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Bible Books

Leviticus 8:21 (BNV) Bengali Old BSI Version

21 পরে তিনি তাহার অন্ত্র পদ জলে ধৌত করিলেন, এবং মোশি সমস্ত মেষটী বেদির উপরে দগ্ধ করিলেন; ইহা সৌরভার্থক হোমবলি; ইহা সদাপ্রভুর উদ্দেশে অগ্নিকৃত উপহার; যেমন সদাপ্রভু মোশিকে আজ্ঞা দিয়াছিলেন।

Indian Language Versions

TOV   குடல்களையும் தொடைகளையும் தண்ணீரால் கழுவினபின், மோசே ஆட்டுக்கடா முழுவதையும் பலிபீடத்தின்மேல் கர்த்தருக்குச் சுகந்த வாசனைக்கான சர்வாங்க தகனபலியாகத் தகனித்தான்.
ERVTA   This verse may not be a part of this translation
MOV   അവൻ അതിന്റെ കുടലും കാലും വെള്ളംകൊണ്ടുകഴുകി; മോശെ ആട്ടുകൊറ്റനെ മുഴുവനും യാഗപീഠത്തിന്മേൽ ദഹിപ്പിച്ചു; ഇതു സൌരഭ്യവാസനയായ ഹോമയാഗമായി യഹോവെക്കുള്ള ധഹനയാഗം; യഹോവ മോശെയോടു കല്പിച്ചതു പോലെ തന്നേ.
TEV   అతడు దాని ఆంత్రములను కాళ్లను నీళ్లతో కడిగి, పొట్టేలంతయు బలిపీఠముమీద దహించెను. యెహోవా మోషేకు ఆజ్ఞాపించినట్లు అది యింపైన సువాసనగల దహనబలి ఆయెను. అది యెహో వాకు హోమము.
ERVTE   తర్వాత మొత్తం పొట్టేలును బలిపీఠం మీద మోషే దహించాడు. తలను, భాగాలను, కొవ్వును మోషే దహించాడు. అది హోమంగా అర్పించబడిన దహనబలి. అది యెహోవాకు ఇష్టమైన సువాసన. యెహోవా ఆజ్ఞాపించినట్లే మోషే వాటిని చేసాడు.
KNV   ಅವನು ಕರುಳುಗಳನ್ನೂ ಕಾಲುಗಳನ್ನೂ ನೀರಿನಲ್ಲಿ ತೊಳೆದನು. ಕರ್ತನು ಮೋಶೆಗೆ ಆಜ್ಞಾಪಿಸಿದಂತೆಯೇ ಟಗರನ್ನು ಪೂರ್ಣ ವಾಗಿ ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಸುಟ್ಟನು. ಅದು ದಹನ ಬಲಿಯಾಗಿ ಕರ್ತನಿಗೆ ಬೆಂಕಿಯಿಂದ ಮಾಡಿದ ಸುವಾ ಸನೆಯ ಸಮರ್ಪಣೆಯಾಗಿತ್ತು.
ERVKN   This verse may not be a part of this translation
HOV   तब अंतडिय़ां और पांव जल से धोये गए, और मूसा ने पूरे मेढ़े को वेदी पर जलाया, और वह सुखदायक सुगन्ध देने के लिये होमबलि और यहोवा के लिये हव्य हो गया, जिस प्रकार यहोवा ने मूसा को आज्ञा दी थी।
GUV   તેણે આંતરડાં તથા પગ પાણીથી ધોયા પછી આખા ઘેટાને વેદીમાં હોમી દીધો. યહોવાએ મૂસાને કરેલી આજ્ઞા મુજબનું દહનાર્પણ હતું. યજ્ઞની સુવાસથી યહોવા પ્રસન્ન થયા.
PAV   ਅਤੇ ਉਸ ਨੇ ਆਂਦ੍ਰਾਂ ਅਤੇ ਲੱਤਾਂ ਨੂੰ ਪਾਣੀ ਨਾਲ ਧੋਤਾ ਅਤੇ ਮੂਸਾ ਨੇ ਸਾਰੇ ਛੱਤ੍ਰੇ ਨੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਸਾੜਿਆ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਇੱਕ ਅੱਗ ਦੀ ਭੇਟ ਦੀ ਸੁਗੰਧਤਾ ਕਰਕੇ ਹੋਮ ਸੀ ਜੇਹਾ ਯਹੋਵਾਹ ਨੇ ਮੂਸਾ ਨੂੰ ਆਗਿਆ ਦਿੱਤੀ ਸੀ।।
URV   اور اس نے انتڑیوں اور پایوں کو پانی سے دھویا اور موسی نے پورے مینڈھے کو مذبح پر جلایا۔یہ سوختنی قربانی راحت انگیز خوشبو کے لئے تھی۔یہ خداوند کی آتشین قربانی تھی جیسا خداوند نے موسی کو حکم کیا تھا۔

English Language Versions

KJV   And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
KJVP   And he washed H7364 the inwards H7130 and the legs H3767 in water; H4325 and Moses H4872 burnt H6999 H853 the whole H3605 ram H352 upon the altar: H4196 it H1931 was a burnt sacrifice H5930 for a sweet H5207 savor, H7381 and an offering made by fire H801 unto the LORD; H3068 as H834 the LORD H3068 commanded H6680 H853 Moses. H4872
YLT   and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.
ASV   And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
WEB   He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a sweet savor. It was an offering made by fire to Yahweh; as Yahweh commanded Moses.
RV   And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savour: it was an offering made by fire unto the LORD; as the LORD commanded Moses.
NET   but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar— it was a burnt offering for a soothing aroma, a gift to the LORD, just as the LORD had commanded Moses.
ERVEN   vnumber="21">

Bible Language Versions

MHB   וְאֶת H853 PART ־ CPUN הַקֶּרֶב H7130 וְאֶת H853 PART ־ CPUN הַכְּרָעַיִם H3767 רָחַץ H7364 בַּמָּיִם H4325 וַיַּקְטֵר H6999 מֹשֶׁה H4872 אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN הָאַיִל H352 הַמִּזְבֵּחָה H4196 עֹלָה H5930 הוּא H1931 PPRO-3MS לְרֵֽיחַ H7381 ־ CPUN נִיחֹחַ H5207 אִשֶּׁה H801 הוּא H1931 PPRO-3MS לַיהוָה H3068 L-EDS כַּאֲשֶׁר H834 K-RPRO צִוָּה H6680 VPQ3MS יְהוָה H3068 EDS אֶת H853 PART ־ CPUN מֹשֶֽׁה H4872 ׃ EPUN
BHS   וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה ׃
ALEP   כא ואת הקרב ואת הכרעים רחץ במים ויקטר משה את כל האיל המזבחה עלה הוא לריח ניחח אשה הוא ליהוה כאשר צוה יהוה את משה
WLC   וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
LXXRP   και G2532 CONJ την G3588 T-ASF κοιλιαν G2836 N-ASF και G2532 CONJ τους G3588 T-APM ποδας G4228 N-APM επλυνεν G4150 V-AAI-3S υδατι G5204 N-DSN και G2532 CONJ ανηνεγκεν G399 V-AAI-3S μωυσης N-NSM ολον G3650 A-ASM τον G3588 T-ASM κριον N-ASM επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN ολοκαυτωμα G3646 N-ASN ο G3739 R-NSN εστιν G1510 V-PAI-3S εις G1519 PREP οσμην G3744 N-ASF ευωδιας G2136 N-GSF καρπωμα N-NSN εστιν G1510 V-PAI-3S τω G3588 T-DSM κυριω G2962 N-DSM καθαπερ G2509 ADV ενετειλατο G1781 V-AMI-3S κυριος G2962 N-NSM τω G3588 T-DSM μωυση N-DSM

Interlinear Versions

Bible Language Interlinear: Leviticus 8 : 21

  • পরে
    paree
  • তিনি
    tini
  • তাহার
    taahaara
  • অন্ত্র
    anatara

  • oo
  • পদ
    pada
  • জলে
    jalee
  • ধৌত
    dhauta
  • করিলেন
    karileena
  • ,

  • এবং
    eeba;m
  • মোশি
    meeaasi
  • সমস্ত
    samasata
  • মেষটী
    meesatii
  • বেদির
    beedira
  • উপরে
    uparee
  • দগ্ধ
    dagadha
  • করিলেন
    karileena
  • ;

  • ইহা
    ihaa
  • সৌরভার্থক
    saurabhaarathaka
  • হোমবলি
    heeaamabali
  • ;

  • ইহা
    ihaa
  • সদাপ্রভুর
    sadaaparabhura
  • উদ্দেশে
    udadeesee
  • অগ্নিকৃত
    aganik
  • উপহার
    upahaara
  • ;

  • যেমন
    yeemana
  • সদাপ্রভু
    sadaaparabhu
  • মোশিকে
    meeaasikee
  • আজ্ঞা
    aajanaa
  • দিয়াছিলেন।
    diyaachileena
  • And

  • he

  • washed

    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • the

  • inwards

    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • and

  • the

  • legs

    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • in

  • water

    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • ;

  • and

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • burnt

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • the

  • whole

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ram

    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • upon

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • was

  • ]

  • a

  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • for

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • ,

  • [

  • and

  • ]

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ;

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • .

  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַקֶּרֶב
    haqeereeb
    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַכְּרָעַיִם
    hakraa'ayim
    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • רָחַץ
    raachatz
    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • בַּמָּיִם
    bamaayim
    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • וַיַּקְטֵר
    wayaqter
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • הָאַיִל
    haa'ayil
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
    D-NMS
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לְרֵיחַ
    lreicha
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • ־
    ־
    CPUN
  • נִיחֹחַ
    niichocha
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • אִשֶּׁה
    'iseeh
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • צִוָּה
    tziwaah
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • ׃
    ׃
    EPUN
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