Bible Versions
Bible Books

Ecclesiastes 2:21 (BNV) Bengali Old BSI Version

21 কেননা এক ব্যক্তির পরিশ্রম প্রজ্ঞা, বিদ্যা কৌশল সহযুক্ত; তথাপি যে ব্যক্তি সে বিষয়ে পরিশ্রম করে নাই, তাহাকে তাহার অধিকার বলিয়া তাহা দিয়া যাইতে হয়।

Bengali Language Versions

BNV   এক জন ব্যক্তি তার সমস্ত প্রজ্ঞা, জ্ঞান পারদর্শীতা দিয়ে কঠিন পরিশ্রম করতে পারে| কিন্তু তার পরিশ্রমের ফল তার মৃত্যুর পর অন্য লোক ভোগ করবে| সেই লোকরা বিনা আয়াসে সব কিছু পেয়ে যাবে| এটাও অসার এবং একটা ভীষণ পাপ|

Indian Language Versions

TOV   ஒருவன் புத்தி, யுக்தி, நிதானத்தோடு பிரயாசப்படுகிறான்; ஆகிலும் அப்படிப் பிரயாசப்படாதிருந்த வேறொருவனுக்கு அவன் அதைச் சொந்தமாக விட்டுவிடவேண்டியதாகும்; இதுவும் மாயையும் பெரிய தீங்குமாய் இருக்கிறது.
ERVTA   ஒருவனால் தனது ஞானம், அறிவு, திறமை ஆகியவற்றைப் பயன்படுத்தி உழைக்கமுடியும். ஆனால் அவன் இறந்ததும், அவனது உழைப்பை மற்றவர்கள் பெறுகின்றனர். அவர்கள் எந்த உழைப்பையும் செய்வதில்லை. ஆனால் அனைத்தையும் பெறுகின்றனர். இது எனக்குச் சோர்வுண்டாக்குகிறது. இது நேர்மையற்றதாகவும் அர்த்தமற்றதாகவும் உள்ளது.
MOV   ഒരുത്തൻ ജ്ഞാനത്തോടും അറിവോടും സാമർത്ഥ്യത്തോടുംകൂടെ പ്രയത്നിക്കുന്നു; എങ്കിലും അതിൽ പ്രയത്നിക്കാത്ത ഒരുത്തന്നു അവൻ അതിനെ അവകാശമായി വെച്ചേക്കേണ്ടിവരുന്നു; അതും മായയും വലിയ തിന്മയും അത്രേ.
TEV   ఒకడు జ్ఞానముతోను తెలివితోను యుక్తితోను ప్రయాసపడి ఏదో ఒక పని చేయును; అయితే దానికొరకు ప్రయాస పడని వానికి అతడు దానిని స్వాస్థ్యముగా ఇచ్చివేయ వలసి వచ్చును; ఇదియు వ్యర్థమును గొప్ప చెడుగునై యున్నది.
ERVTE   తన వివేకం, జ్ఞానం, నైపుణ్యం వీటన్నింటనీ వినియోగించి ఒకడు బాగా కష్టించి పని చేయవచ్చు. కాని, అతను మరణిస్తాడు, అతని శ్రమ ఫలితాలన్నింటిని ఇతరులు పొందుతారు. వాళ్లు శ్రమా చెయ్యలేదు. కాని, వాళ్లకి అన్నీ లభ్యమవుతాయి. ఇది నాకు చాలా విచారం కలిగిస్తుంది. ఇది అన్యాయమే కాదు, అర్థరహితం కూడా.
KNV   ಜ್ಞಾನ ದಲ್ಲಿಯೂ ತಿಳುವಳಿಕೆಯಲ್ಲಿಯೂ ಯಥಾರ್ಥವಾಗಿ ಪ್ರಯಾಸಪಟ್ಟ ಒಬ್ಬ ಮನುಷ್ಯನಿದ್ದಾನೆ; ಆದರೂ ಇವು ಗಳಲ್ಲಿ ಪ್ರಯಾಸಪಡದೆ ಇದ್ದ ಮನುಷ್ಯನಿಗೆ ಪಾಲಾಗಿ ಅವನು ಬಿಟ್ಟುಬಿಡುವನು. ಇದು ವ್ಯರ್ಥವೂ ದೊಡ್ಡ ಕೇಡೂ ಆಗಿದೆ.
ERVKN   ಒಬ್ಬನು ತನ್ನ ಜ್ಞಾನದಿಂದಲೂ ತಿಳುವಳಿಕೆಯಿಂದಲೂ ಕಾರ್ಯವನ್ನು ಸಫಲಗೊಳಿಸಿದ ಮೇಲೆ ಅದರ ಫಲವನ್ನು ಪ್ರಯಾಸಪಡದ ಬೇರೊಬ್ಬನಿಗೆ ಬಿಟ್ಟು ಹೋಗಬೇಕಾಗುವುದು. ಇದೂ ವ್ಯರ್ಥವೂ ಅನ್ಯಾಯವೂ ಆಗಿದೆ.
HOV   क्योंकि ऐसा मनुष्य भी है, जिसका कार्य परिश्रम और बुद्धि और ज्ञान से होता है और सफल भी होता है, तौभी उसको ऐसे मनुष्य के लिये छोड़ जाना पड़ता है, जिसने उस में कुछ भी परिश्रम किया हो। यह भी व्यर्थ और बहुत ही बुरा है।
MRV   माणूस आपले सर्व ज्ञान, शहाणपण आणि कौशल्य वापरून कष्ट करू शकतो. पण तो माणूस मरेल आणि इतरांना त्याच्या कष्टाचा फायदा मिळेल. त्या लोकांनी कष्ट केले नाहीत तरी त्यांना सगळे काही मिळेल. त्यामुळे मला खूप दु:ख झाले. ते योग्य नाही आणि शहाणपणाचेही नाही.
GUV   મનુષ્ય પોતાના જીવનમાં ડાહપણ, જ્ઞાન તથા કુશળતાથી પોતાના કામ કરે, પણ સર્વ એક દિવસ એવી વ્યકિતના હાથમાં જશે જેણે તેના માટે કઇ કામ કર્યું નથી. કોઇ પણ જાતની કિંમત ચૂકવ્યાં વિના તે વારસ બને છે.આ વ્યર્થતા છે અને સાથે અન્યાય છે.
PAV   ਕਿਉਂ ਜੋ ਇੱਕ ਜਣਾ ਹੈ ਜਿਹ ਦਾ ਕੰਮ ਬੁੱਧ ਅਤੇ ਗਿਆਨ ਅਤੇ ਸਫ਼ਲਤਾ ਦੇ ਨਾਲ ਹੁੰਦਾ ਹੈ ਪਰ ਉਹ ਉਸ ਨੂੰ ਦੂਜੇ ਮਨੁੱਖ ਦੇ ਲਈ ਜਿਸ ਨੇ ਉਸ ਦੇ ਵਿੱਚ ਕੁਝ ਮਿਹਨਤ ਨਹੀਂ ਕੀਤੀ ਛੱਡ ਜਾਵੇਗਾ ਭਈ ਉਹ ਦੀ ਵੰਡ ਹੋਵੇ। ਇਹ ਵੀ ਵਿਅਰਥ ਅਤੇ ਡਾਢੀ ਬਿਪਤਾ ਹੈ
URV   کیونکہ ایسا شخص بھی ہے جس کےکام حکمت اور دانائی اور کامیابی کے ساتھ ہیں لیکن وہ اُن کو دوسرے آدمی کے لے جس نے اُن میں کچھ محنت نہیں کی اُس کی میراث کے لے چھوڑ جائے گا۔ یہ بھی بُطلان اور بلای عظیم ہے۔
ORV   କାରଣ ଜଣେ ବ୍ଯକ୍ତି ଜ୍ଞାନ, ବିଦ୍ଯା ଦକ୍ଷତା ସହିତ ପରିଶ୍ରମ କରେ, ତଥାପି ଯେଉଁ ବ୍ଯକ୍ତି ପରିଶ୍ରମ କରି ନାହିଁ, ତାହାର ଅଧିକାର ନିମନ୍ତେ ସେ ତାହା ଛାଡ଼ି ୟିବ। ମଧ୍ଯ ଅସାର ଏବଂ ପବନକୁ ଧରିବା ପରି।

English Language Versions

KJV   For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
KJVP   For H3588 there is H3426 a man H120 whose labor H7945 H5999 is in wisdom, H2451 and in knowledge, H1847 and in equity; H3788 yet to a man H120 that hath not H7945 H3808 labored H5998 therein shall he leave H5414 it for his portion. H2506 This H2088 also H1571 is vanity H1892 and a great H7227 evil. H7451
YLT   For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this is vanity and a great evil.
ASV   For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
WEB   For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
RV   For there is a man whose labour is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
NET   For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!
ERVEN   People can work hard using all their wisdom and knowledge and skill. But they will die and other people will get the things they worked for. They did not do the work, but they will get everything. That makes me very sad. It is also not fair and is senseless.

Bible Language Versions

MHB   כִּי H3588 CONJ ־ CPUN יֵשׁ H3426 PART אָדָם H120 NMS שֶׁעֲמָלוֹ H5999 בְּחָכְמָה H2451 B-NFS וּבְדַעַת H1847 וּבְכִשְׁרוֹן H3788 וּלְאָדָם H120 WL-NMS שֶׁלֹּא H3808 עָֽמַל H5998 ־ CPUN בּוֹ B-PPRO-3MS יִתְּנֶנּוּ H5414 חֶלְקוֹ H2506 גַּם H1571 CONJ ־ CPUN זֶה H2088 DPRO הֶבֶל H1892 NMS וְרָעָה H7451 רַבָּֽה H7227 AFS ׃ EPUN
BHS   כִּי־יֵשׁ אָדָם שֶׁעֲמָלוֹ בְּחָכְמָה וּבְדַעַת וּבְכִשְׁרוֹן וּלְאָדָם שֶׁלֹּא עָמַל־בּוֹ יִתְּנֶנּוּ חֶלְקוֹ גַּם־זֶה הֶבֶל וְרָעָה רַבָּה ׃
ALEP   כא כי יש אדם שעמלו בחכמה ובדעת--ובכשרון ולאדם שלא עמל בו יתננו חלקו--גם זה הבל ורעה רבה
WLC   כִּי־יֵשׁ אָדָם שֶׁעֲמָלֹו בְּחָכְמָה וּבְדַעַת וּבְכִשְׁרֹון וּלְאָדָם שֶׁלֹּא עָמַל־בֹּו יִתְּנֶנּוּ חֶלְקֹו גַּם־זֶה הֶבֶל וְרָעָה רַבָּה׃
LXXRP   οτι G3754 CONJ εστιν G1510 V-PAI-3S ανθρωπος G444 N-NSM ου G3739 R-GSM μοχθος G3449 N-NSM αυτου G846 D-GSM εν G1722 PREP σοφια G4678 N-DSF και G2532 CONJ εν G1722 PREP γνωσει G1108 N-DSF και G2532 CONJ εν G1722 PREP ανδρεια A-DSF και G2532 CONJ ανθρωπος G444 N-NSM ος G3739 R-NSM ουκ G3364 ADV εμοχθησεν V-AAI-3S εν G1722 PREP αυτω G846 D-DSM δωσει G1325 V-FAI-3S αυτω G846 D-DSM μεριδα G3310 N-ASF αυτου G846 D-GSM και G2532 CONJ γε G1065 PRT τουτο G3778 D-NSN ματαιοτης G3153 N-NSF και G2532 CONJ πονηρια G4189 N-NSF μεγαλη G3173 A-NSF

Interlinear Versions

Bible Language Interlinear: Ecclesiastes 2 : 21

  • কেননা
    keenanaa
  • এক
    eeka
  • ব্যক্তির
    bayakatira
  • পরিশ্রম
    parisarama
  • প্রজ্ঞা
    parajanaa
  • ,

  • বিদ্যা
    bidayaa

  • oo
  • কৌশল
    kausala
  • সহযুক্ত
    sahayukata
  • ;

  • তথাপি
    tathaapi
  • যে
    yee
  • ব্যক্তি
    bayakati
  • সে
    see
  • বিষয়ে
    bisayee
  • পরিশ্রম
    parisarama
  • করে
    karee
  • নাই
    naai
  • ,

  • তাহাকে
    taahaakee
  • তাহার
    taahaara
  • অধিকার
    adhikaara
  • বলিয়া
    baliyaa
  • তাহা
    taahaa
  • দিয়া
    diyaa
  • যাইতে
    yaaitee
  • হয়।
    haya
  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • there

  • is

    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • whose

  • labor

  • [

  • is

  • ]

  • in

  • wisdom

    H2451
    H2451
    חׇכְמָה
    chokmâh / khok-maw`
    Source:from H2449
    Meaning: wisdom (in a good sense)
    Usage: skilful, wisdom, wisely, wit.
    POS :n-f
    B-NFS
  • ,

  • and

  • in

  • knowledge

    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
  • ,

  • and

  • in

  • equity

    H3788
    H3788
    כִּשְׁרוֹן
    kishrôwn / kish-rone`
    Source:from H3787
    Meaning: success, advantage
    Usage: equity, good, right.
    POS :n-m
  • ;

  • yet

  • to

  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    WL-NMS
  • that

  • hath

  • not

  • labored

    H5998
    H5998
    עָמַל
    ʻâmal / aw-mal`
    Source:a primitive root
    Meaning: to toil, i.e. work severely and with irksomeness
    Usage: (take) labour (in).
    POS :v
  • therein

  • shall

  • he

  • leave

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • it

  • [

  • for

  • ]

  • his

  • portion

    H2506
    H2506
    חֵלֶק
    chêleq / khay`lek
    Source:from H2505
    Meaning: properly, smoothness (of the tongue); also an allotment
    Usage: flattery, inheritance, part, × partake, portion.
    POS :n-m
  • .

  • This

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DPRO
  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • [

  • is

  • ]

  • vanity

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • and

  • a

  • great

    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
    AFS
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • יֵשׁ
    yes
    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • שֶׁעֲמָלוֹ
    see'amaalwo
    H5999
    H5999
    עָמָל
    ʻâmâl / aw-mawl`
    Source:from H5998
    Meaning: toil, i.e. wearing effort; hence, worry, whether of body or mind
    Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
    POS :n
  • בְּחָכְמָה
    bchaakmaa
    H2451
    H2451
    חׇכְמָה
    chokmâh / khok-maw`
    Source:from H2449
    Meaning: wisdom (in a good sense)
    Usage: skilful, wisdom, wisely, wit.
    POS :n-f
    B-NFS
  • וּבְדַעַת
    wbda'ath
    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
  • וּבְכִשְׁרוֹן
    wbkisrwon
    H3788
    H3788
    כִּשְׁרוֹן
    kishrôwn / kish-rone`
    Source:from H3787
    Meaning: success, advantage
    Usage: equity, good, right.
    POS :n-m
  • וּלְאָדָם
    wl'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    WL-NMS
  • שֶׁלֹּא
    seelo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • עָֽמַל
    'aamal
    H5998
    H5998
    עָמַל
    ʻâmal / aw-mal`
    Source:a primitive root
    Meaning: to toil, i.e. work severely and with irksomeness
    Usage: (take) labour (in).
    POS :v
  • ־
    ־
    CPUN
  • בּוֹ
    bwo
    B-PPRO-3MS
  • יִתְּנֶנּוּ
    yithneenw
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • חֶלְקוֹ
    cheelqwo
    H2506
    H2506
    חֵלֶק
    chêleq / khay`lek
    Source:from H2505
    Meaning: properly, smoothness (of the tongue); also an allotment
    Usage: flattery, inheritance, part, × partake, portion.
    POS :n-m
  • גַּם
    gam
    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־
    ־
    CPUN
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DPRO
  • הֶבֶל
    heebeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • וְרָעָה
    wraa'aa
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
  • רַבָּה
    rabaah
    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
    AFS
  • ׃
    ׃
    EPUN
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