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Hebrews 10:8 (BNV) Bengali Old BSI Version

8 উপরে তিনি কহেন, “যজ্ঞ, নৈবেদ্য, হোম ও পাপার্থক বলিদান তুমি ইচ্ছা কর নাই, এবং তাহাতে প্রীতও হও নাই”—এই সকল ব্যবস্থানুসারে উৎসৃষ্ট হয়

Bengali Language Versions

BNV   প্রথমে তিনি বললেন, ‘বলিদান, নৈবেদ্য, হোমবলি ও পাপার্থক বলি তুমি চাও নি; আর তাতে তুমি প্রীত হও নি৷’ যদিও সেইসব বিধি-ব্যবস্থা অনুসারে উত্‌সর্গ করা হয়৷

Indian Language Versions

TOV   நியாயப்பிரமாணத்தின்படி செலுத்தப்பட்டுவருகிற பலிகளைக்குறித்து மேற்சொல்லியபடி: பலியையும், காணிக்கையையும், சர்வாங்கதகனபலிகளையும், பாவநிவாரணபலிகளையும் நீர் விரும்பவில்லை, அவைகள் உமக்குப் பிரியமானதல்ல என்று சொன்னபின்பு:
ERVTA   நீர் பலிகளையும் காணிக்கைகளையும் விரும்புவதில்லை. மிருகங்களைக் கொன்றும் எரித்தும் கொடுக்கப்படுகிற பலிகளாலும் பாவநிவாரணபலிகளாலும் நீர் திருப்தியுறவில்லை (இந்தப் பலிகள் எல்லாம் கட்டளையிடப்பட்டிருந்தாலும் கூட) என்று முதலில் அவர் சொன்னார்.
MOV   ന്യായപ്രമാണപ്രകാരം കഴിച്ചുവരുന്ന യാഗങ്ങളും വഴിപാടും സർവ്വാംഗഹോമങ്ങളും പാപയാഗങ്ങളും നീ ഇച്ഛിച്ചില്ല അവയിൽ പ്രസാദിച്ചതുമില്ല എന്നിങ്ങനെ പറഞ്ഞശേഷം:
TEV   బలులు అర్పణలు పూర్ణహోమములు పాపపరి హారార్థబలులును నీవు కోరలేదనియు, అవి నీకిష్ఠమైనవి కావనియు పైని చెప్పిన తరువాత
ERVTE   “బలుల్ని, అర్పణల్ని, జంతువుల్నికాల్చి యిచ్చిన ఆహుతుల్ని, పాప పరిహారం కోసం యిచ్చిన ఆహుతుల్ని, నీవు కోరలేదు. అవి నీకు ఆనందం కలిగించలేదు” అని మొదట అన్నాడు. కాని, ధర్మశాస్త్రం ఈ ఆహుతుల్ని యివ్వమని ఆదేశించింది.
KNV   ಆಮೇಲೆ ಆತನು--ನ್ಯಾಯಪ್ರಮಾಣದಂತೆ ಅರ್ಪಿಸಲ್ಪಡುವಂಥ ಯಜ್ಞವೂ ಅರ್ಪಣೆಯೂ ದಹನ ಬಲಿಗಳೂ ಪಾಪ ಕ್ಕಾಗಿ ಅರ್ಪಣೆಯೂ ನಿನಗೆ ಇಷ್ಟವಾಗಿರಲಿಲ್ಲ ಇಲ್ಲವೆ ಅವುಗಳಲ್ಲಿ ನಿನಗೆ ಸಂತೋಷವಿರಲಿಲ್ಲ ಎಂದು ಹೇಳಿ ದ್ದಾನೆ.
ERVKN   ಈ ಪವಿತ್ರ ಗ್ರಂಥದಲ್ಲಿ ಕ್ರಿಸ್ತನು ಮೊದಲನೆಯದಾಗಿ ಹೇಳಿದ್ದೇನಂದರೆ: “ನಿನಗೆ ಯಜ್ಞನೈವೇದ್ಯಗಳು ಬೇಕಾಗಿಲ್ಲ. ನೀನು ಸರ್ವಾಂಗಹೋಮಗಳಲ್ಲಿಯೂ ಪಾಪಪರಿಹಾರಕ ಯಜ್ಞಗಳಲ್ಲಿಯೂ ಸಂತೋಷಪಡಲಿಲ್ಲ.” (ಇವುಗಳೆಲ್ಲ ಧರ್ಮಶಾಸ್ತ್ರವು ಆಜ್ಞಾಪಿಸುವ ಯಜ್ಞಗಳು.)
HOV   ऊपर तो वह कहता है, कि न तू ने बलिदान और भेंट और होम-बलियों और पाप-बलियों को चाहा, और न उन से प्रसन्न हुआ; यद्यपि ये बलिदान तो व्यवस्था के अनुसार चढ़ाए जाते हैं।
MRV   पहिल्याने तो म्हणाला, “तुला यज्ञांनी, अर्पणांनी, होमार्पणांनी व पापार्पणांनी संतोष वाटत नाही.” (जरी नियमशास्त्रानुसार ही अर्पणे आवश्यक ठरतात रतीदेखील.)
GUV   પ્રથમ ખ્રિસ્તે કહ્યું છે, “શાસ્ત્રમાં અપાતાં પાપમુક્તિ માટેનાં અર્પણો તથા દહનાર્પણોથી અપાતાં બલિદાનો દ્ધારા તું પ્રસન્ન થઈ શકે તેમ નથી,” (આ બધા બલિદાનોની આજ્ઞા નિયમ કરે છે.)
PAV   ਉੱਪਰ ਜੋ ਕਹਿੰਦਾ ਹੈ ਭਈ ਤੈਂ ਬਲੀਦਾਨਾਂ, ਭੇਟਾਂ, ਹੋਮਬਲੀਆਂ ਅਰ ਪਾਪਬਲੀਆਂ ਨੂੰ ਨਾ ਚਾਹਿਆ, ਨਾ ਉਨ੍ਹਾਂ ਤੋਂ ਪਰਸੰਨ ਹੋਇਆ, - ਪਰ ਏਹ ਸ਼ਰਾ ਦੇ ਅਨੁਸਾਰ ਚੜ੍ਹਾਏ ਜਾਂਦੇ ਹਨ —
URV   اُوپر تو وہ فرماتا ہے کہ نہ تُو نے قُربانیوں اور نذروں اور پُوری سوختنی قُربانیوں اور گُناہ کی قُربانیوں کو پسند کِیا اور نہ اُن سے خُوش ہُؤا حالانکہ وہ قُربانیاں شَرِیعَت کے مُوافِق گُذرانی جاتی ہیں۔
ORV   ଏହି ଶାସ୍ତ୍ର ରେ ସେ ପ୍ରଥମେ କହିଥିଲେ, "ତୁମ୍ଭେ ବଳି ଓ ନବୈେଦ୍ଯମାନ ଚାହଁ ନାହିଁ। ତୁମ୍ଭେ ହାମବେଳି ଦ୍ବାରା ବା ପାପହରଣ ହବୋ ପାଇଁ ଦିଆଯାଉଥିବା ବଳିଗୁଡ଼ିକ ଦ୍ବାରା ପ୍ରସନ୍ନ ହୁଅ ନାହିଁ।" ବ୍ଯବସ୍ଥା ଆଜ୍ଞା ଦିଏ ଏହି ବଳିଦାନ ପାଇଁ।

English Language Versions

KJV   Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
KJVP   Above G511 when he said, G3004 Sacrifice G2378 and G2532 offering G4374 and G2532 burnt offerings G3646 and G2532 offering for G4012 sin G266 thou wouldest G2309 not, G3756 neither G3761 hadst pleasure G2106 therein ; which G3748 are offered G4376 by G2596 the G3588 law; G3551
YLT   saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,` -- which according to the law are offered --
ASV   Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
WEB   Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn\'t desire, neither had pleasure in them" (those which are offered according to the law),
RV   Saying above, Sacrifices and offerings and whole burnt offerings and {cf15i sacrifices} for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
NET   When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),
ERVEN   Christ first said, "You don't want sacrifices and offerings. You are not pleased with animals killed and burned or with sacrifices to take away sin." (These are all sacrifices that the law commands.)

Bible Language Versions

GNTERP   ανωτερον A-ASN G511 λεγων V-PAP-NSM G3004 οτι CONJ G3754 θυσιαν N-ASF G2378 και CONJ G2532 προσφοραν N-ASF G4376 και CONJ G2532 ολοκαυτωματα N-APN G3646 και CONJ G2532 περι PREP G4012 αμαρτιας N-GSF G266 ουκ PRT-N G3756 ηθελησας V-AAI-2S G2309 ουδε ADV G3761 ευδοκησας V-AAI-2S G2106 αιτινες R-NPF G3748 κατα PREP G2596 τον T-ASM G3588 νομον N-ASM G3551 προσφερονται V-PPI-3P G4374
GNTWHRP   ανωτερον A-ASN G511 λεγων V-PAP-NSM G3004 οτι CONJ G3754 θυσιας N-APF G2378 και CONJ G2532 προσφορας N-APF G4376 και CONJ G2532 ολοκαυτωματα N-APN G3646 και CONJ G2532 περι PREP G4012 αμαρτιας N-GSF G266 ουκ PRT-N G3756 ηθελησας V-AAI-2S G2309 ουδε ADV G3761 ευδοκησας V-AAI-2S G2106 αιτινες R-NPF G3748 κατα PREP G2596 νομον N-ASM G3551 προσφερονται V-PPI-3P G4374
GNTBRP   ανωτερον A-ASN G511 λεγων V-PAP-NSM G3004 οτι CONJ G3754 θυσιαν N-ASF G2378 και CONJ G2532 προσφοραν N-ASF G4376 και CONJ G2532 ολοκαυτωματα N-APN G3646 και CONJ G2532 περι PREP G4012 αμαρτιας N-GSF G266 ουκ PRT-N G3756 ηθελησας V-AAI-2S G2309 ουδε ADV G3761 ευδοκησας V-AAI-2S G2106 αιτινες R-NPF G3748 κατα PREP G2596 τον T-ASM G3588 νομον N-ASM G3551 προσφερονται V-PPI-3P G4374
GNTTRP   ἀνώτερον A-ASN-C G511 λέγων V-PAP-NSM G3004 ὅτι CONJ G3754 θυσίας N-APF G2378 καὶ CONJ G2532 προσφορὰς N-APF G4376 καὶ CONJ G2532 ὁλοκαυτώματα N-APN G3646 καὶ CONJ G2532 περὶ PREP G4012 ἁμαρτίας N-GSF G266 οὐκ PRT-N G3756 ἠθέλησας V-AAI-2S G2309 οὐδὲ CONJ-N G3761 ηὐδόκησας, V-AAI-2S G2106 αἵτινες R-NPF G3748 κατὰ PREP G2596 νόμον N-ASM G3551 προσφέρονται,V-PPI-3P G4374

Interlinear Versions

Bible Language Interlinear: Hebrews 10 : 8

  • উপরে
    uparee
  • তিনি
    tini
  • কহেন
    kaheena
  • ,

  • “যজ্ঞ
    “yajana
  • ,

  • নৈবেদ্য
    naibeedaya
  • ,

  • হোম
    heeaama
  • ও
    oo
  • পাপার্থক
    paapaarathaka
  • বলিদান
    balidaana
  • তুমি
    tumi
  • ইচ্ছা
    icachaa
  • কর
    kara
  • নাই
    naai
  • ,

  • এবং
    eeba;m
  • তাহাতে
    taahaatee
  • প্রীতও
    pariitaoo
  • হও
    haoo
  • নাই”—এই
    naai”—eei
  • সকল
    sakala
  • ব্যবস্থানুসারে
    bayabasathaanusaaree
  • উৎসৃষ্ট
    utas
  • হয়
    haya
  • Above

    G511
    G511
    ἀνώτερος
    anṓteros / an-o'-ter-os
    Source:comparative degree of G507
    Meaning: upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book
    Usage: above, higher.
    POS :
    A-ASN
  • when

  • he

  • said

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NSM
  • ,

  • Sacrifice

    G2378
    G2378
    θυσία
    thysía / thoo-see'-ah
    Source:from G2380
    Meaning: sacrifice (the act or the victim, literally or figuratively)
    Usage: sacrifice.
    POS :
    N-ASF
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • offering

    G4374
    G4374
    προσφέρω
    prosphérō / pros-fer'-o
    Source:from G4314 and G5342 (including its alternate)
    Meaning: to bear towards, i.e. lead to, tender (especially to God), treat
    Usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
    POS :
    V-PPI-3P
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • burnt

  • offerings

    G3646
    G3646
    ὁλοκαύτωμα
    holokaútōma / hol-ok-ow'-to-mah
    Source:from a derivative of a compound of G3650 and a derivative of G2545
    Meaning: a wholly-consumed sacrifice (holocaust)
    Usage: (whole) burnt offering.
    POS :
    N-APN
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • [

  • offering

  • ]

  • for

    G4012
    G4012
    περί
    perí / per-ee'
    Source:from the base of G4008
    Meaning: properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
    Usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
    POS :
    PREP
  • sin

    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-GSF
  • thou

  • wouldest

    G2309
    G2309
    θέλω
    thélō / apparently strengthened from the alternate form of G138; to determine
    Source:(as an active option from subjective impulse
    Meaning: whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
    Usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
    POS :
    V-AAI-2S
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • ,

  • neither

    G3761
    G3761
    οὐδέ
    oudé / oo-deh'
    Source:from G3756 and G1161
    Meaning: not however, i.e. neither, nor, not even
    Usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
    POS :
    ADV
  • hadst

  • pleasure

    G2106
    G2106
    εὐδοκέω
    eudokéō / yoo-dok-eh'-o
    Source:from G2095 and G1380
    Meaning: to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
    Usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
    POS :
    V-AAI-2S
  • [

  • therein

  • ]

  • ;

  • which

    G3748
    G3748
    ὅστις
    hóstis / from G3739 and G5100; which some, i.e. any that; also (definite) which
    Source:same
    Meaning:
    Usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).
    POS :
    R-NPF
  • are

  • offered

    G4376
    G4376
    προσφορά
    prosphorá / pros-for-ah'
    Source:from G4374
    Meaning: presentation; concretely, an oblation (bloodless) or sacrifice
    Usage: offering (up).
    POS :
    N-ASF
  • by

    G2596
    G2596
    κατά
    katá / kat-ah'
    Source:a primary particle
    Meaning: (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
    Usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
    POS :
    PREP
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASM
  • law

    G3551
    G3551
    νόμος
    nómos / nom'-os
    Source:from a primary (to parcel out, especially food or grazing to animals)
    Meaning: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
    Usage: law.
    POS :
    N-ASM
  • ;

  • ανωτερον
    anoteron
    G511
    G511
    ἀνώτερος
    anṓteros / an-o'-ter-os
    Source:comparative degree of G507
    Meaning: upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book
    Usage: above, higher.
    POS :
    A-ASN
  • λεγων
    legon
    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NSM
  • οτι
    oti
    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • θυσιαν
    thysian
    G2378
    G2378
    θυσία
    thysía / thoo-see'-ah
    Source:from G2380
    Meaning: sacrifice (the act or the victim, literally or figuratively)
    Usage: sacrifice.
    POS :
    N-ASF
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • προσφοραν
    prosforan
    G4376
    G4376
    προσφορά
    prosphorá / pros-for-ah'
    Source:from G4374
    Meaning: presentation; concretely, an oblation (bloodless) or sacrifice
    Usage: offering (up).
    POS :
    N-ASF
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ολοκαυτωματα
    olokaytomata
    G3646
    G3646
    ὁλοκαύτωμα
    holokaútōma / hol-ok-ow'-to-mah
    Source:from a derivative of a compound of G3650 and a derivative of G2545
    Meaning: a wholly-consumed sacrifice (holocaust)
    Usage: (whole) burnt offering.
    POS :
    N-APN
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • περι
    peri
    G4012
    G4012
    περί
    perí / per-ee'
    Source:from the base of G4008
    Meaning: properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
    Usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
    POS :
    PREP
  • αμαρτιας
    amartias
    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-GSF
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • ηθελησας
    ithelisas
    G2309
    G2309
    θέλω
    thélō / apparently strengthened from the alternate form of G138; to determine
    Source:(as an active option from subjective impulse
    Meaning: whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
    Usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
    POS :
    V-AAI-2S
  • ουδε
    oyde
    G3761
    G3761
    οὐδέ
    oudé / oo-deh'
    Source:from G3756 and G1161
    Meaning: not however, i.e. neither, nor, not even
    Usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
    POS :
    ADV
  • ευδοκησας
    eydokisas
    G2106
    G2106
    εὐδοκέω
    eudokéō / yoo-dok-eh'-o
    Source:from G2095 and G1380
    Meaning: to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
    Usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
    POS :
    V-AAI-2S
  • αιτινες
    aitines
    G3748
    G3748
    ὅστις
    hóstis / from G3739 and G5100; which some, i.e. any that; also (definite) which
    Source:same
    Meaning:
    Usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever).
    POS :
    R-NPF
  • κατα
    kata
    G2596
    G2596
    κατά
    katá / kat-ah'
    Source:a primary particle
    Meaning: (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
    Usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
    POS :
    PREP
  • τον
    ton
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASM
  • νομον
    nomon
    G3551
    G3551
    νόμος
    nómos / nom'-os
    Source:from a primary (to parcel out, especially food or grazing to animals)
    Meaning: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
    Usage: law.
    POS :
    N-ASM
  • προσφερονται
    prosferontai
    G4374
    G4374
    προσφέρω
    prosphérō / pros-fer'-o
    Source:from G4314 and G5342 (including its alternate)
    Meaning: to bear towards, i.e. lead to, tender (especially to God), treat
    Usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
    POS :
    V-PPI-3P
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