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Ezekiel 23:45 (BNV) Bengali Old BSI Version

45 আর ধার্ম্মিক ব্যক্তিরাই ব্যভিচারিণী ও রক্তপাতকারিণীদের বিচারানুসারে তাহাদের বিচার করিবে; কেননা তাহারা ব্যভিচারিণী, ও তাহাদের হস্তে রক্ত আছে।

Bengali Language Versions

BNV   “কিন্তু ধার্মিক লোকরা তাদের দোষী করবে| তারা ঐ দুই স্ত্রীলোককে ব্যভিচার ও হত্যার পাপে দোষী করবে| কারণ অহলা ও অহলীবা ব্যভিচারমূলক পাপ করেছে এবং যে সব লোকদের তারা হত্যা করেছে তাদের রক্ত এখনও তাদের হাতে লেগে রয়েছে!”

Indian Language Versions

TOV   ஆகையால், விபசாரிகளை நியாயந்தீர்க்கிறபிரகாரமாகவும், இரத்தஞ்சிந்தும் ஸ்திரீகளை நியாயந்தீர்க்கிறபிரகாரமாகவும், நீதிமான்கள் அவர்களை நியாயந்தீர்ப்பார்கள்; அவர்கள் விபசாரிகள், அவர்களுடைய கைகளில் இரத்தம் இருக்கிறது.
ERVTA   ‘ஆனால் நல்லவர்கள் அவர்களைக் குற்றவாளியாக நியாயந்தீர்ப்பார்கள். அவர்கள் அப்பெண்களை அவர்களது விபச்சாரம் மற்றும் கொலை பாவங்களுக்காக நியாயந்தீர்ப்பார்கள். ஏனென்றால், அவர்கள் அகோலாளிடமும் அகோலிபாளிடமும் விபச்சாரப் பாவம் செய்தனர். அவர்களால் கொல்லப்பட்டவர்களின் இரத்தம் அவர்களது கையில் இன்னும் இருக்கிறது."
MOV   എന്നാൽ നീതിമാന്മാരായ പുരുഷന്മാർ വ്യഭിചാരിണികൾക്കു തക്ക ന്യായപ്രകാരവും രക്തപാതകികൾക്കു തക്ക ന്യായപ്രകാരവും അവരെ ന്യായം വിധിക്കും; അവർ വ്യഭിചാരിണികളല്ലോ; അവരുകട കയ്യിൽ രക്തവും ഉണ്ടു.
TEV   అయితే వ్యభిచారిణు లకును నరహంతకురాండ్రకును రావలసిన శిక్ష నీతిపరులైన వారు వీరికి తగినట్టుగా విధింతురు; వారు వ్యభిచారిణులే, నరహత్యచేయ యత్నించుదురు.
ERVTE   “కాని మంచి మనుష్యులు వారిని నేరస్థులుగా తీర్పు ఇస్తారు. వారా స్త్రీలను వ్యభిచార, హత్యానేరాల కింద దోషులుగా నిర్ణయిస్తారు. ఒహొలా మరియు ఒహొలీబాలు వ్యభచార పాపం చేసినందుకు, వారు చంపిన ప్రజల రక్తం ఇంకా వారి చేతులపై వున్నందున ఇది ఇలా జరుగుతుంది!”
KNV   ನೀತಿ ಯುಳ್ಳ ಮನುಷ್ಯರು ಅವರಿಗೆ ನ್ಯಾಯತೀರಿಸಿ ವ್ಯಭಿ ಚಾರಿಣಿಯರಿಗೂ ರಕ್ತಸುರಿಸುವ ಹೆಂಗಸರಿಗೂ ತಕ್ಕ ದಂಡನೆಯನ್ನು ವಿಧಿಸುವರು; ಅವರು ವ್ಯಭಿಚಾರಿಣಿ ಯರು, ಅವರ ಕೈ ರಕ್ತವಾಗಿದೆ.
ERVKN   “ನೀತಿವಂತರು ಅವರನುಐ ವ್ಯಭಿಚಾರ ಮಾಡಿದ ಮತ್ತು ಕೊಲೆ ಮಾಡಿದ ಅಪರಾಊಗಳೆಂದು ತೀರ್ಪು ನೀಡುವರು. ಯಾಕೆ? ಯಾಕೆಂದರೆ, ಒಹೊಲ ಮತ್ತು ಒಹೊಲೀಘಳ ವ್ಯಭಿಚಾರವನುಐ ಆಚರಣೆ ಮಾಡುತ್ತಾರೆ ಮತ್ತು ರಕ್ತವು ಅವರ ಕೈಗಳ ಮೇಲಿದೆ.”
HOV   सो धमीं लोग व्यभिचारिणियों और हत्यारों के योग्य उसका न्याय करें; क्योंकि वे व्यभिचारिणीयों और हत्यारों के योग्य उसका न्याय करें; क्योंकि वे व्यभिचारिणी है, और उनके हाथों में खून लगा है।
MRV   “पण सज्जन लोक त्यांना अपराधी ठरवितील. त्या स्त्रियांचा व्यभिचार व खून या अपराधांबद्दल ते त्यांचा न्यायनिवाडा करतील. का? कारण अहला व अहलीबा यांनी व्याभिचार तर केला आहेच, पण त्यांनी मारलेल्या लोकांचे रक्त अजून त्यांच्या हाताला लागले आहे.”
GUV   “પણ સદાચારી માણસો તો તેમને વ્યભિચાર અને ખૂનના પાપોને કારણે સજા કરશે, કારણ, એ લોકોએ વ્યભિચારનું પાપ આચર્યુ છે અને એમના હાથ લોહીથી ખરડાયેલા છે.”
PAV   ਪਰੰਤੂ ਧਰਮੀ ਮਨੁੱਖ ਓਹਨਾਂ ਦਾ ਨਿਆਓ ਕਰਨਗੇ ਜਿਹੜਾ ਜਨਾਕਾਰਾਂ ਅਤੇ ਲਹੂ ਵਹਾਉਣ ਵਾਲੀਆਂ ਤੀਵੀਆਂ ਲਈ ਦਿੱਤਾ ਜਾਂਦਾ ਹੈ ਕਿਉਂ ਜੋ ਓਹ ਜ਼ਨਾਹੀਆਂ ਹਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਹੱਥ ਲਹੂ ਨਾਲ ਭਰੇ ਹਨ
URV   لیکن صادق آدمی ان پر وہ فتویٰ دینگے جو بدکار اور خونی عورتوں پر دےا جاتا ہے کیونکہ وہ بدکار عورتےں ہیں اور ان کے ہاتھ خون آلودہ ہیں ۔
ORV   "କିନ୍ତୁ ଧାର୍ମିକମାନେ ବ୍ଯଭିଚାରିଣୀ ଓ ରକ୍ତପାତକାରିଣୀ ସ୍ତ୍ରୀମାନଙ୍କର ବିଚାରାନୁସା ରେ ସମାନଙ୍କେର ବିଚାର କରିବେ। ଏହି କାରଣ ୟୋଗୁ ସମାନେେ ବ୍ଯଭିଚାରିଣୀ ଓ ନରହତ୍ଯାର ରକ୍ତ ସମାନଙ୍କେ ହସ୍ତ ରେ ଅଛି।"

English Language Versions

KJV   And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
KJVP   And the righteous H6662 men, H376 they H1992 shall judge H8199 them after the manner H4941 of adulteresses, H5003 and after the manner of women H4941 that shed H8210 blood; H1818 because H3588 they H2007 are adulteresses, H5003 and blood H1818 is in their hands. H3027
YLT   As to righteous men, they judge them with the judgment of adulteresses, And the judgment of women shedding blood, For they are adulteresses, And blood is in their hands.
ASV   And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.
WEB   Righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands.
RV   And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.
NET   But upright men will punish them appropriately for their adultery and bloodshed, because they are adulteresses and blood is on their hands.
ERVEN   "But good men will judge them guilty of adultery and murder, because Oholah and Oholibah committed adultery and their hands are covered with blood!"

Bible Language Versions

MHB   וַאֲנָשִׁים H376 צַדִּיקִם H6662 הֵמָּה H1992 PPRO-3MP יִשְׁפְּטוּ H8199 אֽוֹתְהֶם H853 מִשְׁפַּט H4941 CMS נֹֽאֲפוֹת H5003 וּמִשְׁפַּט H4941 W-CMS שֹׁפְכוֹת H8210 דָּם H1818 NMS כִּי H3588 CONJ נֹֽאֲפֹת H5003 הֵנָּה H2007 PPRO-3FP וְדָם H1818 בִּֽידֵיהֶֽן H3027 ׃ EPUN ס EPUN
BHS   וַאֲנָשִׁים צַדִּיקִם הֵמָּה יִשְׁפְּטוּ אוֹתְהֶם מִשְׁפַּט נֹאֲפוֹת וּמִשְׁפַּט שֹׁפְכוֹת דָּם כִּי נֹאֲפֹת הֵנָּה וְדָם בִּידֵיהֶן ׃ ס
ALEP   מה ואנשים צדיקם המה ישפטו אותהם--משפט נאפות ומשפט שפכות דם  כי נאפת הנה ודם בידיהן  {ס}
WLC   וַאֲנָשִׁים צַדִּיקִם הֵמָּה יִשְׁפְּטוּ אֹותְהֶם מִשְׁפַּט נֹאֲפֹות וּמִשְׁפַּט שֹׁפְכֹות דָּם כִּי נֹאֲפֹת הֵנָּה וְדָם בִּידֵיהֶן׃ ס
LXXRP   και G2532 CONJ ανδρες G435 N-NPM δικαιοι G1342 A-NPM αυτοι G846 D-NPM εκδικησουσιν G1556 V-FAI-3P αυτας G846 D-APF εκδικησει G1557 N-DSF μοιχαλιδος G3428 N-GSF και G2532 CONJ εκδικησει G1557 N-DSF αιματος G129 N-GSN οτι G3754 CONJ μοιχαλιδες G3428 N-NPF εισιν G1510 V-PAI-3P και G2532 CONJ αιμα G129 N-ASN εν G1722 PREP χερσιν G5495 N-DPF αυτων G846 D-GPM

Interlinear Versions

Bible Language Interlinear: Ezekiel 23 : 45

  • আর
    aara
  • ধার্ম্মিক
    dhaaramamika
  • ব্যক্তিরাই
    bayakatiraai
  • ব্যভিচারিণী
    bayabhicaarinii
  • ও
    oo
  • রক্তপাতকারিণীদের
    rakatapaatakaariniideera
  • বিচারানুসারে
    bicaaraanusaaree
  • তাহাদের
    taahaadeera
  • বিচার
    bicaara
  • করিবে
    karibee
  • ;

  • কেননা
    keenanaa
  • তাহারা
    taahaaraa
  • ব্যভিচারিণী
    bayabhicaarinii
  • ,

  • ও
    oo
  • তাহাদের
    taahaadeera
  • হস্তে
    hasatee
  • রক্ত
    rakata
  • আছে।
    aachee
  • And

  • the

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
  • ,

  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • shall

  • judge

    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
  • them

  • after

  • the

  • manner

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    CMS
  • of

  • adulteresses

    H5003
    H5003
    נָאַף
    nâʼaph / naw-af`
    Source:a primitive root
    Meaning: to commit adultery; figuratively, to apostatize
    Usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
    POS :v
  • ,

  • and

  • after

  • the

  • manner

  • of

  • women

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    W-CMS
  • that

  • shed

    H8210
    H8210
    שָׁפַךְ
    shâphak / shaw-fak`
    Source:a primitive root
    Meaning: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
    Usage: cast (up), gush out, pour (out), shed(-der, out), slip.
    POS :v
  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • ;

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • they

    H2007
    H2007
    הֵנָּה
    hênnâh / hane`-naw
    Source:prolongation for H2004
    Meaning: themselves (often used emphatic for the copula, also in indirect relation)
    Usage: × in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
    POS :p
    PPRO-3FP
  • [

  • are

  • ]

  • adulteresses

    H5003
    H5003
    נָאַף
    nâʼaph / naw-af`
    Source:a primitive root
    Meaning: to commit adultery; figuratively, to apostatize
    Usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
    POS :v
  • ,

  • and

  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
  • [

  • is

  • ]

  • in

  • their

  • hands

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • .

  • וַאֲנָשִׁים
    wa'anaasiim
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
  • צַדִּיקִם
    tzadiyqim
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    AMP
  • הֵמָּה
    hemaah
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • יִשְׁפְּטוּ
    yisptw
    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
    VQY3MP
  • אוֹתְהֶם

    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
  • מִשְׁפַּט
    mispat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    CMS
  • נֹאֲפוֹת
    no'apwoth
    H5003
    H5003
    נָאַף
    nâʼaph / naw-af`
    Source:a primitive root
    Meaning: to commit adultery; figuratively, to apostatize
    Usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
    POS :v
  • וּמִשְׁפַּט
    wmispat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    W-CMS
  • שֹׁפְכוֹת
    sopkwoth
    H8210
    H8210
    שָׁפַךְ
    shâphak / shaw-fak`
    Source:a primitive root
    Meaning: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
    Usage: cast (up), gush out, pour (out), shed(-der, out), slip.
    POS :v
  • דָּם
    daam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • נֹאֲפֹת

    H5003
    H5003
    נָאַף
    nâʼaph / naw-af`
    Source:a primitive root
    Meaning: to commit adultery; figuratively, to apostatize
    Usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
    POS :v
  • הֵנָּה
    henaah
    H2007
    H2007
    הֵנָּה
    hênnâh / hane`-naw
    Source:prolongation for H2004
    Meaning: themselves (often used emphatic for the copula, also in indirect relation)
    Usage: × in, × such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
    POS :p
    PPRO-3FP
  • וְדָם
    wdaam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
  • בִּידֵיהֶן

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • ׃
    ׃
    EPUN
  • ס
    s
    EPUN
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