Bible Versions
Bible Books

Psalms 39:6 (BNV) Bengali Old BSI Version

6 সত্য, মনুষ্য ছায়ার ন্যায় গমনাগমন করে, সত্য, তাহারা অসারের জন্য ব্যতিব্যস্ত; সে ধনরাশি সঞ্চয় করে, কিন্তু কে তাহা সংগ্রহ করিবে, জানে না।

Bengali Language Versions

BNV   আমাদের জীবন দর্পণের প্রতিবিম্বের মত, আমাদের সমস্যারও প্রকৃত কোন মূল্য নেই| আমাদের মৃত্যুর পর কারা এই সব ভোগ করবে তা না জেনেই আমরা সারা জীবন ধরে জিনিসপত্র সংগ্রহ করে চলেছি|

Indian Language Versions

TOV   வேஷமாகவே மனுஷன் திரிகிறான்; விருதாவாகவே சஞ்சலப்படுகிறான்; ஆஸ்தியைச் சேர்க்கிறான். யார் அதை வாரிக்கொள்ளுவான் என்று அறியான்.
ERVTA   நாம் வாழும் வாழ்க்கை கண்ணாடியில் காணும் தோற்றத்தைப் போன்றது. நமது தொல்லைகளுக்குக் காரணமேதுமில்லை. நாம் பொருள்களைச் சேர்த்து வைக்கிறோம். ஆனால் யார் அதை அனு பவிப்பாரென்பதை நாம் அறியோம்.
MOV   മനുഷ്യരൊക്കെയും വെറും നിഴലായി നടക്കുന്നു നിശ്ചയം; അവർ വ്യർത്ഥമായി പരിശ്രമിക്കുന്നു നിശ്ചയം; അവൻ ധനം സമ്പാദിക്കുന്നു; ആർ അനുഭവിക്കും എന്നറിയുന്നില്ല.
TEV   మనుష్యులు వట్టి నీడవంటివారై తిరుగులాడుదురు. వారు తొందరపడుట గాలికే గదా వారు ధనము కూర్చుకొందురు గాని అది ఎవనికి చేజిక్కునో వారికి తెలియదు.
ERVTE   మేము జీవించే జీవితం అద్దంలోని ప్రతిబంబిం వంటిది. మా ప్రయాసలన్నియు వ్యర్థము. మేము సామగ్రి సమకూర్చుకొంటూనే ఉంటాము. కానీ సామగ్రి ఎవరికి దొరుకుతుందో మాకు తెలియదు.
KNV   ನಿಶ್ಚಯವಾಗಿ ಮನುಷ್ಯನು ವ್ಯರ್ಥವಾದ ತೋರಿಕೆ ಯಲ್ಲಿ ನಡೆದುಕೊಳ್ಳುತ್ತಾನೆ; ನಿಶ್ಚಯವಾಗಿ ವ್ಯರ್ಥ ವಾದ ಗದ್ದಲ ಮಾಡುತ್ತಾರೆ. ಅವನು ಐಶ್ವರ್ಯವನ್ನು ಕುಪ್ಪೆ ಮಾಡುತ್ತಾನೆ; ಆದರೆ ಅದನ್ನು ಕೂಡಿಸುವವರು ಯಾರೋ ಅರಿಯನು.
ERVKN   ನಮ್ಮ ಜೀವಿತವು ಕೇವಲ ಕನ್ನಡಿಯ ಪ್ರತಿಬಿಂಬದಂತಿದೆ. ನಾವು ಗಡಿಬಿಡಿಯಿಂದ ಆಸ್ತಿಯನ್ನು ಕೂಡಿಸಿಟ್ಟುಕೊಳ್ಳುತ್ತೇವೆ. ನಾವು ಸತ್ತ ಮೇಲೆ ಅವು ಯಾರ ಪಾಲಾಗುವುದೊ ನಮಗೆ ತಿಳಿಯದು.
HOV   सचमुच मनुष्य छाया सा चलता फिरता है; सचमुच वे व्यर्थ घबराते हैं; वह धन का संचय तो करता है परन्तु नहीं जानता कि उसे कौन लेगा!
MRV   आपण जे आयुष्य जगतो ते खोट्या प्रतिबिंबासारखे असते. आपली सगळी संकटे निष्कारणच असतात. आपण नेहमी वस्तू गोळा करीत असतो पण त्या कोणाला मिळणार आहेत ते आपल्यालामाहीत नसते.
GUV   મનુષ્યનું અસ્તિત્વ તો ફકત આરસીમાંનું પ્રતિબિંબ છે, તે જે કરે છે તે મૂલ્યહીન છે. તે સંપત્તિનો સંચય કરે છે પણ જાણતો નથી કે તેના મૃત્યુ પછી તે કોને મળશે?
PAV   ਸੱਚ ਮੁਚ ਮਨੁੱਖ ਛਾਇਆ ਹੀ ਵਾਂਙੁ ਫਿਰਦਾ ਹੈ, ਸੱਚ ਮੁੱਚ ਉਹ ਵਿਅਰਥ ਰੌਲਾ ਪਾਉਂਦਾ ਹੈ! ਉਹ ਮਾਇਆ ਜੋੜਦਾ ਹੈ ਪਰ ਨਹੀਂ ਜਾਣਦਾ ਭਈ ਉਹ ਨੂੰ ਕੌਣ ਸਾਂਭੇਗਾ!।।
URV   درحقیقت انسان سایہ کی طرح چلتا پھرتا ہے۔ یقیناً وہ فضول گھبراتے ہیں۔ وہ ذخیرہ کرتا ہے اور یہ نہیں جانتا کہ اُسے کون لیگا۔
ORV   ଆମ୍ଭର ଜୀବନ ହେଉଛି ଏକ ଦର୍ପଣର ପ୍ରତିବିମ୍ବ ସଦୃଶ। ଆମ୍ଭେ ଜୀବନସାରା ବସ୍ତୁ ପଛରେ ଧାଇଁ ଧାଇଁ କଟାଇ ଦେଉ। କିନ୍ତୁ ଆମ୍ଭେ ଜାଣୁନା ଆମ୍ଭର ମୃତ୍ଯୁପରେ ସେ ସବୁକୁ କିଏ ପାଇବ।

English Language Versions

KJV   Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
KJVP   Surely H389 every man H376 walketh H1980 in a vain show: H6754 surely H389 they are disquieted H1993 in vain: H1892 he heapeth up H6651 riches , and knoweth H3045 not H3808 who H4310 shall gather H622 them.
YLT   Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
ASV   Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up riches, and knoweth not who shall gather them.
WEB   "Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn\'t know who shall gather.
RV   Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up {cf15i riches}, and knoweth not who shall gather them.
NET   Surely people go through life as mere ghosts. Surely they accumulate worthless wealth without knowing who will eventually haul it away."
ERVEN   Our life is like an image in a mirror. We rush through life collecting things, but we don't know who will get them after we die.

Bible Language Versions

MHB   אַךְ H389 ADV ־ CPUN בְּצֶלֶם H6754 B-CMS ׀ CPUN יִֽתְהַלֶּךְ H1980 ־ CPUN אִישׁ H376 NMS אַךְ H389 ADV ־ CPUN הֶבֶל H1892 NMS יֶהֱמָיוּן H1993 יִצְבֹּר H6651 VQY3MS וְֽלֹא H3808 W-NPAR ־ CPUN יֵדַע H3045 מִי H4310 IPRO ־ CPUN אֹסְפָֽם H622 ׃ EPUN
BHS   הִנֵּה טְפָחוֹת נָתַתָּה יָמַי וְחֶלְדִּי כְאַיִן נֶגְדֶּךָ אַךְ כָּל־הֶבֶל כָּל־אָדָם נִצָּב סֶלָה ׃
ALEP   ו   הנה טפחות נתתה ימי--    וחלדי כאין נגדך אך כל-הבל כל-אדם    נצב סלה
WLC   הִנֵּה טְפָחֹות ׀ נָתַתָּה יָמַי וְחֶלְדִּי כְאַיִן נֶגְדֶּךָ אַךְ כָּל־הֶבֶל כָּל־אָדָם נִצָּב סֶלָה׃
LXXRP   μεντοιγε PRT εν G1722 PREP εικονι G1504 N-DSF διαπορευεται G1279 V-PMI-3S ανθρωπος G444 N-NSM πλην G4133 ADV ματην G3155 ADV ταρασσονται G5015 V-PPI-3P θησαυριζει G2343 V-PAI-3S και G2532 CONJ ου G3364 ADV γινωσκει G1097 V-PAI-3S τινι G5100 I-DSN συναξει G4863 V-FAI-3S αυτα G846 D-APN

Interlinear Versions

Bible Language Interlinear: Psalms 39 : 6

  • সত্য
    sataya
  • ,

  • মনুষ্য
    manusaya
  • ছায়ার
    chaayaara
  • ন্যায়
    nayaaya
  • গমনাগমন
    gamanaagamana
  • করে
    karee
  • ,

  • সত্য
    sataya
  • ,

  • তাহারা
    taahaaraa
  • অসারের
    asaareera
  • জন্য
    janaya
  • ব্যতিব্যস্ত
    bayatibayasata
  • ;

  • সে
    see
  • ধনরাশি
    dhanaraasi
  • সঞ্চয়
    sanacaya
  • করে
    karee
  • ,

  • কিন্তু
    kinatu
  • কে
    kee
  • তাহা
    taahaa
  • সংগ্রহ
    sa;mgaraha
  • করিবে
    karibee
  • ,

  • জানে
    jaanee
  • না।
    naa
  • Surely

    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • every

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • walketh

    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
  • in

  • a

  • vain

  • show

    H6754
    H6754
    צֶלֶם
    tselem / tseh`-lem
    Source:from an unused root meaning to shade
    Meaning: a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
    Usage: image, vain shew.
    POS :n-m
    B-CMS
  • :

  • surely

    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • they

  • are

  • disquieted

    H1993
    H1993
    הָמָה
    hâmâh / haw-maw`
    Source:a primitive root (compare H1949)
    Meaning: to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
    Usage: clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
    POS :v
  • in

  • vain

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • :

  • he

  • heapeth

  • up

    H6651
    H6651
    צָבַר
    tsâbar / tsaw-bar`
    Source:a primitive root
    Meaning: to aggregate
    Usage: gather (together), heap (up), lay up.
    POS :v
    VQY3MS
  • [

  • riches

  • ]

  • ,

  • and

  • knoweth

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • shall

  • gather

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • them

  • .

  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • ־
    ־
    CPUN
  • בְּצֶלֶם
    btzeeleem
    H6754
    H6754
    צֶלֶם
    tselem / tseh`-lem
    Source:from an unused root meaning to shade
    Meaning: a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
    Usage: image, vain shew.
    POS :n-m
    B-CMS
  • ׀
    ׀
    CPUN
  • יִֽתְהַלֶּךְ
    yithhaleek
    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
  • ־
    ־
    CPUN
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • ־
    ־
    CPUN
  • הֶבֶל
    heebeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • יֶהֱמָיוּן
    yeehemaaywn
    H1993
    H1993
    הָמָה
    hâmâh / haw-maw`
    Source:a primitive root (compare H1949)
    Meaning: to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
    Usage: clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
    POS :v
  • יִצְבֹּר
    yitzbor
    H6651
    H6651
    צָבַר
    tsâbar / tsaw-bar`
    Source:a primitive root
    Meaning: to aggregate
    Usage: gather (together), heap (up), lay up.
    POS :v
    VQY3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • ־
    ־
    CPUN
  • יֵדַע
    yeda'
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • מִי
    mii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • ־
    ־
    CPUN
  • אֹסְפָֽם
    'ospaam
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • ׃
    ׃
    EPUN
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