Bible Versions
Bible Books

Leviticus 13:28 (BNV) Bengali Old BSI Version

28 আর যদি চিক্কণ চিহ্ন স্বস্থানে থাকে, চর্ম্মে বৃদ্ধি না পায়, কিন্তু মলিন হয়, তবে তাহা দগ্ধ স্থানের শোথ; যাজক তাহাকে শুচি বলিবে, কেননা তাহা অগ্নিকৃত ক্ষতের চিহ্ন।

Bengali Language Versions

BNV   কিন্তু যদি চক্চকে দাগটি চামড়ায না ছড়ায এবং মিলিযে ইস্রায়েলেয তাহলে পোড়ার জন্যেই ফুলেছে বুঝতে হবে| এটা কেবলমাত্র পোড়ার ক্ষতচিহ্ন| যাজক অবশ্যই সেই ব্যক্তিকে শুচি বলে ঘোষণা করবে|

Indian Language Versions

TOV   படரானது தோலில் பெருகாமல், அவ்வளவில் நின்று சுருங்கியிருந்ததாகில், அது சூட்டினால் உண்டான தழும்பு; ஆசாரியன் அவனைச் சுத்தமுள்ளவன் என்று தீர்க்கக்கடவன்; அது சூட்டினால் வந்த வேக்காடு.
ERVTA   தோலில் படரானது பரவாமல் இருந்தாலோ அல்லது படர் மற்ற பகுதிகளைவிடப் பள்ளமாக இல்லாமல் இருந்தாலோ அது வெந்ததால் உண்டான கொப்புளம் என்று எண்ண வேண்டும். அவனை ஆசாரியன் சுத்தமானவன் என்று அறிவிக்க வேண்டும்.
MOV   എന്നാൽ പുള്ളി ത്വക്കിന്മേൽ പരക്കാതെ, കണ്ട നിലയിൽ തന്നേ നിൽക്കയും നിറം മങ്ങിയിരിക്കയും ചെയ്താൽ അതു തീപ്പൊള്ളലിന്റെ തിണർപ്പു ആകുന്നു; പുരോഹിതൻ അവനെ ശുദ്ധിയുള്ളവനെന്നു വിധിക്കേണം; അതു തീപ്പൊള്ളലിന്റെ തിണർപ്പത്രേ.
TEV   అయితే నిగనిగలాడు మచ్చ చర్మమందు వ్యాపింపక చోటనేయుండి కొంచెము నయముగా కనబడినయెడల అది వాతపు వాపే; వాడు పవిత్రుడని యాజకుడు నిర్ణయింపవలెను; అది వాతపు మంటయే.
ERVTE   అయితే నిగనిగలాడే మచ్చ చర్మంమీద విస్తరించక మానుతుంటే, అది వాత మీది వాపు మాత్రమే. వ్యక్తి పవిత్రుడు అని యాజకుడు ప్రకటించాలి. అది కేవలం వాత మచ్చ మాత్రమే.
KNV   ಹೊಳಪಾದ ಮಚ್ಚೆಯು ಅದೇ ಸ್ಥಳದಲ್ಲಿ ಉಳಿದಿದ್ದರೆ ಮತ್ತು ಚರ್ಮದಲ್ಲಿ ಹರಡದೆ ಸ್ವಲ್ಪ ಮೊಬ್ಬಾಗಿದ್ದರೆ ಅದು ಬೊಬ್ಬೆಯ ಊತವೆಂದು ಅವನು ಶುದ್ಧನೆಂದು ಯಾಜಕನು ನುಡಿಯಬೇಕು; ಅದು ಬೆಂಕಿಯ ಬೊಬ್ಬೆಯಾಗಿರುವದು.
ERVKN   ಆದರೆ ಹೊಳೆಯುವ ಮಚ್ಚೆಯು ಚರ್ಮದ ಮೇಲೆ ಉಂಟಾದ ಊತವಾಗಿದೆ. ಯಾಜಕನು ವ್ಯಕ್ತಿಯನ್ನು ಶುದ್ಧನೆಂದು ಪ್ರಕಟಿಸಬೇಕು. ಅದು ಕೇವಲ ಸುಟ್ಟಗಾಯದಿಂದ ಉಂಟಾದ ಮಚ್ಚೆಯಾಗಿದೆ.
HOV   परन्तु यदि वह फूल चर्म में नहीं फैला और अपने स्थान ही पर जहां का तहां ही बना हो, और उसकी चमक कम हुई हो, तो वह जल जाने के कारण सूजा हुआ है, याजक उस मनुष्य को शुद्ध ठहराए; क्योंकि वह दाग जल जाने के कारण से है॥
MRV   परंतु तो तकतकीत डाग तेथल्या तेथेच असून कातडीवर पसरला नाही तो पुसट होत चालला आहे असे दिसून आल्यास ती जळलेल्या जागेची सूज आहे म्हणून याजकाने त्याला शुद्ध ठरवावे; तो त्या जळलेल्या जागेवरचा वण होय.
GUV   પરંતુ જો ચાઠું ચામડી પર ફેલાયું ના હોય અને ઝાંખું થઈ ગયું હોય, તો તે દાઝેલા ધાનું ચાઠું છે માંટે યાજકે તે શુદ્ધ જાહેર કરવું કેમકે તે દાઝેલાનું ચાઠું છે.
PAV   ਅਤੇ ਜੇ ਉਹ ਬੱਗੀ ਥਾਂ ਉੱਥੇ ਹੀ ਰਹੇ ਅਤੇ ਚੰਮ ਵਿੱਚ ਨਾ ਖਿਲਰੇ ਪਰ ਰਤੀਕੁ ਗੂੜ੍ਹੀ ਹੋਵੇ ਤਾਂ ਉਹ ਜਲਨ ਦੀ ਸੋਜ ਹੈ ਅਤੇ ਜਾਜਕ ਉਸ ਨੂੰ ਸ਼ੁੱਧ ਆਖੇ ਕਿਉਂ ਜੋ ਉਹ ਜਲਨ ਕਰਕੇ ਲਾਲ ਹੋ ਗਈ ਹੈ।।
URV   اور اگر وہ چمکتا ہوا داغ اپنی جگہ پر وہیں کا وہیں رہے اور جلد پر پھیلا ہو نہ ہو بلکہ اسکی چمک بھی کم ہو تو وہ فقط جل جانے کے باعث پھولا ہوا ہے اور کاہن اس شخص کو پاک قرار دے کیونکہ وہ داغ جل جانے کے سبب سے ہے۔
ORV   ଯଦି ଉଜ୍ଜ୍ବଳ ଚିହ୍ନ ସହେି ଗୋଟିଏ ସ୍ଥାନ ରେ ରହି ବୃଦ୍ଧି ନପାଏ ମଲିନ ହାଇେଥାଏ, ତବେେ ତାହା ଦାହର ଫୁଲା, ଆଉ ଯାଜକ ତାକୁ ଶୁଚି ବୋଲି ପ୍ରକାଶ କରିବ, ଯେ ହତେୁ ତାହା ଅଗ୍ନିଦାହର କ୍ଷତ ଚିହ୍ନ।

English Language Versions

KJV   And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
KJVP   And if H518 the bright spot H934 stay H5975 in his place, H8478 and spread H6581 not H3808 in the skin, H5785 but it H1931 be somewhat dark; H3544 it H1931 is a rising H7613 of the burning, H4348 and the priest H3548 shall pronounce him clean: H2891 for H3588 it H1931 is an inflammation H6867 of the burning. H4348
YLT   `And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.
ASV   And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
WEB   If the bright spot stays in its place, and hasn\'t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
RV   And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
NET   But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.
ERVEN   But if the bright spot has not spread on the skin but has faded, it is only a scar from the burn. The priest must announce that the person is clean.

Bible Language Versions

MHB   וְאִם H518 W-PART ־ CPUN תַּחְתֶּיהָ H8478 CMP-3FS תַעֲמֹד H5975 הַבַּהֶרֶת H934 לֹא H3808 NADV ־ CPUN פָשְׂתָה H6581 בָעוֹר H5785 וְהִוא H1931 כֵהָה H3544 שְׂאֵת H7613 VQFC הַמִּכְוָה H4348 הִוא H1931 PPRO-3FS וְטִֽהֲרוֹ H2891 הַכֹּהֵן H3548 כִּֽי H3588 CONJ ־ CPUN צָרֶבֶת H6867 הַמִּכְוָה H4348 הִֽוא H1931 PPRO-3FS ׃ EPUN פ CPUN
BHS   וְאִם־תַּחְתֶּיהָ תַעֲמֹד הַבַּהֶרֶת לֹא־פָשְׂתָה בָעוֹר וְהִוא כֵהָה שְׂאֵת הַמִּכְוָה הִוא וְטִהֲרוֹ הַכֹּהֵן כִּי־צָרֶבֶת הַמִּכְוָה הִוא ׃ פ
ALEP   כח ואם תחתיה תעמד הבהרת לא פשתה בעור והוא כהה--שאת המכוה הוא וטהרו הכהן--כי צרבת המכוה הוא  {פ}
WLC   וְאִם־תַּחְתֶּיהָ תַעֲמֹד הַבַּהֶרֶת לֹא־פָשְׂתָה בָעֹור וְהִוא כֵהָה שְׂאֵת הַמִּכְוָה הִוא וְטִהֲרֹו הַכֹּהֵן כִּי־צָרֶבֶת הַמִּכְוָה הִוא׃ פ
LXXRP   εαν G1437 CONJ δε G1161 PRT κατα G2596 PREP χωραν G5561 N-ASF μεινη G3306 V-AAS-3S το G3588 T-NSN αυγαζον G826 V-PAPNS και G2532 CONJ μη G3165 ADV διαχυθη V-APS-3S εν G1722 PREP τω G3588 T-DSN δερματι G1192 N-DSN αυτη G846 D-NSF δε G1161 PRT η G1510 V-PAS-3S αμαυρα A-NSF η G3588 T-NSF ουλη N-NSF του G3588 T-GSN κατακαυματος N-GSN εστιν G1510 V-PAI-3S και G2532 CONJ καθαριει G2511 V-FAI-3S αυτον G846 D-ASM ο G3588 T-NSM ιερευς G2409 N-NSM ο G3588 T-NSM γαρ G1063 PRT χαρακτηρ G5481 N-NSM του G3588 T-GSN κατακαυματος N-GSN εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 13 : 28

  • আর
    aara
  • যদি
    yadi
  • চিক্কণ
    cikakana
  • চিহ্ন
    cihana
  • স্বস্থানে
    sabasathaanee
  • থাকে
    thaakee
  • ,

  • চর্ম্মে
    caramamee
  • বৃদ্ধি
    b
  • না
    naa
  • পায়
    paaya
  • ,

  • কিন্তু
    kinatu
  • মলিন
    malina
  • হয়
    haya
  • ,

  • তবে
    tabee
  • তাহা
    taahaa
  • দগ্ধ
    dagadha
  • স্থানের
    sathaaneera
  • শোথ
    seeaatha
  • ;

  • যাজক
    yaajaka
  • তাহাকে
    taahaakee
  • শুচি
    suci
  • বলিবে
    balibee
  • ,

  • কেননা
    keenanaa
  • তাহা
    taahaa
  • অগ্নিকৃত
    aganik
  • ক্ষতের
    kasateera
  • চিহ্ন।
    cihana
  • And

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • the

  • bright

  • spot

    H934
    H934
    בֹּהֶרֶת
    bôhereth / bo-heh`-reth
    Source:feminine active participle of the same as H925
    Meaning: a whitish spot on the skin
    Usage: bright spot.
    POS :n-f
  • stay

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • in

  • his

  • place

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    CMP-3FS
  • ,

  • [

  • and

  • ]

  • spread

    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • in

  • the

  • skin

    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
  • ,

  • but

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
  • [

  • be

  • ]

  • somewhat

  • dark

    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
  • ;

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • a

  • rising

    H7613
    H7613
    שְׂאֵת
    sᵉʼêth / seh-ayth`
    Source:from H5375
    Meaning: an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
    Usage: be accepted, dignity, excellency, highness, raise up self, rising.
    POS :n-f
    VQFC
  • of

  • the

  • burning

    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • ,

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • pronounce

  • him

  • clean

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • an

  • inflammation

    H6867
    H6867
    צָרֶבֶת
    tsârebeth / tsaw-reh`-beth
    Source:from H6866
    Meaning: conflagration (of fire or disease)
    Usage: burning, inflammation.
    POS :a n-f
  • of

  • the

  • burning

    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • .

  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • ־
    ־
    CPUN
  • תַּחְתֶּיהָ
    thachtheeyhaa
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    CMP-3FS
  • תַעֲמֹד
    tha'amod
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQY2MS
  • הַבַּהֶרֶת
    habaheereeth
    H934
    H934
    בֹּהֶרֶת
    bôhereth / bo-heh`-reth
    Source:feminine active participle of the same as H925
    Meaning: a whitish spot on the skin
    Usage: bright spot.
    POS :n-f
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־
    ־
    CPUN
  • פָשְׂתָה
    paashthaa
    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
  • בָעוֹר
    baa'wor
    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
  • וְהִוא
    whiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3FS
  • כֵהָה
    kehaa
    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
  • שְׂאֵת
    sh'eth
    H7613
    H7613
    שְׂאֵת
    sᵉʼêth / seh-ayth`
    Source:from H5375
    Meaning: an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
    Usage: be accepted, dignity, excellency, highness, raise up self, rising.
    POS :n-f
    VQFC
  • הַמִּכְוָה
    hamikwaa
    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • וְטִהֲרוֹ
    wtiharwo
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • צָרֶבֶת
    tzaareebeeth
    H6867
    H6867
    צָרֶבֶת
    tsârebeth / tsaw-reh`-beth
    Source:from H6866
    Meaning: conflagration (of fire or disease)
    Usage: burning, inflammation.
    POS :a n-f
  • הַמִּכְוָה
    hamikwaa
    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • ׃
    ׃
    EPUN
  • פ
    p
    PEND
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