Bible Language _Beta

Even a casual reading of the Book of Genesis reveals the prominence of the theme of blessing and cursing. For obedience and faith, there is blessing as in the Garden of Eden, but for disobedience, there is cursing. The entire book turns on this theme and its antithetical opposite, cursing. But perhaps the main theme is the choice of a nation through Abraham and the Abrahamic covenant. Through Abraham God promised to bless the nations (Gen. 12:1-3; 15:1-21).

❝ “Generations” or “account.”

A key word or phrase is “these are the generations of” or “this is the account of.” It is used some ele-ven times to introduce the reader to the next section which gives the narrative about what happened in connection with the key events and persons of the book from the creation of the heavens and the earth to all the patriarchs of Israel.

Beginnings: Genesis not only means ‘beginning’, but it is the book of beginnings. The book of Ge-nesis gives us our historical point of reference, from which all subsequent revelation proceeds. In the book of Genesis all the major themes of the Bible have their origin. It is a book of many beginnings: in it we see the beginning of the universe, of man and woman, of human sin and the fall of the race, the be-ginning of God’s promises of salvation, and the beginning of the nation Israel as the chosen people of God because of God’s special purpose for them as the channel for Messiah and Savior. In Genesis we learn about Adam and Eve, about Satan the tempter, about Noah, the flood, Abraham, Isaac, Jacob, and Joseph and his brothers. But here we also have the beginning of marriage, family, work, sin, murder, ca-pitol punishment, sacrifice, races, languages, civilization, Sabbath, the first attempt at a united nations, and Babylonianism. The Bible is, through and through, a historical revelation. It is the account of God’s activity in history.

Since the call of Abraham and the promises of blessing to the nations through his seed is the promi-nent message of Genesis, the key chapters are those relating to the Abrahamic covenant and its reitera-tion, 12:1-3; 15:1-21; 17:1-9.

Adam, Eve, Noah, Abraham, Sarah, Isaac, Rebekah, Esau, Jacob, Rachel, Joseph.

Immediately after the fall, the promise of salvation is given in the seed of the woman (3:15), but then the Messianic links are made clear throughout Genesis: the line of Seth (4:25), the offspring of Shem (9:26), the family of Abraham (12:3), the seed of Isaac (26:3), the sons of Jacob (46:3),

and the tribe of Judah (49:10).

There are several key types that portray the Savior in Genesis.

1. Adam is a type of Christ (Rom. 5:14). As Adam is the head of the old creation, so Christ is the head of the new spiritual creation.
2. Abel’s offering of a blood sacrifice points to Christ who would die for us. Abel’s murder by Cain may also illustrate Christ’s death.
3. Melchizedek is also a type of Christ (see Heb. 7:3).
4. Joseph, who was loved dearly by his father, betrayed by his brothers, and yet became the means of their deliverance typifies Christ.

The book easily falls into two major sections: Four Events and Four People

1. Four Events (Gen. 1-11).
   1. The creation of the world and man (1-2)
   2. The corruption of man, the fall (3-5)
   3. The destruction of man, the flood (6-9)
   4. The dispersion of man, the nations (10-11)
2. Four People: the election of a nation and the preparation for the redeemer (Gen. 12-50)
   1. Abraham (the father of faith and of the nation Israel) (12-23)
   2. Isaac (the beloved son of promise) (24-26)
   3. Jacob (scheming and chastening) (27-36)
   4. Joseph (suffering and glory) (37-50)