Bible Books

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31 అప్పుడు మోషే ఇలా జవాబిచ్చాడు. “నువ్వు మమ్మల్ని దయచేసి విడిచి పెట్టవద్దు. అరణ్యంలో ఎలా నివసించాలో నీకు బాగా తెలుసు. నువ్వు మా కోసం కనిపెట్టుకుని ఉండాలి.

Indian Language Versions

TOV   அப்பொழுது மோசே: நீ எங்களை விட்டுப் போகவேண்டாம்; வனாந்தரத்திலே நாங்கள் பாளயமிறங்கும் இடங்களை நீ அறிந்திருக்கிறபடியினால், எங்களுக்குக் கண்களைப்போல இருப்பாய்.
IRVTA   அப்பொழுது மோசே: “நீ எங்களை விட்டுப் போகவேண்டாம்; வனாந்திரத்திலே நாங்கள் முகாமிடும் இடங்களை நீ அறிந்திருக்கிறபடியால், எங்களுக்குக் கண்களைப்போல இருப்பாய்.
ERVTA   பிறகு மோசே, "தயவுசெய்து எங்களைவிட்டுப் போகாதிரும், எங்களைவிட இந்தப் பாலைவனத்தைப்பற்றி உமக்கு நன்றாகத் தெரியும். நீர் எங்களுக்கு வழிகாட்டியாக இரும்.
RCTA   மோயீசன், நீ எங்களை விட்டுப் போக வேண்டாம். பாலைவனத்தில் நாங்கள் பாளையம் இறங்கத் தக்க இடங்களை நீ அறிந்திருப்பதினால் எங்களுக்கு வழிகாட்டியாய் இருப்பாய்.
ECTA   அதற்கு அவர்; "எங்களை விட்டுப் போகாதிருக்கும்படி உன்னை வேண்டிக்கொள்கிறேன்; பாலை நிலத்தில் எப்படிப் பாளையமிறங்க வேண்டும்; என்று உனக்குத் தெரியும்; எங்களுக்கு நீ கண்களாயிருப்பாய்;
MOV   അതിന്നു അവൻ: ഞങ്ങളെ വിട്ടുപോകരുതേ; മരുഭൂമിയിൽ ഞങ്ങൾ പാളയമിറങ്ങേണ്ടതു എങ്ങനെ എന്നു നീ അറിയുന്നു; നീ ഞങ്ങൾക്കു കണ്ണായിരിക്കും.
IRVML   അതിന് അവൻ: “ഞങ്ങളെ വിട്ടുപോകരുതേ; മരുഭൂമിയിൽ ഞങ്ങൾ പാളയമിറങ്ങേണ്ടത് എങ്ങനെ എന്ന് നീ അറിയുന്നു; നീ ഞങ്ങൾക്ക് കണ്ണായിരിക്കും.
KNV   ಅದಕ್ಕೆ ಮೋಶೆ--ನಮ್ಮನ್ನು ಬಿಟ್ಟುಹೋಗಬೇಡ, ನಾವು ಎಲ್ಲಿ ಇಳುಕೊಳ್ಳಬೇಕೋ ನಿನಗೆ ತಿಳಿದದೆ; ನೀನು ನಮಗೆ ಕಣ್ಣುಗಳಾಗಿರುವಿ.
ERVKN   ಆಗ ಮೋಶೆ, “ದಯಮಾಡಿ ನಮ್ಮನ್ನು ಬಿಟ್ಟು ಹೋಗಬೇಡ. ನಾವು ಮರುಭೂಮಿಯಲ್ಲಿ ಎಲ್ಲಿ ಪಾಳೆಯ ಮಾಡಿಕೊಳ್ಳಬಹುದೆಂಬುದು ನಿನಗೆ ಗೊತ್ತಿದೆ. ನೀನು ನಮ್ಮ ಮಾರ್ಗದರ್ಶಕನಾಗಿರಬಹುದು.
IRVKN   ಅದಕ್ಕೆ ಮೋಶೆಯು ಉತ್ತರವಾಗಿ, “ನಮ್ಮನ್ನು ಬಿಟ್ಟು ಹೋಗಬೇಡವೆಂದು ನಿನ್ನನ್ನು ಬೇಡಿಕೊಳ್ಳುತ್ತೇನೆ. ಮರುಭೂಮಿಯಲ್ಲಿ ಡೇರೆಗಳನ್ನು ಹಾಕುವ ಸ್ಥಳಗಳು ನಿನಗೆ ಮಾತ್ರ ಗೊತ್ತಿದೆ. ಆದುದರಿಂದ ನೀನು ನಮಗೆ ಕಣ್ಣಾಗಿರಬೇಕು.
HOV   फिर मूसा ने कहा, हम को छोड़, क्योंकि जंगल में कहां कहां डेरा खड़ा करना चाहिये, यह तुझे ही मालूम है, तू हमारे लिये आंखों का काम देना।
ERVHI   तब मूसा ने कहा, “हमें छोड़ो मत। तुम रेगिस्तान के बारे मे हम लोगों से अधिक जानते हो। तुम हमारे पथ पदर्शक हो सकते हो।
IRVHI   फिर मूसा ने कहा, “हमको छोड़, क्योंकि जंगल में कहाँ-कहाँ डेरा खड़ा करना चाहिये, यह तुझे ही मालूम है, तू हमारे लिए आँखों का काम करना*।
MRV   मग मोशे त्याला म्हणाला, “मी विनंती करितो की तू आम्हाला सोडून जाऊ नको; कारण ह्या रानाची आमच्यापेक्षा तुला अधिक माहिती आहे. तू आमचा वाटाड्या होऊ शकतोस.
ERVMR   मग मोशे त्याला म्हणाला, “मी विनंती करितो की तू आम्हाला सोडून जाऊ नको; कारण ह्या रानाची आमच्यापेक्षा तुला अधिक माहिती आहे. तू आमचा वाटाड्या होऊ शकतोस.
IRVMR   मग मोशेने त्यास उत्तर दिले, “कृपा करून तू आम्हास सोडून जाऊ नको. तुला रानात कसा तळ द्यायचा हे माहित आहे. तू आमचा वाटाड्या हो.
GUV   મૂસાએ વિનંતી કરી કહ્યું, “અમને છોડીને જશો, કારણ કે અરણ્યમાં કેવા રસ્તાઓ છે તે તું જાણે છે, ક્યાં મુકામ કરવો તે પણ તમે જાણો છો એટલે તમે તો અમાંરી આંખ બની રહેશો.
IRVGU   મૂસાએ જવાબ આપ્યો કે, “કૃપા કરી અમને છોડીને જઈશ. કેમ કે અરણ્યમાં અમારે કેવી રીતે છાવણી કરવી તે તું જાણે છે અને તું અમારે માટે આંખોની ગરજ સારે છે.
PAV   ਤਾਂ ਉਸ ਨੇ ਆਖਿਆ, ਸਾਨੂੰ ਨਾ ਛੱਡ ਕਿਉਂ ਜੋ ਤੂੰ ਜਾਣਦਾ ਹੈਂ ਕਿ ਅਸੀਂ ਉਜਾੜ ਵਿੱਚ ਕਿਵੇਂ ਡੇਰੇ ਲਾਈਏ ਅਤੇ ਤੂੰ ਸਾਡੇ ਲਈ ਅੱਖਾਂ ਦਾ ਕੰਮ ਦੇਵੇਂਗਾ
IRVPA   ਤਾਂ ਮੂਸਾ ਨੇ ਆਖਿਆ, ਸਾਨੂੰ ਨਾ ਛੱਡ ਕਿਉਂ ਜੋ ਤੂੰ ਜਾਣਦਾ ਹੈਂ ਕਿ ਅਸੀਂ ਉਜਾੜ ਵਿੱਚ ਕਿਵੇਂ ਡੇਰੇ ਲਾਈਏ ਅਤੇ ਤੂੰ ਸਾਡੇ ਲਈ ਅੱਖਾਂ ਦਾ ਕੰਮ ਦੇਵੇਂਗਾ।
URV   تب موسیٰ نے کہا کہ ہم کو چھوڑ مت کیونکہ یہ تجھ کو معلوم ہے کہ ہم کو بیابان میں کس طرح خیمہ زن ہو نا چاہیے سو تو ہمارے آنکھوں کا کام دے گا
IRVUR   तब मूसा ने कहा, “हम को छोड़ मत, क्यूँकि यह तुझ को मा'लूम है कि हमको वीराने में किस तरह ख़ेमाज़न होना चाहिए, इसलिए तू हमारे लिए आँखों का काम देगा;
BNV   তখন মোশি বলল, “দয়া করে আমাদের ছেড়ে যাবেন না| আপনি মরুভূমি সম্পর্কে আমাদের থেকেও বেশী জানেন| আপনি আমাদের পথ প্রদর্শক হতে পারেন|
IRVBN   মোশি বললেন, “দয়া করে আমাদেরকে ত্যাগ কোরো না, কারণ মরুপ্রান্তের মধ্যে আমাদের শিবির স্থাপনের বিষয়ে তুমি জান, আর তুমি আমাদের পথপ্রদর্শক হবে।
ORV   ତା'ପରେ ମାଶାେ କହିଲେ, "ବିନଯ କରୁଅଛି, ତୁମ୍ଭେ ଆମ୍ଭମାନଙ୍କୁ ଛାଡ ନାହିଁ, ମରୁଭୂମି ମଧିଅରେ ଆମ୍ଭର ଛାଉଣୀ ସ୍ଥାପନ କରିବାକୁ କେଉଁ ସ୍ଥାନ ସର୍ବୋତ୍ତମ, ତାହା ତୁମ୍ଭେ ସର୍ବୋତ୍ତମ ଜାଣ। ତେଣୁ ତୁମ୍ଭେ ଆମ୍ଭର ପଥ ପ୍ରଦର୍ଶକ ହବେ।
IRVOR   ତେବେ ମୋଶା କହିଲେ, “ବିନୟ କରୁଅଛି, ତୁମ୍ଭେ, ଆମ୍ଭମାନଙ୍କୁ ଛାଡ଼ି ଯାଅ ନାହିଁ; କାରଣ ପ୍ରାନ୍ତର ମଧ୍ୟରେ କିପ୍ରକାରେ ଆମ୍ଭମାନଙ୍କର ଛାଉଣି ସ୍ଥାପନ କରିବାକୁ ହେବ, ତାହା ତୁମ୍ଭେ ଜାଣ, ଏହେତୁ ତୁମ୍ଭେ ଆମ୍ଭମାନଙ୍କ ଚକ୍ଷୁର ବଦଳେ ହେବ।

English Language Versions

KJV   And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
KJVP   And he said H559 W-VQY3MS , Leave H5800 VQY2MS us not H408 NPAR , I pray thee H4994 IJEC ; forasmuch H5921 PREP as thou knowest H3045 VQQ2MS how we are to encamp H2583 in the wilderness H4057 , and thou mayest be H1961 W-VQQ2MS to us instead of eyes H5869 .
YLT   And he saith, `I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;
ASV   And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
WEB   He said, Don't leave us, please; because you know how we are to encamp in the wilderness, and you shall be to us instead of eyes.
RV   And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
AKJV   And he said, Leave us not, I pray you; for as much as you know how we are to encamp in the wilderness, and you may be to us instead of eyes.
NET   Moses said, "Do not leave us, because you know places for us to camp in the wilderness, and you could be our guide.
ERVEN   Then Moses said, "Please don't leave us. You know more about the desert than we do. You can be our guide.
LXXEN   And he said, Leave us not, because thou hast been with us in the wilderness, and thou shalt be an elder among us.
NLV   Moses said, "I beg you, do not leave us. For you know where we should stay in the desert. You will be like eyes for us.
NCV   But Moses said, "Please don't leave us. You know where we can camp in the desert, and you can be our guide.
LITV   And he said, Please do not forsake us, because you know as to how we encamp in the wilderness, and you shall be to us for eyes.
HCSB   "Please don't leave us," Moses said, "since you know where we should camp in the wilderness, and you can serve as our eyes.

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אַל H408 NPAR ־ CPUN נָא H4994 IJEC תַּעֲזֹב H5800 VQY2MS אֹתָנוּ H853 כִּי H3588 CONJ ׀ CPUN עַל H5921 PREP ־ CPUN כֵּן H3651 ADV יָדַעְתָּ H3045 VQQ2MS חֲנֹתֵנוּ H2583 בַּמִּדְבָּר H4057 וְהָיִיתָ H1961 W-VQQ2MS לָּנוּ L-PPRO-1MP לְעֵינָֽיִם H5869 ׃ EPUN
BHS   וַיֹּאמֶר אַל־נָא תַּעֲזֹב אֹתָנוּ כִּי עַל־כֵּן יָדַעְתָּ חֲנֹתֵנוּ בַּמִּדְבָּר וְהָיִיתָ לָּנוּ לְעֵינָיִם ׃
ALEP   לא ויאמר אל נא תעזב אתנו  כי על כן ידעת חנתנו במדבר והיית לנו לעינים
WLC   וַיֹּאמֶר אַל־נָא תַּעֲזֹב אֹתָנוּ כִּי ׀ עַל־כֵּן יָדַעְתָּ חֲנֹתֵנוּ בַּמִּדְבָּר וְהָיִיתָ לָּנוּ לְעֵינָיִם׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S μη G3165 ADV εγκαταλιπης G1459 V-AAS-2S ημας G1473 P-AP ου G3739 R-GSM εινεκεν PREP ησθα G1510 V-IAI-2S μεθ G3326 PREP ημων G1473 P-GP εν G1722 PREP τη G3588 T-DSF ερημω G2048 N-DSF και G2532 CONJ εση G1510 V-FMI-2S εν G1722 PREP ημιν G1473 P-DP πρεσβυτης G4246 N-NSM

Interlinear Versions

Bible Language Interlinear: numbers 10 : 31

  • And

  • he

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • Leave

    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
    VQY2MS
  • us

  • not

    H408
    H408
    אַל
    ʼal / al
    Source:a negative particle (akin to H3808)
    Meaning: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
    Usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
    POS :adv
  • ,

  • I

  • pray

  • thee

    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • ;

  • forasmuch

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • as

  • thou

  • knowest

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • how

  • we

  • are

  • to

  • encamp

    H2583
    H2583
    חָנָה
    chânâh / khaw-naw`
    Source:a primitive root (compare H2603)
    Meaning: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
    Usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
    POS :v
  • in

  • the

  • wilderness

    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
  • ,

  • and

  • thou

  • mayest

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ2MS
  • to

  • us

  • instead

  • of

  • eyes

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אַל
    'al
    H408
    H408
    אַל
    ʼal / al
    Source:a negative particle (akin to H3808)
    Meaning: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
    Usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
    POS :adv
    NADV
  • ־

    MQAF
  • נָא
    naa'
    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • תַּעֲזֹב
    tha'azob
    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
    VQY2MS
  • אֹתָנוּ
    'othaanw
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-1MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ׀

    PSEQ
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • יָדַעְתָּ
    yaada'thaa
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ2MS
  • חֲנֹתֵנוּ
    chanothenw
    H2583
    H2583
    חָנָה
    chânâh / khaw-naw`
    Source:a primitive root (compare H2603)
    Meaning: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
    Usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
    POS :v
    VQFC-1MP
  • בַּמִּדְבָּר
    bamidbaar
    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
    BD-NMS
  • וְהָיִיתָ
    whaayiithaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ2MS
  • לָּנוּ
    laanw
    L-HPRO-1MP
  • לְעֵינָיִם

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    L-NMD
  • ׃

    SOFA
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