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Mark 3:4 (MOV) Malayalam Old BSI Version

4 പിന്നെ അവരോടുശബ്ബത്തില്‍ നന്മ ചെയ്കയോ, തിന്മചെയ്കയോ, ജീവനെ രക്ഷിക്കയോ, കൊല്ലുകയോ, ഏതു വിഹിതം എന്നു ചോദിച്ചു. അവരോ മിണ്ടാതിരുന്നു.

Malayalam Language Versions

MOV   പിന്നെ അവരോടു: “ശബ്ബത്തിൽ നന്മ ചെയ്കയോ, തിന്മചെയ്കയോ, ജീവനെ രക്ഷിക്കയോ, കൊല്ലുകയോ, ഏതു വിഹിതം” എന്നു ചോദിച്ചു. അവരോ മിണ്ടാതിരുന്നു.

Indian Language Versions

TOV   அவர்களைப் பார்த்து: ஓய்வுநாட்களில் நன்மைசெய்வதோ, தீமைசெய்வதோ, ஜீவனைக் காப்பதோ, அழிப்பதோ, எது நியாயம் என்றார். அதற்கு அவர்கள் பேசாமலிருந்தார்கள்.
ERVTA   பிறகு இயேசு மக்களிடம், ஓய்வு நாளில் எது செய்வது சரியாக இருக்கும்? நன்மை செய்வதா, தீமை செய்வதா? ஒரு உயிரைக் காப்பாற்றுவது சரியா? அழிப்பது சரியா? என்று கேட்டார். மக்கள் பதிலொன்றும் சொல்லவில்லை.
TEV   వారిని చూచివిశ్రాంతి దినమున మేలుచేయుట ధర్మమా కీడు చేయుట ధర్మమా? ప్రాణరక్షణ ధర్మమా, ప్రాణహత్య ధర్మమా! అని అడి గెను; అందుకు వారు ఊరకుండిరి.
ERVTE   అప్పుడు యేసు అక్కడున్న వాళ్ళతో, “విశ్రాంతి రోజున మంచి చెయ్యటం ధర్మమా? లేక చెడు చేయటం ధర్మమా? ప్రాణాన్ని రక్షించటం ధర్మమా లేక చంపటం ధర్మమా?” అని అన్నాడు. కాని దానికి వాళ్ళు ఏ సమాధానమూ చెప్పలేదు.
KNV   ಆತನು ಅವರಿಗೆ --ಸಬ್ಬತ್‌ ದಿವಸಗಳಲ್ಲಿ ಒಳ್ಳೇದನ್ನು ಮಾಡುವದು ನ್ಯಾಯವೋ ಇಲ್ಲವೆ ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವದು ನ್ಯಾಯವೋ? ಪ್ರಾಣವನ್ನು ಉಳಿಸುವದೋ ಇಲ್ಲವೆ ಕೊಲ್ಲುವದೋ ಎಂದು ಕೇಳಿದನು; ಆದರೆ ಅವರು ಸುಮ್ಮನಿದ್ದರು.
ERVKN   ನಂತರ ಯೇಸು ಜನರಿಗೆ, “ಸಬ್ಬತ್‌ದಿನದಂದು ಯಾವ ಕಾರ್ಯಗಳನ್ನು ಮಾಡಬೇಕು? ಒಳ್ಳೆಯ ಕಾರ್ಯವನ್ನೇ? ಕೆಟ್ಟ ಕಾರ್ಯವನ್ನೇ? ಒಂದು ಜೀವವನ್ನು ರಕ್ಷಿಸಬೇಕೇ? ಅಥವಾ ನಾಶಪಡಿಸಬೇಕೇ?” ಎಂದು ಕೇಳಿದನು. ಆಗ ಅವರು ಏನೂ ಉತ್ತರ ಕೊಡಲಾರದೆ ಮೌನವಾಗಿದ್ದರು.
HOV   और उन से कहा; क्या सब्त के दिन भला करना उचित है या बुरा करना, प्राण को बचाना या मारना? पर वे चुप रहे।
MRV   नंतर तो त्यांना म्हणाला, “शब्बाथ दिवशी चांगले करणे किंवा वाईट करणे, जीव वाचविणे किंवा जिवे मारणे यांतील कोणते योग्य आहे?” परंतु ते गप्प रहीले.
GUV   પછી ઈસુએ લોકોને પૂછયું, ‘વિશ્રામવારના દિવસે કઈ વસ્તુ કરવી ઉચિત છે; સારું કરવું કે ખરાબ કરવું? જીવ બચાવવો કે નાશ કરવો, શું ઉચિત છે?’ લોકોએ ઈસુને જવાબ આપવા કશું કહ્યું નહિ.
PAV   ਫੇਰ ਉਹ ਨੇ ਉਨ੍ਹਾਂ ਤੋਂ ਪੁੱਛਿਆ ਕਿ ਸਬਤ ਦੇ ਦਿਨ ਭਲਾ ਕਰਨਾ ਜੋਗ ਹੈ ਯਾ ਬੁਰਾ ਕਰਨਾ? ਜਾਨ ਬਚਾਉਣੀ ਯਾ ਜਾਨ ਮਾਰਨੀ? ਪਰ ਓਹ ਚੁੱਪ ਹੀ ਰਹੇ
URV   اور اُن سے کہا سَبت کے دِن نیکی کرنا روا ہے یا بدی کرنا؟ جان بَچانا یا قتل کرنا؟ وہ چُپ رہ گئے۔
BNV   পরে তিনি তাদের বললেন, ‘বিশ্রামবারে লোকের উপকার, না ক্ষতি করা, কোনটি বিধিসম্মত? জীবন রক্ষা করা না জীবন নষ্ট করা, কোনটি বিধিসম্মত? কিন্তু তারা চুপ করে থাকল৷
ORV   ତା'ପରେ ଯୀଶୁ ଲୋକମାନଙ୍କୁ ପଚାରିଲେ, "ବିଶ୍ରାମ ଦିବସ ରେ କେଉଁ କାମ କରିବା ଠିକ୍? ଭଲ କାମ ନା ମନ୍ଦ କାମ? ଜଣଙ୍କର ଜୀବନ ରକ୍ଷା କରବା ଠିକ୍ ନା ଜୀବନ ନଷ୍ଟ କରିବା ଠିକ୍?" କିନ୍ତୁ ସମାନେେ ନୀରବ ରହିଲେ।

English Language Versions

KJV   And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
KJVP   And G2532 he saith G3004 unto them, G846 Is it lawful G1832 to do good G15 on the G3588 sabbath days, G4521 or G2228 to do evil G2554 ? to save G4982 life, G5590 or G2228 to kill G615 ? But G1161 they G3588 held their peace. G4623
YLT   And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?` but they were silent.
ASV   And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
WEB   He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
RV   And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
NET   Then he said to them, "Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?" But they were silent.
ERVEN   Then Jesus asked the people, "Which is the right thing to do on the Sabbath day: to do good or to do evil? Is it right to save a life or to destroy one?" The people said nothing to answer him.

Bible Language Versions

GNTERP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 αγαθοποιησαι V-AAN G15 η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTWHRP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 | αγαθοποιησαι V-AAN G15 | αγαθον A-ASN G18 ποιησαι V-AAN G4160 | η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTBRP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 αγαθοποιησαι V-AAN G15 η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTTRP   καὶ CONJ G2532 λέγει V-PAI-3S G3004 αὐτοῖς· P-DPM G846 ἔξεστιν V-PAI-3S G1832 τοῖς T-DPN G3588 σάββασιν N-DPN G4521 ἀγαθὸν A-ASN G18 ποιῆσαι V-AAN G4160 ἢ PRT G2228 κακοποιῆσαι, V-AAN G2554 ψυχὴν N-ASF G5590 σῶσαι V-AAN G4982 ἢ PRT G2228 ἀποκτεῖναι; V-AAN G615 οἱ T-NPM G3588 δὲ CONJ G1161 ἐσιώπων.V-IAI-3P G4623

Interlinear Versions

Bible Language Interlinear: Mark 3 : 4

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • he

  • saith

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • unto

  • them

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • ,

  • {SCJ}

  • Is

  • it

  • lawful

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • to

  • do

  • good

    G15
    G15
    ἀγαθοποιέω
    agathopoiéō / ag-ath-op-oy-eh'-o
    Source:from G17
    Meaning: to be a well-doer (as a favor or a duty)
    Usage: (when) do good (well).
    POS :
    V-AAN
  • on

  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • sabbath

  • days

    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • ,

  • or

    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • to

  • do

  • evil

    G2554
    G2554
    κακοποιέω
    kakopoiéō / kak-op-oy-eh'-o
    Source:from G2555
    Meaning: to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
    Usage: do(ing) evil.
    POS :
    V-AAN
  • ?

  • to

  • save

    G4982
    G4982
    σώζω
    sṓzō / sode'-zo
    Source:from a primary (contraction for obsolete , safe)
    Meaning: to save, i.e. deliver or protect (literally or figuratively)
    Usage: heal, preserve, save (self), do well, be (make) whole.
    POS :
    V-AAN
  • life

    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • ,

  • or

    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • to

  • kill

    G615
    G615
    ἀποκτείνω
    apokteínō / ap-ok-ti'-no
    Source:from G575 and (to slay)
    Meaning: to kill outright; figuratively, to destroy
    Usage: put to death, kill, slay.
    POS :
    V-AAN
  • ?

  • {SCJ

  • .

  • }

  • But

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • they

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • held

  • their

  • peace

    G4623
    G4623
    σιωπάω
    siōpáō / see-o-pah'-o
    Source:from (silence, i.e. a hush
    Meaning: properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
    Usage: dumb, (hold) peace.
    POS :
    V-IAI-3P
  • .

  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • λεγει
    legei
    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • αυτοις
    aytois
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • εξεστιν
    exestin
    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • τοις
    tois
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • σαββασιν
    savvasin
    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • αγαθοποιησαι
    agathopoiisai
    G15
    G15
    ἀγαθοποιέω
    agathopoiéō / ag-ath-op-oy-eh'-o
    Source:from G17
    Meaning: to be a well-doer (as a favor or a duty)
    Usage: (when) do good (well).
    POS :
    V-AAN
  • η
    i
    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • κακοποιησαι
    kakopoiisai
    G2554
    G2554
    κακοποιέω
    kakopoiéō / kak-op-oy-eh'-o
    Source:from G2555
    Meaning: to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
    Usage: do(ing) evil.
    POS :
    V-AAN
  • ψυχην
    psychin
    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • σωσαι
    sosai
    G4982
    G4982
    σώζω
    sṓzō / sode'-zo
    Source:from a primary (contraction for obsolete , safe)
    Meaning: to save, i.e. deliver or protect (literally or figuratively)
    Usage: heal, preserve, save (self), do well, be (make) whole.
    POS :
    V-AAN
  • η
    i
    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • αποκτειναι
    apokteinai
    G615
    G615
    ἀποκτείνω
    apokteínō / ap-ok-ti'-no
    Source:from G575 and (to slay)
    Meaning: to kill outright; figuratively, to destroy
    Usage: put to death, kill, slay.
    POS :
    V-AAN
  • οι
    oi
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • δε
    de
    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • εσιωπων
    esiopon
    G4623
    G4623
    σιωπάω
    siōpáō / see-o-pah'-o
    Source:from (silence, i.e. a hush
    Meaning: properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
    Usage: dumb, (hold) peace.
    POS :
    V-IAI-3P
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