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Proverbs 3:32 (BNV) Bengali Old BSI Version

32 কেননা খল সদাপ্রভুর ঘৃণার পাত্র; কিন্তু সরলগণের সহিত তাঁহার গূঢ় মন্ত্রণা।

Bengali Language Versions

BNV   কেন? কারণ প্রভু দুষ্ট, অসাধু লোকদের ঘৃণা করেন এবং সত্‌ ভালো লোকদের ভালবাসেন|

Indian Language Versions

TOV   மாறுபாடுள்ளவன் கர்த்தருக்கு அருவருப்பானவன்; நீதிமான்களோடே அவருடைய இரகசியம் இருக்கிறது.
ERVTA   ஏனென்றால் கெட்டவர்களைக் கர்த்தர் வெறுக்கிறார். மேலும் கர்த்தராகிய தேவன் நல்லவர்களையும், நேர்மையானவர்களையும் ஆதரிக்கிறார்.
MOV   വക്രതയുള്ളവൻ യഹോവെക്കു വെറുപ്പാകുന്നു; നീതിമാന്മാർക്കോ അവന്റെ സഖ്യത ഉണ്ടു.
TEV   కుటిలవర్తనుడు యెహోవాకు అసహ్యుడు యథార్థవంతులకు ఆయన తోడుగా నుండును.
ERVTE   ఎందుకంటే దుర్మార్గులను యెహోవా ద్వేషిస్తాడు. కాని సక్రమంగా జీవించే ప్రజలను యెహోవా బలపరుస్తాడు.
KNV   ವಕ್ರ ಬುದ್ಧಿಯವನು ಕರ್ತನಿಗೆ ಅಸಹ್ಯನಾಗಿದ್ದಾನೆ; ಆದರೆ ಆತನ ಗುಟ್ಟು ನೀತಿವಂತರೊಂದಿಗೆ ಇದೆ.
ERVKN   ಯೆಹೋವನಿಗೆ ವಕ್ರಬುದ್ಧಿಯುಳ್ಳವರು ಅಸಹ್ಯ. ಆದರೆ ಆತನು ಯಥಾರ್ಥರೊಂದಿಗೆ ಸ್ನೇಹದಿಂದಿರುವನು.
HOV   क्योंकि यहोवा कुटिल से घृणा करता है, परन्तु वह अपना भेद सीधे लोगों पर खोलता है॥
MRV   का? कारण परमेश्वर वाईट लोकांचा तिरस्कार करतो. परंतु परमेश्वर चांगल्या लोकांचा पाठीराखा असतो.
GUV   કારણ કે છેતરપિંડી કરનારા માણસોને યહોવા દુ:ખી કરે છે. વાંકા માણસોને યહોવા ધિક્કારે છે પણ પ્રામાણિક માણસોને તે પોતાના અંગત ગણે છે.
PAV   ਕਿਉਂ ਜੋ ਕੱਬੇ ਤੋਂ ਯਹੋਵਾਹ ਨੂੰ ਘਿਣ ਆਉਂਦੀ ਹੈ, ਪਰ ਸਚਿਆਰਾਂ ਨਾਲ ਉਹ ਦੀ ਦੋਸਤੀ ਹੈ।
URV   کیونکہ کجروسے خداوند کو نفرت ہےلیکن راستباز اُسکے محرم راز ہیں۔
ORV   କାହିଁକି ? କାରଣ ସଦାପ୍ରଭୁ ଉତ୍ତମ ସରଳ ଧାର୍ମିକ ଲୋକମାନଙ୍କୁ ପ୍ ରମେ କରନ୍ତି କିନ୍ତୁ କୁକର୍ମ ଲୋକମାନଙ୍କୁ ଘୃଣା କରନ୍ତି। 32 ସଦାପ୍ରଭୁ କୁକର୍ମ ଲୋକମାନଙ୍କ ଗୃହ ବିରୁଦ୍ଧ ରେ ଥାଆନ୍ତି। କିନ୍ତୁ ଧାର୍ମିକ ଲୋକମାନଙ୍କର ଗୃହକୁ ଆଶୀର୍ବାଦ କରନ୍ତି।

English Language Versions

KJV   For the froward is abomination to the LORD: but his secret is with the righteous.
KJVP   For H3588 the froward H3868 is abomination H8441 to the LORD: H3068 but his secret H5475 is with H854 the righteous. H3477
YLT   For an abomination to Jehovah is the perverted, And with the upright is His secret counsel.
ASV   For the perverse is an abomination to Jehovah; But his friendship is with the upright.
WEB   For the perverse is an abomination to Yahweh, But his friendship is with the upright.
RV   For the perverse is an abomination to the LORD: but his secret is with the upright.
NET   for one who goes astray is an abomination to the LORD, but he reveals his intimate counsel to the upright.
ERVEN   Such crooked people are disgusting to the Lord. But he is a friend to those who are good and honest.

Bible Language Versions

MHB   כִּי H3588 CONJ תוֹעֲבַת H8441 יְהוָה H3068 EDS נָלוֹז H3868 וְֽאֶת H853 W-PART ־ CPUN יְשָׁרִים H3477 AMP סוֹדֽוֹ H5475 ׃ EPUN
BHS   כִּי תוֹעֲבַת יְהוָה נָלוֹז וְאֶת־יְשָׁרִים סוֹדוֹ ׃
ALEP   לב   כי תועבת יהוה נלוז    ואת-ישרים סודו
WLC   כִּי תֹועֲבַת יְהוָה נָלֹוז וְאֶת־יְשָׁרִים סֹודֹו׃
LXXRP   ακαθαρτος G169 A-NSM γαρ G1063 PRT εναντι G1725 ADV κυριου G2962 N-GSM πας G3956 A-NSM παρανομος A-NSM εν G1722 PREP δε G1161 PRT δικαιοις G1342 A-DPM ου G3364 ADV συνεδριαζει V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Proverbs 3 : 32

  • কেননা
    keenanaa
  • খল
    khala
  • সদাপ্রভুর
    sadaaparabhura
  • ঘৃণার
    gh
  • পাত্র
    paatara
  • ;

  • কিন্তু
    kinatu
  • সরলগণের
    saralaganeera
  • সহিত
    sahita
  • তাঁহার
    taa~mhaara
  • গূঢ়
    guurha
  • মন্ত্রণা।
    manataranaa
  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • the

  • froward

    H3868
    H3868
    לוּז
    lûwz / looz
    Source:a primitive root
    Meaning: (compare H3867, H3874 and H3885) to turn aside , i.e. (literally) to depart, (figuratively) be perverse
    Usage: depart, froward, perverse(-ness).
    POS :v
  • [

  • is

  • ]

  • abomination

    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
  • to

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • :

  • but

  • his

  • secret

    H5475
    H5475
    סוֹד
    çôwd / sode
    Source:from H3245
    Meaning: a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret
    Usage: assembly, consel, inward, secret (counsel).
    POS :n-m
  • [

  • is

  • ]

  • with

  • the

  • righteous

    H3477
    H3477
    יָשָׁר
    yâshâr / yaw-shawr`
    Source:from H3474
    Meaning: straight (literally or figuratively)
    Usage: convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
    POS :a
    AMP
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • תוֹעֲבַת
    thwo'abath
    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • נָלוֹז
    naalwoz
    H3868
    H3868
    לוּז
    lûwz / looz
    Source:a primitive root
    Meaning: (compare H3867, H3874 and H3885) to turn aside , i.e. (literally) to depart, (figuratively) be perverse
    Usage: depart, froward, perverse(-ness).
    POS :v
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־
    ־
    CPUN
  • יְשָׁרִים
    ysaariim
    H3477
    H3477
    יָשָׁר
    yâshâr / yaw-shawr`
    Source:from H3474
    Meaning: straight (literally or figuratively)
    Usage: convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
    POS :a
    AMP
  • סוֹדוֹ
    swodoo
    H5475
    H5475
    סוֹד
    çôwd / sode
    Source:from H3245
    Meaning: a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret
    Usage: assembly, consel, inward, secret (counsel).
    POS :n-m
  • ׃
    ׃
    EPUN
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