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Matthew 11:18 (MOV) Malayalam Old BSI Version

18 യോഹന്നാന്‍ തിന്നുകയും കുടിക്കുകയും ചെയ്യാത്തവനായി വന്നു; അവന്നു ഭൂതമുണ്ടെന്നു അവര്‍ പറയുന്നു.

Malayalam Language Versions

MOV   യോഹന്നാൻ തിന്നുകയും കുടിക്കുകയും ചെയ്യാത്തവനായി വന്നു; അവന്നു ഭൂതമുണ്ടെന്നു അവർ പറയുന്നു.

Indian Language Versions

TOV   எப்படியெனில், யோவான் போஜனபானம்பண்ணாதவனாய் வந்தான்; அதற்கு அவர்கள்: அவன் பிசாசுபிடித்திருக்கிறவன் என்றார்கள்.
ERVTA   மக்கள் அப்படிப்பட்டவர்கள் என்று நான் ஏன் கூறுகிறேன்? யோவான் மற்றவர்களைப் போல உண்ணவில்லை. திராட்சை இரசம் குடிக்கவில்லை. ஆனால் மக்கள் ‘யோவானுக்குள் ஒரு பிசாசு இருக்கிறது’ என்று சொல்கிறார்கள்.
TEV   యోహాను తినకయు త్రాగకయువచ్చెను. గనుకవీడు దయ్యముపట్టిన వాడని వారనుచున్నారు.
ERVTE   ఎందుకంటే యోహాను తింటూ, త్రాగుతూ రాలేదు. కాని అతనిలో దయ్యం ఉందన్నారు.
KNV   ಯಾಕಂದರೆ ಯೋಹಾನನು ತಿನ್ನದೆಯೂ ಕುಡಿಯದೆಯೂ ಬಂದನು. ಅದಕ್ಕೆ ಅವರು--ಅವನಿಗೆ ದೆವ್ವ ಹಿಡಿದಿದೆ ಅನ್ನುತ್ತಾರೆ.
ERVKN   ಇಂದಿನ ಜನರು ಈ ಮಕ್ಕಳಂತಿದ್ದಾರೆ ಎಂದು ನಾನು ಹೇಳಿದ್ದೇಕೆ? ಏಕೆಂದರೆ ಯೋಹಾನನು ಬಂದನು. ಆದರೆ ಅವನು ಬೇರೆ ಜನರಂತೆ ಊಟಮಾಡಲಿಲ್ಲ; ದ್ರಾಕ್ಷಾರಸವನ್ನು ಕುಡಿಯಲಿಲ್ಲ. ಆದರೆ ಜನರು, ‘ಅವನಿಗೆ ದೆವ್ವ ಹಿಡಿದಿದೆ’ ಎಂದು ಹೇಳುತ್ತಾರೆ.
HOV   क्योंकि यूहन्ना न खाता आया और न पीता, और वे कहते हैं कि उस में दुष्टात्मा है।
MRV   योहान काही न खाता व पिता आला, पण ते म्हणतात ‘त्याला भूत लागले आहे.’
GUV   યોહાન બાપ્તિસ્ત બીજાની જેમ ખાતો પીતો નથી આવ્યો તેથી લોકો કહે છે કે, ‘તેની અંદર ભૂત છે.’
PAV   ਕਿਉਂ ਜੋ ਯੂਹੰਨਾ ਨਾ ਖਾਂਦਾ ਨਾ ਪੀਂਦਾ ਆਇਆ ਅਤੇ ਉਹ ਆਖਦੇ ਹਨ ਜੋ ਉਹ ਦੇ ਨਾਲ ਇੱਕ ਭੂਤ ਹੈ
URV   کِیُونکہ یُوحنّا نہ کھاتا آیا نہ پِیتا اور وہ کہتے ہیں کہ اُس میں بَدرُوح ہے۔
BNV   য়োহন অন্য লোকদের মতো না করলেন আহার, না করলেন পান, আর লোকরা বলে, ‘ওকে ভূতে পেয়েছে৷’
ORV   ବର୍ତ୍ତମାନର ଲୋକମାନେ ସପରେି। ଯୋହନ ଆସିଲେ। କିନ୍ତୁ ଅନ୍ୟମାନଙ୍କ ଭଳି ସେ ଖାଉନଥିଲେ କି ପିଉ ନଥିଲେ। ଲୋକେ କହିଲେ, 'ତାହାଙ୍କ ଦହେ ରେ ଭୂତ ପଶି ଯାଇଛି।'

English Language Versions

KJV   For John came neither eating nor drinking, and they say, He hath a devil.
KJVP   For G1063 John G2491 came G2064 neither G3383 eating G2068 nor G3383 drinking, G4095 and G2532 they say, G3004 He hath G2192 a devil. G1140
YLT   `For John came neither eating nor drinking, and they say, He hath a demon;
ASV   For John came neither eating nor drinking, and they say, He hath a demon.
WEB   For John came neither eating nor drinking, and they say, \'He has a demon.\'
RV   For John came neither eating nor drinking, and they say, He hath a devil.
NET   For John came neither eating nor drinking, and they say, 'He has a demon!'
ERVEN   Why do I say people are like that? Because John came, not eating like other people or drinking wine, and people say, 'He has a demon inside him.'

Bible Language Versions

GNTERP   ηλθεν V-2AAI-3S G2064 γαρ CONJ G1063 ιωαννης N-NSM G2491 μητε CONJ G3383 εσθιων V-PAP-NSM G2068 μητε CONJ G3383 πινων V-PAP-NSM G4095 και CONJ G2532 λεγουσιν V-PAI-3P G3004 δαιμονιον N-ASN G1140 εχει V-PAI-3S G2192
GNTWHRP   ηλθεν V-2AAI-3S G2064 γαρ CONJ G1063 ιωαννης N-NSM G2491 μητε CONJ G3383 εσθιων V-PAP-NSM G2068 μητε CONJ G3383 πινων V-PAP-NSM G4095 και CONJ G2532 λεγουσιν V-PAI-3P G3004 δαιμονιον N-ASN G1140 εχει V-PAI-3S G2192
GNTBRP   ηλθεν V-2AAI-3S G2064 γαρ CONJ G1063 ιωαννης N-NSM G2491 μητε CONJ G3383 εσθιων V-PAP-NSM G2068 μητε CONJ G3383 πινων V-PAP-NSM G4095 και CONJ G2532 λεγουσιν V-PAI-3P G3004 δαιμονιον N-ASN G1140 εχει V-PAI-3S G2192
GNTTRP   ἦλθεν V-2AAI-3S G2064 γὰρ CONJ G1063 Ἰωάννης N-NSM G2491 μήτε CONJ-N G3383 ἐσθίων V-PAP-NSM G2068 μήτε CONJ-N G3383 πίνων, V-PAP-NSM G4095 καὶ CONJ G2532 λέγουσιν, V-PAI-3P G3004 δαιμόνιον N-ASN G1140 ἔχει·V-PAI-3S G2192

Interlinear Versions

Bible Language Interlinear: Matthew 11 : 18

  • {SCJ}

  • For

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    CONJ
  • John

    G2491
    G2491
    Ἰωάννης
    Iōánnēs / ee-o-an'-nace
    Source:of Hebrew origin (H3110)
    Meaning: Joannes (i.e. Jochanan), the name of four Israelites
    Usage: John.
    POS :
    N-NSM
  • came

    G2064
    G2064
    ἔρχομαι
    érchomai / er'-khom-ahee
    Source:middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)
    Meaning: to come or go (in a great variety of applications, literally and figuratively)
    Usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
    POS :
    V-2AAI-3S
  • neither

    G3383
    G3383
    μήτε
    mḗte / may'-teh
    Source:from G3361 and G5037
    Meaning: not too, i.e. (in continued negation) neither or nor; also, not even
    Usage: neither, (n-)or, so as much.
    POS :
    CONJ
  • eating

    G2068
    G2068
    ἐσθίω
    esthíō / es-thee'-o
    Source:strengthened for a primary (to eat)
    Meaning: used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
    Usage: devour, eat, live.
    POS :
    V-PAP-NSM
  • nor

    G3383
    G3383
    μήτε
    mḗte / may'-teh
    Source:from G3361 and G5037
    Meaning: not too, i.e. (in continued negation) neither or nor; also, not even
    Usage: neither, (n-)or, so as much.
    POS :
    CONJ
  • drinking

    G4095
    G4095
    πίνω
    pínō / pee'-no
    Source:a prolonged form of
    Meaning: which (together with another form); occurs only as an alternate in certain tenses; to imbibe (literally or figuratively)
    Usage: drink.
    POS :
    V-PAP-NSM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • they

  • say

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3P
  • ,

  • He

  • hath

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAI-3S
  • a

  • devil

    G1140
    G1140
    δαιμόνιον
    daimónion / dahee-mon'-ee-on
    Source:neuter of a derivative of G1142
    Meaning: a dæmonic being; by extension a deity
    Usage: devil, god.
    POS :
    N-ASN
  • .

  • {SCJ

  • .

  • }

  • ηλθεν
    ilthen
    G2064
    G2064
    ἔρχομαι
    érchomai / er'-khom-ahee
    Source:middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)
    Meaning: to come or go (in a great variety of applications, literally and figuratively)
    Usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
    POS :
    V-2AAI-3S
  • γαρ
    gar
    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    CONJ
  • ιωαννης
    ioannis
    G2491
    G2491
    Ἰωάννης
    Iōánnēs / ee-o-an'-nace
    Source:of Hebrew origin (H3110)
    Meaning: Joannes (i.e. Jochanan), the name of four Israelites
    Usage: John.
    POS :
    N-NSM
  • μητε
    mite
    G3383
    G3383
    μήτε
    mḗte / may'-teh
    Source:from G3361 and G5037
    Meaning: not too, i.e. (in continued negation) neither or nor; also, not even
    Usage: neither, (n-)or, so as much.
    POS :
    CONJ
  • εσθιων
    esthion
    G2068
    G2068
    ἐσθίω
    esthíō / es-thee'-o
    Source:strengthened for a primary (to eat)
    Meaning: used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
    Usage: devour, eat, live.
    POS :
    V-PAP-NSM
  • μητε
    mite
    G3383
    G3383
    μήτε
    mḗte / may'-teh
    Source:from G3361 and G5037
    Meaning: not too, i.e. (in continued negation) neither or nor; also, not even
    Usage: neither, (n-)or, so as much.
    POS :
    CONJ
  • πινων
    pinon
    G4095
    G4095
    πίνω
    pínō / pee'-no
    Source:a prolonged form of
    Meaning: which (together with another form); occurs only as an alternate in certain tenses; to imbibe (literally or figuratively)
    Usage: drink.
    POS :
    V-PAP-NSM
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • λεγουσιν
    legoysin
    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3P
  • δαιμονιον
    daimonion
    G1140
    G1140
    δαιμόνιον
    daimónion / dahee-mon'-ee-on
    Source:neuter of a derivative of G1142
    Meaning: a dæmonic being; by extension a deity
    Usage: devil, god.
    POS :
    N-ASN
  • εχει
    echei
    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAI-3S
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