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2 Kings 23:5 (MRV) Marathi Old BSI Version

5 5 यहूदाच्या राजांनी याजक म्हणून जी माणसे निवडली होती ती सामान्य माणसे होती, आहरोन कुळातली नव्हती! हे भोंदू याजक यहूदाच्या सर्व नगरामध्ये तसेच यरुशलेमभोवतीच्या गावांतून उंचस्थानावरील पूजास्थळांपुढे सरर्ास धूप जाळत होते. बाल, सूर्य, चंद्र, नक्षत्रे आणि आकाशातील इतर तारे यांच्यासाठी ते धूप जाळत. मग हिज्कीयाने या याजकांवर बंदी घातली.

Marathi Language Versions

MRV   यहूदाच्या राजांनी याजक म्हणून जी माणसे निवडली होती ती सामान्य माणसे होती, आहरोन कुळातली नव्हती! हे भोंदू याजक यहूदाच्या सर्व नगरामध्ये तसेच यरुशलेमभोवतीच्या गावांतून उंचस्थानावरील पूजास्थळांपुढे सरर्ास धूप जाळत होते. बाल, सूर्य, चंद्र, नक्षत्रे आणि आकाशातील इतर तारे यांच्यासाठी ते धूप जाळत. मग हिज्कीयाने या याजकांवर बंदी घातली.

Indian Language Versions

TOV   யூதாவின் பட்டணங்களிலும் எருசலேமைச் சுற்றிலும் மேடைகளின்மேல் தூபங்காட்ட, யூதாவின் ராஜாக்கள் வைத்த பூஜாசாரிகளையும், பாகாலுக்கும் சூரியனுக்கும் சந்திரனுக்கும் கிரகங்களுக்கும் வானத்தின் சகல சேனைகளுக்கும் தூபங்காட்டினவர்களையும் அகற்றிவிட்டான்.
ERVTA   யூத அரசன் ஆசாரியர்களாகப் பணி செய்ய மிகச் சாதாரண ஆட்களைத் தேர்ந்தெடுத்திருந்தான். இவர்கள் ஆரோன் வம்சத்தில் உள்ளவர்கள் அல்ல. அப்பொய் ஆசாரியர்கள் மேடையில் எருசலேமிலும் அதைச் சுற்றியுள்ள யூத நகரங்களிலும் நறுமணப் பொருட்களை எரித்து வந்தனர். அவர்கள் பாகால், சூரியன், சந்திரன், கிரகங்கள், வானுலக நட்சத்திரங்கள் போன்றவற்றுக்கு நறுமணப் பொருட்களை எரித்தனர். ஆனால் இல்க்கியா அப்போலி ஆசாரியர்களைத் தடுத்து நிறுத்திவிட்டார்.
MOV   യെഹൂദാപട്ടണങ്ങളിലും യെരൂശലേമിന്റെ ചുറ്റിലുമുള്ള പൂജാഗിരികളിൽ ധൂപം കാട്ടുവാൻ യെഹൂദാരാജാക്കന്മാർ നിയമിച്ചിരുന്ന പൂജാഗിരികളെയും ബാലിന്നും സൂര്യന്നും ചന്ദ്രന്നും ഗ്രഹങ്ങൾക്കും ആകാശത്തിലെ സർവ്വസൈന്യത്തിന്നും ധൂപം കാട്ടിയവരെയും അവൻ നീക്കിക്കളഞ്ഞു.
TEV   మరియు యూదా పట్టణములయం దున్న ఉన్నతస్థలములలోను యెరూషలేము చుట్టునున్న చోట్లలోను ధూపము వేయుటకై యూదారాజులు నియమించిన అర్చకులనేమి, బయలునకును సూర్యచంద్రు లకును గ్రహములకును నక్షత్రములకును ధూపము వేయు వారినేమి, అతడు అందరిని నిలిపి వేసెను.
ERVTE   యూదా రాజులు కొందరు సామన్యులను యాజకులుగా ఎంపిక చేశారు. ఆ మనుష్యులు అహరోను వంశానికి చెందినవారు కారు. ఆ అబద్ధపు యాజకులు యూదాలోని ప్రతినగరంలో ఉన్నత స్థానాలలోను యెరూషలేముకు చుట్టుప్రక్కలనున్న పట్టణాలలోను ధూపం వెలిగించారు. వారు బయలునకు సూర్య చంద్రులను, నక్షత్రగణాలను, ఆకాశంలోని అన్ని నక్షత్రాలను గౌరవించేందుకు ధూపం వేసారు. కాని యోషీయా ఆ అబద్ధపు యాజకుల చేతలు ఆపివేశాడు.
KNV   ಇದಲ್ಲದೆ ಯೆಹೂದದ ಪಟ್ಟಣಗಳಲ್ಲಿರುವ ಉನ್ನತ ಸ್ಥಳಗಳ ಲ್ಲಿಯೂ ಯೆರೂಸಲೇಮಿನ ಸುತ್ತಲಿರುವ ಉನ್ನತ ಸ್ಥಳಗಳಲ್ಲಿಯೂ ಧೂಪವನ್ನು ಸುಡಲು ಯೆಹೂದದ ಅರಸುಗಳು ನೇಮಿಸಿದ್ದ ಪೂಜಾರಿಗಳನ್ನೂ ಬಾಳನಿಗೂ ಸೂರ್ಯನಿಗೂ ಚಂದ್ರನಿಗೂ ಹನ್ನೆರಡು ರಾಶಿಗಳಿಗೂ ಆಕಾಶದ ಎಲ್ಲಾ ಸೈನ್ಯಕ್ಕೂ ಧೂಪಸುಡುವವರಾರೂ ಇರದ ಹಾಗೆ ಮಾಡಿದನು.
ERVKN   ಯೆಹೂದದ ರಾಜರುಗಳು ಯಾಜಕರಾಗಿ ಸೇವೆಮಾಡಲು ಕೆಲವು ಸಾಮಾನ್ಯ ಜನರನ್ನು ಆರಿಸಿಕೊಂಡರು. ಈ ಜನರು ಆರೋನನ ಕುಲದಿಂದ ಬಂದವರಲ್ಲ! ಈ ಸುಳ್ಳುಯಾಜಕರು ಯೆಹೂದದ ನಗರಗಳಲ್ಲಿನ ಮತ್ತು ಜೆರುಸಲೇಮಿನ ಊರುಗಳಲ್ಲಿನ ಉನ್ನತಸ್ಥಳಗಳಲ್ಲಿ ಧೂಪವನ್ನು ಸುಡುತ್ತಿದ್ದರು. ಅವರು ಬಾಳನನ್ನು, ಸೂರ್ಯನನ್ನು, ಚಂದ್ರನನ್ನು, ಆಕಾಶ ಸೈನ್ಯವಾದ ನಕ್ಷತ್ರಗಳನ್ನು ಗೌರವಿಸಲು ಧೂಪವನ್ನು ಸುಡುತ್ತಿದ್ದರು. ಆದರೆ ಯೋಷೀಯನು ಆ ಸುಳ್ಳು ಯಾಜಕರನ್ನು ನಿಲ್ಲಿಸಿದನು.
HOV   और जिन पुजारियों को यहूदा के राजाओं ने यहूदा के नगरों के ऊंचे स्थानों में और यरूशलेम के आस पास के स्थानों में धूप जलाने के लिये ठहराया था, उन को और जो बाल और सूर्य-चन्द्रमा, राशिचक्र और आकाश के कुल गण को धूप जलाते थे, उन को भी राजा ने दूर कर दिया।
GUV   તેણે યહૂદાના રાજાઓએ, યહૂદાના નગરોમાંના અને યરૂશાલેમની આસપાસનાં ઉચ્ચસ્થાનોમાં ધૂપ અર્પણો કરવા નીમેલા વિધમીર્ર્ યાજકોને બરતરફ કર્યા, આમાં બધાં જેમણે બઆલમાં અર્પણો કર્યા હતા તે, સૂર્ય,ચંદ્ર, નક્ષત્રો અને આકાશના બધાં સમૂહોનો સમાવેશ થતો હતો.
PAV   ਅਤੇ ਉਹ ਨੇ ਓਹਨਾਂ ਬੁੱਤ ਪੂਜਕ ਪੂਜਾਰੀਆਂ ਨੂੰ ਜਿਨ੍ਹਾਂ ਨੂੰ ਯਹੂਦਾਹ ਦੇ ਪਾਤਸ਼ਾਹਾਂ ਨੇ ਯਹੂਦਾਹ ਦੇ ਸ਼ਹਿਰ ਦਿਆਂ ਉੱਚਿਆਂ ਥਾਵਾਂ ਅਰ ਯਰੂਸ਼ਲਮ ਦੇ ਆਲੇ ਦੁਆਲੇ ਦਿਆਂ ਥਾਵਾਂ ਵਿੱਚ ਧੂਪ ਧੁਖਾਉਣ ਲਈ ਠਹਿਰਾਇਆ ਸੀ ਅਰ ਓਹਨਾਂ ਨੂੰ ਭੀ ਜੋ ਬਆਲ, ਸੂਰਜ, ਚੰਦ, ਘੁੰਮਣ ਵਾਲੇ ਤਾਰੇ ਅਤੇ ਅਕਾਸ਼ ਦੇ ਸਾਰੇ ਲਸ਼ਕਰ ਲਈ ਧੂਪ ਧੁਖਾਉਂਦੇ ਸਨ ਹਟਾ ਦਿੱਤਾ
URV   اور اُس نے اُن بُت پرست کاہنوں کو جنکو شاہانِ یہوداہ نے یہوداہ کے شہروں کے اونچے مقاموں اور یروشلیم کے آس پاس کے مقاموں میں بخور جلانے کو مقرر کیا تھا اور اُنکو بھی جو بعل اور سورج اور چاند اور سیاروں اور آسمان کے سارے لشکر کے لیے بخور جلاتے تھے موقوف کیا ۔
BNV   যিহূদার রাজারা হারোণের পরিবারের বাইরের কিছু কিছু সাধারণ লোককে যাজক হিসেবে নিযুক্ত করেছিলেন| এই সব ভ্রান্ত যাজকরা জেরুশালেম ও যিহূদার সর্বত্র মূর্ত্তিদের জন্য বানানো উচ্চস্থানে বাল মূর্ত্তিকে, সূর্য়কে, চাঁদকে, এবং নক্ষত্ররাজির উদ্দেশ্যে ধুপধূনো দিতো| য়োশিয এই সব আচার বন্ধ করে দিয়েছিলেন|
ORV   ରାଜା ସମସ୍ତ ସାଧାରଣ ଲୋକ ଯାଜକ ଭାବରେ ଯିହୁଦାର ରାଜାଙ୍କ ଦ୍ବାର ନିୟୁକ୍ତି ହାଇେଥିଲେ, ଯାଜକ ରୂପେ ସବୋ କରିବାକୁ ବରଖାସ୍ତ କଲେ। ଏହି ଭଣ୍ତ ଯାଜକଗଣ ଯିହୁଦାର ପ୍ରେତ୍ୟକକ ନଗରର ଉଚ୍ଚସ୍ଥାନ ରେ ସବୁବେଳେ ଧୂପ ଜାଳନ୍ତି ଓ ୟିରୁଶାଲମସ୍ଥିତ ଚତୁର୍ଦ୍ଦିଗସ୍ଥିତ ସମସ୍ତ ନଗର ରେ ବାଲ୍ଙ୍କ ସମ୍ମାନାର୍ଥେ ସୂର୍ୟ୍ଯ,ଚନ୍ଦ୍ର ଗ୍ରହ ଏବଂ ଆକାଶର ସମସ୍ତ ଶକ୍ତିଗୁଡିକରେ।

English Language Versions

KJV   And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
KJVP   And he put down H7673 H853 the idolatrous priests, H3649 whom H834 the kings H4428 of Judah H3063 had ordained H5414 to burn incense H6999 in the high places H1116 in the cities H5892 of Judah, H3063 and in the places round about H4524 Jerusalem; H3389 them also that burned incense H6999 unto Baal, H1168 to the sun, H8121 and to the moon, H3394 and to the planets, H4208 and to all H3605 the host H6635 of heaven. H8064
YLT   And he hath caused to cease the idolatrous priests whom the kings of Judah have appointed, (and they make perfume in high places, in cities of Judah and suburbs of Jerusalem,) and those making perfume to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens.
ASV   And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
WEB   He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the host of the sky.
RV   And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
NET   He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.)
ERVEN   The kings of Judah had chosen some ordinary men to serve as priests. These false priests were burning incense at the high places in every city of Judah and all the towns around Jerusalem. They burned incense to honor Baal, the sun, the moon, the constellations, and all the stars in the sky. But Josiah stopped those false priests.

Bible Language Versions

BHS   וְהִשְׁבִּית אֶת־הַכְּמָרִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה וַיְקַטֵּר בַּבָּמוֹת בְּעָרֵי יְהוּדָה וּמְסִבֵּי יְרוּשָׁלִָם וְאֶת־הַמְקַטְּרִים לַבַּעַל לַשֶּׁמֶשׁ וְלַיָּרֵחַ וְלַמַּזָּלוֹת וּלְכֹל צְבָא הַשָּׁמָיִם ׃
ALEP   ה והשבית את הכמרים אשר נתנו מלכי יהודה ויקטר בבמות בערי יהודה ומסבי ירושלם ואת המקטרים לבעל לשמש ולירח ולמזלות ולכל צבא השמים
WLC   וְהִשְׁבִּית אֶת־הַכְּמָרִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה וַיְקַטֵּר בַּבָּמֹות בְּעָרֵי יְהוּדָה וּמְסִבֵּי יְרוּשָׁלִָם וְאֶת־הַמְקַטְּרִים לַבַּעַל לַשֶּׁמֶשׁ וְלַיָּרֵחַ וְלַמַּזָּלֹות וּלְכֹל צְבָא הַשָּׁמָיִם׃
LXXRP   και G2532 CONJ κατεπαυσεν G2664 V-AAI-3S τους G3588 T-APM χωμαριμ N-PRI ους G3739 R-APM εδωκαν G1325 V-AAI-3P βασιλεις G935 N-NPM ιουδα G2448 N-PRI και G2532 CONJ εθυμιων V-IAI-3P εν G1722 PREP τοις G3588 T-DPM υψηλοις G5308 A-DPM και G2532 CONJ εν G1722 PREP ταις G3588 T-DPF πολεσιν G4172 N-DPF ιουδα G2448 N-PRI και G2532 CONJ τοις G3588 T-DPM περικυκλω ADV ιερουσαλημ G2419 N-PRI και G2532 CONJ τους G3588 T-APM θυμιωντας V-PAPAP τω G3588 T-DSM βααλ G896 N-PRI και G2532 CONJ τω G3588 T-DSM ηλιω G2246 N-DSM και G2532 CONJ τη G3588 T-DSF σεληνη G4582 N-DSF και G2532 CONJ τοις G3588 T-DPM μαζουρωθ N-PRI και G2532 CONJ παση G3956 A-DSF τη G3588 T-DSF δυναμει G1411 N-DSF του G3588 T-GSM ουρανου G3772 N-GSM

Interlinear Versions

Bible Language Interlinear: 2kings 23 : 5

  • यहूदाच्या
    yahuudaasayaa
  • राजांनी
    raajaaamnii
  • याजक
    yaajaka
  • म्हणून
    mahanuuna
  • जी
    jii
  • माणसे
    maanaise
  • निवडली
    nivaidalii
  • होती
    hotii
  • ती
    tii
  • सामान्य
    isaamaanaya
  • माणसे
    maanaise
  • होती
    hotii
  • ,

  • आहरोन
    aaharona
  • कुळातली
    kulaatalii
  • नव्हती
    navahatii
  • !

  • हे
    he
  • भोंदू
    bhoamduu
  • याजक
    yaajaka
  • यहूदाच्या
    yahuudaasayaa
  • सर्व
    isarava
  • नगरामध्ये
    nagaraamadhaye
  • तसेच
    taisesa
  • यरुशलेमभोवतीच्या
    yarusalemabhovatiisayaa
  • गावांतून
    gaavaaamtuuna
  • उंचस्थानावरील
    uamsaisathaanaavariila
  • पूजास्थळांपुढे
    puujaaisathalaaampuidhe
  • सरर्ास
    isararaaisa
  • धूप
    dhuupa
  • जाळत
    jaalata
  • होते
    hote
  • .

  • बाल
    baala
  • ,

  • सूर्य
    isuuraya
  • ,

  • चंद्र
    samdara
  • ,

  • नक्षत्रे
    nakashatare
  • आणि
    aani
  • आकाशातील
    aakaasaatiila
  • इतर
    itara
  • तारे
    taare
  • यांच्यासाठी
    yaaamsayaaisaaithii
  • ते
    te
  • धूप
    dhuupa
  • जाळत
    jaalata
  • .

  • मग
    maga
  • हिज्कीयाने
    hijakiiyaane
  • या
    yaa
  • याजकांवर
    yaajakaaamvara
  • बंदी
    bamdii
  • घातली
    ghaatalii
  • .

  • And

  • he

  • put

  • down

    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
  • the

  • idolatrous

  • priests

    H3649
    H3649
    כָּמָר
    kâmâr / kaw-mawr`
    Source:from H3648
    Meaning: properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
    Usage: Chemarims (idolatrous) priests.
    POS :n-m
  • ,

  • whom

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • kings

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • had

  • ordained

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • to

  • burn

  • incense

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • in

  • the

  • high

  • places

    H1116
    H1116
    בָּמָה
    bâmâh / bam-maw`
    Source:from an unused root (meaning to be high)
    Meaning: an elevation
    Usage: height, high place, wave.
    POS :n-f
  • in

  • the

  • cities

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    B-CFP
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • ,

  • and

  • in

  • the

  • places

  • round

  • about

    H4524
    H4524
    מֵסַב
    mêçab / may-sab`
    Source:plural masculine מְסִבִּים
    Meaning: or feminine מְסִבּוֹת; from H5437; a divan (as enclosing the room); abstractly (adverbial) around
    Usage: that compass about, (place) round about, at table.
    POS :n-m
  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • ;

  • them

  • also

  • that

  • burned

  • incense

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • unto

  • Baal

    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
  • ,

  • to

  • the

  • sun

    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
  • ,

  • and

  • to

  • the

  • moon

    H3394
    H3394
    יָרֵחַ
    yârêach / yaw-ray`-akh
    Source:from the same as H3391
    Meaning: the moon
    Usage: moon. Yrechow. See H3405.
    POS :n-m
  • ,

  • and

  • to

  • the

  • planets

    H4208
    H4208
    מַזָּלָה
    mazzâlâh / maz-zaw-law`
    Source:apparently from H5140 in the sense of raining
    Meaning: a constellation, i.e. Zodiacal sign (perhaps as affecting the weather)
    Usage: planet. Compare H4216.
    POS :n-f
  • ,

  • and

  • to

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    WL-CMS
  • the

  • host

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • of

  • heaven

    H8064
    H8064
    שָׁמַיִם
    shâmayim / shaw-mah`-yim
    Source:dual of an unused singular שָׁמֶה
    Meaning: from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
    Usage: air, × astrologer, heaven(-s).
    POS :n-m
    D-AMD
  • .

  • וְהִשְׁבִּית
    whisbiyth
    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַכְּמָרִים
    hakmaariim
    H3649
    H3649
    כָּמָר
    kâmâr / kaw-mawr`
    Source:from H3648
    Meaning: properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
    Usage: Chemarims (idolatrous) priests.
    POS :n-m
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נָתְנוּ
    naathnw
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • מַלְכֵי
    malkei
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וַיְקַטֵּר
    wayqater
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • בַּבָּמוֹת
    babaamwoth
    H1116
    H1116
    בָּמָה
    bâmâh / bam-maw`
    Source:from an unused root (meaning to be high)
    Meaning: an elevation
    Usage: height, high place, wave.
    POS :n-f
  • בְּעָרֵי
    b'aarei
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    B-CFP
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וּמְסִבֵּי
    wmsibey
    H4524
    H4524
    מֵסַב
    mêçab / may-sab`
    Source:plural masculine מְסִבִּים
    Meaning: or feminine מְסִבּוֹת; from H5437; a divan (as enclosing the room); abstractly (adverbial) around
    Usage: that compass about, (place) round about, at table.
    POS :n-m
  • יְרוּשָׁלִָם
    yrwsaalaaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַֽמְקַטְּרִים
    hamqatriim
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • לַבַּעַל
    laba'al
    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
  • לַשֶּׁמֶשׁ
    laseemees
    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
  • וְלַיָּרֵחַ
    wlayaarecha
    H3394
    H3394
    יָרֵחַ
    yârêach / yaw-ray`-akh
    Source:from the same as H3391
    Meaning: the moon
    Usage: moon. Yrechow. See H3405.
    POS :n-m
  • וְלַמַּזָּלוֹת
    wlamazaalwoth
    H4208
    H4208
    מַזָּלָה
    mazzâlâh / maz-zaw-law`
    Source:apparently from H5140 in the sense of raining
    Meaning: a constellation, i.e. Zodiacal sign (perhaps as affecting the weather)
    Usage: planet. Compare H4216.
    POS :n-f
  • וּלְכֹל
    wlkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    WL-CMS
  • צְבָא
    tzbaa'
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • הַשָּׁמָיִם
    hasaamaayim
    H8064
    H8064
    שָׁמַיִם
    shâmayim / shaw-mah`-yim
    Source:dual of an unused singular שָׁמֶה
    Meaning: from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
    Usage: air, × astrologer, heaven(-s).
    POS :n-m
    D-AMD
  • ׃
    ׃
    EPUN
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