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Ezekiel 46:20 (MOV) Malayalam Old BSI Version

20 അവന്‍ എന്നോടുപുരോഹിതന്മാര്‍ അകൃത്യയാഗവും പാപയാഗവും പാകം ചെയ്യുന്നതും ഭോജനയാഗം ചുടുന്നതുമായ സ്ഥലം ഇതു ആകുന്നു; അവര്‍ ജനത്തെ വിശുദ്ധീകരിക്കേണ്ടതിന്നു അവയെ പുറത്തു, പുറത്തെ പ്രാകാരത്തിലേക്കു കൊണ്ടു പോകാതെയിരിപ്പാന്‍ തന്നേ എന്നു അരുളിച്ചെയ്തു.

Malayalam Language Versions

MOV   അവൻ എന്നോടു: പുരോഹിതന്മാർ അകൃത്യയാഗവും പാപയാഗവും പാകം ചെയ്യുന്നതും ഭോജനയാഗം ചുടുന്നതുമായ സ്ഥലം ഇതു ആകുന്നു; അവർ ജനത്തെ വിശുദ്ധീകരിക്കേണ്ടതിന്നു അവയെ പുറത്തു, പുറത്തെ പ്രാകാരത്തിലേക്കു കൊണ്ടു പോകാതെയിരിപ്പാൻ തന്നേ എന്നു അരുളിച്ചെയ്തു.

Indian Language Versions

TOV   அவர் என்னை நோக்கி: குற்றநிவாரணபலியையும் பாவநிவாரணபலியையும் போஜனபலியையும் ஆசாரியர்கள் வெளிப்பிராகாரத்திலே கொண்டுபோய் ஜனங்களைப் பரிசுத்தம்பண்ணாதபடிக்கு, அவர்கள் அவைகளைச் சமைக்கிறதற்கும் சுடுகிறதற்குமான ஸ்தலம் இதுவே என்றார்.
ERVTA   அம்மனிதன் என்னிடம் சொன்னான்: ‘இந்த இடம் தான் ஆசாரியர்கள் குற்றநிவாரணப் பலியையும் பாவப்பரிகார பலியையும், தானியக் காணிக்கையை யும் சமைக்கிற இடம். ஏனென்றால், வெளிப்பிரகாரத்திலே கொண்டுபோய் இந்த காணிக்கைகளை ஜனங்களிடம் காட்ட வேண்டிய தேவையில்லை. எனவே, அவர்கள் பரிசுத்தமான இப்பொருட்களைப் பொது ஜனங்கள் இருக்கிற இடத்திற்குக் கொண்டுவரமாட்டார்கள்."
TEV   ప్రతిష్ఠితములగు వస్తువులను బయటి ఆవరణములోనికి కొనివచ్చియాజ కులు జనులను ప్రతిష్ఠించుటకై వారు అపరాధపరిహారార్థ బలిపశుమాంసమును పాపపరిహారార్థ బలిపశుమాంసమును వండుచు నైవేద్యములను కాల్చుచుండు స్థలమిదియే యని నాతోచెప్పి
ERVTE   ఆ మనుష్యుడు నాతో ఇలా అన్నాడు: “ఇక్కడే యాజకులు దోష బలి సమర్పణను, పాపపరిహారార్థ బలి సమర్పణను పెడతారు. ఇక్కడే యాజకులు ధాన్యార్పణలను (రొట్టె) కాల్చుతారు. ఈ విధంగా చేయటం వలన వారీ అర్పణ పదార్థాలను బయటి ఆవరణలోనికి తెచ్చే అవసరముండదు. కావున వారీ పవిత్ర పదార్థాలను సామాన్య ప్రజలు ఉండే చోటుకి తీసుకొనిరారు. “
KNV   ಆಗ ಅವನು ನನಗೆ--ಯಾಜಕರು ಅಪರಾಧ ಬಲಿಯನ್ನೂ ಪಾಪ ಬಲಿಯನ್ನೂ ಬೇಯಿಸಿದ ಆಹಾರದ ಅರ್ಪಣೆಯನ್ನು ಸುಡುವಂತೆ ಏರ್ಪಡಿ ಸಿರುವ ಸ್ಥಳವು ಇದೇ. ಜನರನ್ನು ಪರಿಶುದ್ಧ ಮಾಡು ವದಕ್ಕೆ ಅವರು ಅವುಗಳನ್ನು ಹೊರಗಿನ ಅಂಗಳಕ್ಕೆ ತೆಗೆದುಕೊಂಡು ಹೋಗಬಾರದು ಎಂದು ಹೇಳಿದನು.
ERVKN   ಅವನು ನನಗೆ ಹೇಳಿದ್ದೇನೆಂದರೆ, “ಈ ಸ್ಥಳದಲ್ಲಿ ಯಾಜಕರು ದೋಷಪರಿಹಾರಕ ಮತ್ತು ಪಾಪಪರಿಹಾರಕ ಯಜ್ಞದ ಮಾಂಸಗಳನುಐ ಙೇಯಿಸುವರು. ಇದೇ ಸ್ಥಳದಲ್ಲಿ ಧಾನ್ಯಸಮರ್ಪಣೆಯ ಹಿಟ್ಟಿನಿಂದ ರೊಟ್ಟಿಯನುಐ ಸುಡುವರು. ಇದನುಐ ಇಲ್ಲಿಯೇ ಯಾಕೆ ಮಾಡುತ್ತಾರೆಂದರೆ ಅವರು ಹೊರಗಿನ ಪ್ರಾಕಾರದೊಳಗೆ ಆ ಪವಿತ್ರ ವಸ್ತುವನುಐ ತರುವ ಅವಶ್ಯಕತೆ ಇರುವದಿಲ್ಲ. ಸಾರ್ವಜನಿಕರು ಕೂಡುವ ಸ್ಥಳದಲ್ಲಿ ಆ ಪವಿತ್ರ ವಸ್ತುವನುಐ ತರಙಾರದು.”
HOV   तब उसने मुझ से कहा, यह वह स्थान है जिस में याजक लोग दोषबलि और पापबलि के मांस को पकाएं और अन्नबलि को पकाएं, ऐसा न हो कि उन्हें बाहरी आंगन में ले जाने से साधारण लोग पवित्र ठहरें।
MRV   तो माणूस मला म्हणाला, “येथे याजक दोषार्पणे व पापार्पणे शिजवितील, धान्यार्पणे भाजतील. का? कारण मग त्यांना हा पदार्थ बाहेरच्या अंगणात नेण्याची जरुरी नाही. जेथे सामान्य लोक असतात, तेथे त्यांना ह्या पवित्र गोष्टी न्याव्या लागणार नाहीत.”
GUV   “આ જગ્યાએ યાજકો દોષાર્થાર્પણ અને પાપાર્થાર્પણ માંસ રાંધશે અને ખાદ્યાર્પણની રોટલી શેકશે અને તેને તેઓ બહારના પ્રાંગણમાં બહાર લઇ આવશે તોપણ તે લોકોમાં પવિત્રતા ફેલાવશે નહિ.”
PAV   ਤਦ ਉਹ ਨੇ ਮੈਨੂੰ ਆਖਿਆ, ਇਹ ਉਹ ਥਾਂ ਹੈ ਜਿਸ ਵਿੱਚ ਜਾਜਕ ਦੋਸ਼ ਦੀ ਬਲੀ ਅਤੇ ਪਾਪ ਦੀ ਬਲੀ ਨੂੰ ਉਬਾਲਣਗੇ, ਅਤੇ ਮੈਦੇ ਦੀ ਭੇਟ ਪਕਾਉਣਗੇ ਮਤੇ ਓਹ ਉਨ੍ਹਾ ਨੂੰ ਬਾਹਰਲੇ ਵੇਹੜੇ ਵਿੱਚ ਲੈ ਜਾਕੇ ਲੋਕਾਂ ਨੂੰ ਪਵਿੱਤ੍ਰ ਕਰਨ
URV   تب اس نے مجھے فرمایا دیکھ یہ وہ جگہ ہے جس میں کاہن جرم کی قربانی اور خطا کی قربانی کو جوش دینگے اور نذر کی قربانی پکائیں گے تا کہ ان کو بیرونی صحن میں لے جا کر لوگوں کی تقدیس کریں ۔
BNV   সেই পুরুষটি আমায় বলল, “এইস্থানে যাজকদের দোষমোচনের বলি ও পাপমোচনের বলি অবশ্য সেদ্ধ করতে হবে| তারা শস্য নৈবেদ্য পোড়াবে, তাই তাদের এইসব নৈবেদ্য প্রাঙ্গণে নিয়ে আসার দরকার হবে না| তারা এইসব পবিত্র জিনিষ বাইরে আনবে না যেখানে লোকেরা থাকে|”
ORV   ସେ ମାେତେ କହିଲେ, "ଏହି ସ୍ଥାନ ରେ ଯାଜକମାନେ ଦୋଷାର୍ଥକ ବଳି ଓ ପାପାର୍ଥକ ବଳି ସିଦ୍ଧ କରିବେ, ଆଉ ଭକ୍ଷ୍ଯ ନବୈେଦ୍ଯ ପାକ କରିବେ। ସମାନେେ ଲୋକମାନଙ୍କୁ ପବିତ୍ର କରିବା ନିମନ୍ତେ ତାହାର ପ୍ରାଙ୍ଗଣକୁ ତାହାସବୁ ଆଣିବା ଦରକାର ନାହିଁ।"

English Language Versions

KJV   Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
KJVP   Then said H559 he unto H413 me, This H2088 is the place H4725 where H834 H8033 the priests H3548 shall boil H1310 H853 the trespass offering H817 and the sin offering, H2403 where H834 they shall bake H644 the meat offering; H4503 that they bear them not out H3318 H1115 into H413 the utter H2435 court, H2691 to sanctify H6942 H853 the people. H5971
YLT   And he saith unto me, `This is the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring it out unto the outer court, to sanctify the people.`
ASV   And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.
WEB   He said to me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they not bring them forth into the outer court, to sanctify the people.
RV   And he said unto me, This is the place where the priests shall boil the guilt offering and the sin offering, where they shall bake the meal offering; that they bring them not forth into the outer court, to sanctify the people.
NET   He said to me, "This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them out to the outer court to transmit holiness to the people."
ERVEN   The man said to me, "This is where the priests will boil the guilt offering and the sin offering and will bake the grain offering. Why? So they will not need to bring these offerings out into the outer courtyard. So they will not bring those holy things out where the common people are."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אֵלַי H413 PREP זֶה H2088 DPRO הַמָּקוֹם H4725 D-NMS אֲשֶׁר H834 RPRO יְבַשְּׁלוּ H1310 ־ CPUN שָׁם H8033 ADV הַכֹּהֲנִים H3548 אֶת H853 PART ־ CPUN הָאָשָׁם H817 וְאֶת H853 PART ־ CPUN הַחַטָּאת H2403 אֲשֶׁר H834 RPRO יֹאפוּ H644 אֶת H853 PART ־ CPUN הַמִּנְחָה H4503 לְבִלְתִּי H1115 L-NPAR הוֹצִיא H3318 VHQ3MS אֶל H413 PREP ־ CPUN הֶחָצֵר H2691 הַחִֽיצוֹנָה H2435 לְקַדֵּשׁ H6942 אֶת H853 PART ־ CPUN הָעָֽם H5971 D-NMS ׃ EPUN
BHS   וַיֹּאמֶר אֵלַי זֶה הַמָּקוֹם אֲשֶׁר יְבַשְּׁלוּ־שָׁם הַכֹּהֲנִים אֶת־הָאָשָׁם וְאֶת־הַחַטָּאת אֲשֶׁר יֹאפוּ אֶת־הַמִּנְחָה לְבִלְתִּי הוֹצִיא אֶל־הֶחָצֵר הַחִיצוֹנָה לְקַדֵּשׁ אֶת־הָעָם ׃
ALEP   כ ויאמר אלי--זה המקום אשר יבשלו שם הכהנים את האשם ואת החטאת  אשר יאפו את המנחה לבלתי הוציא אל החצר החיצונה לקדש את העם
WLC   וַיֹּאמֶר אֵלַי זֶה הַמָּקֹום אֲשֶׁר יְבַשְּׁלוּ־שָׁם הַכֹּהֲנִים אֶת־הָאָשָׁם וְאֶת־הַחַטָּאת אֲשֶׁר יֹאפוּ אֶת־הַמִּנְחָה לְבִלְתִּי הֹוצִיא אֶל־הֶחָצֵר הַחִיצֹונָה לְקַדֵּשׁ אֶת־הָעָם׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S προς G4314 PREP με G1473 P-AS ουτος G3778 D-NSM ο G3588 T-NSM τοπος G5117 N-NSM εστιν G1510 V-PAI-3S ου G3739 R-GSM εψησουσιν V-FAI-3P εκει G1563 ADV οι G3588 T-NPM ιερεις G2409 N-NPM τα G3588 T-APN υπερ G5228 PREP αγνοιας G52 N-APF και G2532 CONJ τα G3588 T-APN υπερ G5228 PREP αμαρτιας G266 N-APF και G2532 CONJ εκει G1563 ADV πεψουσι V-FAI-3P το G3588 T-ASN μαναα N-PRI το G3588 T-ASN παραπαν ADV του G3588 T-GSN μη G3165 ADV εκφερειν G1627 V-PAN εις G1519 PREP την G3588 T-ASF αυλην G833 N-ASF την G3588 T-ASF εξωτεραν G1857 A-ASF του G3588 T-GSN αγιαζειν G37 V-PAN τον G3588 T-ASM λαον G2992 N-ASM

Interlinear Versions

Bible Language Interlinear: Ezekiel 46 : 20

  • Then

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • he

  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • me

  • ,

  • This

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DPRO
  • [

  • is

  • ]

  • the

  • place

    H4725
    H4725
    מָקוֹם
    mâqôwm / maw-kome`
    Source:or מָקֹם
    Meaning: also (feminine) מְקוֹמָה; or מְקֹמָה; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
    Usage: country, × home, × open, place, room, space, × whither(-soever).
    POS :n-m
    D-NMS
  • where

    RPRO
  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • boil

    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
  • the

  • trespass

  • offering

    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • and

  • the

  • sin

  • offering

    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • ,

  • where

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • shall

  • bake

    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
  • the

  • meat

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • ;

  • that

  • they

  • bear

  • [

  • them

  • ]

  • not

  • out

    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    VHQ3MS
  • into

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • the

  • utter

    H2435
    H2435
    חִיצוֹן
    chîytsôwn / khee-tsone`
    Source:from H2434
    Meaning: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
    Usage: outer, outward, utter, without.
    POS :a
  • court

    H2691
    H2691
    חָצֵר
    châtsêr / khaw-tsare`
    Source:(masculine and feminine)
    Meaning: from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
    Usage: court, tower, village.
    POS :n-m
  • ,

  • to

  • sanctify

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵלַי
    'elay
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DPRO
  • הַמָּקוֹם
    hamaaqwom
    H4725
    H4725
    מָקוֹם
    mâqôwm / maw-kome`
    Source:or מָקֹם
    Meaning: also (feminine) מְקוֹמָה; or מְקֹמָה; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
    Usage: country, × home, × open, place, room, space, × whither(-soever).
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יְבַשְּׁלוּ
    ybaslw
    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
  • ־
    ־
    CPUN
  • שָׁם
    saam
    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הָאָשָׁם
    haa'aasaam
    H817
    H817
    אָשָׁם
    ʼâshâm / aw-shawm`
    Source:from H816
    Meaning: guilt; by implication, a fault; also a sin-offering
    Usage: guiltiness, (offering for) sin, trespass (offering).
    POS :n-m
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַחַטָּאת
    hachataa'th
    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יֹאפוּ
    yo'pw
    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַמִּנְחָה
    haminchaa
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    D-NFS
  • לְבִלְתִּי
    lbilthiy
    H1115
    H1115
    בִּלְתִּי
    biltîy / bil-tee`
    Source:constructive feminine of H1086 (equivalent to H1097)
    Meaning: properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
    Usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
    POS :np
    L-NPAR
  • הוֹצִיא
    hootzii'
    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    VHQ3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הֶחָצֵר
    heechaatzer
    H2691
    H2691
    חָצֵר
    châtsêr / khaw-tsare`
    Source:(masculine and feminine)
    Meaning: from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
    Usage: court, tower, village.
    POS :n-m
  • הַחִיצוֹנָה
    hachiitzwonaa
    H2435
    H2435
    חִיצוֹן
    chîytsôwn / khee-tsone`
    Source:from H2434
    Meaning: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
    Usage: outer, outward, utter, without.
    POS :a
  • לְקַדֵּשׁ
    lqades
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • ׃
    ׃
    EPUN
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