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Leviticus 1:13 (MOV) Malayalam Old BSI Version

13 കുടലും കാലും അവന്‍ വെള്ളത്തില്‍ കഴുകേണം; പുരോഹിതന്‍ സകലവും കൊണ്ടുവന്നു ഹോമയാഗമായി യഹോവേക്കു സൌരഭ്യവാസനയുള്ള ദഹനയാഗമായി യാഗപീഠത്തിന്മേല്‍ ദഹിപ്പിക്കേണം.

Malayalam Language Versions

MOV   കുടലും കാലും അവൻ വെള്ളത്തിൽ കഴുകേണം; പുരോഹിതൻ സകലവും കൊണ്ടുവന്നു ഹോമയാഗമായി യഹോവെക്കു സൌരഭ്യവാസനയുള്ള ദഹനയാഗമായി യാഗപീഠത്തിന്മേൽ ദഹിപ്പിക്കേണം.

Indian Language Versions

TOV   குடல்களையும் தொடைகளையும் அவன் தண்ணீரினால் கழுவுவானாக; அவைகளையெல்லாம் ஆசாரியன் கொண்டுவந்து பலிபீடத்தின்மேல் தகனிக்கக்கடவன்; இது சர்வாங்க தகனபலி; இது கர்த்தருக்குச் சுகந்த வாசனையான தகனபலி.
ERVTA   அதன் கால்களையும், உட்பாகத்தையும் ஆசாரியர்கள் தண்ணீரால் கழுவ வேண்டும். பிறகு துண்டாக வெட்டப்பட்ட மிருகத்தின் எல்லா பாகங்களையும் பலிபீடத்தில் வைத்து எரிக்க வேண்டும். இது நெருப்பால் செய்யப்படுகிற தகனபலி. இதன் வாசனை கர்த்தருக்கு விருப்பமானதாக இருக்கும்.
TEV   దాని ఆంత్రములను కాళ్లను నీళ్లతో కడుగవలెను. అప్పుడు యాజకుడు దానినంతయు తెచ్చి బలిపీఠముమీద దానిని దహింపవలెను. అది దహనబలి, అనగా యెహో వాకు ఇంపైన సువాసనగల హోమము.
ERVTE   లోపలి భాగాలను, కాళ్లను నీళ్లతో యాజకుడు కడగాలి. అప్పుడు యాజకుడు జంతువు అవయవాలన్నింటినీ అర్పించి, బలిపీఠం మీద దహించాలి. అది అగ్నిపై అర్పించబడే దహనబలి, ఇది యెహోవాకు ఇష్టమైన సువాసన.
KNV   ಆದರೆ ಅವನು ಕರುಳುಗಳನ್ನೂ ಕಾಲುಗಳನ್ನೂ ನೀರಿನಿಂದ ತೊಳೆಯಬೇಕು; ಆಗ ಯಾಜಕನು ಅವೆಲ್ಲವುಗಳನ್ನು ತಂದು ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಸುಡಬೇಕು. ಬೆಂಕಿಯಿಂದ ಸಮರ್ಪಿಸುವ ದಹನಬಲಿಯ ಹಾಗೆಯೂ ಕರ್ತನಿಗೆ ಸುವಾಸನೆ ಯಾಗುವಂತೆಯೂ ಸುಡಬೇಕು.
ERVKN   ಯಾಜಕನು ಪಶುವಿನ ಕಾಲುಗಳನ್ನೂ ಒಳಗಿನ ಭಾಗಗಳನ್ನೂ ನೀರಿನಿಂದ ತೊಳೆಯಬೇಕು. ಬಳಿಕ ಯಾಜಕನು ಪಶುವಿನ ಎಲ್ಲಾ ಭಾಗಗಳನ್ನೂ ವೇದಿಕೆಯ ಮೇಲೆ ಹೋಮಮಾಡಬೇಕು. ಅದು ಅಗ್ನಿಯ ಮೂಲಕ ಸಮರ್ಪಿಸಲ್ಪಟ್ಟ ಸರ್ವಾಂಗಹೋಮವಾಗಿರುತ್ತದೆ. ಅದರ ಸುವಾಸನೆಯು ಯೆಹೋವನಿಗೆ ಪ್ರಿಯವಾಗಿದೆ.
HOV   और वह उसकी अंतडिय़ों और पैरों को जल से धोए। और याजक सब को समीप ले जा कर वेदी पर जलाए, कि वह होमबलि और यहोवा के लिये सुगन्धदायक सुगन्धवाला हवन ठहरे॥
MRV   त्याचे पाय आंतडी पाण्याने धुवावी; मग याजकाने त्या सर्व भागांचा वेदीवर होम करावा; हे होमार्पण परमेश्वरासाठी सुवासिक हव्य होय; त्याच्यामुळे परमेश्वराला संतोष होतो.
GUV   પછી યાજક ઢોરના આંતરડાં અને પગ પાણીમાં ધોઈ નાખે તેણે ઢોરના બધા અંગોને વેદી પર હોમીને યહોવાને અર્પણ કરવા. કેમકે દહનાર્પણ છે અને દહનાર્પણની સુવાસથી યહોવા પ્રસન્ન થાય છે.
PAV   ਪਰ ਉਸ ਦੀਆਂ ਆਂਦ੍ਰਾਂ ਅਤੇ ਲੱਤਾਂ ਪਾਣੀ ਨਾਲ ਧੋਵੇ ਅਤੇ ਜਾਜਕ ਸਾਰਾ ਲਿਆ ਕੇ ਜਗਵੇਦੀ ਦੇ ਉੱਤੇ ਸਾੜੇ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਇੱਕ ਹੋਮ ਬਲੀ ਅਰਥਾਤ ਸੁਗੰਧਤਾ ਦੀ ਅੱਗ ਦੀ ਭੇਟ ਹੈ।।
URV   وہ انتڑیوں اور پایوں کی پانی سے دھولے تب کاہن سب کو لیکر مذبح پر جلادے ۔ وہ سوختنی قُربانی یعنی خُداوند کے لئے راحت انگیزخوشبوکی آتشین کی آتشین قُربانی ہے ۔
BNV   যাজকরা জল দিয়ে প্রাণীটির পাগুলি আর দেহের ভিতরের অংশগুলি ধুয়ে নেবে| যাজকদের অবশ্যই পশুটির সমস্ত অংশই উত্সর্গ করতে হবে| তারা বেদীর ওপর প্রাণীটিকে পুড়িয়ে নেবে| হল হোমবলি, আগুনে প্রস্তুত নৈবেদ্য| এই সুগন্ধ প্রভুকে খুশী করে|
ORV   ମାତ୍ର ସେ ତା'ର ଅନ୍ତ୍ର ଅଂଶ ଗୋଡ ଜଳ ରେ ଧୌତ କରିବ। ତା'ପରେ ଯାଜକ ସମ୍ପୁର୍ଣ୍ଣ ପଶୁଟିକୁ ଉତ୍ସର୍ଗ କରିବ ଏହାକୁ ୟଜ୍ଞବଦେୀ ଉପରେ ଦଗ୍ଧ କରିବ। ତାହା ହବେ ସଦାପ୍ରଭୁଙ୍କ ପାଇଁ ଗୋଟିଏ ସୁବାସିତ ନବୈେଦ୍ଯ।

English Language Versions

KJV   But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
KJVP   But he shall wash H7364 the inwards H7130 and the legs H3767 with water: H4325 and the priest H3548 shall bring H7126 it H853 all, H3605 and burn H6999 it upon the altar: H4196 it H1931 is a burnt sacrifice, H5930 an offering made by fire, H801 of a sweet H5207 savor H7381 unto the LORD. H3068
YLT   and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
ASV   but the inwards and the legs shall he wash with water; and the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
WEB   but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a sweet savor to Yahweh.
RV   but the inwards and the legs shall he wash with water: and the priest shall offer the whole, and burn it upon the altar: it is a burnt offering, an offering made by fire, of a sweet savour unto the LORD.
NET   Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar— it is a burnt offering, a gift of a soothing aroma to the LORD.
ERVEN   You must wash the legs and inner parts of the animal with water. Then the priest will bring all these parts to the altar to be offered as a burnt offering, a sweetsmelling gift to the Lord.

Bible Language Versions

MHB   וְהַקֶּרֶב H7130 וְהַכְּרָעַיִם H3767 יִרְחַץ H7364 בַּמָּיִם H4325 וְהִקְרִיב H7126 הַכֹּהֵן H3548 אֶת H853 PART ־ CPUN הַכֹּל H3605 וְהִקְטִיר H6999 הַמִּזְבֵּחָה H4196 עֹלָה H5930 הוּא H1931 PPRO-3MS אִשֵּׁה H801 רֵיחַ H7381 CMS נִיחֹחַ H5207 לַיהוָֽה H3068 ׃ EPUN פ CPUN
BHS   וְהַקֶּרֶב וְהַכְּרָעַיִם יִרְחַץ בַּמָּיִם וְהִקְרִיב הַכֹּהֵן אֶת־הַכֹּל וְהִקְטִיר הַמִּזְבֵּחָה עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה ׃ פ
ALEP   יג והקרב והכרעים ירחץ במים והקריב הכהן את הכל והקטיר המזבחה--עלה הוא אשה ריח ניחח ליהוה  {פ}
WLC   וְהַקֶּרֶב וְהַכְּרָעַיִם יִרְחַץ בַּמָּיִם וְהִקְרִיב הַכֹּהֵן אֶת־הַכֹּל וְהִקְטִיר הַמִּזְבֵּחָה עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ פ
LXXRP   και G2532 CONJ τα G3588 T-APN εγκοιλια A-APN και G2532 CONJ τους G3588 T-APM ποδας G4228 N-APM πλυνουσιν G4150 V-FAI-3P υδατι G5204 N-DSN και G2532 CONJ προσοισει G4374 V-FAI-3S ο G3588 T-NSM ιερευς G2409 N-NSM τα G3588 T-APN παντα G3956 A-APN και G2532 CONJ επιθησει G2007 V-FAI-3S επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN καρπωμα N-NSN εστιν G1510 V-PAI-3S θυσια G2378 N-NSF οσμη G3744 N-NSF ευωδιας G2136 N-GSF τω G3588 T-DSM κυριω G2962 N-DSM

Interlinear Versions

Bible Language Interlinear: Leviticus 1 : 13

  • കുടലും
    kutalum
  • കാലും
    kaalum
  • അവന്‍
    avanaiu‍
  • വെള്ളത്തില്‍
    velaiulataiutilaiu‍
  • കഴുകേണം
    kazhukeenam
  • ;

  • പുരോഹിതന്‍
    pureeaahitanaiu‍
  • സകലവും
    shakalavum
  • കൊണ്ടുവന്നു
    konaiutuvanaiunu
  • ഹോമയാഗമായി
    heeaamayaagamaayi
  • യഹോവേക്കു
    yaheeaaveekaiuku
  • സൌരഭ്യവാസനയുള്ള
    shaൌrabhaiuyavaashanayulaiula
  • ദഹനയാഗമായി
    dahanayaagamaayi
  • യാഗപീഠത്തിന്മേല്‍
    yaagapiithataiutinaiumeelaiu‍
  • ദഹിപ്പിക്കേണം
    dahipaiupikaiukeenam
  • .

  • But

  • he

  • shall

  • wash

    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • the

  • inwards

    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • and

  • the

  • legs

    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • with

  • water

    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • :

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • bring

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • [

  • it

  • ]

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • ,

  • and

  • burn

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • [

  • it

  • ]

  • upon

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • a

  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • ,

  • of

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
    CMS
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • .

  • וְהַקֶּרֶב
    whaqeereeb
    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • וְהַכְּרָעַיִם
    whakraa'ayim
    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • יִרְחַץ
    yirchatz
    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • בַּמָּיִם
    bamaayim
    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • וְהִקְרִיב
    whiqriib
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַכֹּל
    hakol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • וְהִקְטִיר
    whiqtiir
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • אִשֵּׁה
    'iseh
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • רֵיחַ
    reicha
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
    CMS
  • נִיחֹחַ
    niichocha
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • ׃
    ׃
    EPUN
  • פ
    p
    PEND
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