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Judges 6:31 (BNV) Bengali Old BSI Version

31 তখন যোয়াশ আপনার প্রতিকূলে দণ্ডায়মান লোক সকলকে কহিলেন, তোমরাই কি বালের পক্ষে বিবাদ করিবে? তোমরাই কি তাহাকে নিস্তার করিবে? যে কেহ তাহার পক্ষে বিবাদ করে, তাহার প্রাণদণ্ড হইবে; প্রাতঃকাল পর্য্যন্ত থাক; বাল যদি দেবতা হয়, তবে সে আপনার পক্ষে আপনি বিবাদ করুক; যেহেতুক তাহারই যজ্ঞবেদি ভগ্ন হইয়াছে।

Bengali Language Versions

BNV   ঘিরে থাকা লোকদের সামনে য়োয়াশ বলল, “তোমরা কি বালের পক্ষ নিতে যাচ্ছ? তোমরা কি বালকে রক্ষা করতে যাচ্ছ? যদি কেউ তার পক্ষ নাও তাহলে কাল সকালের মধ্যেই তাকে মরতে হবে| বাল যদি সত্যিই দেবতা হয় তাহলে যে তার বেদী ভেঙ্গেছে তার বিরুদ্ধে সে নিজেকে রক্ষা করুক|”

Indian Language Versions

TOV   யோவாஸ் தனக்கு விரோதமாக நிற்கிற அனைவரையும் பார்த்து: நீங்களா பாகாலுக்காக வழக்காடுவீர்கள்? நீங்களா அதை இரட்சிப்பீர்கள்? அதற்காக வழக்காடுகிறவன் இன்று காலையிலே தானே சாகக்கடவன்; அது தேவனானால் தன் பலிபீடத்தைத் தகர்த்ததினிமித்தம், அதுதானே தனக்காக வழக்காடட்டும் என்றான்.
ERVTA   தன்னைச் சுற்றிலும் கூடியிருந்த ஜனங்களைப் பார்த்து யோவாஸ், "நீங்கள் பாகாலுக்காகப் பரிந்து பேசுகிறீர்களா? பாகாலை மீண்டும் பாதுகாக்கப் போகிறீர்களா? பாகாலைச் சார்ந்திருக்கிறவன் எவனோ, அவன் காலைக்குள் கொல்லப்படக்கடவன். பாகால் உண்மையிலேயே பலமுள்ள தேவனாக இருந்தால் அவனது பலிபீடத்தை ஒருவன் அழிக்கும்போது தன்னை காப்பாற்றிக்கொண்டிருக்கலாமே" என்றான்.
MOV   യോവാശ് തന്റെ ചുറ്റും നില്ക്കുന്ന എല്ലാവരോടും പറഞ്ഞതു: ബാലിന്നു വേണ്ടി നിങ്ങളോ വ്യവഹരിക്കുന്നതു? നിങ്ങളോ അവനെ രക്ഷിക്കുന്നതു? അവന്നുവേണ്ടി വ്യവഹരിക്കുന്നവൻ ഇന്നു രാവിലെ തന്നേ മരിക്കേണം; അവൻ ഒരു ദൈവം എങ്കിൽ തന്റെ ബലിപീഠം ഒരുത്തൻ ഇടിച്ചുകളഞ്ഞതുകൊണ്ടു താൻ തന്നേ തന്റെ കാര്യം വ്യവഹരിക്കട്ടെ.
TEV   యోవాషు తనకు ఎదురుగా నిలిచిన వారందరితోమీరు బయలు పక్షముగా వాదింతురా? మీరు వాని రక్షించు దురా? వానిపక్షముగా వాదించువాడు ఈ ప్రొద్దుననే చావవలెను; ఎవడో వాని బలిపీఠమును విరుగగొట్టెను గనుక, వాడు దేవతయైనందున తన పక్షమున తానేవాదించ వచ్చును.
ERVTE   అప్పుడు యోవాషు తన చుట్టూరా ఉన్న జనంతో మాట్లాడాడు: “మీరు బయలు పక్షాన ఉంటారా? మీరు బయలును కాపాడుతారా? ఎవడైనా బయలు పక్షం వహిస్తే ఉదయానికల్లా వాడు చంపబడునుగాక. ఒకవేళ బయలు నిజంగా దేవుడైతే, వాని బలిపీఠాన్ని ఎవరైనా పడగొట్టుతున్నప్పుడు తనను తానే కాపాడుకోవాలి”అని యోవాషు చెప్పాడు.
KNV   ಆದರೆ ಯೋವಾಷನು ತನಗೆ ವಿರೋಧವಾಗಿ ನಿಂತಿದ್ದ ಸಮಸ್ತರಿಗೂ--ನೀವು ಬಾಳನಿ ಗಾಗಿ ವ್ಯಾಜ್ಯವಾಡುವಿರೋ? ನೀವು ಅವನನ್ನು ರಕ್ಷಿಸು ವಿರೋ? ಅವನಿಗಾಗಿ ವ್ಯಾಜ್ಯಮಾಡುವವನು ಈ ಉದಯ ಕಾಲದಲ್ಲೇ ಕೊಲ್ಲಲ್ಪಡಲಿ; ಅವನು ದೇವರಾ ದರೆ ತನ್ನ ಬಲಿಪೀಠವನ್ನು ಕೆಡವಿಬಿಟ್ಟಿದ್ದಾನೆಂದು ತನಗೋಸ್ಕರ ವ್ಯಾಜ್ಯವಾಡಲಿ ಅಂದನು.
ERVKN   ತನ್ನ ಸುತ್ತಲೂ ನಿಂತಿದ್ದ ಜನರಿಗೆ ಯೋವಾಷನು, “ನೀವು ಬಾಳನ ಪಕ್ಷವನ್ನು ವಹಿಸುವಿರಾ? ನೀವು ಬಾಳನನ್ನು ರಕ್ಷಿಸುವಿರಾ? ಬಾಳನ ಪಕ್ಷದವರನ್ನು ಬೆಳಗಾಗುವುದರೊಳಗೆ ಕೊಂದು ಬಿಡಲಾಗುವುದು. ಬಾಳನು ನಿಜವಾಗಿಯೂ ದೇವರಾಗಿದ್ದರೆ ಅವನ ಯಜ್ಞವೇದಿಕೆಯನ್ನು ಬೀಳಿಸುವಾಗ ಅವನು ತನ್ನ ರಕ್ಷಣೆಯನ್ನು ಏಕೆ ಮಾಡಿಕೊಳ್ಳಲಿಲ್ಲ?” ಅಂದನು.
HOV   योआश ने उन सभों से जो उसके साम्हने खड़े हुए थे कहा, क्या तुम बाल के लिये वाद विवाद करोगे? क्या तुम उसे बचाओगे? जो कोई उसके लिये वाद विवाद करे वह मार डाला जाएगा। बिहान तक ठहरे रहो; तब तक यदि वह परमेश्वर हो, तो जिसने उसकी वेदी गिराई है उस से वह आप ही अपना वाद विवाद करे।
MRV   तेव्हा भोवतालच्या जमावाला योवाश म्हणाला, “तुम्ही बआलाची बाजू घेणार का? त्याला तारणार का? जो बआलाची बाजू घेईल त्याला सकाळपर्यंत मृत्युदंड दिला जावा. बआल जर खरा देव असेल तर जेव्हा लोक वेदीची मोडतोड करायचा प्रयत्न करतील तेव्हा स्वत:चे रक्षण त्याने स्वत:च करुन दाखवावे.”
GUV   પરંતુ યોઆશે તેની સામે ભેગા થયેલાં લોકોને કહ્યું, “તમે શા માંટે બઆલનો પક્ષ લો છો? શા માંટે તમે તેને બચાવવા માંગો છો? જે કોઈ બઆલનો પક્ષ કરશે તેને સવાર થતાં પહેલાં માંરી નાખવામાં આવશે. જો બઆલ ખરેખરા દેવ હોય અને કોઈ તેની વેદી તોડી પાડે તો તે પોતાની જાતનો બચાવ કરે.
PAV   ਤਾਂ ਯੋਆਸ਼ ਨੇ ਉਨ੍ਹਾਂ ਸਭਨਾਂ ਲੋਕਾਂ ਨੂੰ ਜੋ ਉਸ ਦੇ ਸਾਹਮਣੇ ਖਲੋਤੇ ਸਨ ਆਖਿਆ, ਭਲਾ, ਤੁਸੀਂ ਬਆਲ ਦੇ ਲਈ ਝਗੜਾ ਚੁੱਕਦੇ ਹੋ ਅਤੇ ਤੁਸੀਂ ਉਹ ਨੂੰ ਬਚਾਉਣਾ ਚਾਹੁੰਦੇ ਹੋ? ਜਿਹੜਾ ਉਹ ਦੇ ਲਈ ਝਗੜਾ ਚੁੱਕੇ ਸੋ ਅੱਜ ਭਲਕ ਵੱਢਿਆ ਜਾਵੇ। ਜੇ ਉਹ ਦਿਓਤਾ ਹੈ ਤਾਂ ਆਪਣੇ ਲਈ ਆਪ ਹੀ ਝਗੜਾ ਚੁੱਕੇ, ਇਸ ਕਰਕੇ ਜੋ ਉਹ ਦੀ ਜਗਵੇਦੀ ਕਿਸੇ ਨੇ ਢਾਹ ਸੁੱਟੀ ਹੈ
URV   یوآس نے ان سبھوں کو جو اس کے سامنے کھڑے تھے کہا کیا تم بعل کے واسطے جھگڑا کرو گے یا تم اسے بچا لو گے ؟جو کوئی اس کی طرف سے جھگڑا کرے وہ اسی صبح مارا جائے ۔اگر وہ خدا ہے تو آپ ہی اپنے لئے جھگڑے کیونکہ کسی نے اسکا مذبح ڈھا دیا ۔
ORV   ଏହାପରେ ୟୋଯାଶ ତାଙ୍କ ଚତକ୍ସ୍ଟଃପାଶର୍‌ବ ରେ ଘରେି ରହିଥିବା ଲୋକମାନଙ୍କୁ କହିଲେ, "ତୁମ୍ଭମାନେେ କ'ଣ ବାଲ୍କକ୍ସ୍ଟ ପ୍ରତିରକ୍ଷା କରିବ? ତୁମ୍ଭେ ତାଙ୍କୁ ରକ୍ଷା କରିବ କି? ୟିଏ ବାଲ୍ ସକାେଶ ୟକ୍ସ୍ଟକ୍ତି କଲ, ସକାଳେ ତାକକ୍ସ୍ଟ ମୃତକ୍ସ୍ଟ୍ଯ ଦଣ୍ତ ଦିଆୟିବ। ଯଦି ବାଲ୍ ଦବେତା ଅଟେ, ସେ ନିଜେ ତାଙ୍କର ପ୍ରତିରକ୍ଷା କରୁ, ୟିଏ ତା'ର ୟଜ୍ଞବଦେୀ ଭାଙ୍ଗି ଅଛି।"

English Language Versions

KJV   And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
KJVP   And Joash H3101 said H559 unto all H3605 that H834 stood H5975 against H5921 him , Will ye H859 plead H7378 for Baal H1168 ? will ye H859 save H3467 him? he that H834 will plead H7378 for him , let him be put to death H4191 whilst H5704 it is yet morning: H1242 if H518 he H1931 be a god, H430 let him plead H7378 for himself, because H3588 one hath cast down H5422 H853 his altar. H4196
YLT   And Joash saith to all who have stood against him, `Ye, do ye plead for Baal? ye -- do ye save him? he who pleadeth for him is put to death during the morning; if he is a god he himself doth plead against him, because he hath broken down his altar.`
ASV   And Joash said unto all that stood against him, Will ye contend for Baal? Or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.
WEB   Joash said to all who stood against him, Will you contend for Baal? Or will you save him? he who will contend for him, let him be put to death while it is yet morning: if he be a god, let him contend for himself, because one has broken down his altar.
RV   And Joash said unto all that stood against him, Will ye plead for Baal? or will ye save him? he that will plead for him, let him be put to death whilst {cf15i it is yet} morning: if he be a god, let him plead for himself, because one hath broken down his altar.
NET   But Joash said to all those who confronted him, "Must you fight Baal's battles? Must you rescue him? Whoever takes up his cause will die by morning! If he really is a god, let him fight his own battles! After all, it was his altar that was pulled down."
ERVEN   Then Joash spoke to the crowd that was standing around him. Joash said, "Are you going to take Baal's side? Are you going to rescue Baal? If anyone takes Baal's side, let him be put to death by morning. If Baal really is a god, let him defend himself when someone pulls down his altar."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS יוֹאָשׁ H3101 לְכֹל H3605 אֲשֶׁר H834 RPRO ־ CPUN עָמְדוּ H5975 VQQ3MP עָלָיו H5921 PREP-3MS הַאַתֶּם H859 ׀ CPUN תְּרִיבוּן H7378 לַבַּעַל H1168 אִם H518 PART ־ CPUN אַתֶּם H859 PPRO-2MS תּוֹשִׁיעוּן H3467 אוֹתוֹ H853 אֲשֶׁר H834 RPRO יָרִיב H7378 VQY3MS לוֹ L-PPRO-3MS יוּמַת H4191 עַד H5704 PREP ־ CPUN הַבֹּקֶר H1242 אִם H518 PART ־ CPUN אֱלֹהִים H430 EDP הוּא H1931 PPRO-3MS יָרֶב H7378 לוֹ L-PPRO-3MS כִּי H3588 CONJ נָתַץ H5422 אֶֽת H853 PART ־ CPUN מִזְבְּחֽוֹ H4196 ׃ EPUN
BHS   וַיֹּאמֶר יוֹאָשׁ לְכֹל אֲשֶׁר־עָמְדוּ עָלָיו הַאַתֶּם תְּרִיבוּן לַבַּעַל אִם־אַתֶּם תּוֹשִׁיעוּן אוֹתוֹ אֲשֶׁר יָרִיב לוֹ יוּמַת עַד־הַבֹּקֶר אִם־אֱלֹהִים הוּא יָרֶב לוֹ כִּי נָתַץ אֶת־מִזְבְּחוֹ ׃
ALEP   לא ויאמר יואש לכל אשר עמדו עליו האתם תריבון לבעל אם אתם תושיעון אותו אשר יריב לו יומת עד הבקר אם אלהים הוא ירב לו כי נתץ את מזבחו
WLC   וַיֹּאמֶר יֹואָשׁ לְכֹל אֲשֶׁר־עָמְדוּ עָלָיו הַאַתֶּם ׀ תְּרִיבוּן לַבַּעַל אִם־אַתֶּם תֹּושִׁיעוּן אֹותֹו אֲשֶׁר יָרִיב לֹו יוּמַת עַד־הַבֹּקֶר אִם־אֱלֹהִים הוּא יָרֶב לֹו כִּי נָתַץ אֶת־מִזְבְּחֹו׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S ιωας N-PRI προς G4314 PREP τους G3588 T-APM ανδρας G435 N-APM τους G3588 T-APM εσταμενους G2476 V-RMPAP επ G1909 PREP αυτον G846 D-ASM μη G3165 ADV υμεις G4771 P-NP νυν G3568 ADV δικαζεσθε V-PMI-2P περι G4012 PREP του G3588 T-GSM βααλ G896 N-PRI η G2228 CONJ υμεις G4771 P-NP σωζετε G4982 V-PAI-2P αυτον G846 D-ASM ος G3739 R-NSM αντεδικησεν V-AAI-3S αυτον G846 D-ASM αποθανειται G599 V-FMI-3S εως G2193 CONJ πρωι G4404 ADV ει G1487 CONJ εστιν G1510 V-PAI-3S θεος G2316 N-NSM αυτος G846 D-NSM εκδικησει G1556 V-FAI-3S αυτον G846 D-ASM οτι G3754 CONJ κατεσκαψεν G2679 V-AAI-3S το G3588 T-ASN θυσιαστηριον G2379 N-ASN αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: Judges 6 : 31

  • তখন
    takhana
  • যোয়াশ
    yeeaayaasa
  • আপনার
    aapanaara
  • প্রতিকূলে
    paratikuulee
  • দণ্ডায়মান
    danadaayamaana
  • লোক
    leeaaka
  • সকলকে
    sakalakee
  • কহিলেন
    kahileena
  • ,

  • তোমরাই
    teeaamaraai
  • কি
    ki
  • বালের
    baaleera
  • পক্ষে
    pakasee
  • বিবাদ
    bibaada
  • করিবে
    karibee
  • ?

  • তোমরাই
    teeaamaraai
  • কি
    ki
  • তাহাকে
    taahaakee
  • নিস্তার
    nisataara
  • করিবে
    karibee
  • ?

  • যে
    yee
  • কেহ
    keeha
  • তাহার
    taahaara
  • পক্ষে
    pakasee
  • বিবাদ
    bibaada
  • করে
    karee
  • ,

  • তাহার
    taahaara
  • প্রাণদণ্ড
    paraanadanada
  • হইবে
    haibee
  • ;

  • প্রাতঃকাল
    paraata.hkaala
  • পর্য্যন্ত
    parayayanata
  • থাক
    thaaka
  • ;

  • [

  • ]

  • বাল
    baala
  • যদি
    yadi
  • দেবতা
    deebataa
  • হয়
    haya
  • ,

  • তবে
    tabee
  • সে
    see
  • আপনার
    aapanaara
  • পক্ষে
    pakasee
  • আপনি
    aapani
  • বিবাদ
    bibaada
  • করুক
    karuka
  • ;

  • যেহেতুক
    yeeheetuka
  • তাহারই
    taahaarai
  • যজ্ঞবেদি
    yajanabeedi
  • ভগ্ন
    bhagana
  • হইয়াছে।
    haiyaachee
  • And

  • Joash

    H3101
    H3101
    יוֹאָשׁ
    Yôwʼâsh / yo-awsh`
    Source:or יֹאָשׁ
    Meaning: (2 Chronicles 24:1), a form of H3060; Joash, the name of six Israelites
    Usage: Joash.
    POS :n-pr-m
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • stood

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQQ3MP
  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • him

  • ,

  • Will

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • for

  • Baal

    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
  • ?

  • will

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • save

    H3467
    H3467
    יָשַׁע
    yâshaʻ / yaw-shah`
    Source:a primitive root
    Meaning: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
    Usage: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
    POS :v
  • him

  • ?

  • he

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • will

  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQY3MS
  • for

  • him

  • ,

  • let

  • him

  • be

  • put

  • to

  • death

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • whilst

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • [

  • it

  • ]

  • [

  • is

  • ]

  • [

  • yet

  • ]

  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • :

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • be

  • ]

  • a

  • god

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ,

  • let

  • him

  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • for

  • himself

  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • [

  • one

  • ]

  • hath

  • cast

  • down

    H5422
    H5422
    נָתַץ
    nâthats / naw-thats`
    Source:a primitive root
    Meaning: to tear down
    Usage: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
    POS :v
  • his

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • יוֹאָשׁ
    ywo'aas
    H3101
    H3101
    יוֹאָשׁ
    Yôwʼâsh / yo-awsh`
    Source:or יֹאָשׁ
    Meaning: (2 Chronicles 24:1), a form of H3060; Joash, the name of six Israelites
    Usage: Joash.
    POS :n-pr-m
  • לְכֹל
    lkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־
    ־
    CPUN
  • עָמְדוּ
    'aamduu
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQQ3MP
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • הַאַתֶּם
    ha'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
  • ׀
    ׀
    CPUN
  • תְּרִיבוּן
    thriibuun
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • לַבַּעַל
    laba'al
    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־
    ־
    CPUN
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • תּוֹשִׁיעוּן
    thwosii'wn
    H3467
    H3467
    יָשַׁע
    yâshaʻ / yaw-shah`
    Source:a primitive root
    Meaning: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
    Usage: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
    POS :v
  • אוֹתוֹ
    'oothwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יָרִיב
    yaariib
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQY3MS
  • לוֹ
    lwo
    L-PPRO-3MS
  • יוּמַת
    ywmath
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הַבֹּקֶר
    haboqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־
    ־
    CPUN
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • יָרֶב
    yaareeb
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • לוֹ
    lwo
    L-PPRO-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • נָתַץ
    naathatz
    H5422
    H5422
    נָתַץ
    nâthats / naw-thats`
    Source:a primitive root
    Meaning: to tear down
    Usage: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • מִזְבְּחוֹ
    mizbchwo
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • ׃
    ׃
    EPUN
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