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Isaiah 29:13 (MOV) Malayalam Old BSI Version

13 ജനം അടുത്തു വന്നു വായ് കൊണ്ടും അധരംകൊണ്ടും എന്നെ ബഹുമാനിക്കുന്നു; എങ്കിലും തങ്ങളുടെ ഹൃദയത്തെ അവര്‍ എങ്കല്‍നിന്നു ദൂരത്തു അകറ്റി വെച്ചിരിക്കുന്നു; എന്നോടുള്ള അവരുടെ ഭക്തി, മന:പാഠമാക്കിയ മാനുഷകല്പനയത്രെ.

Malayalam Language Versions

MOV   ജനം അടുത്തു വന്നു വായ്കൊണ്ടും അധരംകൊണ്ടും എന്നെ ബഹുമാനിക്കുന്നു; എങ്കിലും തങ്ങളുടെ ഹൃദയത്തെ അവർ എങ്കൽനിന്നു ദൂരത്തു അകറ്റി വെച്ചിരിക്കുന്നു; എന്നോടുള്ള അവരുടെ ഭക്തി, മനഃപാഠമാക്കിയ മാനുഷകല്പനയത്രെ.

Indian Language Versions

TOV   இந்த ஜனங்கள் தங்கள் வாயினால் என்னிடத்தில் சேர்ந்து, தங்கள் உதடுகளினால் என்னைக் கனம்பண்ணுகிறார்கள்; அவர்கள் இருதயமோ எனக்குத் தூரமாய் விலகியிருக்கிறது; அவர்கள் எனக்குப் பயப்படுகிற பயம் மனுஷராலே போதிக்கப்பட்ட கற்பனையாயிருக்கிறது.
ERVTA   எனது ஆண்டவர், "என்னை நேசிப்பதாக இந்த ஜனங்கள் கூறுகிறார்கள். அவர்கள் தங்கள் வாயின் வார்த்தைகளால் என்னைப் பெருமைபடுத்துகிறார்கள். ஆனால் அவர்களது இருதயங்கள் என்னை விட்டுத் தொலைவில் உள்ளன. அவர்கள் எனக்குக் காட்டும் மரியாதையானது மனிதர்கள் உண்டாக்கிய சட்டங்களைத் தாங்கள் மனப்பாடம் செய்யும் அளவுக்கு மட்டுமே இருந்தது.
TEV   ప్రభువు ఈలాగు సెలవిచ్చియున్నాడు ప్రజలు నోటిమాటతో నాయొద్దకు వచ్చు చున్నారు పెదవులతో నన్ను ఘనపరచుచున్నారు గాని తమ హృదయమును నాకు దూరము చేసికొని యున్నారు వారు నాయెడల చూపు భయభక్తులు మానవుల విధు లనుబట్టి వారు నేర్చుకొనినవి.
ERVTE   నా ప్రభువు అంటున్నాడు, “ఈ ప్రజలు నన్ను ప్రేమిస్తున్నామని వారు అంటారు. వారి నోటి మాటలతో నన్ను ఘనపరుస్తారు. కానీ వారి హృదయాలు నాకు చాలా దూరంగా ఉన్నాయి. మానవపరమైన నియమాలను కంఠస్థం చేయటం తప్ప వారు నాకు చూపించే గౌరవం ఇంకొకటి లేదు.
KNV   ಹೀಗಿರುವದರಿಂದ ಕರ್ತನು ಹೇಳುವದೇನಂದರೆ --ಈ ಜನರು ಬಾಯಿಂದ ನನ್ನನ್ನು ಸವಿಾಪಿಸಿ; ಅವರ ತುಟಿಗಳಿಂದ ನನ್ನನ್ನು ಸನ್ಮಾನಿಸುತ್ತಾರೆ; ಆದರೆ ತಮ್ಮ ಹೃದಯವನ್ನು ನನಗೆ ದೂರ ಮಾಡಿಕೊಂಡು ಬಾಯಿ ಪಾಠವಾಗಿ ಕಲಿತಿರುವ ಮನುಷ್ಯರ ಆಜ್ಞೆಗೆ ಸರಿಯಾದ ಭಯವನ್ನು ಮಾತ್ರ ನನ್ನಲ್ಲಿಟ್ಟಿದ್ದಾರೆ.
ERVKN   ನನ್ನ ಒಡೆಯನು ಹೇಳುವದೇನೆಂದರೆ, “ನನ್ನನ್ನು ಪ್ರೀತಿಸುವದಾಗಿ ಇವರು ಹೇಳುತ್ತಾರೆ. ಅವರು ತಮ್ಮ ಮಾತುಗಳಿಂದ ನನ್ನನ್ನು ಗೌರವಿಸುತ್ತಾರೆ. ಆದರೆ ಅವರ ಹೃದಯಗಳು ನನ್ನಿಂದ ದೂರವಾಗಿವೆ. ಅವರು ನನಗೆ ತೋರಿಸುವ ಗೌರವವು ಅವರು ಬಾಯಿಪಾಠ ಮಾಡಿದ ಮಾನವ ನಿರ್ಮಿತವಾದ ನಿಯಮಗಳಾಗಿವೆ.
HOV   और प्रभु ने कहा, ये लोग जो मुंह से मेरा आदर करते हुए समीप आते परन्तु अपना मन मुझ से दूर रखते हैं, और जो केवल मनुष्यों की आज्ञा सुन सुनकर मेरा भय मानते हैं।
MRV   माझा प्रभू म्हणतो, “हे लोक, माझ्यावर त्यांचे प्रेम आहे, असे म्हणतात ते शब्दांनी माझ्याबद्दलचा आदर व्यक्त करतात. पण त्यांची मने माझ्यापासून फार दूर आहेत. त्यांचा माझ्याबद्दलचा आदर, म्हणजे फक्त त्यांनी पाठ केलेले माणसांनी घालून दिलेले नियम आहेत.
GUV   યહોવા મારા માલિક કહે છે, “આ લોકો મારી પાસે આવવાની માત્ર વાતો કરે છે, અને કેવળ શબ્દોથી મને માન આપે છે, પરંતુ તેમનું હૃદય તો મારાથી દૂર છે. તેઓની ઉપાસના તો તેઓએ કંઠસ્થ કરેલા માનવીય હુકમો છે.
PAV   ਤਾਂ ਪਭੁ ਨੇ ਆਖਿਆ, ਏਸ ਲਈ ਕਿ ਏਹ ਲੋਕ ਮੇਰੇ ਨੇੜੇ ਆਉਂਦੇ, ਅਤੇ ਆਪਣਿਆਂ ਮੂੰਹਾਂ ਅਰ ਬੁੱਲ੍ਹਾਂ ਨਾਲ ਮੇਰਾ ਆਦਰ ਕਰਦੇ ਹਨ, ਪਰ ਓਹਨਾਂ ਦਾ ਦਿਲ ਮੈਥੋਂ ਦੂਰ ਹੈ, ਅਤੇ ਮੇਰਾ ਭੈ ਓਹਨਾਂ ਲਈ ਆਦਮੀਆਂ ਦਾ ਹੁਕਮ ਹੀ ਹੈ, ਜਿਹੜਾ ਰਟਿਆ ਹੋਇਆ ਹੈ,
URV   پس خداوند فرماتاہے کہ یہ لوگ زبان سے میری نزدیکی چاہتےہیں اور ہونٹوں سے میری تعظیم کرتے ہیں لیکن انکے دل مجھ سے دور ہیں کیونکہ میرا خوف جو انکو ہوا فقط آدمیوں کی تعلیم سننے سے ہوا۔
BNV   আমার প্রভু বলেন, “ঐ মানুষরা আমার প্রতি ভালোবাসার কথা জানিয়েছে| তাদের মুখ নিঃসৃত শব্দ আমার প্রতি সম্মান জানায| কিন্তু তাদের হৃদয় আমার থেকে অনেক দূরে| আমাকে যে সম্মান তারা জানায তা তাদের মুখস্থ করা মানবিক বিধিসমূহ ছাড়া আর কিছুই নয়|
ORV   ମାରେ ପ୍ରଭୁ କୁହନ୍ତି, " ସମାନଙ୍କେର ମୁଖ ସହିତ ଏହି ଲୋକମାନେ ମାେ ପାଖକୁ ଆସନ୍ତି। ସମାନେେ ନିଜର ଓଷ୍ଠାଧାର ରେ ମାରେ ସମ୍ମାନ କରନ୍ତି। ମାତ୍ର ପ୍ରକୃ ରେ ସମାନେେ ମାଠାରୁେ ବହୁତ ଦୂ ରଇେ ରହନ୍ତି। ମାେ ପ୍ରତି ସମାନଙ୍କେର ଭୟ ପ୍ ରମେ ଅନ୍ୟ କିଛି ନୁହେଁ, କିନ୍ତୁ କବଳେ ମାନବିକ ଶିକ୍ଷା ବେଳବେଳେ ଉପଦେଶ।

English Language Versions

KJV   Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
KJVP   Wherefore the Lord H136 said, H559 Forasmuch H3282 H3588 as this H2088 people H5971 draw near H5066 me with their mouth, H6310 and with their lips H8193 do honor H3513 me , but have removed their heart far H7368 H3820 from H4480 me , and their fear H3374 toward H854 me is H1961 taught H3925 by the precept H4687 of men: H376
YLT   And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!
ASV   And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught them;
WEB   The Lord said, Because this people draw near to me, and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which has been taught them;
RV   And the Lord said, Forasmuch as this people draw nigh {cf15i unto me}, and with their mouth and with their lips do honour me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught {cf15i them}:
NET   The sovereign master says, "These people say they are loyal to me; they say wonderful things about me, but they are not really loyal to me. Their worship consists of nothing but man-made ritual.
ERVEN   The Lord says, "These people come to honor me with words from their mouths, but I am not really important to them. The worship they give me is nothing but human rules they have memorized.

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אֲדֹנָי H136 EDS יַעַן H3282 ADV כִּי H3588 CONJ נִגַּשׁ H5066 הָעָם H5971 הַזֶּה H2088 D-PMS בְּפִיו H6310 B-CMS-3MS וּבִשְׂפָתָיו H8193 כִּבְּדוּנִי H3513 וְלִבּוֹ H3820 רִחַק H7368 מִמֶּנִּי H4480 M-PREP-1MS וַתְּהִי H1961 W-VQY3FS יִרְאָתָם H3373 אֹתִי H853 PART-1MS מִצְוַת H4687 CFS אֲנָשִׁים H376 NMP מְלֻמָּדָֽה H3925 ׃ EPUN
BHS   וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה ׃
ALEP   יג ויאמר אדני יען כי נגש העם הזה בפיו ובשפתיו כבדוני ולבו רחק ממני--ותהי יראתם אתי מצות אנשים מלמדה
WLC   וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבֹּו רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S κυριος G2962 N-NSM εγγιζει G1448 V-PAI-3S μοι G1473 P-DS ο G3588 T-NSM λαος G2992 N-NSM ουτος G3778 D-NSM τοις G3588 T-DPN χειλεσιν G5491 N-DPN αυτων G846 D-GPM τιμωσιν G5091 V-PAI-3P με G1473 P-AS η G3588 T-NSF δε G1161 PRT καρδια G2588 N-NSF αυτων G846 D-GPM πορρω ADV απεχει G568 V-PAI-3S απ G575 PREP εμου G1473 P-GS ματην G3155 ADV δε G1161 PRT σεβονται G4576 V-PMI-3P με G1473 P-AS διδασκοντες G1321 V-PAPNP ενταλματα G1778 N-APN ανθρωπων G444 N-GPM και G2532 CONJ διδασκαλιας G1319 N-APF

Interlinear Versions

Bible Language Interlinear: Isaiah 29 : 13


  • ii
  • ജനം
    janam
  • അടുത്തു
    atutaiutu
  • വന്നു
    vanaiunu
  • വായ്
    vaayaiu
  • കൊണ്ടും
    konaiutum
  • അധരംകൊണ്ടും
    adharamkonaiutum
  • എന്നെ
    enaiune
  • ബഹുമാനിക്കുന്നു
    bahumaanikaiukunaiunu
  • ;

  • എങ്കിലും
    einaiukilum
  • തങ്ങളുടെ
    tainaiuinalute
  • ഹൃദയത്തെ
    h
  • അവര്‍
    avaraiu‍
  • എങ്കല്‍നിന്നു
    einaiukalaiu‍ninaiunu
  • ദൂരത്തു
    duurataiutu
  • അകറ്റി
    akaraiuri
  • വെച്ചിരിക്കുന്നു
    vechaiuchirikaiukunaiunu
  • ;

  • എന്നോടുള്ള
    enaiuneeaatulaiula
  • അവരുടെ
    avarute
  • ഭക്തി
    bhakaiuti
  • ,

  • മനപാഠമാക്കിയ
    manapaathamaakaiukiya
  • :

  • മാനുഷകല്പനയത്രെ
    maanuzakalaiupanayataiure
  • .

  • Wherefore

  • the

  • Lord

    H136
    H136
    אֲדֹנָי
    ʼĂdônây / ad-o-noy`
    Source:an emphatic form of H113
    Meaning: the Lord (used as a proper name of God only)
    Usage: (my) Lord.
    POS :n-m
    EDS
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • Forasmuch

    H3282
    H3282
    יַעַן
    yaʻan / yah`-an
    Source:from an unused root meaning to pay attention
    Meaning: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
    Usage: because (that), forasmuch ( as), seeing then, that, whereas, why.
    POS :conj
    ADV
  • as

  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • draw

  • near

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • [

  • me

  • ]

  • with

  • their

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    B-CMS-3MS
  • ,

  • and

  • with

  • their

  • lips

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
  • do

  • honor

    H3513
    H3513
    כָּבַד
    kâbad / kaw-bad`
    Source:or כָּבֵד
    Meaning: a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses)
    Usage: abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
    POS :v
  • me

  • ,

  • but

  • have

  • removed

  • their

  • heart

  • far

    H7368
    H7368
    רָחַק
    râchaq / raw-khak`
    Source:a primitive root
    Meaning: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
    Usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off).
    POS :v
  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • me

  • ,

  • and

  • their

  • fear

  • toward

  • me

  • is

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3FS
  • taught

    H3925
    H3925
    לָמַד
    lâmad / law-mad`
    Source:a primitive root
    Meaning: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
    Usage: (un-) accustomed, × diligently, expert, instruct, learn, skilful, teach(-er, -ing).
    POS :v
  • by

  • the

  • precept

    H4687
    H4687
    מִצְוָה
    mitsvâh / mits-vaw`
    Source:from H6680
    Meaning: a command, whether human or divine (collectively, the Law)
    Usage: (which was) commanded(-ment), law, ordinance, precept.
    POS :n-f
    CFS
  • of

  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMP
  • :

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֲדֹנָי
    'adonaay
    H136
    H136
    אֲדֹנָי
    ʼĂdônây / ad-o-noy`
    Source:an emphatic form of H113
    Meaning: the Lord (used as a proper name of God only)
    Usage: (my) Lord.
    POS :n-m
    EDS
  • יַעַן
    ya'an
    H3282
    H3282
    יַעַן
    yaʻan / yah`-an
    Source:from an unused root meaning to pay attention
    Meaning: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
    Usage: because (that), forasmuch ( as), seeing then, that, whereas, why.
    POS :conj
    ADV
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • נִגַּשׁ
    nigas
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
    VNQ3MS
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • הַזֶּה
    hazeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • בְּפִיו
    bpiiw
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    B-CMS-3MS
  • וּבִשְׂפָתָיו
    wbishpaathaayw
    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
  • כִּבְּדוּנִי
    kibduunii
    H3513
    H3513
    כָּבַד
    kâbad / kaw-bad`
    Source:or כָּבֵד
    Meaning: a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses)
    Usage: abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
    POS :v
  • וְלִבּוֹ
    wlibwo
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
  • רִחַק
    richaq
    H7368
    H7368
    רָחַק
    râchaq / raw-khak`
    Source:a primitive root
    Meaning: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
    Usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off).
    POS :v
  • מִמֶּנִּי
    mimeeniy
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • וַתְּהִי
    wathhii
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3FS
  • יִרְאָתָם
    yir'aathaam
    H3373
    H3373
    יָרֵא
    yârêʼ / yaw-ray`
    Source:from H3372
    Meaning: fearing; morally, reverent
    Usage: afraid, fear (-ful).
    POS :a
  • אֹתִי
    'othii
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-1MS
  • מִצְוַת
    mitzwath
    H4687
    H4687
    מִצְוָה
    mitsvâh / mits-vaw`
    Source:from H6680
    Meaning: a command, whether human or divine (collectively, the Law)
    Usage: (which was) commanded(-ment), law, ordinance, precept.
    POS :n-f
    CFS
  • אֲנָשִׁים
    'anaasiim
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMP
  • מְלֻמָּדָה
    mlumaadaa
    H3925
    H3925
    לָמַד
    lâmad / law-mad`
    Source:a primitive root
    Meaning: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
    Usage: (un-) accustomed, × diligently, expert, instruct, learn, skilful, teach(-er, -ing).
    POS :v
  • ׃
    ׃
    EPUN
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