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Leviticus 14:31 (BNV) Bengali Old BSI Version

31 অর্থাৎ তাহার সঙ্গতি অনুসারে ভক্ষ্য-নৈবেদ্যের সহিত একটী পাপর্থক বলি, অন্যটী হোমবলিরূপে উৎসর্গ করিবে, এবং যাজক শোধ্যমান ব্যক্তির নিমিত্তে সদাপ্রভুর সম্মুখে প্রায়শ্চিত্ত করিবে।

Bengali Language Versions

BNV   অর্থাত্‌ সঙ্গতি অনুসারে সে শস্য নৈবেদ্যর সাথে পাখিগুলোর মধ্যে একটাকে উত্সর্গ করবে পাপমোচনের বলি হিসেবে, আর একটিকে উত্সর্গ করবে হোমবলির নৈবেদ্য হিসেবে.| এইভাবে প্রভুর সামনে যাজক লোকটিকে শুচি করার জন্য প্রাযশ্চিত্ত করবে|”

Indian Language Versions

TOV   அவைகளில் ஒன்றைப் பாவநிவாரணபலியும், மற்றொன்றைச் சர்வாங்கதகனபலியுமாக்கி, போஜனபலியோடேகூடச் செலுத்தி, இப்படியே ஆசாரியன் சுத்திகரிக்கப்படுகிறவனுக்காக, கர்த்தருடைய சந்நிதியில் பாவநிவிர்த்தி செய்யக்கடவன்.
ERVTA   இவற்றில் ஒன்றை பாவப்பரிகார பலியாகவும், இன்னொன்றை தகன பலியாகவும் செலுத்த வேண்டும். தானியக் காணிக்கையோடு இதனைச் சேர்த்துச் செலுத்த வேண்டும். இவ்வாறு ஆசாரியன் அவனைக் கர்த்தருக்கு முன்பு சுத்திகரிப்பு செய்யவேண்டும். அவனும் சுத்திகரிக்கப்படுவான்" என்றார்.
MOV   പ്രാവിൻ കുഞ്ഞുങ്ങളിലോ ഒന്നിനെ പാപയാഗമായിട്ടും മറ്റേതിനെ ഹോമയാഗമായിട്ടും ഭോജനയാഗത്തോടുകൂടെ അർപ്പിക്കേണം; ഇങ്ങനെ പുരോഹിതൻ ശുദ്ധീകരണം കഴിയുന്നവന്നുവേണ്ടി യഹോവയുടെ സന്നിധിയിൽ പ്രായശ്ചിത്തം കഴിക്കേണം.
TEV   తన నైవేద్యము గాక వాటిలో తనకు దొరకగల పాపపరిహారార్థబలిగా ఒక దానిని దహనబలిగా ఒకదానిని అర్పింపవలెను. అట్లు యాజ కుడు పవిత్రత పొందగోరువాని నిమిత్తము యెహోవా సన్నిధిని ప్రాయశ్చిత్తము చేయవలెను.
ERVTE   ఒక పక్షిని పాప పరిహారార్థబలిగాను మరొక దాన్ని దహనబలిగాను ఆ వ్యక్తి అర్పించాలి. అతడు వాటిని ధాన్యార్పణతో బాటు అర్పించాలి. “ఈ విధంగా యాజకుడు ఆ వ్యక్తి పాపాలను యెహోవా ఎదుట తుడిచి వేస్తాడు. మరియు ఆ వ్యక్తి పవిత్రం అవుతాడు.”
KNV   ಅದರಂತೆಯೇ ಅವನು ತನ್ನಿಂದಾಗುವಷ್ಟು ಮೇರೆಗೆ ಒಂದನ್ನು ಪಾಪಬಲಿಗಾಗಿ ಇನ್ನೊಂದನ್ನು ದಹನಬಲಿಗಾಗಿ ಆಹಾರ ಸಮರ್ಪಣೆ ಯೊಂದಿಗೆ ಸಮರ್ಪಿಸಬೇಕು; ಶುದ್ಧಪಡಿಸಿಕೊಳ್ಳುವವ ನಿಗೋಸ್ಕರ ಯಾಜಕನು ಕರ್ತನ ಎದುರಿನಲ್ಲಿ ಪ್ರಾಯ ಶ್ಚಿತ್ತವನ್ನುಮಾಡಬೇಕು.
ERVKN   ಅವನು ಈ ಪಕ್ಷಿಗಳಲ್ಲಿ ಒಂದನ್ನು ಪಾಪಪರಿಹಾರಕ ಯಜ್ಞವಾಗಿಯೂ ಇನ್ನೊಂದನ್ನು ಸರ್ವಾಂಗಹೋಮವಾಗಿಯೂ ಅರ್ಪಿಸಬೇಕು. ಅವನು ಪಕ್ಷಿಗಳನ್ನು ಧಾನ್ಯಸಮರ್ಪಣೆಯೊಂದಿಗೆ ಅರ್ಪಿಸಬೇಕು. ಹೀಗೆ ಯಾಜಕನು ಆ ವ್ಯಕ್ತಿಯ ಶುದ್ಧೀಕರಣಕ್ಕಾಗಿ ಯೆಹೋವನ ಸನ್ನಧಿಯಲ್ಲಿ ಪ್ರಾಯಶ್ಚಿತ್ತ ಮಾಡುವನು; ಆಗ ಆ ವ್ಯಕ್ತಿ ಶುದ್ಧನಾಗುವನು.”
HOV   अर्थात जो पक्षी वह ला सका हो, उन में से वह एक को पापबलि के लिये और अन्नबलि समेत दूसरे को होमबलि के लिये चढ़ाए; इस रीति से याजक शुद्ध ठहरने वाले के लिये यहोवा के साम्हने प्रायश्चित्त करे।
MRV   त्यांच्यापैकी एकाचे पापार्पण करावे व दुसऱ्याचे होमार्पण करावे; पक्ष्यांची ही अर्पणे त्याने अन्नार्पणासहित करावी; ह्या प्रकारे याजकाने शुद्ध ठरवावयाच्या माणसाकरिता परमेश्वरासमोर प्रायश्चित करावे; मग तो माणूस शुद्ध होईल.”
PAV   ਹਾਂ, ਜਿਹਾ ਉਸ ਨੂੰ ਹੱਥ ਆਵੇ ਇੱਕ ਤਾਂ ਪਾਪ ਦੀ ਭੇਟ ਕਰਕੇ ਅਤੇ ਦੂਜਾ ਮੈਦੇ ਦੀ ਭੇਟ ਸਣੇ ਹੋਮ ਦੀ ਭੇਟ ਕਰਕੇ ਅਤੇ ਜਾਜਕ ਉਸ ਦੇ ਲਈ ਜੋ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸ਼ੁੱਧ ਹੋਣ ਵਾਲਾ ਹੈ, ਪ੍ਰਾਸਚਿਤ ਕਰੇ
URV   یعنی جو کچھ اسے میسر ہوا ہو اس میں سے ایک کو خطا کی قربانی کے طورع پر اور دوسرے کو سوختنی قربانی کے طور پر نذر کی قربانی کے ساتھ گذرانے۔یوں کاہن اس شخص کے لئے جو پاک قرار دیا جائیگا خداوند کے حضور کفارہ دے۔
ORV   ତାହାର ପ୍ରାପ୍ତିର ସାଧ୍ଯ ଅନୁସାରେ ଶସ୍ଯ ନବୈେଦ୍ଯ ସହିତ ଗୋଟିଏ ପାପାର୍ଥକ ବଳିରୂପେ ଓ ଅନ୍ୟଟି ହାମବେଳି ରୂପେ ଉତ୍ସର୍ଗ କରିବ। ପୁଣି ଯାଜକ ଶାଧେନୀୟ ଲୋକ ନିମନ୍ତେ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖ ରେ ପ୍ରାଯଶ୍ଚିତ କରିବ। ଫଳ ରେ ଲୋକଟି ଶୁଚି ହବେ।"

English Language Versions

KJV   Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
KJVP   Even H853 such as H834 he is able to get H5381 H3027 , H853 the one H259 for a sin offering, H2403 and the other H259 for a burnt offering, H5930 with H5921 the meat offering: H4503 and the priest H3548 shall make an atonement H3722 for H5921 him that is to be cleansed H2891 before H6440 the LORD. H3068
YLT   even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
ASV   even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
WEB   even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh."
RV   even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before the LORD.
NET   a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the LORD.
ERVEN   He must offer one of these birds as a sin offering and the other bird as a burnt offering. He must offer the birds with the grain offering. In this way the priest will make that person pure before the Lord, and that person will become clean."

Bible Language Versions

MHB   אֵת H853 PART אֲשֶׁר H834 RPRO ־ CPUN תַּשִּׂיג H5381 יָדוֹ H3027 CFS-3MS אֶת H853 PART ־ CPUN הָאֶחָד H259 חַטָּאת H2403 CFS וְאֶת H853 PART ־ CPUN הָאֶחָד H259 עֹלָה H5930 עַל H5921 PREP ־ CPUN הַמִּנְחָה H4503 וְכִפֶּר H3722 הַכֹּהֵן H3548 עַל H5921 PREP הַמִּטַּהֵר H2891 לִפְנֵי H6440 L-CMP יְהוָֽה H3068 NAME-4MS ׃ EPUN
BHS   אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָה ׃
ALEP   לא את אשר תשיג ידו את האחד חטאת ואת האחד עלה--על המנחה וכפר הכהן על המטהר לפני יהוה
WLC   אֵת אֲשֶׁר־תַּשִּׂיג יָדֹו אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָה׃
LXXRP   την G3588 T-ASF μιαν G1519 A-ASF περι G4012 PREP αμαρτιας G266 N-GSF και G2532 CONJ την G3588 T-ASF μιαν G1519 A-ASF εις G1519 PREP ολοκαυτωμα G3646 N-ASN συν G4862 PREP τη G3588 T-DSF θυσια G2378 N-DSF και G2532 CONJ εξιλασεται V-FMI-3S ο G3588 T-NSM ιερευς G2409 N-NSM περι G4012 PREP του G3588 T-GSM καθαριζομενου G2511 V-PPPGS εναντι G1725 PREP κυριου G2962 N-GSM

Interlinear Versions

Bible Language Interlinear: Leviticus 14 : 31

  • অর্থাৎ
    arathaata
  • তাহার
    taahaara
  • সঙ্গতি
    sanagati
  • অনুসারে
    anusaaree
  • ভক্ষ্যনৈবেদ্যের
    bhakasayanaibeedayeera
  • -

  • সহিত
    sahita
  • একটী
    eekatii
  • পাপর্থক
    paaparathaka
  • বলি
    bali
  • ,

  • অন্যটী
    anayatii
  • হোমবলিরূপে
    heeaamabaliruupee
  • উৎসর্গ
    utasaraga
  • করিবে
    karibee
  • ,

  • এবং
    eeba;m
  • যাজক
    yaajaka
  • শোধ্যমান
    seeaadhayamaana
  • ব্যক্তির
    bayakatira
  • নিমিত্তে
    nimitatee
  • সদাপ্রভুর
    sadaaparabhura
  • সম্মুখে
    samamukhee
  • প্রায়শ্চিত্ত
    paraayasacitata
  • করিবে।
    karibee
  • [

  • Even

  • ]

  • such

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • is

  • able

  • to

  • get

    H5381
    H5381
    נָשַׂג
    nâsag / naw-sag`
    Source:a primitive root
    Meaning: to reach (literally or figuratively)
    Usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, × surely, (over-) take (hold of, on, upon).
    POS :v
  • ,

  • the

  • one

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
  • [

  • for

  • ]

  • a

  • sin

  • offering

    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
    CFS
  • ,

  • and

  • the

  • other

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
  • [

  • for

  • ]

  • a

  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • with

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • the

  • meat

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • :

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • make

  • an

  • atonement

    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • him

  • that

  • is

  • to

  • be

  • cleansed

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    NAME-4MS
  • .

  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־
    ־
    CPUN
  • תַּשִּׂיג
    thashiyg
    H5381
    H5381
    נָשַׂג
    nâsag / naw-sag`
    Source:a primitive root
    Meaning: to reach (literally or figuratively)
    Usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, × surely, (over-) take (hold of, on, upon).
    POS :v
  • יָדוֹ
    yaadoo
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הָאֶחָד
    haa'eechaad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    D-MMS
  • חַטָּאת
    chataa'th
    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
    CFS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הָאֶחָד
    haa'eechaad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    D-MMS
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הַמִּנְחָה
    haminchaa
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    D-NFS
  • וְכִפֶּר
    wkipeer
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • הַמִּטַּהֵר
    hamitaher
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    NAME-4MS
  • ׃
    ׃
    EPUN
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