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Leviticus 8:28 (BNV) Bengali Old BSI Version

28 পরে মোশি তাঁহাদের হস্ত হইতে সে সকল লইয়া বেদিতে হোমবলির উপরে দগ্ধ করিলেন; এই সকল সৌরভার্থক, হস্তপূরণের নৈবেদ্য, ইহা সদাপ্রভুর উদ্দেশে অগ্নিকৃত উপহার হইল।

Bengali Language Versions

BNV   তারপর হারোণ তার পুত্রদের হাত থেকে সেগুলিকে নিয়ে মোশি বেদীর হোমবলির ওপর পোড়াল| হারোণ তার পুত্রদের যাজক হিসাবে নিয়োগ করার জন্যই এই নৈবেদ্য| নৈবেদ্য আগুনের দ্বারা তৈরী নৈবেদ্য| এর গন্ধ প্রভুকে খুশী করে|

Indian Language Versions

TOV   பின்பு மோசே அவைகளை அவர்கள் உள்ளங்கைகளிலிருந்து எடுத்து, பலிபீடத்தின்மேலிருக்கிற தகனபலியின்மேல் தகனித்தான்; அவைகள் சுகந்தவாசனையான பிரதிஷ்டைப் பலிகள்; இது கர்த்தருக்குத் தகனபலியானது.
ERVTA   பின்பு அவற்றை அவர்கள் கைகளிலிருந்து எடுத்து, அவற்றைப் பலிபீடத்தின் மேலுள்ள தகன பலிக்குரிய இடத்தில் போட்டு எரித்தான். இது ஆரோனையும் அவனது மகன்களையும் ஆசாரியர்களாக நியமித்ததற்கான பலியாகும். இது நெருப்பால் எரிக்கப்பட்ட காணிக்கையாகும். இதன் மணம் கர்த்தருக்கு மிகவும் பிரியமானதாகும்.
MOV   പിന്നെ മോശെ അവയെ അവരുടെ കയ്യിൽനിന്നു എടുത്തു യാഗപീഠത്തിന്മേൽ യാഗത്തിൻ മീതെ ദഹിപ്പിച്ചു. ഇതു സൌരഭ്യവാസനയായ കരപൂരണയാഗം, യഹോവെക്കുള്ള ദഹനയാഗം തന്നേ.
TEV   అప్పుడు మోషే వారి చేతులమీదనుండి వాటిని తీసి బలి పీఠముమీద నున్న దహనబలి ద్రవ్యముమీద వాటిని దహించెను. అవి యింపైన సువాసనగల ప్రతిష్ఠార్పణలు.
ERVTE   అప్పుడు అహరోను అతని కుమారుల చేతుల్లోనుండి మోషే వాటిని తీసుకొన్నాడు. బలిపీఠం మీద దహనబలిగా వాటిని దహించాడు. కాబట్టి అహరోనును, అతని కుమారులను యాజకులుగా నియమించుటకు అర్పణ అది. అది అగ్నితో అర్పించబడిన అర్పణ. అది యెహోవాకు ఇష్టమైన సువాసన.
KNV   ಮೋಶೆಯು ಅವುಗಳನ್ನು ಅವರ ಕೈಗಳಿಂದ ತೆಗೆದು ದಹನಬಲಿ ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಅವುಗಳನ್ನು ಸುಟ್ಟನು; ಅವು ಕರ್ತನಿಗೆ ಬೆಂಕಿಯಿಂದ ಸಮರ್ಪಿಸಿದ ಸುವಾಸನೆಗಾಗಿ ಪ್ರತಿಷ್ಠಿತವಾಗಿದ್ದವು.
ERVKN   ಬಳಿಕ ಮೋಶೆಯು ಆರೋನನ ಮತ್ತು ಅವನ ಪುತ್ರರ ಕೈಗಳಲ್ಲಿರುವ ವಸ್ತುಗಳನ್ನು ತೆಗೆದುಕೊಂಡನು. ಮೋಶೆಯು ಅವುಗಳನ್ನು ವೇದಿಕೆಯಲ್ಲಿ ಸರ್ವಾಂಗಹೋಮದ ಮೇಲಿಟ್ಟು ಅವುಗಳನ್ನು ಹೋಮಮಾಡಿದನು. ಅದು ಆರೋನನನ್ನೂ ಅವನ ಪುತ್ರರನ್ನೂ ಯಾಜಕರನ್ನಾಗಿ ನೇಮಿಸುವ ಸಮರ್ಪಣೆಯಾಗಿತ್ತು. ಹೋಮವಾಗಿ ಅರ್ಪಿಸಲ್ಪಟ್ಟ ಯಜ್ಞವು ಯೆಹೋವನಿಗೆ ಸುಗಂಧಕರವಾಗಿದೆ.
HOV   और मूसा ने उन्हें फिर उनके हाथों पर से ले कर उन्हें वेदी पर होमबलि के ऊपर जलाया, यह सुखदायक सुगन्ध देने के लिये संस्कार की भेंट और यहोवा के लिये हव्य था।
MRV   मग मोशेने ते त्यांच्या हातातून घेऊन वेदीवरील होमार्पणासहित त्यांचा होम केला; अहरोन त्याचे मुलगे ह्यांचे याजक म्हणून समर्पण करण्यासाठी हे अर्पण केले. हे होमार्पण होते परमेश्वराला त्यामुळे संतोष झाला.
GUV   પછી મૂસાએ તે બધું પાછું લઈને દહનાર્પણ ભેગું વેદીમાં હોમી દીધું. યાજકના દીક્ષાવિધિનો અર્પણ હતો અને તેની સુવાસથી યહોવા પ્રસન્ન થયા.
PAV   ਅਤੇ ਮੂਸਾ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਉਨ੍ਹਾਂ ਦੇ ਹੱਥਾਂ ਤੋਂ ਲੈਕੇ ਜਗਵੇਦੀ ਉੱਤੇ ਹੋਮ ਦੀ ਭੇਟ ਦੇ ਉੱਤੇ ਸਾੜਿਆ। ਓਹ ਸੁਗੰਧਤਾ ਕਰਕੇ ਥਾਪਣ ਦੀਆਂ ਭੇਟਾਂ ਸਨ, ਇਹ ਯਹੋਵਾਹਦੇ ਅੱਗੇ ਇੱਕ ਅੱਗ ਦੀ ਭੇਟ ਸੀ
URV   پھر موسی نے ان کو انکے ہاتھوں سے لے لیا اور ان کو مذبح پر سوختنی قربانی کے اوپر جلایا یہ راحت انگیز خشبو کے لئے تخصیصی قربانی تھی۔ یہ خداوندکی آتشین قربانی تھی۔
ORV   ଏହାପରେ ମାଶାେ ସମାନଙ୍କେ ହସ୍ତରୁ ସେସବୁ ନଇେ ୟଜ୍ଞବଦେୀସ୍ଥିତ ହାମବେଳି ଉପରେ ଦଗ୍ଧ କଲେ। ହାରୋଣ ତାଙ୍କର ପୁତ୍ରମାନଙ୍କୁ ଯାଜକ ରୂପେ ନିୟୁକ୍ତି ଉପଲକ୍ଷେ ଏହା ଏକ ନବୈେଦ୍ଯ ଥିଲା, ଏହା ସଦାପ୍ରଭୁଙ୍କ ପାଇ ଏକ ସୁବାସିତ ନବୈେଦ୍ଯ।

English Language Versions

KJV   And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
KJVP   And Moses H4872 took H3947 them from off H4480 H5921 their hands, H3709 and burnt H6999 them on the altar H4196 upon H5921 the burnt offering: H5930 they H1992 were consecrations H4394 for a sweet H5207 savor: H7381 it H1931 is an offering made by fire H801 unto the LORD. H3068
YLT   And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;
ASV   And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
WEB   Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a sweet savor. It was an offering made by fire to Yahweh.
RV   And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were a consecration for a sweet savour: it was an offering made by fire unto the LORD.
NET   Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering— they were an ordination offering for a soothing aroma; it was a gift to the LORD.
ERVEN   Then Moses took these things from the hands of Aaron and his sons and burned them on the altar on top of the burnt offering. So this was the offering for appointing Aaron and his sons as priests. It was a sweet-smelling gift to the Lord.

Bible Language Versions

MHB   וַיִּקַּח H3947 W-VQY3MS מֹשֶׁה H4872 אֹתָם H853 PART-3MP מֵעַל H5921 M-PREP כַּפֵּיהֶם H3709 וַיַּקְטֵר H6999 הַמִּזְבֵּחָה H4196 עַל H5921 M-PREP ־ CPUN הָעֹלָה H5930 מִלֻּאִים H4394 הֵם H1992 PPRO-3MP לְרֵיחַ H7381 נִיחֹחַ H5207 אִשֶּׁה H801 הוּא H1931 PPRO-3MS לַיהוָֽה H3068 ׃ EPUN
BHS   וַיִּקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל־הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַיהוָה ׃
ALEP   כח ויקח משה אתם מעל כפיהם ויקטר המזבחה על העלה מלאים הם לריח ניחח אשה הוא ליהוה
WLC   וַיִּקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל־הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַיהוָה׃
LXXRP   και G2532 CONJ ελαβεν G2983 V-AAI-3S μωυσης N-NSM απο G575 PREP των G3588 T-GPF χειρων G5495 N-GPF αυτων G846 D-GPM και G2532 CONJ ανηνεγκεν G399 V-AAI-3S αυτα G846 D-APN μωυσης N-NSM επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN επι G1909 PREP το G3588 T-ASN ολοκαυτωμα G3646 N-ASN της G3588 T-GSF τελειωσεως G5050 N-GSF ο G3739 R-NSN εστιν G1510 V-PAI-3S οσμη G3744 N-NSF ευωδιας G2136 N-GSF καρπωμα N-NSN εστιν G1510 V-PAI-3S τω G3588 T-DSM κυριω G2962 N-DSM

Interlinear Versions

Bible Language Interlinear: Leviticus 8 : 28

  • পরে
    paree
  • মোশি
    meeaasi
  • তাঁহাদের
    taa~mhaadeera
  • হস্ত
    hasata
  • হইতে
    haitee
  • সে
    see
  • সকল
    sakala
  • লইয়া
    laiyaa
  • বেদিতে
    beeditee
  • হোমবলির
    heeaamabalira
  • উপরে
    uparee
  • দগ্ধ
    dagadha
  • করিলেন
    karileena
  • ;

  • এই
    eei
  • সকল
    sakala
  • সৌরভার্থক
    saurabhaarathaka
  • ,

  • হস্তপূরণের
    hasatapuuraneera
  • নৈবেদ্য
    naibeedaya
  • ,

  • ইহা
    ihaa
  • সদাপ্রভুর
    sadaaparabhura
  • উদ্দেশে
    udadeesee
  • অগ্নিকৃত
    aganik
  • উপহার
    upahaara
  • হইল।
    haila
  • And

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • took

    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQY3MS
  • them

  • from

  • off

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • their

  • hands

    H3709
    H3709
    כַּף
    kaph / kaf
    Source:from H3721
    Meaning: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
    Usage: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    POS :n-f
  • ,

  • and

  • burnt

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • [

  • them

  • ]

  • on

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • the

  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • :

  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • [

  • were

  • ]

  • consecrations

    H4394
    H4394
    מִלֻּא
    milluʼ / mil-loo`
    Source:from H4390
    Meaning: a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
    Usage: consecration, be set.
    POS :n-m
  • for

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • .

  • וַיִּקַּח
    wayiqach
    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQY3MS
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • אֹתָם
    'othaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MP
  • מֵעַל
    me'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • כַּפֵּיהֶם
    kapeyheem
    H3709
    H3709
    כַּף
    kaph / kaf
    Source:from H3721
    Meaning: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
    Usage: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    POS :n-f
  • וַיַּקְטֵר
    wayaqter
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • ־
    ־
    CPUN
  • הָעֹלָה
    haa'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    D-NFS
  • מִלֻּאִים
    milu'iim
    H4394
    H4394
    מִלֻּא
    milluʼ / mil-loo`
    Source:from H4390
    Meaning: a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
    Usage: consecration, be set.
    POS :n-m
  • הֵם
    hem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • לְרֵיחַ
    lreicha
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • נִיחֹחַ
    niichocha
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • אִשֶּׁה
    'iseeh
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • ׃
    ׃
    EPUN
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