Bible Language Beta

Bible Versions
Bible Books

1 John 5:18 (MRV) Marathi Old BSI Version

18 18 आम्ही जाणतो की, जो कोणी देवाचे मूल झाला आहे तो पाप करीत रहात नाही. जो देवापासून जन्मला आहे. देवस्वत: त्याचे संरक्षण करतो आणि सैतान त्याला हात लावू शकत नाही.

Marathi Language Versions

MRV   आम्ही जाणतो की, जो कोणी देवाचे मूल झाला आहे तो पाप करीत रहात नाही. जो देवापासून जन्मला आहे. देवस्वत: त्याचे संरक्षण करतो आणि सैतान त्याला हात लावू शकत नाही.

Indian Language Versions

TOV   தேவனால் பிறந்த எவனும் பாவஞ்செய்யானென்று அறிந்திருக்கிறோம்; தேவனால் பிறந்தவன் தன்னைக் காக்கிறான், பொல்லாங்கன் அவனைத்தொடான்.
ERVTA   தேவனின் பிள்ளையாக மாறிய மனிதன் பாவம் செய்வதைத் தொடர்வதில்லை என்பதை நாம் அறிவோம். தேவனின் குமாரன், தேவனின் பிள்ளையைப் பாதுகாக்கிறார். தீயவனால் அம் மனிதனைத் துன்புறுத்த இயலாது.
MOV   ദൈവത്തിൽനിന്നു ജനിച്ചിരിക്കുന്നവൻ ആരും പാപം ചെയ്യുന്നില്ല എന്നും നാം അറിയുന്നു; ദൈവത്തിൽനിന്നു ജനിച്ചവൻ തന്നെത്താൻ സൂക്ഷിക്കുന്നു; ദുഷ്ടൻ അവനെ തൊടുന്നതുമില്ല.
TEV   మనము దేవుని సంబంధులమనియు,లోకమంతయు దుష్టుని యందున్నదనియు ఎరుగుదుము.
ERVTE   దేవుని బిడ్డగా జన్మించిన వాడు పాపం చెయ్యడని మనకు తెలుసు. తన బిడ్డగా జన్మించిన వాణ్ణి దేవుడు కాపాడుతాడు. సైతాను అతణ్ణి తాకలేడు.
KNV   ದೇವರಿಂದ ಹುಟ್ಟಿರುವವನು ಪಾಪಮಾಡುವವ ನಲ್ಲವೆಂಬದು ನಮಗೆ ಗೊತ್ತದೆ. ದೇವರಿಂದ ಹುಟ್ಟಿದ ವನು ತನ್ನನ್ನು ತಾನು ಕಾಪಾಡಿಕೊಳ್ಳುವನು; ಕೆಡುಕನು ಅವನನ್ನು ಮುಟ್ಟುವದಿಲ್ಲ.
ERVKN   ದೇವರಿಂದ ಹೊಸದಾಗಿ ಹುಟ್ಟಿದವನು ಪಾಪದಲ್ಲೇ ಮುಂದುವರಿಯುವುದಿಲ್ಲವೆಂದು ನಮಗೆ ತಿಳಿದಿದೆ. ದೇವರ ಮಗನಾದ ಯೇಸು ಅವನನ್ನು ಸುರಕ್ಷಿತವಾಗಿ ಕಾಪಾಡುತ್ತಾನೆ. ಕೆಡುಕನು ಅವನಿಗೆ ಕೇಡು ಮಾಡಲಾಗುವುದಿಲ್ಲ.
HOV   हम जानते हैं, कि जो कोई परमेश्वर से उत्पन्न हुआ है, वह पाप नहीं करता; पर जो परमेश्वर से उत्पन्न हुआ, उसे वह बचाए रखता है: और वह दुष्ट उसे छूने नहीं पाता।
GUV   આપણે જાણીએ છીએ કે કોઇ પણ વ્યક્તિ જે દેવનો બાળક બન્યો છે તે પાપ કર્યા કરતો નથી. દેવનો પુત્ર દેવના બાળકને સુરક્ષિત રાખે છે. 47 શેતાન પણ તે વ્યક્તિને ઈજા કરી શકતો નથી.
PAV   ਅਸੀਂ ਜਾਣਦੇ ਹਾਂ ਭਈ ਹਰ ਕੋਈ ਜਿਹੜਾ ਪਰਮੇਸ਼ੁਰ ਤੋਂ ਜੰਮਿਆ ਹੈ ਸੋ ਪਾਪ ਨਹੀਂ ਕਰਦਾ ਹੈ ਸਗੋਂ ਜਿਹੜਾ ਪਰਮੇਸ਼ੁਰ ਤੋਂ ਜੰਮਿਆ ਸੀ ਉਹ ਉਸ ਦੀ ਰੱਛਿਆ ਕਰਦਾ ਹੈ ਅਤੇ ਉਹ ਦੁਸ਼ਟ ਉਸ ਨੂੰ ਹੱਥ ਨਹੀਂ ਲਾਉਂਦਾ
URV   ہم جانتے ہیں کہ جو کوئی خُدا سے پَیدا ہُؤا ہے وہ گُناہ نہِیں کرتا بلکہ اُس کی حِفاظت وہ کرتا ہے جو خُدا سے پَیدا ہُؤا اور وہ شرِیر اُسے چھُونے نہِیں پاتا۔
BNV   আমরা জানি, ঈশ্বরের সন্তানরা পাপের জীবনযাপন করে না৷ ঈশ্বরের পুত্র তাদের রক্ষা করেনএবং পাপাত্মা তাদের কোনভাবে ক্ষতি করতে পারে না৷
ORV   ଆମ୍ଭେ ଜାଣୁ ଯେ, ପରମେଶ୍ବରଙ୍କର ସନ୍ତାନ ହାଇେଥିବା ବ୍ଯକ୍ତି ଆଉ ପାପରେ ଲିପ୍ତ ରହେ ନାହିଁ। ବରଂ ପରମେଶ୍ବରଙ୍କ ପୁତ୍ର ତାହାକୁ ରକ୍ଷା କରନ୍ତି ଏବଂ ପାପାତ୍ମା ତା'ର କିଛି କ୍ଷତି କରିପା ରେ ନାହିଁ।

English Language Versions

KJV   We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
KJVP   We know G1492 that G3754 whosoever G3956 is born G1080 of G1537 God G2316 sinneth G264 not; G3756 but G235 he that is begotten G1080 of G1537 God G2316 keepeth G5083 himself, G1438 and G2532 that wicked one G4190 toucheth G680 him G846 not. G3756
YLT   We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;
ASV   We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.
WEB   We know that whoever is born of God doesn\'t sin, but he who was born of God keeps himself, and the evil one doesn\'t touch him.
RV   We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not.
NET   We know that everyone fathered by God does not sin, but God protects the one he has fathered, and the evil one cannot touch him.
ERVEN   We know that those who have been made God's children do not continue to sin. The Son of God keeps them safe. The Evil One cannot hurt them.

Bible Language Versions

GNTERP   οιδαμεν V-RAI-1P G1492 οτι CONJ G3754 πας A-NSM G3956 ο T-NSM G3588 γεγεννημενος V-RPP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 ουχ PRT-N G3756 αμαρτανει V-PAI-3S G264 αλλ CONJ G235 ο T-NSM G3588 γεννηθεις V-APP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 τηρει V-PAI-3S G5083 εαυτον F-3ASM G1438 και CONJ G2532 ο T-NSM G3588 πονηρος A-NSM G4190 ουχ PRT-N G3756 απτεται V-PMI-3S G680 αυτου P-GSM G846
GNTWHRP   οιδαμεν V-RAI-1P G1492 οτι CONJ G3754 πας A-NSM G3956 ο T-NSM G3588 γεγεννημενος V-RPP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 ουχ PRT-N G3756 αμαρτανει V-PAI-3S G264 αλλ CONJ G235 ο T-NSM G3588 γεννηθεις V-APP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 τηρει V-PAI-3S G5083 αυτον P-ASM G846 και CONJ G2532 ο T-NSM G3588 πονηρος A-NSM G4190 ουχ PRT-N G3756 απτεται V-PMI-3S G680 αυτου P-GSM G846
GNTBRP   οιδαμεν V-RAI-1P G1492 οτι CONJ G3754 πας A-NSM G3956 ο T-NSM G3588 γεγεννημενος V-RPP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 ουχ PRT-N G3756 αμαρτανει V-PAI-3S G264 αλλ CONJ G235 ο T-NSM G3588 γεννηθεις V-APP-NSM G1080 εκ PREP G1537 του T-GSM G3588 θεου N-GSM G2316 τηρει V-PAI-3S G5083 εαυτον F-3ASM G1438 και CONJ G2532 ο T-NSM G3588 πονηρος A-NSM G4190 ουχ PRT-N G3756 απτεται V-PMI-3S G680 αυτου P-GSM G846
GNTTRP   Οἴδαμεν V-RAI-1P G1492 ὅτι CONJ G3754 πᾶς A-NSM G3956 ὁ T-NSM G3588 γεγεννημένος V-RPP-NSM G1080 ἐκ PREP G1537 τοῦ T-GSM G3588 θεοῦ N-GSM G2316 οὐχ PRT-N G3756 ἁμαρτάνει, V-PAI-3S G264 ἀλλ\' CONJ G235 ὁ T-NSM G3588 γεννηθεὶς V-APP-NSM G1080 ἐκ PREP G1537 τοῦ T-GSM G3588 θεοῦ N-GSM G2316 τηρεῖ V-PAI-3S G5083 αὐτόν, P-ASM G846 καὶ CONJ G2532 ὁ T-NSM G3588 πονηρὸς A-NSM G4190 οὐχ PRT-N G3756 ἅπτεται V-PMI-3S G680 αὐτοῦ.P-GSM G846

Interlinear Versions

Bible Language Interlinear: 1john 5 : 18

  • आम्ही
    aamahii
  • जाणतो
    jaanato
  • की
    kii
  • ,

  • जो
    jo
  • कोणी
    konii
  • देवाचे
    devaase
  • मूल
    muula
  • झाला
    jhaalaa
  • आहे
    aahe
  • तो
    to
  • पाप
    paapa
  • करीत
    kariita
  • रहात
    rahaata
  • नाही
    naahii
  • .

  • जो
    jo
  • देवापासून
    devaapaaisuuna
  • जन्मला
    janamalaa
  • आहे
    aahe
  • .

  • देवस्वत
    devaisavata
  • :

  • त्याचे
    tayaase
  • संरक्षण
    isamrakashana
  • करतो
    karato
  • आणि
    aani
  • सैतान
    isaitaana
  • त्याला
    tayaalaa
  • हात
    haata
  • लावू
    laavuu
  • शकत
    sakata
  • नाही
    naahii
  • .

  • We

  • know

    G1492
    G1492
    εἴδω
    eídō / i'-do
    Source:a primary verb
    Meaning: used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
    Usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
    POS :
    V-RAI-1P
  • that

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • whosoever

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-NSM
  • is

  • born

    G1080
    G1080
    γεννάω
    gennáō / ghen-nah'-o
    Source:from a variation of G1085
    Meaning: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
    Usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
    POS :
    V-RPP-NSM
  • of

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • sinneth

    G264
    G264
    ἁμαρτάνω
    hamartánō / ham-ar-tan'-o
    Source:perhaps from G1 (as a negative particle) and the base of G3313
    Meaning: properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
    Usage: for your faults, offend, sin, trespass.
    POS :
    V-PAI-3S
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • ;

  • but

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • he

  • that

  • is

  • begotten

    G1080
    G1080
    γεννάω
    gennáō / ghen-nah'-o
    Source:from a variation of G1085
    Meaning: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
    Usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
    POS :
    V-APP-NSM
  • of

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • keepeth

    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAI-3S
  • himself

    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • that

  • wicked

  • one

    G4190
    G4190
    πονηρός
    ponērós / pon-ay-ros'
    Source:from a derivative of G4192
    Meaning: hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
    Usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
    POS :
    A-NSM
  • toucheth

    G680
    G680
    ἅπτομαι
    háptomai / hap'-tom-ahee
    Source:reflexive of G681
    Meaning: properly, to attach oneself to, i.e. to touch (in many implied relations)
    Usage: touch.
    POS :
    V-PMI-3S
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • .

  • οιδαμεν
    oidamen
    G1492
    G1492
    εἴδω
    eídō / i'-do
    Source:a primary verb
    Meaning: used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
    Usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
    POS :
    V-RAI-1P
  • οτι
    oti
    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • πας
    pas
    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-NSM
  • ο
    o
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • γεγεννημενος
    gegennimenos
    G1080
    G1080
    γεννάω
    gennáō / ghen-nah'-o
    Source:from a variation of G1085
    Meaning: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
    Usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
    POS :
    V-RPP-NSM
  • εκ
    ek
    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • ουχ
    oych
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • αμαρτανει
    amartanei
    G264
    G264
    ἁμαρτάνω
    hamartánō / ham-ar-tan'-o
    Source:perhaps from G1 (as a negative particle) and the base of G3313
    Meaning: properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
    Usage: for your faults, offend, sin, trespass.
    POS :
    V-PAI-3S
  • αλλ
    all
    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • ο
    o
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • γεννηθεις
    gennitheis
    G1080
    G1080
    γεννάω
    gennáō / ghen-nah'-o
    Source:from a variation of G1085
    Meaning: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
    Usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
    POS :
    V-APP-NSM
  • εκ
    ek
    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • τηρει
    tirei
    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAI-3S
  • εαυτον
    eayton
    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ο
    o
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • πονηρος
    poniros
    G4190
    G4190
    πονηρός
    ponērós / pon-ay-ros'
    Source:from a derivative of G4192
    Meaning: hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
    Usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
    POS :
    A-NSM
  • ουχ
    oych
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • απτεται
    aptetai
    G680
    G680
    ἅπτομαι
    háptomai / hap'-tom-ahee
    Source:reflexive of G681
    Meaning: properly, to attach oneself to, i.e. to touch (in many implied relations)
    Usage: touch.
    POS :
    V-PMI-3S
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×