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Malachi 1:8 (MOV) Malayalam Old BSI Version

8 നിങ്ങള്‍ കണ്ണു പൊട്ടിയതിനെ യാഗം കഴിപ്പാന്‍ കൊണ്ടുവന്നാല്‍ അതു ദോഷമല്ല; നിങ്ങള്‍ മുടന്തും ദീനവുമുള്ളതിനെ അര്‍പ്പിച്ചാല്‍ അതും ദോഷമല്ല; അതിനെ നിന്റെ ദേശാധിപതിക്കു കാഴ്ച വെക്കുക; അവന്‍ പ്രസാദിക്കുമോ? നിന്നോടു കൃപ തോന്നുമോ? എന്നു സൈന്യങ്ങളുടെ യഹോവ അരുളിച്ചെയ്യുന്നു.

Malayalam Language Versions

MOV   നിങ്ങൾ കണ്ണു പൊട്ടിയതിനെ യാഗം കഴിപ്പാൻ കൊണ്ടുവന്നാൽ അതു ദോഷമല്ല; നിങ്ങൾ മുടന്തും ദീനവുമുള്ളതിനെ അർപ്പിച്ചാൽ അതും ദോഷമല്ല; അതിനെ നിന്റെ ദേശാധിപതിക്കു കാഴ്ച വെക്കുക; അവൻ പ്രസാദിക്കുമോ? നിന്നോടു കൃപ തോന്നുമോ? എന്നു സൈന്യങ്ങളുടെ യഹോവ അരുളിച്ചെയ്യുന്നു.

Indian Language Versions

TOV   நீங்கள் கண் ஊனமானதைப் பலியிடக்கொண்டுவந்தாலும் அது பொல்லாப்பல்ல, நீங்கள் காலூனமானதையும் நசல் பிடித்ததையும் கொண்டுவந்தாலும் அது பொல்லாப்பல்ல என்கிறீர்களே; அதை நீ உன் அதிபதிக்குச் செலுத்து, அவன் உன்மேல் பிரியமாயிருப்பானோ? உன் முகத்தைப் பார்ப்பானோ என்று சேனைகளின் கர்த்தர் கேட்கிறார்.
ERVTA   நீங்கள் குருட்டு விலங்குகளைப் பலியாக கொண்டு வருகிறீர்கள். அது தவறு. நீங்கள் நோயுற்றதும் நொண்டியானதுமான விலங்குகளை பலியாக கொண்டுவருகிறீர்கள். அது தவறு. அந்நோயுற்ற விங்குகளை உங்கள் ஆளுநருக்கு அன்பளிப்பாகக் கொடுக்க முயலுங்கள். அவன் நோயுற்ற விலங்குகளை அன்பளிப்பாக ஏற்றுக்கொள்வானா? இல்லை. அவன் அந்த அன்பளிப்புகளை ஏற்றுக்கொள்ளமாட்டான்" என்றார். சர்வ வல்லமையுள்ள கர்த்தர் இவற்றைச் சொன்னார்.
TEV   గ్రుడ్డిదానిని తీసికొని బలిగా అర్పించినయెడల అది దోషముకాదా? కుంటిదానినైనను రోగముగలదానినైనను అర్పించిన యెడల అది దోషముకాదా? అట్టివాటిని నీ యధికారికి నీవిచ్చిన యెడల అతడు నీకు దయచూపునా? నిన్ను అంగీకరించునా? అని సైన్యములకు అధిపతియగు యెహోవా అడుగుచున్నాడు.
ERVTE   గుడ్డి జంతువులను బలిగా మీరు తీసికొని వస్తారు. అది తప్పు! బలి అర్పణల కోసం కుంటి మరియు జబ్బు జంతువులను మీరు తీసికొని వస్తారు. మరి అదీ తప్పు. జబ్బు జంతువులను మీ దేశాధికారికి ఇచ్చి చూడండి. జబ్బు జంతువులను అతడు కానుకలుగా స్వీకరిస్తాడా? లేదు! కానుకలు అతడు అంగీకరించడు!” సర్వశక్తిమంతుడైన యెహోవా విషయాలు చెప్పాడు.
KNV   ಇದ ಲ್ಲದೆ ನೀವು ಕುರುಡಾದದ್ದನ್ನು ಬಲಿಗಾಗಿ ಅರ್ಪಿಸಿ ದರೆ ಅದು ಕೆಟ್ಟದ್ದಲ್ಲವೋ? ಕುಂಟಾದದ್ದನ್ನೂ ರೋಗ ವುಳ್ಳದ್ದನ್ನೂ ಅರ್ಪಿಸಿದರೆ ಅದು ಕೆಟ್ಟದ್ದಲ್ಲವೋ? ಸೈನ್ಯ ಗಳ ಕರ್ತನು--ಅದನ್ನು ನಿನ್ನ ದೊರೆಗೆ ಅರ್ಪಿಸು, ಅವನು ನಿನಗೆ ಮೆಚ್ಚುವನೋ? ಇಲ್ಲವೆ ನಿನಗೆ ಮುಖ ದಾಕ್ಷಿಣ್ಯ ತೋರಿಸುವನೋ?
ERVKN   ನೀವು ಕುರುಡು ಪ್ರಾಣಿಗಳನ್ನು ಯಜ್ಞಕ್ಕಾಗಿ ತರುತ್ತೀರಿ. ಅದು ತಪ್ಪಲ್ಲವೇ? ಕುಂಟು, ರೋಗಪೀಡಿತ ಪಶುಗಳನ್ನು ಯಜ್ಞಾರ್ಪಣೆಗಾಗಿ ತರುತ್ತೀರಿ. ಅದು ತಪ್ಪಲ್ಲವೇ? ನಿಮ್ಮ ರಾಜ್ಯಪಾಲನಿಗೆ ನೀವು ಅಂಥಾ ಪ್ರಾಣಿಗಳನ್ನು ಕಾಣಿಕೆಯಾಗಿ ಕೊಟ್ಟರೆ ಅವನು ಅದನ್ನು ಸ್ವೀಕರಿಸಿಯಾನೋ? ಇಲ್ಲ, ಅಂಥಾ ಕಾಣಿಕೆಯನ್ನು ಅವನು ಸ್ವೀಕರಿಸುವದೇ ಇಲ್ಲ” ಸರ್ವಶಕ್ತನಾದ ಯೆಹೋವನು ಇದನ್ನು ಹೇಳುತ್ತಿದ್ದಾನೆ.
HOV   जब तुम अन्धे पशु को बलि करने के लिये समीप ले आते हो तो क्या यह बुरा नहीं? और जब तुम लंगड़े वा रोगी पशु को ले आते हो, तो क्या यह बुरा नहीं? अपने हाकिम के पास ऐसी भेंट ले आओ; क्या वह तुम से प्रसन्न होगा वा तुम पर अनुग्रह करेगा? सेनाओं के यहोवा का यही वचन है॥
MRV   यज्ञ करण्यासाठी तुम्ही अंधळी जनावरे आणता. हे चूक आहे. यज्ञबली म्हणून तुम्ही आजारी पंगू जनावरे आणता हे बरोबर नाही. अशी आजारी जनावरे राज्यपालाला द्यायचा प्रयत्न करा. तो भेट म्हणून अशा रोगी जनावरांचा स्वीकार करील का? नाही तो त्यांचा स्वीकार करणार नाही.” सर्वशक्तिमान परमेश्वराने ह्या गोष्टी सांगितल्या.
GUV   આંધળા જાનવરની બલિ ચઢાવવામાં આવે તે ખોટું છે. જો કોઇ, લંગડા કે ખોડખાંપણવાળા કે રોગિષ્ટ જાનવરની બલિ ચઢાવવામાં આવે તો તે ખોટું છે. તમે જો એવી ભેટ કોઇ રાજકર્તાને માટે લાવો તો શું તે સ્વીકાર કરશે? શું તે તમારા પર પ્રસન્ન થશે?” સૈન્યોનો દેવ યહોવાના વચન છે.
PAV   ਜਦ ਤੁਸੀਂ ਅੰਨ੍ਹੇ ਦਾ ਚੜ੍ਹਾਵਾ ਚੜ੍ਹਾਉਂਦੇ ਹੋ ਤਾਂ ‍ਕੁਝ ਬੁਰਿਆਈ ਨਹੀਂ, ਜਦ ਲੰਙੇ ਯਾ ਬਿਮਾਰ ਦਾ ਚੜ੍ਹਾਵਾ ਚੜ੍ਹਾਉਂਦੇ ਹੋ ਤਾਂ ਕੁਝ ਬੁਰਿਆਈ ਨਹੀਂ! ਜ਼ਰਾ ਤੂੰ ਆਪਣੇ ਹਾਕਮ ਨੂੰ ਏਹੋ ਹੀ ਚੜ੍ਹਾ, - ਕੀ ਉਹ ਤੈਥੋਂ ਖੁਸ਼ ਹੋਵੇਗਾ ਯਾ ਕੀ ਤੇਰੇ ਚਿਹਰੇ ਨੂੰ ਉਹ ਆਦਰ ਦੇਵੇਗਾॽ ਸੈਨਾਂ ਦਾ ਯਹੋਵਾਹ ਦਾ ਫਰਮਾਨ ਹੈ
URV   جب تم اندھے کی قربانی کرتے ہو تو کوئی برائی نہیں!اور جب لنگڑے اور بیمار کوگزرانتے ہو تو کچھ نقصان نہیں ! اب یہی اپنے حاکم کی نذر کر۔ کیا وہ تجھ سے خوش ہو گا اور اس کا منظور نظر ہو گا؟ رب الافواج فرماتا ہے۔
BNV   এটা কি খারাপ কাজ নয় য়ে তোমরা উত্সর্গ করার জন্য অন্ধ পশুদের নিয়ে আসো? তোমরা উত্সর্গের জন্য যখন খোঁড়া অসুস্থ পশু নিয়ে আসো, সেটা কি খারাপ কাজ নয়? তোমাদের রাজ্যপালকে অসুস্থ পশুসমূহ দেবার চেষ্টা করে দেখ তো, তিনি কি তা গ্রহণ করবেন? তিনি কি তোমাদের ওপর খুশী হবেন!” সর্বশক্তিমান প্রভু এই কথা বলেন|
ORV   ତୁମ୍ଭମାନେେ ୟଜ୍ଞବଦେୀ ନିମନ୍ତେ ଅନ୍ଧ ପଶୁ ବଳିଦାନ କରୁଛ, ଏହା କ'ଣ ଭୂଲ୍ ନୁହେଁ? ତୁମ୍ଭମାନେେ ଯେଉଁ େଛାଟ ରୋଗୀ ପଶୁଗୁଡିକୁ ଉତ୍ସର୍ଗ କରୁଛ ତାହା ମଧ୍ଯ ଭୁଲ୍ ନୁହେଁ କି? ତୁମ୍ଭମାନେେ ଯଦି ସହେି ଭଟେି ତୁମ୍ଭମାନଙ୍କର ଶାସକକୁ ଦିଅ, ସେ କ'ଣ ସନ୍ତୁଷ୍ଟ ହବେେ? ନା, ସେ କବେେ ହେଲେ ସେ ଭଟେି ଗ୍ରହଣ କରିବେ ନାହିଁ।" ସର୍ବଶକ୍ତିମାନ ସଦାପ୍ରଭୁ ଏହି ସବୁ କହିଥିଲେ।

English Language Versions

KJV   And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
KJVP   And if H3588 ye offer H5066 the blind H5787 for sacrifice, H2076 is it not H369 evil H7451 ? and if H3588 ye offer H5066 the lame H6455 and sick, H2470 is it not H369 evil H7451 ? offer H7126 it now H4994 unto thy governor; H6346 will he be pleased H7521 with thee, or H176 accept H5375 thy person H6440 ? saith H559 the LORD H3068 of hosts. H6635
YLT   And when ye bring nigh the blind for sacrifice, `There is no evil,` And when ye bring nigh the lame and sick, `There is no evil;` Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.
ASV   And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
WEB   When you offer the blind for sacrifice, isn\'t that evil? And when you offer the lame and sick, isn\'t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?" says Yahweh of Hosts.
RV   And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts.
NET   For when you offer blind animals as a sacrifice, is that not wrong? And when you offer the lame and sick, is that not wrong as well? Indeed, try offering them to your governor! Will he be pleased with you or show you favor?" asks the LORD who rules over all.
ERVEN   You bring blind animals as sacrifices, and that is wrong. You bring sick and crippled animals for sacrifices, and that is wrong. Try giving those sick animals as a gift to your governor. Would he accept those sick animals? No, he would not accept them." This is what the Lord All-Powerful said.

Bible Language Versions

MHB   וְכִֽי H3588 ־ CPUN תַגִּשׁוּן H5066 עִוֵּר H5787 לִזְבֹּחַ H2076 אֵין H369 NPAR רָע H7451 AMS וְכִי H3588 W-CONJ תַגִּישׁוּ H5066 פִּסֵּחַ H6455 וְחֹלֶה H2470 אֵין H369 NPAR רָע H7451 AMS הַקְרִיבֵהוּ H7126 נָא H4994 IJEC לְפֶחָתֶךָ H6346 הֲיִרְצְךָ H7521 אוֹ H176 CONJ הֲיִשָּׂא H5375 פָנֶיךָ H6440 CMP-2MS אָמַר H559 VQQ3MS יְהוָה H3068 EDS צְבָאֽוֹת H6635 ׃ EPUN
BHS   וְאַתֶּם סַרְתֶּם מִן־הַדֶּרֶךְ הִכְשַׁלְתֶּם רַבִּים בַּתּוֹרָה שִׁחַתֶּם בְּרִית הַלֵּוִי אָמַר יְהוָה צְבָאוֹת ׃
ALEP   ח וכי תגישון עור לזבח אין רע וכי תגישו פסח וחלה אין רע הקריבהו נא לפחתך הירצך או הישא פניך--אמר יהוה צבאות
WLC   וְכִי־תַגִּשׁוּן עִוֵּר לִזְבֹּחַ אֵין רָע וְכִי תַגִּישׁוּ פִּסֵּחַ וְחֹלֶה אֵין רָע הַקְרִיבֵהוּ נָא לְפֶחָתֶךָ הֲיִרְצְךָ אֹו הֲיִשָּׂא פָנֶיךָ אָמַר יְהוָה צְבָאֹות׃
LXXRP   διοτι G1360 CONJ εαν G1437 CONJ προσαγαγητε G4317 V-AAS-2P τυφλον G5185 A-ASM εις G1519 PREP θυσιαν G2378 N-ASF ου G3364 ADV κακον G2556 A-ASM και G2532 CONJ εαν G1437 CONJ προσαγαγητε G4317 V-AAS-2P χωλον G5560 A-ASM η G2228 CONJ αρρωστον A-ASM ου G3364 ADV κακον G2556 A-ASM προσαγαγε G4317 V-AAD-2S δη G1161 PRT αυτο G846 D-ASN τω G3588 T-DSM ηγουμενω G2233 V-PMPDS σου G4771 P-GS ει G1487 CONJ προσδεξεται G4327 V-FMI-3S αυτο G846 D-ASN ει G1487 CONJ λημψεται G2983 V-FMI-3S προσωπον G4383 N-ASN σου G4771 P-GS λεγει G3004 V-PAI-3S κυριος G2962 N-NSM παντοκρατωρ G3841 N-NSM

Interlinear Versions

Bible Language Interlinear: Malachi 1 : 8

  • And

  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • ye

  • offer

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • the

  • blind

    H5787
    H5787
    עִוֵּר
    ʻivvêr / iv-vare`
    Source:intensive from H5786
    Meaning: blind (literally or figuratively)
    Usage: blind (men, people).
    POS :a
  • for

  • sacrifice

    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • ,

  • [

  • is

  • ]

  • [

  • it

  • ]

  • not

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • ?

  • and

  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    W-CONJ
  • ye

  • offer

    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • the

  • lame

    H6455
    H6455
    פִּסֵּחַ
    piççêach / pis-say`-akh
    Source:from H6452
    Meaning: lame
    Usage: lame.
    POS :a
  • and

  • sick

    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
  • ,

  • [

  • is

  • ]

  • [

  • it

  • ]

  • not

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • ?

  • offer

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • it

  • now

    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • unto

  • thy

  • governor

    H6346
    H6346
    פֶּחָה
    pechâh / peh-khaw`
    Source:of foreign origin
    Meaning: a prefect (of a city or small district)
    Usage: captain, deputy, governor.
    POS :n-m
  • ;

  • will

  • he

  • be

  • pleased

    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
  • with

  • thee

  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • accept

    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
  • thy

  • person

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP-2MS
  • ?

  • saith

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • of

  • hosts

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • .

  • וְכִי
    wkii
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • ־
    ־
    CPUN
  • תַגִּשׁוּן
    thagiswn
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • עִוֵּר
    'iwer
    H5787
    H5787
    עִוֵּר
    ʻivvêr / iv-vare`
    Source:intensive from H5786
    Meaning: blind (literally or figuratively)
    Usage: blind (men, people).
    POS :a
  • לִזְבֹּחַ
    lizbocha
    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • וְכִי
    wkii
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    W-CONJ
  • תַגִּישׁוּ
    thagiysw
    H5066
    H5066
    נָגַשׁ
    nâgash / naw-gash`
    Source:a primitive root
    Meaning: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
    Usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
    POS :v
  • פִּסֵּחַ
    pisecha
    H6455
    H6455
    פִּסֵּחַ
    piççêach / pis-say`-akh
    Source:from H6452
    Meaning: lame
    Usage: lame.
    POS :a
  • וְחֹלֶה
    wcholee
    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • הַקְרִיבֵהוּ
    haqriibeew
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • נָא
    naa'
    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • לְפֶחָתֶךָ
    lpeechaatheekaa
    H6346
    H6346
    פֶּחָה
    pechâh / peh-khaw`
    Source:of foreign origin
    Meaning: a prefect (of a city or small district)
    Usage: captain, deputy, governor.
    POS :n-m
  • הֲיִרְצְךָ
    hayirtzkaa
    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • הֲיִשָּׂא
    hayishaa'
    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
  • פָנֶיךָ
    paaneikaa
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP-2MS
  • אָמַר
    'aamar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • צְבָאוֹת
    tzbaa'ooth
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • ׃
    ׃
    EPUN
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