Bible Versions
Bible Books

Leviticus 5:3 (BNV) Bengali Old BSI Version

3 কিম্বা মনুষ্যের কোন অশৌচ, অর্থাৎ যাহা দ্বারা মনুষ্য অশুচি হয়, এমন কিছু যদি কেহ স্পর্শ করে, তাহা জানিতে না পায়, তবে সে তাহা জ্ঞাত হইলে দোষী হইবে।

Bengali Language Versions

BNV   এমন অনেক বিষয় আছে ইস্রায়েলে মানুষের কাছ থেকে আসে এবং মানুষকে অশুচি করে| একজন মানুষ না জেনেই অন্য একজনের কাছ থেকে এসবের যে কোন একটা স্পর্শ করতে পারে| যখন সেই মানুষ জানতে পারে যে সে অশুচি জিনিস স্পর্শ করেছে, তখন সে দোষী হবে|

Indian Language Versions

TOV   அல்லது எந்த அசுத்தத்தினாலாகிலும் தீட்டுப்பட்ட ஒரு மனிதனை ஒருவன் அறியாமல் தொட்டு, பின்பு அதை அறிந்துகொண்டால், அவன் குற்றமுள்ளவனாவான்.
ERVTA   ஒருவன் பல காரணங்களால் அசுத்தமானவற்றைத் தொட்டதற்கான தீட்டைப் பெற்றிருக்கலாம். ஒரு மனிதன் மனிதத் தீட்டுக்களில் ஏதாகிலும் ஒன்றை அவனை அறியாமல் மற்ற மனிதனிடமிருந்து தொட்டிருக்கலாம். அவன் அதனை அறிய வரும்போது, அவன் குற்றமுடையவனாகிறான்.
MOV   അല്ലെങ്കിൽ യാതൊരു അശുദ്ധിയാലെങ്കിലും അശുദ്ധനായ ഒരു മനുഷ്യന്റെ അശുദ്ധിയെ ഒരുത്തൻ തൊടുകയും അതു അവന്നു മറവായിരിക്കയും ചെയ്താൽ അതു അറിയുമ്പോൾ അവൻ കുറ്റക്കാരനാകും.
TEV   మనుష్యులకు తగులు అపవిత్రతలలో ఏదైనను ఒకనికి తెలియకుండ అంటినయెడల, అనగా ఒకనికి అపవిత్రత కలిగినయెడల సంగతి తెలిసిన తరువాత వాడు అపరాధి యగును.
ERVTE   ఒక మనిషి నుండి అపవిత్రం అయినవి ఎన్నోవస్తాయి. ఒక వ్యక్తి అవతల వ్యక్తిలోని యిలాంటి అపవిత్రమైన వాటిలో దేనినైనా ముట్టుకోవచ్చు’ అది అతనికి తెలియకపోవచ్చు. అపవిత్రమైనది ఏదో తాను ముట్టుకొన్నానని అతనికి తెలిసినప్పుడు అతడు అపరాధి అవుతాడు.
KNV   ಮನುಷ್ಯದೇಹದಿಂದುಂಟಾದ ಯಾವದಾ ದರೂ ಒಂದು ಅಶುದ್ಧವಸ್ತು ತಗಲಿದ್ದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಹೋದರೂ ತಿಳಿದು ಬಂದಾಗ ಅವನು ದೋಷಿಯಾಗುವನು.
ERVKN   ಒಬ್ಬನು ಮತ್ತೊಬ್ಬನ ದೇಹದೊಳಗಿಂದ ಬರುವ ಯಾವುದಾದರೂ ಅಶುದ್ಧ ವಸ್ತುವನ್ನು ತಿಳಿಯದೆ ಮುಟ್ಟಿದರೂ, ತಿಳಿದುಬಂದಾಗ ಅವನು ದೋಷಿಯಾಗುವನು.
HOV   और यदि कोई मनुष्य किसी अशुद्ध वस्तु को अज्ञानता से छू ले, चाहे वह अशुद्ध वस्तु किसी भी प्रकार की क्यों हो जिस से लोग अशुद्ध हो जाते हैं तो जब वह उस बात को जान लेगा तब वह दोषी ठहरेगा।
MRV   माणसाच्या आंतून बाहेर पडणाऱ्या स्राव इत्यादि अनेक गोष्टी अशुद्ध असतात; एखादा माणूस दुसऱ्या माणसाच्या अशा अशुद्ध गोष्टीला कळत शिवला आपण अशुद्ध झालो आहो असे त्याला नंतर कळाले तर तो दोषी ठरेल.
GUV   “જો કોઈ માંણસ અજાણતાં માંણસનો કોઈ પણ જાતની મલિનતાનો સ્પર્શ કરે અને જેવી તેના વિષે તેને જાણ થાય કે તરત તે દોષપાત્ર ગણાય.
PAV   ਯਾ ਜੇ ਉਹ ਮਨੁੱਖ ਦੀ ਕਿਸੇ ਗੰਦਕੀ, ਭਾਂਵੇ ਕੋਈ ਗੰਦਕੀ ਹੋਵੇ, ਜਿਸ ਤੋਂ ਮਨੁੱਖ ਅਪਵਿੱਤ੍ਰ ਹੁੰਦਾ ਹੈ, ਛੋਹੇ ਅਤੇ ਉਸ ਨੂੰ ਖਬਰ ਨਾ ਹੋਵੇ ਜਿਸ ਵੇਲੇ ਉਸ ਨੂੰ ਖਬਰ ਹੋਵੇ, ਤਾਂ ਉਹ ਦੋਸ਼ੀ ਠਹਿਰੇਗਾ
URV   یا اگر وہ انسان کی ان نجاستوں میں سے جن سے وی نجس ہو جاتا ہے کسی نجاست کو چھولے اور اسے معلوم نہ ہو تو وہ اس وقت مجرم ٹھہیگا جب اسے معلوم ہو جایئگا۔
ORV   ଆହୁରି ଅନକେ ଜିନିଷ ଅଛି ଯାହା କି ମନୁଷ୍ଯକୁ ଅଶୁଚି କରେ। ଯଦି କହେି ଜାଣିଥାଏ ଯାହାକୁ ସ୍ପର୍ଶ କଲେ ଅଶୁଚି ହୁଏ ଏବଂ ସେ ତାହା ଅଜ୍ଞାତ ରେ କରିଥାଏ, ତବେେ ସେ ଯେତବେେଳେ ଜାଣେ ସେ ଦୋଷୀ ହବେ।

English Language Versions

KJV   Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
KJVP   Or H176 if H3588 he touch H5060 the uncleanness H2932 of man, H120 whatsoever H3605 uncleanness H2932 it be that H834 a man shall be defiled H2930 withal , and it be hid H5956 from H4480 him ; when he H1931 knoweth H3045 of it , then he shall be guilty. H816
YLT   `Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
ASV   Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
WEB   "\'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
RV   or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty:
NET   or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;
ERVEN   "You might touch any of the many things that can make a person unclean. You might touch something unclean, but not know about it. When you learn that you have touched something unclean, you must pay a fine.

Bible Language Versions

MHB   אוֹ H176 CONJ כִי H3588 CONJ יִגַּע H5060 VQY3MS בְּטֻמְאַת H2932 אָדָם H120 NMS לְכֹל H3605 טֻמְאָתוֹ H2932 אֲשֶׁר H834 RPRO יִטְמָא H2930 בָּהּ B-PPRO-3FS וְנֶעְלַם H5956 מִמֶּנּוּ H4480 M-PREP-3MS וְהוּא H1931 W-PPRO-3MS יָדַע H3045 VQQ3MS וְאָשֵֽׁם H816 ׃ EPUN
BHS   אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם ׃
ALEP   ג או כי יגע בטמאת אדם לכל טמאתו אשר יטמא בה ונעלם ממנו והוא ידע ואשם
WLC   אֹו כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתֹו אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם׃
LXXRP   η G2228 CONJ αψηται G680 V-AMS-3S απο G575 PREP ακαθαρσιας G167 N-GSF ανθρωπου G444 N-GSM απο G575 PREP πασης G3956 A-GSF ακαθαρσιας G167 N-GSF αυτου G846 D-GSM ης G3739 R-GSF αν G302 PRT αψαμενος G680 V-AMPNS μιανθη G3392 V-APS-3S και G2532 CONJ ελαθεν G2990 V-AAI-3S αυτον G846 D-ASM μετα G3326 PREP τουτο G3778 D-ASN δε G1161 PRT γνω G1097 V-AAS-3S και G2532 CONJ πλημμεληση V-AAS-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 5 : 3

  • কিম্বা
    kimabaa
  • মনুষ্যের
    manusayeera
  • কোন
    keeaana
  • অশৌচ
    asauca
  • ,

  • অর্থাৎ
    arathaata
  • যাহা
    yaahaa
  • দ্বারা
    dabaaraa
  • মনুষ্য
    manusaya
  • অশুচি
    asuci
  • হয়
    haya
  • ,

  • এমন
    eemana
  • কিছু
    kichu
  • যদি
    yadi
  • কেহ
    keeha
  • স্পর্শ
    saparasa
  • করে
    karee
  • ,


  • oo
  • তাহা
    taahaa
  • জানিতে
    jaanitee
  • না
    naa
  • পায়
    paaya
  • ,

  • তবে
    tabee
  • সে
    see
  • তাহা
    taahaa
  • জ্ঞাত
    janaata
  • হইলে
    hailee
  • দোষী
    deeaasii
  • হইবে।
    haibee
  • Or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • he

  • touch

    H5060
    H5060
    נָגַע
    nâgaʻ / naw-gah`
    Source:a primitive root
    Meaning: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
    Usage: beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
    POS :v
    VQY3MS
  • the

  • uncleanness

    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
  • of

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • ,

  • whatsoever

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • uncleanness

    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
  • [

  • it

  • ]

  • [

  • be

  • ]

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • a

  • man

  • shall

  • be

  • defiled

    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
  • withal

  • ,

  • and

  • it

  • be

  • hid

    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • him

  • ;

  • when

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • knoweth

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • [

  • of

  • ]

  • [

  • it

  • ]

  • ,

  • then

  • he

  • shall

  • be

  • guilty

    H816
    H816
    אָשַׁם
    ʼâsham / aw-sham`
    Source:or אָשֵׁם
    Meaning: a primitive root; to be guilty; by implication to be punished or perish
    Usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
    POS :v
  • .

  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • כִי
    kii
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • יִגַּע
    yiga'
    H5060
    H5060
    נָגַע
    nâgaʻ / naw-gah`
    Source:a primitive root
    Meaning: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
    Usage: beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
    POS :v
    VQY3MS
  • בְּטֻמְאַת
    btum'ath
    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • לְכֹל
    lkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • טֻמְאָתוֹ
    tum'aathwo
    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יִטְמָא
    yitmaa'
    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
  • בָּהּ
    baah
    B-PPRO-3FS
  • וְנֶעְלַם
    wnee'lam
    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • וְהוּא
    whuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • יָדַע
    yaada'
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • וְאָשֵׁם
    w'aasem
    H816
    H816
    אָשַׁם
    ʼâsham / aw-sham`
    Source:or אָשֵׁם
    Meaning: a primitive root; to be guilty; by implication to be punished or perish
    Usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
    POS :v
  • ׃
    ׃
    EPUN
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