Bible Versions
Bible Books

2 Kings 4:27 (MRV) Marathi Old BSI Version

27 27 पण ती डोंगर चढून वर गेली. अलीशाला वंदन करुन त्याचे पाय धरले. तिला दूर करायला गेहजी पुढे झाला. पण अलीशा त्याला म्हणाला, “तू मधे पडू नको, ती काळजीत आहे. परमेश्वराने मला याबद्दल सांगितले नाही. या बाबतीत त्याने मला अंधारात ठेवले.” (त्याने ही बातमी माझ्यापासून लपवली)

Marathi Language Versions

MRV   पण ती डोंगर चढून वर गेली. अलीशाला वंदन करुन त्याचे पाय धरले. तिला दूर करायला गेहजी पुढे झाला. पण अलीशा त्याला म्हणाला, “तू मधे पडू नको, ती काळजीत आहे. परमेश्वराने मला याबद्दल सांगितले नाही. या बाबतीत त्याने मला अंधारात ठेवले.” (त्याने ही बातमी माझ्यापासून लपवली)

Indian Language Versions

TOV   பர்வதத்திலிருக்கிற தேவனுடைய மனுஷனிடத்தில் வந்து, அவன் காலைப் பிடித்துக்கொண்டாள்; அப்பொழுது கேயாசி அவளை விலக்கிவிட வந்தான்; தேவனுடைய மனுஷன்: அவளைத் தடுக்காதே; அவள் ஆத்துமா துக்கமாயிருக்கிறது; கர்த்தர் அதை எனக்கு அறிவியாமல் மறைத்துவைத்தார் என்றான்.
ERVTA   ஆனாலும் சூனேமியப்பெண் மலை மீது ஏறி எலிசாவிடம் வந்தாள். அவள் அவரது பாதத்தைப் (பணிந்து) பற்றினாள். கேயாசி நெருங்கி வந்து அவளை இழுத்து விலக்கினான். உடனே தேவ மனிதன் (எலிசா), "அவளைத் தனியாகவிடு! அவள் மிகவும் கலங்கிப்போயிருக்கிறாள். அவள் ஆத்துமா துடிக்கிறது. கர்த்தர் என்னிடம் இதைப்பற்றி எதையும் சொல்லவில்லை. கர்த்தர் என்னிடம் இதனை மறைத்துவிட்டார்" என்றான்.
MOV   അവൾ പർവ്വതത്തിൽ ദൈവപുരുഷന്റെ അടുക്കൽ എത്തിയപ്പോൾ അവന്റെ കാൽ പിടിച്ചു; ഗേഹസി അവളെ മാറ്റുവാൻ അടുത്തുചെന്നാറെ ദൈവപുരുഷൻ: അവളെ വിടുക; അവൾക്കു വലിയ മനോവ്യസനം ഉണ്ടു; യഹോവ അതു എന്നെ അറിയിക്കാതെ മറെച്ചിരിക്കുന്നു എന്നു പറഞ്ഞു.
TEV   పిమ్మట ఆమె కొండ మీదనున్న దైవజనునియొద్దకు వచ్చి అతని కాళ్లు పట్టు కొనెను. గేహజీ ఆమెను తోలివేయుటకు దగ్గరకు రాగా దైవజనుడుఆమె బహు వ్యాకులముగా ఉన్నది, యెహోవా సంగతి నాకు తెలియజేయక మరుగు చేసెను; ఆమె జోలికి పోవద్దని వానికి ఆజ్ఞ ఇచ్చెను.
ERVTE   కాని షూనేము స్త్రీ దైవజనుని కోసం కొండ మీదికి వెళ్లి క్రిర దికి వంగి ఎలీషా పాదాలు తాకింది. గేహజీ ఆమెను పక్కకు తొలగించాలని ఆమె దగ్గరికి వచ్చాడు. కాని దైవజనుడు (ఎలీషా) గేహజీని చూచి, “ఆమెను ఉండనీ. ఆమె చాలాబాధగా ఉన్నది. సంగతి నాకు యెహోవా చెప్పలేదు. యెహోవా విషయం నాకు చెప్పక దాచాడు.” అని పలికాడు.
KNV   ಅವಳು--ಕ್ಷೇಮವು ಅಂದಳು. ಅವಳು ಬೆಟ್ಟದ ಮೇಲಿದ್ದ, ದೇವರ ಮನು ಷ್ಯನ ಬಳಿಗೆ ಬಂದು ಅವನ ಪಾದಗಳನ್ನು ಹಿಡಿದಳು. ಆದರೆ ಅವಳನ್ನು ತಳ್ಳಲು ಗೇಹಜಿಯು ಹತ್ತಿರ ಬಂದ ದರಿಂದ ದೇವರ ಮನುಷ್ಯನು--ಅವಳನ್ನು ಬಿಡು; ಅವಳ ಹೃದಯದಲ್ಲಿ ದುಃಖವಿದೆ; ಕರ್ತನು ಅದನ್ನು ನನಗೆ ತಿಳಿಸದೆ ಮರೆಮಾಡಿದ್ದಾನೆ ಅಂದನು.
ERVKN   ಆದರೆ ಶೂನೇಮಿನ ಸ್ತ್ರೀಯು ದೇವಮನುಷ್ಯನಿದ್ದ ಬೆಟ್ಟದವರೆಗೆ ಹೋದಳು. ಅವಳು ನೆಲಕ್ಕೆ ಬಾಗಿ, ಎಲೀಷನ ಪಾದಗಳನ್ನು ಹಿಡಿದುಕೊಂಡಳು. ಶೂನೇಮಿನ ಸ್ತ್ರೀಯನ್ನು ತಳ್ಳಿಬಿಡಲು ಗೇಹಜಿಯು ಹತ್ತಿರಕ್ಕೆ ಬಂದನು. ಆದರೆ ದೇವಮನುಷ್ಯನು ಗೇಹಜಿಗೆ, “ಅವಳನ್ನು ತಡೆಯಬೇಡ! ಅವಳು ಬಹಳ ತಳಮಳಗೊಂಡಿದ್ದಾಳೆ. ಯೆಹೋವನು ನನಗೆ ಆಕೆಯ ದುಃಖವನ್ನು ಪ್ರಕಟಿಸಲಿಲ್ಲ; ನನಗೆ ಮರೆಮಾಡಿದ್ದಾನೆ” ಎಂದು ಹೇಳಿದನು.
HOV   वह पहाड़ पर परमेश्वर के भक्त के पास पहुंची, और उसके पांव पकड़ने लगी, तब गेहजी उसके पास गया, कि उसे धक्का देकर हटाए, परन्तु परमेश्वर के भक्त ने कहा, उसे छोड़ दे, उसका मन व्याकुल है; परन्तु यहोवा ने मुझ को नहीं बताया, छिपा ही रखा है।
GUV   તે ટેકરી પર દેવભકત એલિશાના પગમાં પડી, તેને દૂર કરવા ગેહઝીન આગળ આવ્યો પણ એલિશાએ કહ્યું, “એ છો રહેતી, એના માંથે ભારે દુ:ખ છે, અને યહોવાએ વાત માંરાથી છુપાવી છે, મને કહ્યું નથી.”
PAV   ਪਰ ਜਦ ਉਹ ਪਰਮੇਸ਼ੁਰ ਦੇ ਜਨ ਕੋਲ ਪਰਬਤ ਉੱਤੇ ਆਈ ਤਾਂ ਉਸ ਦੇ ਪੈਰ ਫੜ ਲਏ ਅਤੇ ਗੇਹਾਜੀ ਉਹ ਨੂੰ ਪਰੇ ਹਟਾਉਣ ਲਈ ਨੇੜੇ ਆਇਆ ਪਰ ਪਰਮੇਸ਼ੁਰ ਦੇ ਜਨ ਨੇ ਆਖਿਆ, ਉਹ ਨੂੰ ਰਹਿਣ ਦੇਹ ਕਿਉਂ ਜੋ ਉਹ ਦਾ ਮਨ ਭਰਿਆ ਹੋਇਆ ਹੈ ਪਰ ਯਹੋਵਾਹ ਨੇ ਇਹ ਮੈਥੋਂ ਲੁਕਾਇਆ ਤੇ ਮੈਨੂੰ ਨਾ ਦੱਸਿਆ
URV   اور جب وہ اُس پہاڑ پر مردِ خُدا کے پاس آئی اور اُس کے پاوں پکڑ لیے اور جیحازی اُسے ہٹانے کے لیےنزدیک آیا پر مردِ خُدا نے کہا کہ اُسے چھوڑ دے کیونکہ اُس کا جی پریشان ہے اور خُداوند نے یہ بات مجھ سے چھپائی اور مجھے نہ بتائی۔
BNV   তারপর পাহাড়ের ওপরে ইলীশায়ের সামনে নত হয়ে তাঁর পা জড়িয়ে ধরলেন| গেহসি মহিলাকে ছাড়িযে নিতে গেলে ইলীশায় বললেন, “ওকে কিছু ক্ষণ আমার সঙ্গে একা থাকতে দাও! খুবই ভেঙ্গে পড়েছে| আর প্রভুও আমাকে এখবর দেন নি, আমার কাছে গোপন করেছিলেন|”
ORV   ଅନନ୍ତର ସେ ପରମେଶ୍ବରଙ୍କ ଲୋକ ନିକଟକୁ ଆସି ତାଙ୍କର ଚରଣ ତଳେ ପଡିଲା। ଏଥି ରେ ଗି ହଜେୀ ତାକୁ ଟାଣିବାରୁ ପରମେଶ୍ବରଙ୍କ ଲୋକ କହିଲେ, "ତାହାକୁ ଛାଡିଦିଅ। କାରଣ ତା'ର ପ୍ରାଣ ଶାେକାକୁଳ। ମାତ୍ର ସଦାପ୍ରଭୁ ମାେତେ ଜାଣାଇଲେ ନାହିଁ କ'ଣ ବାଳକ ପ୍ରତି ଘଟିଅଛି। ସେ ଏହା ମାଠାରୁେ ଗୋପନ ରଖିଲେ।"

English Language Versions

KJV   And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
KJVP   And when she came H935 to H413 the man H376 of God H430 to H413 the hill, H2022 she caught H2388 him by the feet: H7272 but Gehazi H1522 came near H5066 to thrust her away. H1920 And the man H376 of God H430 said, H559 Let her alone; H7503 for H3588 her soul H5315 is vexed H4843 within her : and the LORD H3068 hath hid H5956 it from H4480 me , and hath not H3808 told H5046 me.
YLT   And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, `Let her alone, for her soul is bitter to her, and Jehovah hath hidden it from me, and hath not declared it to me.`
ASV   And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hid it from me, and hath not told me.
WEB   When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Yahweh has hid it from me, and has not told me.
RV   And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and the LORD hath hid it from me, and hath not told me.
NET   But when she reached the prophet on the mountain, she grabbed hold of his feet. Gehazi came near to push her away, but the prophet said, "Leave her alone, for she is very upset. The LORD has kept the matter hidden from me; he didn't tell me about it."
ERVEN   But the Shunammite woman went up the hill to the man of God. She bowed down and touched Elisha's feet. Gehazi came near to pull her away. But the man of God said to Gehazi, "Leave her alone! She's very upset, and the Lord didn't tell me about it. The Lord hid this news from me."

Bible Language Versions

BHS   וַתָּבֹא אֶל־אִישׁ הָאֱלֹהִים אֶל־הָהָר וַתַּחֲזֵק בְּרַגְלָיו וַיִּגַּשׁ גֵּיחֲזִי לְהָדְפָהּ וַיֹּאמֶר אִישׁ הָאֱלֹהִים הַרְפֵּה־לָהּ כִּי־נַפְשָׁהּ מָרָה־לָהּ וַיהוָה הֶעְלִים מִמֶּנִּי וְלֹא הִגִּיד לִי ׃
ALEP   כז ותבא אל איש האלהים אל ההר ותחזק ברגליו ויגש גיחזי להדפה ויאמר איש האלהים הרפה לה כי נפשה מרה לה ויהוה העלים ממני ולא הגיד לי
WLC   וַתָּבֹא אֶל־אִישׁ הָאֱלֹהִים אֶל־הָהָר וַתַּחֲזֵק בְּרַגְלָיו וַיִּגַּשׁ גֵּיחֲזִי לְהָדְפָהּ וַיֹּאמֶר אִישׁ הָאֱלֹהִים הַרְפֵּה־לָהּ כִּי־נַפְשָׁהּ מָרָה־לָהּ וַיהוָה הֶעְלִים מִמֶּנִּי וְלֹא הִגִּיד לִי׃
LXXRP   και G2532 CONJ ηλθεν G2064 V-AAI-3S προς G4314 PREP ελισαιε N-PRI εις G1519 PREP το G3588 T-ASN ορος G3735 N-ASN και G2532 CONJ επελαβετο V-AMI-3S των G3588 T-GPM ποδων G4228 N-GPM αυτου G846 D-GSM και G2532 CONJ ηγγισεν G1448 V-AAI-3S γιεζι N-PRI απωσασθαι V-AMN αυτην G846 D-ASF και G2532 CONJ ειπεν V-AAI-3S ελισαιε N-PRI αφες V-AAD-2S αυτην G846 D-ASF οτι G3754 CONJ η G3588 T-NSF ψυχη G5590 N-NSF αυτης G846 D-GSF κατωδυνος A-NSF αυτη G846 D-DSF και G2532 CONJ κυριος G2962 N-NSM απεκρυψεν G613 V-AAI-3S απ G575 PREP εμου G1473 P-GS και G2532 CONJ ουκ G3364 ADV ανηγγειλεν G312 V-AAI-3S μοι G1473 P-DS

Interlinear Versions

Bible Language Interlinear: 2kings 4 : 27

  • पण
    pana
  • ती
    tii
  • डोंगर
    idoamgara
  • चढून
    saidhuuna
  • वर
    vara
  • गेली
    gelii
  • .

  • अलीशाला
    aliisaalaa
  • वंदन
    vamdana
  • करुन
    karuna
  • त्याचे
    tayaase
  • पाय
    paaya
  • धरले
    dharale
  • .

  • तिला
    tilaa
  • दूर
    duura
  • करायला
    karaayalaa
  • गेहजी
    gehajii
  • पुढे
    puidhe
  • झाला
    jhaalaa
  • .

  • पण
    pana
  • अलीशा
    aliisaa
  • त्याला
    tayaalaa
  • म्हणाला
    mahanaalaa
  • ,

  • “तू
    “tuu
  • मधे
    madhe
  • पडू
    paiduu
  • नको
    nako
  • ,

  • ती
    tii
  • काळजीत
    kaalajiita
  • आहे
    aahe
  • .

  • परमेश्वराने
    paramesavaraane
  • मला
    malaa
  • याबद्दल
    yaabadadala
  • सांगितले
    isaaamgitale
  • नाही
    naahii
  • .

  • या
    yaa
  • बाबतीत
    baabatiita
  • त्याने
    tayaane
  • मला
    malaa
  • अंधारात
    amdhaaraata
  • ठेवले”
    ithevale”
  • .

  • त्याने
    tayaane
  • (

  • ही
    hii
  • बातमी
    baatamii
  • माझ्यापासून
    maajhayaapaaisuuna
  • लपवली
    lapavalii
  • )

  • And

  • when

  • she

  • came

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQY3FS
  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • the

  • hill

    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
  • ,

  • she

  • caught

    H2388
    H2388
    חָזַק
    châzaq / khaw-zak`
    Source:a primitive root
    Meaning: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
    Usage: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
    POS :v
  • him

  • by

  • the

  • feet

    H7272
    H7272
    רֶגֶל
    regel / reh`-gel
    Source:from H7270
    Meaning: a foot (as used in walking); by implication, a step; by euphemistically the pudenda
    Usage: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
    POS :n-f
    B-CFD-3MS
  • :

  • but

  • Gehazi

    H1522
    H1522
    גֵּיחֲזִי
    Gêychăzîy / gay-khah-zee`
    Source:or גֵּחֲזִי
    Meaning: apparently from H1516 and H2372; valley of a visionary; Gechazi, the servant of Elisha
    Usage: Gehazi.
    POS :n-pr-m
  • came

  • near

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • to

  • thrust

  • her

  • away

    H1920
    H1920
    הָדַף
    hâdaph / haw-daf`
    Source:a primitive root
    Meaning: to push away or down
    Usage: cast away (out), drive, expel, thrust (away).
    POS :v
  • .

  • And

  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • Let

  • her

  • alone

    H7503
    H7503
    רָפָה
    râphâh / raw-faw`
    Source:a primitive root
    Meaning: to slacken (in many applications, literal or figurative)
    Usage: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495.
    POS :v
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • her

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • [

  • is

  • ]

  • vexed

    H4843
    H4843
    מָרַר
    mârar / maw-rar`
    Source:a primitive root
    Meaning: properly, to trickle (see H4752); but used only as a denominative from H4751; to be (causatively, make) bitter (literally or figuratively)
    Usage: (be, be in, deal, have, make) bitter(-ly, -ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex.
    POS :v
  • within

  • her

  • :

  • and

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    W-EDS
  • hath

  • hid

    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
  • [

  • it

  • ]

  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • me

  • ,

  • and

  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • told

    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
    VHQ3MS
  • me

  • .

  • וַתָּבֹא
    wathaabo'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQY3FS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הָהָר
    haaaar
    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
  • וַתַּחֲזֵק

    H2388
    H2388
    חָזַק
    châzaq / khaw-zak`
    Source:a primitive root
    Meaning: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
    Usage: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
    POS :v
  • בְּרַגְלָיו
    braglaayw
    H7272
    H7272
    רֶגֶל
    regel / reh`-gel
    Source:from H7270
    Meaning: a foot (as used in walking); by implication, a step; by euphemistically the pudenda
    Usage: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
    POS :n-f
    B-CFD-3MS
  • וַיִּגַּשׁ
    wayigas
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    W-VQY3MS
  • גֵּיחֲזִי
    geychazii
    H1522
    H1522
    גֵּיחֲזִי
    Gêychăzîy / gay-khah-zee`
    Source:or גֵּחֲזִי
    Meaning: apparently from H1516 and H2372; valley of a visionary; Gechazi, the servant of Elisha
    Usage: Gehazi.
    POS :n-pr-m
  • לְהָדְפָהּ
    lhaadpaah
    H1920
    H1920
    הָדַף
    hâdaph / haw-daf`
    Source:a primitive root
    Meaning: to push away or down
    Usage: cast away (out), drive, expel, thrust (away).
    POS :v
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • הַרְפֵּה
    harpeh
    H7503
    H7503
    רָפָה
    râphâh / raw-faw`
    Source:a primitive root
    Meaning: to slacken (in many applications, literal or figurative)
    Usage: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495.
    POS :v
  • ־
    ־
    CPUN
  • לָהּ
    laah
    CPUN
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • נַפְשָׁהּ
    napsaah
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    CFS-3FS
  • מָרָה
    maaraa
    H4843
    H4843
    מָרַר
    mârar / maw-rar`
    Source:a primitive root
    Meaning: properly, to trickle (see H4752); but used only as a denominative from H4751; to be (causatively, make) bitter (literally or figuratively)
    Usage: (be, be in, deal, have, make) bitter(-ly, -ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex.
    POS :v
  • ־
    ־
    CPUN
  • לָהּ
    laah
    CPUN
  • וַיהוָה
    wayhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    W-EDS
  • הֶעְלִים
    hee'liim
    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
  • מִמֶּנִּי
    mimeeniy
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NPAR
  • הִגִּיד
    higiyd
    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
    VHQ3MS
  • לִִי
    lii
    L-PPRO-1MS
  • ׃
    ׃
    EPUN
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