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Habakkuk 2:5 (BNV) Bengali Old BSI Version

5 আবার মদ্য প্রযুক্ত সে বিশ্বাসঘাতক; সে অভিমানী বীর, সে ঘরে থাকে না; সে পাতালের ন্যায় অপরিমিত লোভী, সে মৃত্যুর সদৃশ, তৃপ্ত হয় না, কিন্তু সর্ব্বজাতিকে একত্র করিয়া আত্মসাৎ করে, এবং সর্ব্বলোকবৃন্দকে আপনার কাছে সংগ্রহ করে।

Bengali Language Versions

BNV   ঈশ্বর বললেন, “মদ একজন লোককে বোকা বানাতে পারে| একই ভাবে, একজন শক্তিশালী লোকের গর্ব তাকে বোকা বানাতে পারে; কিন্তু সে শান্তি পাবে না| মৃত্যুর মত, সে কখনও সন্তুষ্ট থাকবে না| সে অন্যান্য জাতিদের পরাস্ত করার জন্য লড়াই চালিযে যাবে| সে ওই সব লোকদের বন্দী করে নিয়ে যাবার কাজ চালিযে যাবে|

Indian Language Versions

TOV   அவன் மதுபானத்தினால் அக்கிமஞ்செய்து அகங்காரியாகி, வீட்டிலே தரியாமல், அவன் தன் ஆத்துமாவைப் பாதாளத்தைப்போல விரிவாக்கித் திருப்தியாகாமல், மரணத்துக்குச் சமானமாய்ச் சகல ஜாதிகளையும் தன் வசமாகச் சேர்த்து, சகல ஜனங்களையும் தன்னிடமாகக் கூட்டிக்கொண்டாலும்,
ERVTA   தேவன் "மதுபானம் எத்தனை அதிகமாக ஒரு அகங்காரம் உள்ள மனிதனை ஏமாற்றுகிறது. அதே வழியில், வலிமையான ஒருவனின் பேராசை அவனை முட்டாளாக்கும். ஆனால் அவன் சமாதானத்தைப் பெறமாட்டான். அவன் மரணத்தைப் போன்றவன். அவன் எப்போதும் அதிகமாக சேர்க்க விரும்புகிறான். அவன் மரணத்தைப் போன்று எப்பொழுதும் திருப்தியைடையமாட்டான். அவன் தொடர்ந்துப் பிற நாடுகளைத் தோற்கடிப்பான். அவன் தொடர்ந்து அந்த ஜனங்களைச் சிறைக் கைதிகளாக்குவான்.
MOV   വീഞ്ഞു വിശ്വാസപാതകനാകുന്നു; അഹമ്മതിയുള്ള പുരുഷൻ നിലനിൽക്കയില്ല; അവൻ പാതാളംപോലെ വിസ്താരമായി വായ് പിളർക്കുന്നു; മരണംപോലെ തൃപ്തിപ്പെടാതെയുമിരിക്കുന്നു; അവൻ സകലജാതികളെയും തന്റെ അടുക്കൽ കൂട്ടി, സകലവംശങ്ങളെയും തന്റെ അടുക്കൽ ചേർക്കുന്നു.
TEV   మరియు ద్రాక్షారసము మోసకరము, తననుబట్టి అతిశయించువాడు నిలువడు, అట్టివాడు పాతాళమంత విశాలముగా ఆశపెట్టును, మరణమంతగా ప్రబలినను తృప్తినొందక సకలజనములను వశపరచుకొనును, సకల జనులను సమకూర్చుకొనును.
ERVTE   దేవుడు చెప్పాడు: “ద్రాక్షమద్యం మనిషిని మోసం చేయగలదు. అదే మాదిరి ఒక బలవంతుని గర్వం అతనిని అవివేకునిగా చేస్తుంది. అతనికి శాంతి ఉండదు. అతడు మృత్యువువలె ఉంటాడు. అతడు ఇంకా, ఇంకా కోరుతూనే ఉంటాడు. మృత్యువువలె అతనికి తృప్తి అంటూ ఉండదు.అతడు ఇతర దేశాలను ఓడించటం కొనసాగిస్తూనే ఉంటాడు. ఆ ప్రజలను చెరపట్టటం కొనసాగిస్తూ ఉంటాడు.
KNV   ಹೌದು, ಅವನು ದ್ರಾಕ್ಷಾರಸದಿಂದ ಉಲ್ಲಂಘಿಸು ತ್ತಾನೆ. ಅಹಂಕಾರದ ಮನುಷ್ಯನಾಗಿದ್ದಾನೆ; ಮನೆಯಲ್ಲಿ ಇರುವದಿಲ್ಲ; ಇವನು ಪಾತಾಳದ ಹಾಗೆ ತನ್ನ ಆಶೆಯನ್ನು ದೊಡ್ಡದಾಗಿ ಮಾಡಿಕೊಂಡು ಮರಣದ ಹಾಗಿದ್ದಾನೆ, ತೃಪ್ತಿಯಾಗುವದಿಲ್ಲ; ಎಲ್ಲಾ ಜನಾಂಗಗಳನ್ನು ತನಗಾಗಿ ಕೂಡಿಸುತ್ತಾನೆ; ಎಲ್ಲಾ ಜನಗಳನ್ನು ತನಗಾಗಿ ದೊಡ್ಡ ಗುಂಪನ್ನಾಗಿ ಮಾಡಿಕೊಳ್ಳುತ್ತಾನೆ.
ERVKN   ಯೆಹೋವನು ಹೇಳಿದ್ದು: “ಒಬ್ಬನನ್ನು ದ್ರಾಕ್ಷಾರಸವು ಮೋಸಪಡಿಸಬಹುದು. ಅದೇ ರೀತಿಯಲ್ಲಿ ಬಲಿಷ್ಠನ ಗರ್ವವು ಅವನನ್ನು ಮೋಸಪಡಿಸಬಹುದು. ಆದರೆ ಅವನಿಗೆ ಸಮಾಧಾನ ಸಿಕ್ಕುವುದಿಲ್ಲ. ಅವನು ಮರಣದಂತಿರುವನು. ಅವನಿಗೆ ಯಾವಾಗಲೂ ಹೆಚ್ಚೆಚ್ಚು ಬೇಕು. ಮರಣದಂತೆ ಅವನಿಗೆ ತೃಪ್ತಿಯೇ ಇರದು. ಅವನು ಜನಾಂಗಗಳನ್ನು ಸೋಲಿಸುತ್ತಲೇ ಇರುವನು. ಆ ಜನರನ್ನು ತನ್ನ ಕೈದಿಗಳನ್ನಾಗಿ ಮಾಡುತ್ತಲೇ ಇರುವನು.
HOV   दाखमधु से धोखा होता है; अहंकारी पुरूष घर में नहीं रहता, और उसकी लालसा अधोलोक के समान पूरी नहीं होती, और मृत्यु की नाईं उसका पेट नहीं भरता। वह सब जातियों को अपने पास खींच लेता, और सब देशों के लोगों को अपने पास इकट्ठे कर रखता है॥
MRV   देव म्हणाला, “मद्य माणसाला दगा देऊ शकते. त्याप्रमाणे बलवान माणसाचा गर्व त्याला मूर्ख बनवू शकतो. पण त्याला शांती मिळणार नाही. तो मृत्यूसारखा असतो त्याची आसक्ती वाढतच राहाते. आणि मृत्यूप्रमाणेच, त्याला कधीही समाधान मिळत नाही. तो इतर राष्ट्रांचा पराभव करीतच राहील. त्या राष्ट्रांतील लोकांना तो कैद करीतच राहील.
GUV   “મદ્યપાન છેતરામણું છે; તેવી જ રીતે તેમના અભિમાનને કારણે બાબીલીઓ ઘરે રહેતા નથી. તેઓના લોભમાં ઘણા દેશો અને લોકોને જીત્યાં છે. પરંતુ મૃત્યુ અને નર્કની માફક તેઓ કદી તૃપ્ત થતાં નથી.
PAV   ਨਾਲੇ ਦਾਖ ਰਸ ਖੋਟਾ ਹੈ, ਇੱਕ ਹੰਕਾਰੀ, ਉਹ ਕਾਇਮ ਨਾ ਰਹੇਗਾ, ਜੋ ਪਤਾਲ ਵਾਂਙੁ ਆਪਣੀ ਲਾਲਸਾ ਵਧਾਉਂਦਾ ਹੈ, ਅਤੇ ਮੌਤ ਵਰਗਾ ਹੈ, ਜੋ ਰੱਜਦਾ ਨਹੀਂ, ਉਹ ਆਪਣੇ ਲਈ ਸਾਰੀਆਂ ਕੌਮਾਂ ਨੂੰ ਇਕੱਠਿਆਂ ਕਰਦਾ ਹੈ, ਅਤੇ ਆਪਣੇ ਲਈ ਸਾਰੀਆਂ ਉੱਮਤਾਂ ਦਾ ਢੇਰ ਲਾਉਂਦਾ ਹੈ।।
URV   بے شک متکبر آدمی مے کی مانند دغاباز ہے۔ وہ اپنے گھر میں نہیں رہتا۔ وہ پاتال کی مانند اپنی ہوس بڑھاتا ہے۔ وہ موت کی مانند ہے۔ کبھی آسودہ نہیں ہوتا بلکہ سب قوموں کو اپنے پاس جمع کرتا ہے اور سب امتوں کو اپنے نزدیک فراہم کرتا ہے۔
ORV   ପରମେଶ୍ବର କହିଲେ, "ଧନ ଗୋଟିଏ ବଳବାନ୍ ବ୍ଯକ୍ତିକୁ ପ୍ରତାରଣା କରିପାରିବ। ସେ କବେେ ସଫଳ ହାଇପୋରିବ ନାହିଁ। କବର ପରି ସେ ସର୍ବଦା ଅଧିକରୁ ଅଧିକ ପାଇବାକୁ ଇଚ୍ଛା କରିବ। କିନ୍ତୁ ମୃତ୍ଯୁ ପରି ସେ କବେେ ସନ୍ତୁଷ୍ଟ ହବେନାହିଁ। ସେ ଅନ୍ୟସବୁ ଦେଶକୁ ପରାସ୍ତ କରି ଗ୍ଭଲିବ। ସେ ସହେି ଲୋକମାନଙ୍କୁ ବନ୍ଦୀ କରି ଗ୍ଭଲିବ।

English Language Versions

KJV   Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
KJVP   Yea H637 also, because H3588 he transgresseth H898 by wine, H3196 he is a proud H3093 man, H1397 neither H3808 keepeth at home, H5115 who H834 enlargeth H7337 his desire H5315 as hell, H7585 and is as death, H4194 and cannot H3808 be satisfied, H7646 but gathereth H622 unto H413 him all H3605 nations, H1471 and heapeth H6908 unto H413 him all H3605 people: H5971
YLT   And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
ASV   Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.
WEB   Yes, moreover, wine is treacherous. A haughty man who doesn\'t stay at home, who enlarges his desire as Sheol, and he is like death, and can\'t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
RV   Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.
NET   Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol's; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.
ERVEN   "Wine can trick a person. In the same way a strong man's pride can fool him, but he will not find peace. He is like death— he always wants more and more. And, like death, he will never be satisfied. He will continue to defeat other nations and to make those people his prisoners.

Bible Language Versions

MHB   וְאַף H637 W-CONJ כִּֽי H3588 CONJ ־ CPUN הַיַּיִן H3196 D-NMS בּוֹגֵד H898 גֶּבֶר H1397 NMS יָהִיר H3093 וְלֹא H3808 W-NPAR יִנְוֶה H5115 אֲשֶׁר H834 RPRO הִרְחִיב H7337 כִּשְׁאוֹל H7585 K-NMS נַפְשׁוֹ H5315 NMS-3MS וְהוּא H1931 W-PPRO-3MS כַמָּוֶת H4194 וְלֹא H3808 W-NPAR יִשְׂבָּע H7646 וַיֶּאֱסֹף H622 אֵלָיו H413 PREP-3MS כָּל H3605 NMS ־ CPUN הַגּוֹיִם H1471 D-NMP וַיִּקְבֹּץ H6908 אֵלָיו H413 PREP-3MS כָּל H3605 NMS ־ CPUN הָעַמִּֽים H5971 ׃ EPUN
BHS   וְאַף כִּי־הַיַּיִן בּוֹגֵד גֶּבֶר יָהִיר וְלֹא יִנְוֶה אֲשֶׁר הִרְחִיב כִּשְׁאוֹל נַפְשׁוֹ וְהוּא כַמָּוֶת וְלֹא יִשְׂבָּע וַיֶּאֱסֹף אֵלָיו כָּל־הַגּוֹיִם וַיִּקְבֹּץ אֵלָיו כָּל־הָעַמִּים ׃
ALEP   ה ואף כי היין בגד גבר יהיר ולא ינוה  אשר הרחיב כשאול נפשו והוא כמות ולא ישבע ויאסף אליו כל הגוים ויקבץ אליו כל העמים
WLC   וְאַף כִּי־הַיַּיִן בֹּוגֵד גֶּבֶר יָהִיר וְלֹא יִנְוֶה אֲשֶׁר הִרְחִיב כִּשְׁאֹול נַפְשֹׁו וְהוּא כַמָּוֶת וְלֹא יִשְׂבָּע וַיֶּאֱסֹף אֵלָיו כָּל־הַגֹּויִם וַיִּקְבֹּץ אֵלָיו כָּל־הָעַמִּים׃
LXXRP   ο G3588 T-NSM δε G1161 PRT κατοινωμενος V-PMPNS και G2532 CONJ καταφρονητης N-NSM ανηρ G435 N-NSM αλαζων G213 N-NSM ουδεν G3762 A-ASN μη G3165 ADV περανη V-AAS-3S ος G3739 R-NSM επλατυνεν G4115 V-IAI-3S καθως G2531 ADV ο G3588 T-NSM αδης G86 N-NSM την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 D-GSM και G2532 CONJ ουτος G3778 D-NSM ως G3739 CONJ θανατος G2288 N-NSM ουκ G3364 ADV εμπιπλαμενος V-PMPNS και G2532 CONJ επισυναξει G1996 V-FAI-3S επ G1909 PREP αυτον G846 D-ASM παντα G3956 A-APN τα G3588 T-APN εθνη G1484 N-APN και G2532 CONJ εισδεξεται G1523 V-FMI-3S προς G4314 PREP αυτον G846 D-ASM παντας G3956 A-APM τους G3588 T-APM λαους G2992 N-APM

Interlinear Versions

Bible Language Interlinear: Habakkuk 2 : 5

  • আবার
    aabaara
  • মদ্য
    madaya
  • প্রযুক্ত
    parayukata
  • সে
    see
  • বিশ্বাসঘাতক
    bisabaasaghaataka
  • ;

  • সে
    see
  • অভিমানী
    abhimaanii
  • বীর
    biira
  • ,

  • সে
    see
  • ঘরে
    gharee
  • থাকে
    thaakee
  • না
    naa
  • ;

  • সে
    see
  • পাতালের
    paataaleera
  • ন্যায়
    nayaaya
  • অপরিমিত
    aparimita
  • লোভী
    leeaabhii
  • ,

  • সে
    see
  • মৃত্যুর
    m
  • সদৃশ
    sad
  • ,

  • তৃপ্ত
    t
  • হয়
    haya
  • না
    naa
  • ,

  • কিন্তু
    kinatu
  • সর্ব্বজাতিকে
    sarababajaatikee
  • একত্র
    eekatara
  • করিয়া
    kariyaa
  • আত্মসাৎ
    aatamasaata
  • করে
    karee
  • ,

  • এবং
    eeba;m
  • সর্ব্বলোকবৃন্দকে
    sarababaleeaakab
  • আপনার
    aapanaara
  • কাছে
    kaachee
  • সংগ্রহ
    sa;mgaraha
  • করে।
    karee
  • Yea

    H637
    H637
    אַף
    ʼaph / af
    Source:a primitive particle
    Meaning: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
    Usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
    POS :prt
    W-CONJ
  • also

  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • he

  • transgresseth

    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
  • by

  • wine

    H3196
    H3196
    יַיִן
    yayin / yah`-yin
    Source:from an unused root meaning to effervesce
    Meaning: wine (as fermented); by implication, intoxication
    Usage: banqueting, wine, wine(-bibber).
    POS :n-m
    D-NMS
  • ,

  • [

  • he

  • ]

  • [

  • is

  • ]

  • a

  • proud

    H3093
    H3093
    יָהִיר
    yâhîyr / yaw-here`
    Source:probably from the same as H2022
    Meaning: elated; hence, arrogant
    Usage: haughty, proud.
    POS :a
  • man

    H1397
    H1397
    גֶּבֶר
    geber / gheh`-ber
    Source:from H1396
    Meaning: properly, a valiant man or warrior; generally, a person simply
    Usage: every one, man, × mighty.
    POS :n-m
    NMS
  • ,

  • neither

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • keepeth

  • at

  • home

    H5115
    H5115
    נָוָה
    nâvâh / naw-vaw`
    Source:a primitive root
    Meaning: (compare H5116) to rest (as at home); causatively (through the implied idea of beauty), to celebrate (with praises)
    Usage: keep at home, prepare an habitation.
    POS :v
  • ,

  • who

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • enlargeth

    H7337
    H7337
    רָחַב
    râchab / raw-khab`
    Source:a primitive root
    Meaning: to broaden (intransitive or transitive, literal or figurative)
    Usage: be an en-(make) large(-ing), make room, make (open) wide.
    POS :v
  • his

  • desire

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    NMS-3MS
  • as

  • hell

    H7585
    H7585
    שְׁאוֹל
    shᵉʼôwl / sheh-ole`
    Source:or שְׁאֹל
    Meaning: from H7592; hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
    Usage: grave, hell, pit.
    POS :n-f
    K-NMS
  • ,

  • and

  • [

  • is

  • ]

  • as

  • death

    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
  • ,

  • and

  • cannot

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • be

  • satisfied

    H7646
    H7646
    שָׂבַע
    sâbaʻ / saw-bah`
    Source:or שָׂבֵעַ
    Meaning: a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
    Usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
    POS :v
  • ,

  • but

  • gathereth

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • him

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • nations

    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
    D-NMP
  • ,

  • and

  • heapeth

    H6908
    H6908
    קָבַץ
    qâbats / kaw-bats`
    Source:a primitive root
    Meaning: to grasp, i.e. collect
    Usage: assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • him

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • :

  • וְאַף
    w'ap
    H637
    H637
    אַף
    ʼaph / af
    Source:a primitive particle
    Meaning: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
    Usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
    POS :prt
    W-CONJ
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • הַיַּיִן
    hayayin
    H3196
    H3196
    יַיִן
    yayin / yah`-yin
    Source:from an unused root meaning to effervesce
    Meaning: wine (as fermented); by implication, intoxication
    Usage: banqueting, wine, wine(-bibber).
    POS :n-m
    D-NMS
  • בּוֹגֵד
    bwoged
    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
  • גֶּבֶר
    geebeer
    H1397
    H1397
    גֶּבֶר
    geber / gheh`-ber
    Source:from H1396
    Meaning: properly, a valiant man or warrior; generally, a person simply
    Usage: every one, man, × mighty.
    POS :n-m
    NMS
  • יָהִיר
    yaahiir
    H3093
    H3093
    יָהִיר
    yâhîyr / yaw-here`
    Source:probably from the same as H2022
    Meaning: elated; hence, arrogant
    Usage: haughty, proud.
    POS :a
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • יִנְוֶה
    yinwee
    H5115
    H5115
    נָוָה
    nâvâh / naw-vaw`
    Source:a primitive root
    Meaning: (compare H5116) to rest (as at home); causatively (through the implied idea of beauty), to celebrate (with praises)
    Usage: keep at home, prepare an habitation.
    POS :v
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הִרְחִיב
    hirchiib
    H7337
    H7337
    רָחַב
    râchab / raw-khab`
    Source:a primitive root
    Meaning: to broaden (intransitive or transitive, literal or figurative)
    Usage: be an en-(make) large(-ing), make room, make (open) wide.
    POS :v
    VHQ3MS
  • כִּשְׁאוֹל
    kis'ool
    H7585
    H7585
    שְׁאוֹל
    shᵉʼôwl / sheh-ole`
    Source:or שְׁאֹל
    Meaning: from H7592; hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
    Usage: grave, hell, pit.
    POS :n-f
    K-NMS
  • נַפְשׁוֹ
    napswo
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    NMS-3MS
  • וְהוּא
    whuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • כַמָּוֶת
    kamaaweeth
    H4194
    H4194
    מָוֶת
    mâveth / maw`-veth
    Source:from H4191
    Meaning: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
    Usage: (be) dead(-ly), death, die(-d).
    POS :n-m
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • יִשְׂבָּע
    yishbaa'
    H7646
    H7646
    שָׂבַע
    sâbaʻ / saw-bah`
    Source:or שָׂבֵעַ
    Meaning: a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
    Usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
    POS :v
  • וַיֶּאֱסֹף
    wayee'esop
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
    W-VQY3MS
  • אֵלָיו
    'elaayw
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • הַגּוֹיִם
    hagwoyim
    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
    D-NMP
  • וַיִּקְבֹּץ
    wayiqbotz
    H6908
    H6908
    קָבַץ
    qâbats / kaw-bats`
    Source:a primitive root
    Meaning: to grasp, i.e. collect
    Usage: assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.
    POS :v
  • אֵלָיו
    'elaayw
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • הָעַמִּים
    haa'amiym
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ׃
    ׃
    EPUN
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