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Bible Versions
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Jeremiah 44:3 (BNV) Bengali Old BSI Version

3 ইহার কারণ লোকদের দুষ্টতা, যাহা আমাকে অসন্তুষ্ট করণার্থে তাহারা করিত; তাহাদের, তোমাদের ও তোমাদের পিতৃপুরুষদের অপরিচিত অন্য দেবগণের সেবা করণার্থে তাহারা তাহাদের উদ্দেশে ধূপদাহ করিতে গমন করিত।

Bengali Language Versions

BNV   ঐ শহরগুলির লোকরা অসত্‌ কার্য়কলাপসমূহের মধ্যে লিপ্ত ছিল, সেই কারণেই আমি ঐ শহরগুলিকে ধ্বংস করে দিয়েছি| ঐ শহরগুলির লোকরা অন্য দেবতাদের নৈবেদ্য দিয়ে আমাকে রুদ্ধ করে তুলেছিল| যাদের তাদের পূর্বপুরুষরাও পূজো করেনি এবং তাতেই আমার রাগ হয়ে গিয়েছিল|

Indian Language Versions

TOV   இதோ, அவர்களும் நீங்களும் உங்கள் பிதாக்களும் அறியாத தேவர்களுக்கு தூபங்காட்டவும், ஆராதனைசெய்யவும் போய், எனக்குக் கோபமூட்டும்படிக்குச் செய்த அவர்களுடைய பொல்லாப்பினிமித்தம், அவைகள் இந்நாளில் பாழாய்க்கிடக்கிறது, அவைகளில் குடியில்லை.
ERVTA   அந்த இடங்கள் எல்லாம் அழிக்கப்பட்டன. ஏனென்றால், அதில் வாழ்ந்த ஜனங்கள் கெட்டவற்றைச் செய்தனர். அவர்கள் அந்நிய தெய்வங்களுக்கு பலிகளைக் கொடுத்தனர். அது எனக்குக் கோபத்தைத் தந்தது. கடந்த காலத்தில் நீங்களும் உங்கள் முற்பிதாக்களும் அத்தெய்வங்களைத் தொழுதுகொள்ளவில்லை.
MOV   അതു, അവരോ നിങ്ങളോ നിങ്ങളുടെ പിതാക്കന്മാരോ അറിയാത്ത അന്യദേവന്മാർക്കു ധപൂംകാട്ടുവാനും അവയെ സേവിപ്പാനും ചെന്നു എന്നെ കോപിപ്പിപ്പാൻ തക്കവണ്ണം അവർ ചെയ്ത ദോഷംനിമിത്തമത്രേ.
TEV   మీరైనను మీ పితరులైనను ఎరుగని అన్యదేవతలను అనుసరించుచు పూజించుచు వాటికి ధూపము వేయుచు వచ్చుటవలన వాటి నివాసులు తాము చేసికొనిన దోషముచేత నాకు కోపము పుట్టించిరి గనుక నేడు నివాసులులేకుండ అవి పాడుపడి యున్నవి గదా.
ERVTE   ప్రజలంతా పాపకార్యాలు చేయుటవల్లనే ఆ ప్రదేశాలన్నీ నాశనమయ్యాయి. ఆ ప్రజలు అన్యదేవతలకు బలులు అర్పించారు. అది నాకు కోపకారణమయ్యింది! గతంలో మీ ప్రజలు మీ పూర్వీకులు ఆ అన్యదేవతలను ఎరుగరు; ఆరాధించలేదు.
KNV   ಅವರು ನನಗೆ ಕೋಪವನ್ನು ಎಬ್ಬಿಸುವ ಹಾಗೆ ತಾವೂ ತಮ್ಮ ತಂದೆಗಳೂ ಅರಿಯದ ಬೇರೆ ದೇವರುಗಳನ್ನು ಸೇವಿಸಿ ಧೂಪಸುಟ್ಟು ಮಾಡಿದ ಕೆಟ್ಟತನದ ನಿಮಿತ್ತ ಇಗೋ, ಅವು ಈ ಹೊತ್ತು ಹಾಳಾಗಿವೆ; ಅವುಗಳಲ್ಲಿ ವಾಸಮಾಡುವವರು ಯಾರೂ ಇಲ್ಲ.
ERVKN   ಅಲ್ಲಿ ವಾಸಿಸುವ ಜನರು ದುಷ್ಕೃತ್ಯಗಳನುಐ ಮಾಡಿದ್ದರಿಂದ ಸ್ಥಳಗಳನುಐ ನಾಶಮಾಡಲಾಯಿತು. ಆ ಜನರು ಙೇರೆ ದೇವರುಗಳಿಗೆ ಘಲಿಯನುಐ ಅರ್ಪಿಸಿದ್ದಾರೆ. ಆದುದರಿಂದ ನನಗೆ ಕೋಪ ಘಂದಿದೆ. ಹಿಂದೆ ನಿಮ್ಮ ಜನರು ಮತ್ತು ನಿಮ್ಮ ಪೂರ್ವಿಕರು ಆ ದೇವರುಗಳನುಐ ಪೂಜಿಸಿರಲಿಲ್ಲ.
HOV   क्योंकि उनके निवासियों ने वह बुराई की जिस से उन्होंने मुझे रिस दिलाई थी वे जा कर दूसरे देवताओं के लिये धूप जलाते थे और उनकी उपासना करते थे, जिन्हें न तो तुम और न तुम्हारे पुरखा जानते थे।
MRV   तेथे राहणाऱ्या लोकांनी पाप केल्यामुळे मी त्यांचा नाश केला. त्यांनी अनेक दैवतांना बळी अर्पण केले. त्यामुळे मला राग आला. तुमच्या लोकांनी व पूर्वजांनी, पूर्वी कधी, त्या दैवतांना पुजले नव्हते.
GUV   જે ‘દેવો’ ને તેઓએ કે તમે તમારા પિતૃઓમાંથી પણ કોઇએ જાણ્યા નથી, તે દેવોની તેઓએ પૂજા કરી; તેથી હું તેઓ પર અતિ કોપાયમાન થયો.
PAV   ਉਸ ਬੁਰਿਆਈ ਦੇ ਕਾਰਨ ਜਿਹੜੀ ਓਹਨਾਂ ਨੇ ਮੈਨੂੰ ਖਿਝਾਉਣ ਲਈ ਕੀਤੀ ਜਦ ਓਹ ਧੂਪ ਧੁਖਾਉਣ ਲਈ ਗਏ ਅਤੇ ਦੂਜੇ ਦਿਓਤਿਆਂ ਦੀ ਪੂਜਾ ਕੀਤੀ ਜਿਨ੍ਹਾਂ ਨੂੰ ਨਾ ਓਹ, ਨਾ ਤੁਸੀਂ, ਨਾ ਤੁਹਾਡੇ ਪਿਉ ਦਾਦੇ ਜਾਣਦੇ ਸਾਓ
URV   اُس شرارت کے سبب سے جو اُنہوں نے مجھے غضبناک کرنے کو کی کیونکہ وہ غیر معبودوں کے آگے بخور جلانے کو گئے اور اُنکی عبادت کی جنکو نہ وہ جانتے تھے نہ تم نہ تمہارے باپ دادا ۔
ORV   କାରଣ ସମାନେେ ଆମ୍ଭକୁ ବିଭକ୍ତ କରିବା ପାଇଁ ଦୁଷ୍କର୍ମ କଲେ। ସମାନେେ ଅନ୍ୟ ଦବଗେଣଙ୍କ ଉଦ୍ଦେଶ୍ଯ ରେ ଧୂପ ଜଳାଇଲେ ଓ ପୂଜା କରିବାକୁ ଗଲେ। ଯେଉଁ କାର୍ୟ୍ଯ ତୁମ୍ଭର ଲୋକମାନେ ଓ ତୁମ୍ଭ ପୂର୍ବପୁରୁଷମାନେ ଅତୀତ ରେ କରୁ ନ ଥିଲେ।

English Language Versions

KJV   Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
KJVP   Because H4480 H6440 of their wickedness H7451 which H834 they have committed H6213 to provoke me to anger, H3707 in that they went H1980 to burn incense, H6999 and to serve H5647 other H312 gods, H430 whom H834 they knew H3045 not, H3808 neither they, H1992 ye, H859 nor your fathers. H1
YLT   because of their wickedness that they have done, by provoking Me to anger, by going to make perfume, by serving other gods, that they knew not, they, ye, and your fathers.
ASV   because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they knew not, neither they, nor ye, nor your fathers.
WEB   because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they didn\'t know, neither they, nor you , nor your fathers.
RV   because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, {cf15i and} to serve other gods, whom they knew not, neither they, nor ye, nor your fathers.
NET   This happened because of the wickedness the people living there did. They made me angry by worshiping and offering sacrifice to other gods whom neither they nor you nor your ancestors previously knew.
ERVEN   They were destroyed because the people living in them did evil. They gave sacrifices to other gods, and that made me angry! Your people and your ancestors did not worship those gods in the past.

Bible Language Versions

MHB   מִפְּנֵי H6440 M-CMP רָעָתָם H7451 CFS-3MP אֲשֶׁר H834 RPRO עָשׂוּ H6213 VQQ3MP לְהַכְעִסֵנִי H3707 לָלֶכֶת H1980 L-VQFC לְקַטֵּר H6999 לַעֲבֹד H5647 לֵאלֹהִים H430 אֲחֵרִים H312 AMP אֲשֶׁר H834 RPRO לֹא H3808 NADV יְדָעוּם H3045 הֵמָּה H1992 PPRO-3MP אַתֶּם H859 PPRO-2MS וַאֲבֹתֵיכֶֽם H1 ׃ EPUN
BHS   מִפְּנֵי רָעָתָם אֲשֶׁר עָשׂוּ לְהַכְעִסֵנִי לָלֶכֶת לְקַטֵּר לַעֲבֹד לֵאלֹהִים אֲחֵרִים אֲשֶׁר לֹא יְדָעוּם הֵמָּה אַתֶּם וַאֲבֹתֵיכֶם ׃
ALEP   ג מפני רעתם אשר עשו להכעסני ללכת לקטר לעבד לאלהים אחרים--אשר לא ידעום המה אתם ואבתיכם
WLC   מִפְּנֵי רָעָתָם אֲשֶׁר עָשׂוּ לְהַכְעִסֵנִי לָלֶכֶת לְקַטֵּר לַעֲבֹד לֵאלֹהִים אֲחֵרִים אֲשֶׁר לֹא יְדָעוּם הֵמָּה אַתֶּם וַאֲבֹתֵיכֶם׃
LXXRP   απο G575 PREP προσωπου G4383 N-GSN πονηριας G4189 N-GSF αυτων G846 D-GPM ης G3739 R-GSF εποιησαν G4160 V-AAI-3P παραπικραναι G3893 V-AAN με G1473 P-AS πορευθεντες G4198 V-APPNP θυμιαν G2370 V-PAN θεοις G2316 N-DPM ετεροις G2087 A-DPM οις G3739 R-DPM ουκ G3364 ADV εγνωτε G1097 V-AAI-2P

Interlinear Versions

Bible Language Interlinear: Jeremiah 44 : 3

  • ইহার
    ihaara
  • কারণ
    kaarana
  • লোকদের
    leeaakadeera
  • দুষ্টতা
    dusatataa
  • ,

  • যাহা
    yaahaa
  • আমাকে
    aamaakee
  • অসন্তুষ্ট
    asanatusata
  • করণার্থে
    karanaarathee
  • তাহারা
    taahaaraa
  • করিত
    karita
  • ;

  • তাহাদের
    taahaadeera
  • ,

  • তোমাদের
    teeaamaadeera
  • ও
    oo
  • তোমাদের
    teeaamaadeera
  • পিতৃপুরুষদের
    pit
  • অপরিচিত
    aparicita
  • অন্য
    anaya
  • দেবগণের
    deebaganeera
  • সেবা
    seebaa
  • করণার্থে
    karanaarathee
  • তাহারা
    taahaaraa
  • তাহাদের
    taahaadeera
  • উদ্দেশে
    udadeesee
  • ধূপদাহ
    dhuupadaaha
  • করিতে
    karitee
  • গমন
    gamana
  • করিত।
    karita
  • Because

    M-CMP
  • of

  • their

  • wickedness

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    CFS-3MP
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • have

  • committed

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQQ3MP
  • to

  • provoke

  • me

  • to

  • anger

    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • ,

  • in

  • that

  • they

  • went

    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    L-VQFC
  • to

  • burn

  • incense

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • ,

  • [

  • and

  • ]

  • to

  • serve

    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • other

    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMP
  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • whom

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • knew

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ,

  • [

  • neither

  • ]

  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • ,

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • ,

  • nor

  • your

  • fathers

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
  • .

  • מִפְּנֵי
    mipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    M-CMP
  • רָעָתָם
    raa'aathaam
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    CFS-3MP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • עָשׂוּ
    'aashuu
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQQ3MP
  • לְהַכְעִסֵנִי
    lhak'isenii
    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • לָלֶכֶת
    laaleekeeth
    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    L-VQFC
  • לְקַטֵּר
    lqater
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • לַעֲבֹד
    la'abod
    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • לֵאלֹהִים
    le'lohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • אֲחֵרִים
    'acheriim
    H312
    H312
    אַחֵר
    ʼachêr / akh-air`
    Source:from H309
    Meaning: properly, hinder; generally, next, other, etc.
    Usage: (an-) other man, following, next, strange.
    POS :a
    AMP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יְדָעוּם
    ydaa'wm
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • הֵמָּה
    hemaah
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • וַאֲבֹתֵיכֶם

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
  • ׃
    ׃
    EPUN
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