Bible Versions
Bible Books

Ecclesiastes 3:22 (BNV) Bengali Old BSI Version

22 অতএব আমি দেখিলাম, আপন কর্ম্মে আনন্দ করণ ব্যতীত আর মঙ্গল মনুষ্যের নাই; কেননা ইহাই তাহার অধিকার। মনুষ্যের মৃত্যুর পরে যাহা ঘটিবে, কে তাহাকে আনিয়া তাহা দেখাইতে পারে?

Bengali Language Versions

BNV   তাই আমি দেখে ছিলাম সব থেকে ভাল উপায় হল এক জন মানুষ তার যা আছে এবং সে যা করেছে তাই নিয়ে আনন্দে মেতে থাকা| এবং এক জন মানুষের তার ভবিষ্যত্‌ নিয়ে চিন্তিত হওয়া উচিত্‌ নয়| কেন? কারণ কেউ সেই ব্যক্তিকে তার ভবিষ্যতে কি ঘটবে তা দর্শন করাতে পারবে না|

Indian Language Versions

TOV   இப்படியிருக்கிறபடியால், மனுஷன் தன் செய்கைகளில் மகிழ்ச்சியாயிருக்கும் நன்மையையேயல்லாமல், வேறே நன்மை இல்லையென்று கண்டேன்; இதுவே அவன் பங்கு; தனக்குப் பின்வரும் காரியங்களைக் காணும்படிக்கு அவனைத் திரும்பிவரப்பண்ணுகிறவன் யார்?
ERVTA   எனவே, ஒருவன் செய்யவேண்டிய நற் செயல் என்னவென்றால் தனது செய்கையில் மகிழ்வதுதான் என்று நான் கண்டுகொண்டேன். அதையே அவன் அடைந்திருக்கிறான். ஒருவன் எதிர்காலத்தைப்பற்றி கவலைப்படக் கூடாது. ஏனென்றால் அவனுக்கு எதிர்காலத்தில் என்ன நடக்கும் என்பதைக் கண்டு சொல்ல யாராலும் முடியாது.
MOV   അതുകൊണ്ടു മനുഷ്യൻ തന്റെ പ്രവൃത്തികളിൽ സന്തോഷിക്കുന്നതല്ലാതെ മറ്റൊരു നന്മയുമില്ല എന്നുഞാൻ കണ്ടു; അതു തന്നേ അവന്റെ ഓഹരി; തന്റെ ശേഷം ഉണ്ടാവാനിരിക്കുന്നതു കാണ്മാൻ ആർ അവനെ മടക്കിവരുത്തും?
TEV   కాగా తమకు తరువాత జరుగుదానిని చూచుటకై నరుని తిరిగి లేపికొనిపోవువాడెవడును లేకపోవుట నేను చూడగా వారు తమ క్రియలయందు సంతోషించుటకంటె వారికి మరి మేలును లేదను సంగతి నేను తెలిసికొంటిని; ఇదే వారి భాగము.
ERVTE   అందుకని, మనిషి తాను చేసే పనిలో ఆనందం పొందడమే అత్యుత్తమమైనదని నేను గ్రహించాను. అదే వాళ్ల భాగ్యం. (మరో విషయంయేమంటే, భవిష్యత్తు గురించి మనిషి దిగులు పెట్టుకోకూడదు.) ఎందుకంటే భవిష్యత్తులో ఏమి జరుగుతుందో తెలుసుకొనేందుకు మనిషికి ఎవ్వరూ తోడ్పడలేరు.
KNV   ಆದಕಾರಣ ಮನುಷ್ಯನು ತನ್ನ ಸ್ವಂತ ಕೆಲಸಗಳಲ್ಲಿ ಆನಂದಿಸುವದಕ್ಕಿಂತ ಒಳ್ಳೆಯದು ಯಾವದೂ ಇಲ್ಲ ವೆಂದು ನಾನು ಗ್ರಹಿಸುತ್ತೇನೆ; ಅದೇ ಅವನ ಪಾಲು; ಅದರಿಂದ ತನ್ನ ಜೀವಮಾನದ ನಂತರ ಸಂಭವಿಸುವದನ್ನು ನೋಡುವಂತೆ ಯಾವನು ಅವನನ್ನು ಪುನಃ ಬರಮಾಡುತ್ತಾನೆ.?
ERVKN   ಆದ್ದರಿಂದ ಮನುಷ್ಯನಿಗೆ ತನ್ನ ಕಾರ್ಯದಲ್ಲಿ ಸಂತೋಷಪಡುವುದಕ್ಕಿಂತ ಬೇರೆ ಯಾವ ಮೇಲೂ ಇಲ್ಲ. ಇದೇ ಅವನ ಪಾಲು ಎಂದು ಗ್ರಹಿಸಿಕೊಂಡೆನು. ಅಲ್ಲದೆ ಮುಂದಿನ ಕಾಲವನ್ನು ಕುರಿತು ಮನುಷ್ಯನು ಚಿಂತಿಸಬಾರದು. ಯಾಕೆಂದರೆ ಅವನ ಜೀವಮಾನದ ನಂತರ ಸಂಭವಿಸುವಂಥವುಗಳನ್ನು ನೋಡಲು ಲೋಕಕ್ಕೆ ಅವನನ್ನು ಯಾರು ಬರಮಾಡುವರು?”
HOV   सो मैं ने यह देखा कि इस से अधिक कुछ अच्छा नहीं कि मनुष्य अपने कामों में आनन्दित रहे, क्योंकि उसका भाग्य यही है; कौन उसके पीछे होने वाली बातों को देखने के लिये उसको लौटा लाएगा?
MRV   म्हणून मी पाहिले की माणूस जे काही करतो ते त्याने आनंदाने करावे हे उत्तम. त्याच्याकडे फक्त तेच आहे. माणसाने भविष्याची मुळीच चिंता करू नये. का? कारण भविष्यात काय घडणार आहे ते पहाण्यासाठी माणसाला कुणीही मदत करू शकणार नाही.
GUV   તેથી મેં જાણ્યુ કે, માણસ પોતાના કામમાં આનંદ માણે, તેથી વધારે સારું કાંઇ નથી. તેનો ભાગ છે; ભવિષ્યમાં શું બનવાનું છે તેે તેને કોઇ દેખાડી શકે તેમ નથી.
PAV   ਸੋ ਮੈਂ ਡਿੱਠਾ ਭਈ ਆਦਮੀ ਦੇ ਲਈ ਇਸ ਨਾਲੋਂ ਹੋਰ ਕੋਈ ਚੰਗੀ ਗੱਲ ਨਹੀਂ ਜੋ ਉਹ ਆਪਣੇ ਕੰਮ ਧੰਦੇ ਵਿੱਚ ਅਨੰਦ ਰਿਹਾ ਕਰੇ, ਇਸ ਲਈ ਜੋ ਉਸ ਦਾ ਭਾਗ ਇਹੋ ਹੈ, ਕਿਉਂਕਿ ਜੋ ਕੁਝ ਉਹ ਦੇ ਪਿੱਛੋਂ ਹੋਵੇਗਾ ਉਸ ਦੇ ਵੇਖਣ ਨੂੰ ਕੌਣ ਉਹ ਨੂੰ ਮੁੜ ਲਿਆਵੇਗਾ?
URV   پس میں نے دیکھا کہ انسان کے لے اس سے بہتر کچھ نہیں کہ وہ اپنے کاروبار میں خُوش رہے اس لے کہ اُس کا بخرہ یہی ہے کیونکہ کون اُسے واپس لائے گا کہ جو کچھ اُس کے بعد ہو گا دیکھ لے۔
ORV   ସେଥିପାଇଁ ମୁଁ ଦେଖିଲି ଯେ, କବଳେ ନିଜ ସ୍ବକର୍ମ ରେ ଆନନ୍ଦ କରିବା ବ୍ଯତୀତ ମନୁଷ୍ଯ ନିମନ୍ତେ ଅନ୍ୟ କିଛି ଭଲ ନୁହେଁ। କାରଣ ଏହାହିଁ ତା'ର ଅଧିକାର। ଆଉ ଏହାପ ରେ ଯାହା ଘଟିବ ତାହାକୁ ଦେଖିବା ପାଇଁ ତାହାକୁ କିଏ ଫରୋଇ ଆଣିପାରିବ?

English Language Versions

KJV   Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
KJVP   Wherefore I perceive H7200 that H3588 there is nothing H369 better, H2896 than that H4480 H834 a man H120 should rejoice H8055 in his own works; H4639 for H3588 that H1931 is his portion: H2506 for H3588 who H4310 shall bring H935 him to see H7200 what shall be H4100 H7945 H1961 after H310 him?
YLT   And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him?
ASV   Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?
WEB   Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?
RV   Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him {cf15i back} to see what shall be after him?
NET   So I perceived there is nothing better than for people to enjoy their work, because that is their reward; for who can show them what the future holds?
ERVEN   So I saw that the best thing people can do is to enjoy what they do, because that is all they have. Besides, no one can help another person see what will happen in the future.

Bible Language Versions

MHB   וְרָאִיתִי H7200 כִּי H3588 CONJ אֵין H369 NPAR טוֹב H2896 AMS מֵאֲשֶׁר H834 יִשְׂמַח H8055 הָאָדָם H120 D-NMS בְּֽמַעֲשָׂיו H4639 כִּי H3588 CONJ ־ CPUN הוּא H1931 PPRO-3MS חֶלְקוֹ H2506 כִּי H3588 CONJ מִי H4310 IPRO יְבִיאֶנּוּ H935 לִרְאוֹת H7200 L-VQFC בְּמֶה H4100 שֶׁיִּהְיֶה H1961 אַחֲרָֽיו H310 ׃ EPUN
BHS   כִּי מֶה־הוֶֹה לָאָדָם בְּכָל־עֲמָלוֹ וּבְרַעְיוֹן לִבּוֹ שֶׁהוּא עָמֵל תַּחַת הַשָּׁמֶשׁ ׃
ALEP   כב וראיתי כי אין טוב מאשר ישמח האדם במעשיו--כי הוא חלקו  כי מי יביאנו לראות במה שיהיה אחריו
WLC   וְרָאִיתִי כִּי אֵין טֹוב מֵאֲשֶׁר יִשְׂמַח הָאָדָם בְּמַעֲשָׂיו כִּי־הוּא חֶלְקֹו כִּי מִי יְבִיאֶנּוּ לִרְאֹות בְּמֶה שֶׁיִּהְיֶה אַחֲרָיו׃
LXXRP   και G2532 CONJ ειδον G3708 V-AAI-1S οτι G3754 CONJ ουκ G3364 ADV εστιν G1510 V-PAI-3S αγαθον G18 A-NSN ει G1487 CONJ μη G3165 ADV ο G3739 R-NSM ευφρανθησεται G2165 V-FPI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM εν G1722 PREP ποιημασιν G4161 N-DPN αυτου G846 D-GSM οτι G3754 CONJ αυτο G846 D-NSN μερις G3310 N-NSF αυτου G846 D-GSM οτι G3754 CONJ τις G5100 I-NSM αξει G71 V-FAI-3S αυτον G846 D-ASM του G3588 T-GSN ιδειν G3708 V-AAN εν G1722 PREP ω G3739 R-DSN εαν G1437 CONJ γενηται G1096 V-AMS-3S μετ G3326 PREP αυτον G846 D-ASM

Interlinear Versions

Bible Language Interlinear: Ecclesiastes 3 : 22

  • অতএব
    ataeeba
  • আমি
    aami
  • দেখিলাম
    deekhilaama
  • ,

  • আপন
    aapana
  • কর্ম্মে
    karamamee
  • আনন্দ
    aananada
  • করণ
    karana
  • ব্যতীত
    bayatiita
  • আর
    aara
  • মঙ্গল
    managala
  • মনুষ্যের
    manusayeera
  • নাই
    naai
  • ;

  • কেননা
    keenanaa
  • ইহাই
    ihaai
  • তাহার
    taahaara
  • অধিকার।
    adhikaara
  • মনুষ্যের
    manusayeera
  • মৃত্যুর
    m
  • [

  • ]

  • পরে
    paree
  • যাহা
    yaahaa
  • ঘটিবে
    ghatibee
  • ,

  • কে
    kee
  • তাহাকে
    taahaakee
  • আনিয়া
    aaniyaa
  • তাহা
    taahaa
  • দেখাইতে
    deekhaaitee
  • পারে
    paaree
  • ?

  • Wherefore

  • I

  • perceive

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • [

  • there

  • ]

  • [

  • is

  • ]

  • nothing

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • better

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • ,

  • than

  • that

  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • should

  • rejoice

    H8055
    H8055
    שָׂמַח
    sâmach / saw-makh`
    Source:a primitive root
    Meaning: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
    Usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, × very.
    POS :v
  • in

  • his

  • own

  • works

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • his

  • portion

    H2506
    H2506
    חֵלֶק
    chêleq / khay`lek
    Source:from H2505
    Meaning: properly, smoothness (of the tongue); also an allotment
    Usage: flattery, inheritance, part, × partake, portion.
    POS :n-m
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • shall

  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • him

  • to

  • see

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    L-VQFC
  • what

  • shall

  • be

  • after

    H310
    H310
    אַחַר
    ʼachar / akh-ar`
    Source:from H309
    Meaning: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
    Usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
    POS :adv a
  • him

  • ?

  • וְרָאִיתִי
    wraa'iithii
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • מֵאֲשֶׁר
    me'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
  • יִשְׂמַח
    yishmach
    H8055
    H8055
    שָׂמַח
    sâmach / saw-makh`
    Source:a primitive root
    Meaning: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
    Usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, × very.
    POS :v
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • בְּמַעֲשָׂיו

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • חֶלְקוֹ
    cheelqwo
    H2506
    H2506
    חֵלֶק
    chêleq / khay`lek
    Source:from H2505
    Meaning: properly, smoothness (of the tongue); also an allotment
    Usage: flattery, inheritance, part, × partake, portion.
    POS :n-m
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • מִי
    mii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • יְבִיאֶנּוּ
    ybii'eenw
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • לִרְאוֹת
    lir'ooth
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    L-VQFC
  • בְּמֶה
    bmee
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • שֶׁיִּהְיֶה
    seeyihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
  • אַחֲרָיו
    'acharaayw
    H310
    H310
    אַחַר
    ʼachar / akh-ar`
    Source:from H309
    Meaning: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
    Usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
    POS :adv a
    PREP-3MS
  • ׃
    ׃
    EPUN
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