Bible Books

4
:
3

3 आणि जे लोक जन्मत:च मरतात त्यांच्यासाठी तर सर्व खूपच चांगले आहे. का? कारण या जगात जी वाईट कृत्ये केली जातात ती त्यांनी कधी पाहिली नाहीत.

Indian Language Versions

TOV   இவ்விருதிறத்தாருடைய நிலைமையைப்பார்க்கிலும் இன்னும் பிறவாதவனுடைய நிலைமையே வாசி; அவன் சூரியனுக்குக் கீழே செய்யப்படும் துர்ச்செய்கைகளைக் காணவில்லையே.
IRVTA   இந்த இரண்டு கூட்டத்தார்களுடைய நிலைமையைவிட இன்னும் பிறக்காதவனுடைய நிலைமையே சிறப்பானது; அவன் சூரியனுக்குக் கீழே செய்யப்படும் தீய செயல்களைக் காணவில்லையே.
ERVTA   பிறப்பிலேயே மரிப்பவர்கள் இன்னும் பாக்கியசாலிகள். ஏனென்றால் அவர்கள் இவ்வுலகில் நடைபெறும் தீமைகளைப் பார்க்காமலேயே போவார்கள்.
RCTA   இவ்விருவகையினரின் நிலைமையைவிட இன்னும் பிறவாதவனுடைய நிலைமையே மேல். இவன் சூரியன் முகத்தே செய்யப்படும் கொடுமையைக் காணவில்லையே!
ECTA   இவ்விரு சாராரின் நிலைமையைவிட இன்னும் பிறவாதவர்களின் நிலைமையே சிறந்தது. ஏனெனில், அவர்கள் இவ்வுலகில் நடக்கும் கொடும் செயல்களைப் பார்க்கும் நிலையில் இல்லை.
MOV   രണ്ടു വകക്കാരെക്കാളും ഇതുവരെ ജനിക്കാത്തവനും സൂര്യന്നു കീഴെ നടക്കുന്ന ദുഷ്‌പ്രവൃത്തിയെ കാണാത്തവനുമായ മനുഷ്യൻ ഭാഗ്യവാൻ.
IRVML   രണ്ടു വകക്കാരെക്കാളും ഇതുവരെ ജനിക്കാത്തവനും സൂര്യനു കീഴിൽ നടക്കുന്ന ദുഷ്പ്രവൃത്തി കാണാത്തവനുമായ മനുഷ്യൻ ഭാഗ്യവാൻ.
TEV   ఇంకను పుట్టని వారు సూర్యునిక్రింద జరుగు అన్యాయపు పనులు చూచియుండని హేతువుచేత ఉభయులకంటెను వారే ధన్యులనుకొంటిని.
ERVTE   (పురింట్లోనే చనిపోయే వాళ్ల) పరిస్థితి అంతకంటే కూడా మెరుగ్గా ఉంది! ఎందుకంటే, ప్రపంచంలో జరిగే చెడుగునూ వాళ్లెన్నడూ చూడరు.
IRVTE   ఇంకా పుట్టని వారు సూర్యుని కింద జరుగుతున్న అక్రమాలను చూడలేదు కాబట్టి ఇద్దరి కంటే వారు ఇంకా ధన్యులు అనుకున్నాను. జ్ఞానుల, అజ్ఞానుల కష్టం PEPS
KNV   ಹೌದು, ಇನ್ನೂ ಹುಟ್ಟದೆ, ಸೂರ್ಯನ ಕೆಳಗೆ ನಡೆಯುವ ಕೆಟ್ಟ ಕೃತ್ಯವನ್ನು ನೋಡದಿರುವವನೇ ಇವರಿಬ್ಬರಿ ಗಿಂತಲೂ ಶ್ರೇಷ್ಠನು.
ERVKN   ಹುಟ್ಟುವಾಗಲೇ ಸತ್ತು ಹೋದವರಿಗೆ ಒಳ್ಳೆಯದೇ ಆಯಿತು! ಯಾಕೆಂದರೆ ಲೋಕದಲ್ಲಿ ನಡೆಯುವ ಕೆಟ್ಟದ್ದನ್ನು ಅವರು ನೋಡಲೇ ಇಲ್ಲ.
IRVKN   ಹೌದು, ಇಬ್ಬರಿಗಿಂತಲೂ ಇನ್ನೂ ಹುಟ್ಟದೇ,
ಲೋಕದಲ್ಲಿ ನಡೆಯುತ್ತಿರುವ ಅಧರ್ಮವನ್ನು ನೋಡದೆ ಇರುವುದೇ ಒಳ್ಳೆಯದೆಂದು ತಿಳಿದುಕೊಂಡೆನು. PEPS
HOV   वरन उन दोनों से अधिक सुभागी वह है जो अब तक हुआ ही नहीं, ये बुरे काम देखे जो संसार में होते हैं॥
ERVHI   उन लोगों के लिये तो ये बातें और भी अच्छे हैं जो जन्म लेते ही मर गए! क्यों? क्योकि, उन्होंने इस संसार में जो बुराइयाँ हो रही हैं, उन्हें देखा ही नहीं।
IRVHI   वरन् उन दोनों से अधिक अच्छा वह है जो अब तक हुआ ही नहीं, ये बुरे काम देखे जो संसार में होते हैं। PEPS
GUV   વળી તે બંને કરતાંય જેઓ હજી જન્મ્યાં નથી અને જેઓની આંખોએ ત્રાસ અને દુનિયા પર થતાં ભૂંડા કૃત્યો જોયા નથી તે વધારે સુખી છે.
IRVGU   વળી તે બન્ને કરતાં જેઓ હજી જન્મ્યા નથી
અને જેઓએ પૃથ્વી પર થતાં ખરાબ કૃત્યો જોયા નથી તેઓ વધારે સુખી છે. PEPS
PAV   ਪਰ ਦੋਹਾਂ ਨਾਲੋਂ ਭਾਗਵਾਨ ਉਹ ਹੈ ਜੋ ਅਜੇ ਹੋਇਆ ਹੀ ਨਹੀਂ, ਜਿਸ ਨੇ ਅਜੇ ਤੋੜੀ ਸੂਰਜ ਦੇ ਹੇਠ ਦਾ ਭੈੜਾ ਕੰਮ ਨਹੀਂ ਡਿੱਠਾ
IRVPA   ਪਰ ਦੋਹਾਂ ਨਾਲੋਂ ਜ਼ਿਆਦਾ ਚੰਗਾ ਉਹ ਹੈ ਜੋ ਅਜੇ ਹੋਇਆ ਹੀ ਨਹੀਂ, ਜਿਸ ਨੇ ਹੁਣੇ ਤੱਕ ਸੂਰਜ ਦੇ ਹੇਠ ਦਾ ਭੈੜਾ ਕੰਮ ਨਹੀਂ ਵੇਖਿਆ। PEPS
URV   بلکہ دونوں سے نیک بخت وہ ہے جو اب تک ہُوا ہی نہیں۔ جا نے وہ بُرائی جو دُنیا میں ہوتی ہے نہیں دیکھی۔
IRVUR   बल्कि दोनों से नेक बख़्त वह है जो अब तक हुआ ही नहीं, जिसने वह बुराई जो दुनिया' में होती है नहीं देखी।
BNV   য়ে সমস্ত লোকরা জন্মের অব্যবহিত পরে মারা গেছে অথবা যারা এখনও জন্মায় নি, তাদের মধ্যে কোন একদল ভালো অবস্থায় আছে! কেন? কেননা এই সূর্য়ের নীচে য়ে সমস্ত মন্দ কাজ হয়ে থাকে তারা তা কখনই দেখেনি|
IRVBN   যাইহোক, সেই দুজনের থেকে সেই ব্যক্তি বেশি ভাগ্যবান যে এখনও পৃথিবীতে আসেনি সূর্য্যের নিচে ঘটে যাওয়া মন্দ কাজগুলো দেখে নি।
ORV   ଏବଂ ୟିଏ ଆଜି ପର୍ୟ୍ଯନ୍ତ ଜନ୍ମ ହାଇନୋହିଁ, ସେ ଅନ୍ୟତର ସମାନଙ୍କେଠାରୁ ଭଲ ରେ ଅଛି, ଯେ ହତେୁ ସେ ସୂର୍ୟ୍ଯତଳେ ଯେଉଁ ସମସ୍ତ ଅମଙ୍ଗଳ ଘଟିଛି, ତାହା ଦେଖି ନାହିଁ।
IRVOR   ମାତ୍ର ଯେଉଁ ଲୋକ ଆଜି ପର୍ଯ୍ୟନ୍ତ ଜନ୍ମି ନାହିଁ
ସୂର୍ଯ୍ୟ ତଳେ କୃତ ମନ୍ଦ କର୍ମ ଦେଖି ନାହିଁ,
ତାହାକୁ ମୁଁ ସେହି ଉଭୟଙ୍କ ଅପେକ୍ଷା ଅଧିକ ଉତ୍ତମ ଜ୍ଞାନ କଲି। PEPS

English Language Versions

KJV   Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
KJVP   Yea , better H2896 is he than both H8147 they , which H834 RPRO hath not H3808 NADV yet H5728 been H1961 VQQ3MS , who H834 RPRO hath not H3808 ADV seen H7200 VQQ3MS the evil H7451 D-AMS work H4639 that H834 RPRO is done H6213 under H8478 NMS the sun H8121 .
YLT   And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.
ASV   yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.
WEB   Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.
RV   yea, better than them both {cf15i did I esteem} him which hath not yet been, who hath not seen the evil work that is done under the sun.
AKJV   Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
NET   But better than both is the one who has not been born and has not seen the evil things that are done on earth.
ERVEN   And it is even better for those who die at birth, because they never saw the evil that is done in this world.
LXXEN   Better also than both these is he who has not yet been, who has not seen all the evil work that is done under the sun.
NLV   But better than both is the one who has never been, who has never seen the wrong that is done under the sun.
NCV   But those who have never been born are better off still; they have not seen the evil that is done here on earth.
LITV   Yea, better than both is he who has not yet been, who has not seen the evil work that is done under the sun.
HCSB   But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

Bible Language Versions

MHB   וְטוֹב H2896 מִשְּׁנֵיהֶם H8147 אֵת H853 PART אֲשֶׁר H834 RPRO ־ CPUN עֲדֶן H5728 לֹא H3808 NADV הָיָה H1961 VQQ3MS אֲשֶׁר H834 RPRO לֹֽא H3808 ADV ־ CPUN רָאָה H7200 VQQ3MS אֶת H853 PART ־ CPUN הַמַּעֲשֶׂה H4639 הָרָע H7451 D-AMS אֲשֶׁר H834 RPRO נַעֲשָׂה H6213 תַּחַת H8478 NMS הַשָּֽׁמֶשׁ H8121 ׃ EPUN
BHS   תַּרְתִּי בְלִבִּי לִמְשׁוֹךְ בַּיַּיִן אֶת־בְּשָׂרִי וְלִבִּי נֹהֵג בַּחָכְמָה וְלֶאֱחֹז בְּסִכְלוּת עַד אֲשֶׁר־אֶרְאֶה אֵי־זֶה טוֹב לִבְנֵי הָאָדָם אֲשֶׁר יַעֲשׂוּ תַּחַת הַשָּׁמַיִם מִסְפַּר יְמֵי חַיֵּיהֶם ׃
ALEP   ג וטוב משניהם--את אשר עדן לא היה  אשר לא ראה את המעשה הרע אשר נעשה תחת השמש
WLC   וְטֹוב מִשְּׁנֵיהֶם אֵת אֲשֶׁר־עֲדֶן לֹא הָיָה אֲשֶׁר לֹא־רָאָה אֶת־הַמַּעֲשֶׂה הָרָע אֲשֶׁר נַעֲשָׂה תַּחַת הַשָּׁמֶשׁ׃
LXXRP   και G2532 CONJ αγαθος G18 A-NSM υπερ G5228 PREP τους G3588 T-APM δυο G1417 N-NUI τουτους G3778 D-APM οστις G3748 RI-NSM ουπω G3768 ADV εγενετο G1096 V-AMI-3S ος G3739 R-NSM ουκ G3364 ADV ειδεν G3708 V-AAI-3S συν G4862 PREP το G3588 T-ASN ποιημα G4161 N-ASN το G3588 T-ASN πονηρον G4190 A-ASM το G3588 T-ASN πεποιημενον G4160 V-RPPAS υπο G5259 PREP τον G3588 T-ASM ηλιον G2246 N-ASM

Interlinear Versions

Bible Language Interlinear: Ecclesiastes 4 : 3

  • आणि
    aani
  • जे
    je
  • लोक
    loka
  • जन्मतच
    janamatasa
  • :

  • मरतात
    marataata
  • त्यांच्यासाठी
    tayaaamsayaaisaaithii
  • तर
    tara
  • सर्व
    isarava
  • खूपच
    khuupasa
  • चांगले
    saaamgale
  • आहे
    aahe
  • .

  • का
    kaa
  • ?

  • कारण
    kaarana
  • या
    yaa
  • जगात
    jagaata
  • जी
    jii
  • वाईट
    vaaiita
  • कृत्ये
    kritaye
  • केली
    kelii
  • जातात
    jaataata
  • ती
    tii
  • त्यांनी
    tayaaamnii
  • कधी
    kadhii
  • पाहिली
    paahilii
  • नाहीत
    naahiita
  • .

  • Yea

  • ,

  • better

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
  • [

  • is

  • ]

  • [

  • he

  • ]

  • than

  • both

    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
  • they

  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • yet

    H5728
    H5728
    עֲדֶן
    ʻăden / ad-en`
    Source:or עֲדֶנָּה
    Meaning: from H5704 and H2004; till now
    Usage: yet.
    POS :adv
  • been

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • ,

  • who

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • seen

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    VQQ3MS
  • the

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AMS
  • work

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • is

  • done

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • under

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
  • the

  • sun

    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
  • .

  • וְטוֹב
    wtwob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    W-AMS
  • מִשְּׁנֵיהֶם
    misneiheem
    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
    M-BMD-3MP
  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • עֲדֶן
    'adeen
    H5728
    H5728
    עֲדֶן
    ʻăden / ad-en`
    Source:or עֲדֶנָּה
    Meaning: from H5704 and H2004; till now
    Usage: yet.
    POS :adv
    ADV
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • הָיָה
    haayaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹֽא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • רָאָה
    raa'aa
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַמַּעֲשֶׂה
    hama'ashee
    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
    D-NMS
  • הָרָע
    haaraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נַעֲשָׂה
    na'ashaa
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VNQ3MS
  • תַּחַת
    thachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    PREP
  • הַשָּׁמֶשׁ
    hasaamees
    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
    D-NMS
  • ׃

    SOFA
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