • הַשְּׁבִיעִי
    hasbii'ii
    H7637
    H7637
    שְׁבִיעִי
    shᵉbîyʻîy / sheb-ee-ee`
    Source:or שְׁבִעִי
    Meaning: ordinal from H7657; seventh
    Usage: seventh (time).
    POS :a
    D-OMS
  • שֵׁנִית
    seniith
    H8145
    H8145
    שֵׁנִי
    shênîy / shay-nee`
    Source:from H8138
    Meaning: properly, double, i.e. second; also adverbially, again
    Usage: again, either (of them), (an-) other, second (time).
    POS :n
    IFS
  • וְהִנֵּה
    whineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    W-IJEC
  • כֵּהָה
    kehaa
    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
    VPQ3MS
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • פָשָׂה
    paashaa
    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
    VQQ3MS
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • בָּעוֹר
    baa'wor
    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
    BD-NMS
  • וְטִהֲרוֹ
    wtiharwo
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
    W-VPQ3MS-3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • מִסְפַּחַת
    mispachath
    H4556
    H4556
    מִסְפַּחַת
    miçpachath / mis-pakh`-ath
    Source:from H5596
    Meaning: scruf (as spreading over the surface)
    Usage: scab.
    POS :n-f
    NFS
  • הִיא
    hii'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • וְכִבֶּס
    wkibees
    H3526
    H3526
    כָּבַס
    kâbaç / kaw-bas`
    Source:a primitive root
    Meaning: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
    Usage: fuller, wash(-ing).
    POS :v
    W-VPQ3MS
  • בְּגָדָיו
    bgaadaayw
    H899
    H899
    בֶּגֶד
    beged / behg`-ed
    Source:from H898
    Meaning: a covering, i.e. clothing; also treachery or pillage
    Usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
    POS :n-m
    CMP-3MS
  • וְטָהֵר
    wtaaher
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
    W-VQQ3MS
  • ׃

    SOFA
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