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Galatians 4:9 (BNV) Bengali Old BSI Version

9 তাহাদের দাস ছিলে; কিন্তু এখন ঈশ্বরের পরিচয় পাইয়াছ, বরং ঈশ্বরকর্ত্তৃক পরিচিত হইয়াছ; তবে কেমন করিয়া পুনর্ব্বার ঐ দুর্ব্বল অকিঞ্চন অক্ষরমালার প্রতি ফিরিতেছ, আবার ফিরিয়া সেগুলির দাস হইতে চাহিতেছ?

Bengali Language Versions

BNV   কিন্তু তোমরা এখন সত্য ঈশ্বরকে জেনেছ অথবা এটা বলা ভাল য়ে ঈশ্বরই তোমাদের জেনেছেন৷ তাই পূর্বে য়ে সব নিরর্থক ও দুর্বল নিয়ম-কানুন ছিল সেদিকে আবার কেন ফিরছ? তোমরা কি আবার ঐ সকলের দাস হতে চাও?

Indian Language Versions

TOV   இப்பொழுதோ நீங்கள் தேவனை அறிந்திருக்க அல்லது தேவனாலே அறியப்பட்டிருக்க, பெலனற்றதும் வெறுமையானதுமான அவ்வழிபாடுகளுக்கு நீங்கள் மறுபடியும் திரும்பி, மறுபடியும் அவைகளுக்கு அடிமைப்படும்படி விரும்புகிறதெப்படி?
ERVTA   ஆனால் இப்போது நீங்கள் உண்மையான தேவனை அறிந்து கொண்டீர்கள். உண்மையில் அவர் உங்களை அறிந்து கொண்ட தேவன். எனவே எதற்காக நீங்கள் மறுபடியும் அந்தப் பலவீனமான, மோசமான ஆவிகளுக்கு அடிமைகளாக விரும்புகிறீர்கள்.
MOV   ഇപ്പോഴോ ദൈവത്തെ അറിഞ്ഞും വിശേഷാൽ ദൈവം നിങ്ങളെ അറിഞ്ഞുമിരിക്കെ നിങ്ങൾ പിന്നെയും ബലഹീനവും ദരിദ്രവുമായ ആദിപാഠങ്ങളിലേക്കു തിരിഞ്ഞു അവെക്കു പുതുതായി അടിമപ്പെടുവാൻ ഇച്ഛിക്കുന്നതു എങ്ങനെ?
TEV   యిప్పుడు మీరు దేవునిని ఎరిగినవారును, మరి విశేషముగా దేవునిచేత ఎరుగబడినవారునై యున్నారు గనుక, బల హీనమైనవియు నిష్‌ప్రయోజనమైనవియునైన మూల పాఠములతట్టు మరల తిరుగనేల? మునుపటివలె మరల వాటికి దాసులైయుండ గోరనేల?
ERVTE   కాని యిప్పుడు మీకు దేవుడెవరో తెలుసు. లేక దేవుడు మిమ్మల్ని తెలుసుకొన్నాడు. అలాంటప్పుడు బానిసలు కావటానికి నిస్సారమైన నిరర్థకమైన ఆ శక్తుల వైపు మళ్ళీ ఎందుకు వెళ్తున్నారు?
KNV   ಈಗಲಾದರೋ ನೀವು ದೇವರನ್ನು ತಿಳುಕೊಂಡಿ ದ್ದೀರಿ; ಸರಿಯಾಗಿ ಹೇಳಬೇಕಾದರೆ ದೇವರು ನಿಮ್ಮನ್ನು ತಿಳುಕೊಂಡಿದ್ದಾನೆ; ಹೀಗಿರಲಾಗಿ ನೀವು ಬಲಹೀನವಾದ ದರಿದ್ರ ಮೂಲ ಪಾಠಗಳಿಗೆ ಮತ್ತೂ ಅಧೀನರಾಗ ಬೇಕೆಂದು ಅಪೇಕ್ಷಿಸಿ ಪುನಃ ಅವುಗಳಿಗೆ ನೀವು ತಿರುಗಿಕೊಳ್ಳುವದು ಹೇಗೆ?
ERVKN   ಈಗಲಾದರೊ ಸತ್ಯದೇವರನ್ನು ತಿಳಿದಿದ್ದೀರಿ. ನಿಜವಾಗಿ ಹೇಳಬೇಕಾದರೆ, ನಿಮ್ಮನ್ನು ತಿಳಿದಿರುವಾತನು ದೇವರೇ. ಹೀಗಿರಲಾಗಿ ಮೊದಲು ನೀವು ಅನುಸರಿಸುತ್ತಿದ್ದ ಬಲಹೀನವೂ ನಿರುಪಯುಕ್ತವೂ ಆದ ನಿಯಮಗಳಿಗೆ ನೀವು ಯಾಕೆ ಹಿಂತಿರುಗಬೇಕು? ಅವುಗಳಿಗೆ ಮತ್ತೆ ಗುಲಾಮರಾಗಬೇಕೆಂದಿದ್ದೀರೋ?
HOV   पर अब जो तुम ने परमेश्वर को पहचान लिया वरन परमेश्वर ने तुम को पहचाना, तो उन निर्बल और निकम्मी आदि-शिक्षा की बातों की ओर क्यों फिरते हो, जिन के तुम दोबारा दास होना चाहते हो?
MRV   परंतुआता तुम्ही देवाला ओळखता किंवा आता देवाने तुमची ओळख करुन घेतली आहे. तर मग आता तुम्ही ज्यांचे गुलामहोण्याचे प्रयत्न करीत आहात त्या दुर्बल आणि निरुपयोगी नियमाकडे कसे वळता?
GUV   પરંતુ હવે તમે સાચા દેવને જાણો છો. ખરેખર, તે એ દેવ જે તમને જાણે છે. તો તમે શા માટે તે નિર્બળ અને બિનઉપયોગી ઉપદેશના નિયમો કે જેનું તમે ભૂતકાળમાં પાલન કરતાં હતા તેના તરફ ફરીથી ઇચ્છા રાખીને તેઓની ભણી બીજી વાર શા માટે ફરો છો? તમે ફરીથી શું તે વસ્તુના ગુલામ થવા ઈચ્છો છો?
PAV   ਪਰ ਹੁਣ ਜੋ ਤੁਸੀਂ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਜਾਣ ਗਏ ਹੋ ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਨੇ ਤੁਹਾਨੂੰ ਜਾਣ ਲਿਆ ਤਾਂ ਕਿੱਕੁਰ ਤੁਸੀਂ ਫੇਰ ਉਨ੍ਹਾਂ ਨਿਰਬਲ ਅਤੇ ਨਿਕੰਮੀਆਂ ਮੂਲ ਗੱਲਾਂ ਦੀ ਵੱਲ ਮੁੜ ਜਾਂਦੇ ਹੋ ਜਿਨ੍ਹਾਂ ਦੇ ਬੰਧਨ ਵਿੱਚ ਤੁਸੀਂ ਨਵੇਂ ਸਿਰਿਓ ਆਇਆ ਚਾਹੁੰਦੇ ਹੋ?
URV   مگر اَب جو تُم نے خُدا کو پہچانا بلکہ خُدا نے تُم کو پہچانا تو اُن ضعِیف اور نِکمّی اِبتدائی باتوں کی طرف کِس طرح پھِر رُجُوع ہوتے ہو جِن کی دوبارہ غُلامی کرنا چاہتے ہو؟
ORV   କିନ୍ତୁ ଏବେ ତୁମ୍ଭମାନେେ ପ୍ରକୃତ ପରମେଶ୍ବରଙ୍କ ପରିଚୟ ପାଇଅଛ। ପ୍ରକୃତ ରେ ପରମେଶ୍ବରଙ୍କ ଦ୍ବାରା ପରିଚୟ ପାଇଅଛ। ତବେେ ତୁମ୍ଭମାନେେ ପୂର୍ବରୁ ପାଳନ କରୁଥିବା ଦୁର୍ବଳ ଓ ଅଦରକାରୀ ନିୟମଗୁଡ଼ିକ ପ୍ରତି କାହିଁକି ପୁଣି ଆକୃଷ୍ଟ ହେଉଛ ? ତୁମ୍ଭମାନେେ କ'ଣ ପୁଣି ଦାସ ହବୋକୁ ଇଚ୍ଛା କର ?

English Language Versions

KJV   But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
KJVP   But G1161 now, G3568 after that ye have known G1097 God, G2316 or G1161 rather G3123 are known G1097 of G5259 God, G2316 how G4459 turn G1994 ye again G3825 to G1909 the G3588 weak G772 and G2532 beggarly G4434 elements, G4747 whereunto G3739 ye G3825 desire G2309 again G509 to be in bondage G1398 ?
YLT   and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
ASV   but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
WEB   But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?
RV   but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
NET   But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?
ERVEN   But now you know the true God. Really, though, it is God who knows you. So why do you turn back to the same kind of weak and useless rules you followed before? Do you want to be slaves to those things again?

Bible Language Versions

GNTERP   νυν ADV G3568 δε CONJ G1161 γνοντες V-2AAP-NPM G1097 θεον N-ASM G2316 μαλλον ADV G3123 δε CONJ G1161 γνωσθεντες V-APP-NPM G1097 υπο PREP G5259 θεου N-GSM G2316 πως ADV-I G4459 επιστρεφετε V-PAI-2P G1994 παλιν ADV G3825 επι PREP G1909 τα T-APN G3588 ασθενη A-APN G772 και CONJ G2532 πτωχα A-APN G4434 στοιχεια N-APN G4747 οις R-DPN G3739 παλιν ADV G3825 ανωθεν ADV G509 δουλευειν V-PAN G1398 θελετε V-PAI-2P G2309
GNTWHRP   νυν ADV G3568 δε CONJ G1161 γνοντες V-2AAP-NPM G1097 θεον N-ASM G2316 μαλλον ADV G3123 δε CONJ G1161 γνωσθεντες V-APP-NPM G1097 υπο PREP G5259 θεου N-GSM G2316 πως ADV-I G4459 επιστρεφετε V-PAI-2P G1994 παλιν ADV G3825 επι PREP G1909 τα T-APN G3588 ασθενη A-APN G772 και CONJ G2532 πτωχα A-APN G4434 στοιχεια N-APN G4747 οις R-DPN G3739 παλιν ADV G3825 ανωθεν ADV G509 | δουλευσαι V-AAN G1398 | δουλευειν V-PAN G1398 | θελετε V-PAI-2P G2309
GNTBRP   νυν ADV G3568 δε CONJ G1161 γνοντες V-2AAP-NPM G1097 θεον N-ASM G2316 μαλλον ADV G3123 δε CONJ G1161 γνωσθεντες V-APP-NPM G1097 υπο PREP G5259 θεου N-GSM G2316 πως ADV-I G4459 επιστρεφετε V-PAI-2P G1994 παλιν ADV G3825 επι PREP G1909 τα T-APN G3588 ασθενη A-APN G772 και CONJ G2532 πτωχα A-APN G4434 στοιχεια N-APN G4747 οις R-DPN G3739 παλιν ADV G3825 ανωθεν ADV G509 δουλευειν V-PAN G1398 θελετε V-PAI-2P G2309
GNTTRP   νῦν ADV G3568 δὲ CONJ G1161 γνόντες V-2AAP-NPM G1097 θεόν, N-ASM G2316 μᾶλλον ADV G3123 δὲ CONJ G1161 γνωσθέντες V-APP-NPM G1097 ὑπὸ PREP G5259 θεοῦ, N-GSM G2316 πῶς ADV-I G4459 ἐπιστρέφετε V-PAI-2P G1994 πάλιν ADV G3825 ἐπὶ PREP G1909 τὰ T-APN G3588 ἀσθενῆ A-APN G772 καὶ CONJ G2532 πτωχὰ A-APN G4434 στοιχεῖα, N-APN G4747 οἷς R-DPN G3739 πάλιν ADV G3825 ἄνωθεν ADV G509 δουλεῦσαι V-AAN G1398 θέλετε;V-PAI-2P G2309

Interlinear Versions

Bible Language Interlinear: Galatians 4 : 9

  • তাহাদের
    taahaadeera
  • দাস
    daasa
  • ছিলে
    chilee
  • ;

  • কিন্তু
    kinatu
  • এখন
    eekhana
  • ঈশ্বরের
    iisabareera
  • পরিচয়
    paricaya
  • পাইয়াছ
    paaiyaacha
  • ,

  • বরং
    bara;m
  • ঈশ্বরকর্ত্তৃক
    iisabarakaratat
  • পরিচিত
    paricita
  • হইয়াছ
    haiyaacha
  • ;

  • তবে
    tabee
  • কেমন
    keemana
  • করিয়া
    kariyaa
  • পুনর্ব্বার
    punarababaara
  • ঐ
    ai
  • দুর্ব্বল
    durababala
  • অকিঞ্চন
    akinacana
  • অক্ষরমালার
    akasaramaalaara
  • প্রতি
    parati
  • ফিরিতেছ
    phiriteecha
  • ,

  • আবার
    aabaara
  • ফিরিয়া
    phiriyaa
  • সেগুলির
    seegulira
  • দাস
    daasa
  • হইতে
    haitee
  • চাহিতেছ
    caahiteecha
  • ?

  • But

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • now

    G3568
    G3568
    νῦν
    nŷn / noon
    Source:a primary particle of present time
    Meaning: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
    Usage: henceforth, + hereafter, of late, soon, present, this (time).
    POS :
    ADV
  • ,

  • after

  • that

  • ye

  • have

  • known

    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-2AAP-NPM
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-ASM
  • ,

  • or

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • rather

    G3123
    G3123
    μᾶλλον
    mâllon / mal'-lon
    Source:neuter of the comparative of the same as G3122
    Meaning: (adverbially) more (in a greater degree) or rather
    Usage: + better, X far, (the) more (and more), (so) much (the more), rather.
    POS :
    ADV
  • are

  • known

    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-APP-NPM
  • of

    G5259
    G5259
    ὑπό
    hypó / hoop-o'
    Source:a primary preposition
    Meaning: under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
    Usage: among, by, from, in, of, under, with.
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • ,

  • how

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV-I
  • turn

    G1994
    G1994
    ἐπιστρέφω
    epistréphō / ep-ee-stref'-o
    Source:from G1909 and G4762
    Meaning: to revert (literally, figuratively or morally)
    Usage: come (go) again, convert, (re-)turn (about, again).
    POS :
    V-PAI-2P
  • ye

  • again

    G3825
    G3825
    πάλιν
    pálin / pal'-in
    Source:probably from the same as G3823 (through the idea of oscillatory repetition)
    Meaning: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
    Usage: again.
    POS :
    ADV
  • to

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APN
  • weak

    G772
    G772
    ἀσθενής
    asthenḗs / as-then-ace'
    Source:from G1 (as a negative particle) and the base of G4599
    Meaning: strengthless (in various applications, literal, figurative and moral)
    Usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
    POS :
    A-APN
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • beggarly

    G4434
    G4434
    πτωχός
    ptōchós / pto-khos'
    Source:from (to crouch)
    Meaning: akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
    Usage: beggar(-ly), poor.
    POS :
    A-APN
  • elements

    G4747
    G4747
    στοιχεῖον
    stoicheîon / stoy-khi'-on
    Source:neuter of a presumed derivative of the base of G4748
    Meaning: something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
    Usage: element, principle, rudiment.
    POS :
    N-APN
  • ,

  • whereunto

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-DPN
  • ye

    G3825
    G3825
    πάλιν
    pálin / pal'-in
    Source:probably from the same as G3823 (through the idea of oscillatory repetition)
    Meaning: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
    Usage: again.
    POS :
    ADV
  • desire

    G2309
    G2309
    θέλω
    thélō / apparently strengthened from the alternate form of G138; to determine
    Source:(as an active option from subjective impulse
    Meaning: whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
    Usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
    POS :
    V-PAI-2P
  • again

    G509
    G509
    ἄνωθεν
    ánōthen / an'-o-then
    Source:from G507
    Meaning: from above; by analogy, from the first; by implication, anew
    Usage: from above, again, from the beginning (very first), the top.
    POS :
    ADV
  • to

  • be

  • in

  • bondage

    G1398
    G1398
    δουλεύω
    douleúō / dool-yoo'-o
    Source:from G1401
    Meaning: to be a slave to (literal or figurative, involuntary or voluntary)
    Usage: be in bondage, (do) serve(-ice).
    POS :
    V-PAN
  • ?

  • νυν
    nyn
    G3568
    G3568
    νῦν
    nŷn / noon
    Source:a primary particle of present time
    Meaning: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
    Usage: henceforth, + hereafter, of late, soon, present, this (time).
    POS :
    ADV
  • δε
    de
    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • γνοντες
    gnontes
    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-2AAP-NPM
  • θεον
    theon
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-ASM
  • μαλλον
    mallon
    G3123
    G3123
    μᾶλλον
    mâllon / mal'-lon
    Source:neuter of the comparative of the same as G3122
    Meaning: (adverbially) more (in a greater degree) or rather
    Usage: + better, X far, (the) more (and more), (so) much (the more), rather.
    POS :
    ADV
  • δε
    de
    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • γνωσθεντες
    gnosthentes
    G1097
    G1097
    γινώσκω
    ginṓskō / ghin-oce'-ko
    Source:a prolonged form of a primary verb
    Meaning: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
    Usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
    POS :
    V-APP-NPM
  • υπο
    ypo
    G5259
    G5259
    ὑπό
    hypó / hoop-o'
    Source:a primary preposition
    Meaning: under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
    Usage: among, by, from, in, of, under, with.
    POS :
    PREP
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • πως
    pos
    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV-I
  • επιστρεφετε
    epistrefete
    G1994
    G1994
    ἐπιστρέφω
    epistréphō / ep-ee-stref'-o
    Source:from G1909 and G4762
    Meaning: to revert (literally, figuratively or morally)
    Usage: come (go) again, convert, (re-)turn (about, again).
    POS :
    V-PAI-2P
  • παλιν
    palin
    G3825
    G3825
    πάλιν
    pálin / pal'-in
    Source:probably from the same as G3823 (through the idea of oscillatory repetition)
    Meaning: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
    Usage: again.
    POS :
    ADV
  • επι
    epi
    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • τα
    ta
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APN
  • ασθενη
    astheni
    G772
    G772
    ἀσθενής
    asthenḗs / as-then-ace'
    Source:from G1 (as a negative particle) and the base of G4599
    Meaning: strengthless (in various applications, literal, figurative and moral)
    Usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
    POS :
    A-APN
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • πτωχα
    ptocha
    G4434
    G4434
    πτωχός
    ptōchós / pto-khos'
    Source:from (to crouch)
    Meaning: akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
    Usage: beggar(-ly), poor.
    POS :
    A-APN
  • στοιχεια
    stoicheia
    G4747
    G4747
    στοιχεῖον
    stoicheîon / stoy-khi'-on
    Source:neuter of a presumed derivative of the base of G4748
    Meaning: something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
    Usage: element, principle, rudiment.
    POS :
    N-APN
  • οις
    ois
    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-DPN
  • παλιν
    palin
    G3825
    G3825
    πάλιν
    pálin / pal'-in
    Source:probably from the same as G3823 (through the idea of oscillatory repetition)
    Meaning: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
    Usage: again.
    POS :
    ADV
  • ανωθεν
    anothen
    G509
    G509
    ἄνωθεν
    ánōthen / an'-o-then
    Source:from G507
    Meaning: from above; by analogy, from the first; by implication, anew
    Usage: from above, again, from the beginning (very first), the top.
    POS :
    ADV
  • δουλευειν
    doyleyein
    G1398
    G1398
    δουλεύω
    douleúō / dool-yoo'-o
    Source:from G1401
    Meaning: to be a slave to (literal or figurative, involuntary or voluntary)
    Usage: be in bondage, (do) serve(-ice).
    POS :
    V-PAN
  • θελετε
    thelete
    G2309
    G2309
    θέλω
    thélō / apparently strengthened from the alternate form of G138; to determine
    Source:(as an active option from subjective impulse
    Meaning: whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
    Usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
    POS :
    V-PAI-2P
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