Bible Versions
Bible Books

Malachi 2:17 (BNV) Bengali Old BSI Version

17 তোমরা আপন আপন বাক্য দ্বারা সদাপ্রভুকে ক্লান্ত করিয়াছ। তথাপি বলিয়া থাক, কিসে তাঁহাকে ক্লান্ত করিয়াছি? এই কথায় করিতেছ, তোমরা বলিতেছ, যে কেহ দুষ্কর্ম্ম করে, সে সদাপ্রভুর দৃষ্টিতে উত্তম; তিনি তাহাদিগেতে প্রীত; অথবা, বিচারকর্ত্তা ঈশ্বর কোথায়?

Bengali Language Versions

BNV   তোমরা ভুল শিক্ষা দিয়েছ| সেই ভুল শিক্ষাগুলি প্রভুকে খুব ক্লান্ত করেছে| তোমরা শিখিয়েছ য়ে, য়ে সব ব্যক্তি কুকর্ম করে প্রভু তাদের ভালবাসেন| তোমরা বলছ য়ে ঈশ্বর মনে করেন সেই লোকরা ভালো এবং তোমরা শিখিয়েছ য়ে কুকর্ম করবার জন্য ঈশ্বর লোকদের শাস্তি দেন না|

Indian Language Versions

TOV   உங்கள் வார்த்தைகளினாலே கர்த்தரை வருத்தப்படுத்துகிறீர்கள்; ஆனாலும் எதினாலே அவரை வருத்தப்படுத்துகிறோம் என்கிறீர்கள்; பொல்லாப்பைச் செய்கிறவனெவனும் கர்த்தரின் பார்வைக்கு நல்லவன் என்றும், அப்படிப்பட்டவர்கள்பேரில் அவர் பிரியமாயிருக்கிறாரென்றும், நியாயந்தீர்க்கிற தேவன் எங்கேயென்றும், நீங்கள் சொல்லுகிறதினாலேயே.
ERVTA   நீ தவறானவற்றைக் கற்றுத் தந்திருக்கிறாய். அத்தவறான போதனைகள் கர்த்தரை மிகவும் துக்கமடையச் செய்தன. தீயவற்றைச் செய்யும் ஜனங்களை தேவன் விரும்புகிறார் என்று சொன்னீர்கள். அந்த ஜனங்கள் நல்லவர்கள் என்று தேவன் நினைப்பதாய் சொன்னீர்கள். தீயவற்றைச் செய்யும் ஜனங்களை தேவன் தண்டிக்கமாட்டார் என்று சொன்னீர்கள்.
MOV   നിങ്ങൾ നിങ്ങളുടെ വാക്കുകളാൽ യഹോവയെ മുഷിപ്പിക്കുന്നു. എന്നാൽ നിങ്ങൾ: ഏതിനാൽ ഞങ്ങൾ അവനെ മുഷിപ്പിക്കുന്നു എന്നു ചോദിക്കുന്നു. ദോഷം പ്രവർത്തിക്കുന്ന ഏവനും യഹോവെക്കു ഇഷ്ടമുള്ളവൻ ആകുന്നു; അങ്ങനെയുള്ളവരിൽ അവൻ പ്രസാദിക്കുന്നു; അല്ലെങ്കിൽ ന്യായവിധിയുടെ ദൈവം എവിടെ? എന്നിങ്ങിനെ നിങ്ങൾ പറയുന്നതിനാൽ തന്നേ.
TEV   మీ మాటలచేత మీరు యెహోవాను ఆయాసపెట్టుచు, దేనిచేత ఆయనను ఆయాసపెట్టుచున్నామని మీరడుగు చున్నారే. దుర్మార్గులు యెహోవా దృష్టికి మంచివారు, వారియందు ఆయన సంతోషపడును;లేక న్యాయకర్తయగు దేవుడు ఏమాయెను అని చెప్పు కొనుటచేతనే మీరాయనను ఆయాసపెట్టుచున్నారు.
ERVTE   మీరు తప్పుడు విషయాలు నేర్పించారు. తప్పుడు ప్రబోధాలు యెహోవాకు చాలా విచారం కలిగించాయి. చెడుకార్యాలు చేసే వారంటే దేవునికి ఇష్టం అని మీరు ప్రబోధించారు. అలాంటివారే మంచివాళ్లని దేవుడు తలుస్తాడు అని మీరు ప్రబోధించారు. చెడుకార్యాలు చేసినందుకు దేవుడు శిక్షించడు అని మీరు ప్రబోధం చేశారు.
KNV   ನಿಮ್ಮ ಮಾತುಗಳಿಂದ ಕರ್ತನಿಗೆ ಬೇಸರಮಾಡಿ ದ್ದೀರಿ; ಆದಾಗ್ಯೂ--ನಾವು ಯಾವದರಲ್ಲಿ ಆತನಿಗೆ ಬೇಸರಮಾಡಿದ್ದೇವೆ ಎಂದು ಅನ್ನುತ್ತೀರಿ; ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವವರೆಲ್ಲರೂ ಕರ್ತನ ದೃಷ್ಟಿಯಲ್ಲಿ ಒಳ್ಳೆಯವರು, ಅವರಲ್ಲಿ ಆತನು ಮೆಚ್ಚುತ್ತಾನೆಂದೂ ನ್ಯಾಯದ ದೇವರು ಎಲ್ಲಿ ಎಂದೂ ನೀವು ಹೇಳುವದರಿಂದಲೇ.
ERVKN   ನೀವು ಕೆಟ್ಟವಿಷಯಗಳನ್ನು ಬೋಧಿಸಿದ್ದೀರಿ. ಅಂಥಾ ದುರ್ಬೋಧನೆಯು ಆತನನ್ನು ದುಃಖಗೊಳಿಸಿಯದೆ. ಯೆಹೋವನು ದುಷ್ಟರನ್ನು ಪ್ರೀತಿಸುತ್ತಾನೆ ಎಂದು ಜನರಿಗೆ ಬೋಧಿಸಿದ್ದೀರಿ. ಅಂಥಾ ಜನರನ್ನು ಯೆಹೋವನು ಒಳ್ಳೆಯವರೆಂದು ಕರೆಯುತ್ತಾನೆ ಎಂದು ನೀವು ಜನರಿಗೆ ಕಲಿಸಿರುತ್ತೀರಿ. ಅಲ್ಲದೆ ಪಾಪ ಮಾಡುವ ಜನರನ್ನು ಯೆಹೋವನು ಶಿಕ್ಷಿಸುವದಿಲ್ಲವೆಂದೂ ನೀವು ಹೇಳಿರುತ್ತೀರಿ.
HOV   तुम लोगों ने अपनी बातों से यहोवा को उकता दिया है। तौभी पूछते हो, कि हम ने किस बाते में उसे उकता दिया? इस में, कि तुम कहते हो कि जो कोई बुरा करता है, वह यहोवा की दृष्टि में अच्छा लगता है, और वह ऐसे लोगों से प्रसन्न रहता है, और यह, कि न्यायी परमेश्वर कहां है?
MRV   तुम्ही चुकीच्या गोष्टी शिकविल्या त्यामुळे परमेश्वराला फार दु:ख झाले. दुष्कृत्ये करणारे लोक देवाला आवडतात, असे तुम्ही शिकविले. देवाला हे लोक चांगले वाटतात, असे तुम्ही सांगितले. दुष्कृत्ये करणाऱ्यांना देव शिक्षा करीत नाही, असे तुम्ही शिकविले.
GUV   તમે તમારા શબ્દોથી યહોવાને કંટાળો ઉપજાવ્યો છે, તો પણ તમે પૂછો છો કે, શી રીતે અમે તમને કંટાળો ઉપજાવ્યો છે? તમે કહો છો, “દુષ્કર્મ કરનાર દરેક માણસ યહોવાની નજરમાં સારો છે, અને તેમનાથી તે પ્રસન્ન થાય છે; અથવા એમ પૂછીને કે, દેવનો ન્યાય ક્યાં છે?”
PAV   ਤੁਸਾਂ ਆਪਣਿਆਂ ਗੱਲਾਂ ਨਾਲ ਯਹੋਵਾਹ ਨੂੰ ਅਕਾ ਦਿੱਤਾ ਤਾਂ ਵੀ ਤੁਸੀਂ ਆਖਦੇ ਹੋ, ਕਾਹਦੇ ਵਿੱਚ ਅਸਾਂ ਉਹ ਨੂੰ ਅਕਾ ਦਿੱਤਾॽ ਏਸ ਆਖਣ ਵਿੱਚ ਕਿ ਜਦ ਹਰੇਕ ਬੁਰਿਆਈ ਕਰਦਾ ਹੈ ਤਾਂ ਯਹੋਵਾਹ ਦੀ ਨਿਗਾਹ ਵਿੱਚ ਭਲਾ ਹੈ ਅਤੇ ਉਹ ਓਹਨਾਂ ਤੋਂ ਖੁਸ਼ ਹੈ, ਯਾ ਏਹ ਭਈ ਇਨਸਾਫ ਦਾ ਪਰਮੇਸ਼ੁਰ ਕਿੱਥੇ ਹੈॽ।।
URV   تم نے اپنی باتوں سے خداوند کو بیزار کر دیا تو بھی تم کہتے ہو کس بات میں ہم نے اسے بیزار کیا؟ اسی میں جو کہتے ہو کہ ہر شخص جو برائی کرتا ہے خداوند کی نظر میں نیک ہے اور وہ اس سے خوش ہے اور یہ کہ عدل کا خدا کہاں ہے؟۔
ORV   ତୁମ୍ଭମାନେେ ଭ୍ରାନ୍ତ ଶିକ୍ଷା ପ୍ରଗ୍ଭର କରୁଛ ଏବଂ ସେ ଭ୍ରାନ୍ତଜନକ ଶିକ୍ଷାସମୂହ ସଦାପ୍ରଭୁଙ୍କୁ ଦୁଃଖିତ କରିଅଛି। ତୁମ୍ଭମାନେେ ଶିକ୍ଷା ଦଲେ ଯେ ମନ୍ଦକାର୍ୟ୍ଯ କରୁଥିବା ବ୍ଯକ୍ତିଙ୍କୁ ପରମେଶ୍ବର ଆଦର କରନ୍ତି। ଆଉ ମଧ୍ଯ କହିଲ ପରମେଶ୍ବର ସହେି ଲୋକଙ୍କୁ ଉତ୍ତମ ଲୋକ ବୋଲି ବିବଚେନା କରନ୍ତି। ଆଉମଧ୍ଯ ତୁମ୍ଭେ ପ୍ରଶ୍ନ କରିଲ ପରମେଶ୍ବରଙ୍କର ନ୍ଯାଯ କେଉଁଠା ରେ ଅଛି।

English Language Versions

KJV   Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
KJVP   Ye have wearied H3021 the LORD H3068 with your words. H1697 Yet ye say, H559 Wherein H4100 have we wearied H3021 him ? When ye say, H559 Every one H3605 that doeth H6213 evil H7451 is good H2896 in the sight H5869 of the LORD, H3068 and he H1931 delighteth H2654 in them; or, H176 Where H346 is the God H430 of judgment H4941 ?
YLT   Ye have wearied Jehovah with your words, And ye have said: `In what have we wearied Him?` In your saying: `Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,` Or, `Where is the God of judgment?`
ASV   Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?
WEB   You have wearied Yahweh with your words. Yet you say, \'How have we wearied him?\' In that you say, \'Everyone who does evil is good in the sight of Yahweh, and he delights in them;\' or \'Where is the God of justice?\'
RV   Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or where is the God of judgment?
NET   You have wearied the LORD with your words. But you say, "How have we wearied him?" Because you say, "Everyone who does evil is good in the Lord's opinion, and he delights in them," or "Where is the God of justice?"
ERVEN   You have taught wrong things, and it makes the Lord very sad. People were doing evil things, but you said that this pleased the Lord and that he accepted those things. And you taught that God does not punish people for the evil they do.

Bible Language Versions

MHB   הוֹגַעְתֶּם H3021 יְהוָה H3068 EDS בְּדִבְרֵיכֶם H1697 וַאֲמַרְתֶּם H559 בַּמָּה H4100 הוֹגָעְנוּ H3021 בֶּאֱמָרְכֶם H559 כָּל H3605 NMS ־ CPUN עֹשֵׂה H6213 רָע H7451 AMS טוֹב H2896 AMS ׀ CPUN בְּעֵינֵי H5869 B-CMP יְהוָה H3068 EDS וּבָ/הֶם CPUN הוּא H1931 PPRO-3MS חָפֵץ H2654 אוֹ H176 CONJ אַיֵּה H346 IGAT אֱלֹהֵי H430 CDP הַמִּשְׁפָּֽט H4941 ׃ EPUN
BHS   הוֹגַעְתֶּם יְהוָה בְּדִבְרֵיכֶם וַאֲמַרְתֶּם בַּמָּה הוֹגָעְנוּ בֶּאֱמָרְכֶם כָּל־עֹשֵׂה רָע טוֹב בְּעֵינֵי יְהוָה וּבָהֶם הוּא חָפֵץ אוֹ אַיֵּה אֱלֹהֵי הַמִּשְׁפָּט ׃
ALEP   יז הוגעתם יהוה בדבריכם ואמרתם במה הוגענו  באמרכם כל עשה רע טוב בעיני יהוה ובהם הוא חפץ או איה אלהי המשפט
WLC   הֹוגַעְתֶּם יְהוָה בְּדִבְרֵיכֶם וַאֲמַרְתֶּם בַּמָּה הֹוגָעְנוּ בֶּאֱמָרְכֶם כָּל־עֹשֵׂה רָע טֹוב ׀ בְּעֵינֵי יְהוָה וּבָהֶם הוּא חָפֵץ אֹו אַיֵּה אֱלֹהֵי הַמִּשְׁפָּט׃
LXXRP   οι G3588 T-NPM παροξυνοντες G3947 V-PAPNP τον G3588 T-ASM θεον G2316 N-ASM εν G1722 PREP τοις G3588 T-DPM λογοις G3056 N-DPM υμων G4771 P-GP και G2532 CONJ ειπατε V-AAI-2P εν G1722 PREP τινι G5100 I-DSN παρωξυναμεν G3947 V-AAI-1P αυτον G846 D-ASM εν G1722 PREP τω G3588 T-DSN λεγειν G3004 V-PAN υμας G4771 P-AP πας G3956 A-NSM ποιων G4160 V-PAPNS πονηρον G4190 A-ASM καλον G2570 A-ASM ενωπιον G1799 PREP κυριου G2962 N-GSM και G2532 CONJ εν G1722 PREP αυτοις G846 D-DPM αυτος G846 D-NSM ευδοκησεν G2106 V-AAI-3S και G2532 CONJ που G4225 ADV εστιν G1510 V-PAI-3S ο G3588 T-NSM θεος G2316 N-NSM της G3588 T-GSF δικαιοσυνης G1343 N-GSF

Interlinear Versions

Bible Language Interlinear: Malachi 2 : 17

  • তোমরা
    teeaamaraa
  • আপন
    aapana
  • আপন
    aapana
  • বাক্য
    baakaya
  • দ্বারা
    dabaaraa
  • সদাপ্রভুকে
    sadaaparabhukee
  • ক্লান্ত
    kalaanata
  • করিয়াছ।
    kariyaacha
  • তথাপি
    tathaapi
  • বলিয়া
    baliyaa
  • থাক
    thaaka
  • ,

  • কিসে
    kisee
  • তাঁহাকে
    taa~mhaakee
  • ক্লান্ত
    kalaanata
  • করিয়াছি
    kariyaachi
  • ?

  • এই
    eei
  • কথায়
    kathaaya
  • করিতেছ
    kariteecha
  • ,

  • তোমরা
    teeaamaraa
  • বলিতেছ
    baliteecha
  • ,

  • যে
    yee
  • কেহ
    keeha
  • দুষ্কর্ম্ম
    dusakaramama
  • করে
    karee
  • ,

  • সে
    see
  • সদাপ্রভুর
    sadaaparabhura
  • দৃষ্টিতে
    d
  • উত্তম
    utatama
  • ;

  • তিনি
    tini
  • তাহাদিগেতে
    taahaadigeetee
  • প্রীত
    pariita
  • ;

  • অথবা
    athabaa
  • ,

  • বিচারকর্ত্তা
    bicaarakaratataa
  • ঈশ্বর
    iisabara
  • কোথায়
    keeaathaaya
  • ?

  • Ye

  • have

  • wearied

    H3021
    H3021
    יָגַע
    yâgaʻ / yaw-gah`
    Source:a primitive root
    Meaning: properly, to gasp; hence, to be exhausted, to tire, to toil
    Usage: faint, (make to) labour, (be) weary.
    POS :v
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • with

  • your

  • words

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
  • .

  • Yet

  • ye

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • ,

  • Wherein

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • have

  • we

  • wearied

    H3021
    H3021
    יָגַע
    yâgaʻ / yaw-gah`
    Source:a primitive root
    Meaning: properly, to gasp; hence, to be exhausted, to tire, to toil
    Usage: faint, (make to) labour, (be) weary.
    POS :v
  • [

  • him

  • ]

  • ?

  • When

  • ye

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • ,

  • Every

  • one

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • that

  • doeth

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • [

  • is

  • ]

  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • in

  • the

  • sight

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • and

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • delighteth

    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
  • in

  • them

  • ;

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • ,

  • Where

    H346
    H346
    אַיֵּה
    ʼayêh / ah-yay`
    Source:prolonged from H335
    Meaning: where?
    Usage: where.
    POS :adv
    IGAT
  • [

  • is

  • ]

  • the

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • of

  • judgment

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
  • ?

  • הוֹגַעְתֶּם
    hooga'theem
    H3021
    H3021
    יָגַע
    yâgaʻ / yaw-gah`
    Source:a primitive root
    Meaning: properly, to gasp; hence, to be exhausted, to tire, to toil
    Usage: faint, (make to) labour, (be) weary.
    POS :v
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • בְּדִבְרֵיכֶם
    bdibreikeem
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
  • וַאֲמַרְתֶּם
    wa'amartheem
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQQ2MP
  • בַּמָּה
    bamaah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    B-IGAT
  • הוֹגָעְנוּ
    hoogaa'nw
    H3021
    H3021
    יָגַע
    yâgaʻ / yaw-gah`
    Source:a primitive root
    Meaning: properly, to gasp; hence, to be exhausted, to tire, to toil
    Usage: faint, (make to) labour, (be) weary.
    POS :v
  • בֶּאֱמָרְכֶם
    bee'emaarkeem
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • עֹשֵׂה
    'oshee
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • ׀
    ׀
    CPUN
  • בְּעֵינֵי
    b'einei
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    B-CMD
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וּבָהֶם

    CPUN
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • חָפֵץ
    chaapetz
    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
    VQQ3MS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • אַיֵּה
    'ayeh
    H346
    H346
    אַיֵּה
    ʼayêh / ah-yay`
    Source:prolonged from H335
    Meaning: where?
    Usage: where.
    POS :adv
    IGAT
  • אֱלֹהֵי
    'elohei
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • הַמִּשְׁפָּט
    hamispaat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
  • ׃
    ׃
    EPUN
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