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Matthew 12:10 (MOV) Malayalam Old BSI Version

10 അവര്‍ അവനില്‍ കുറ്റം ചുമത്തേണ്ടതിന്നു ശബ്ബത്തില്‍ സൌഖ്യമാക്കുന്നതു വിഹിതമോ എന്നു അവനോടു ചോദിച്ചു.

Malayalam Language Versions

MOV   അവർ അവനിൽ കുറ്റം ചുമത്തേണ്ടതിന്നു ശബ്ബത്തിൽ സൌഖ്യമാക്കുന്നതു വിഹിതമോ എന്നു അവനോടു ചോദിച്ചു.

Indian Language Versions

TOV   அங்கே சூம்பின கையையுடைய மனுஷன் ஒருவன் இருந்தான். அப்பொழுது, அவர்மேல் குற்றஞ்சாட்டும்படிக்கு: ஓய்வுநாளில் சொஸ்தமாக்குகிறது நியாயமா என்று கேட்டார்கள்.
ERVTA   ஜெப ஆலயத்துக்குள் சூம்பிய கையுடன் ஒருவன் இருந்தான். இயேசுவின்மேல் குற்றம் சுமத்துவதற்கான ஒரு காரணத்தைத் தேடி சில யூதர்கள் அங்கிருந்தனர். எனவே அவர்கள் இயேசுவிடம், "ஓய்வு நாளில் குணப்படுத்துவது சரியா?" என்று கேட்டார்கள்.
TEV   వారాయనమీద నేరము మోపవలెననివిశ్రాంతిదినమున స్వస్థపరచుట న్యాయమా? అని ఆయనను అడిగిరి.
ERVTE   అక్కడ ఎండి పోయిన చేయిగలవాడొకడున్నాడు. యేసుపై నేరారోపణ చెయ్యాలని ఎదురుచూస్తున్న పరిసయ్యులు, ఆయన్ని, “విశ్రాంతి రోజు నయం చెయ్యటం ధర్మమా?” అని అడిగారు.
KNV   ಇಗೋ, ಅಲ್ಲಿ ಕೈ ಬತ್ತಿದ್ದ ಒಬ್ಬ ಮನುಷ್ಯನಿದ್ದನು. ಆಗ ಅವರು ಆತನ ಮೇಲೆ ತಪ್ಪು ಹೊರಿಸಬೇಕೆಂದು ಆತನಿಗೆ-- ಸಬ್ಬತ್‌ ದಿನಗಳಲ್ಲಿ ಸ್ವಸ್ಥ ಮಾಡುವದು ನ್ಯಾಯವೋ ಎಂದು ಕೇಳಿದರು.
ERVKN   ಆ ಸಭಾಮಂದಿರದಲ್ಲಿ ಒಬ್ಬನ ಕೈ ಊನವಾಗಿತ್ತು. ಯೆಹೂದ್ಯರಲ್ಲಿ ಕೆಲವರು ಯೇಸುವಿನ ಮೇಲೆ ತಪ್ಪು ಹೊರಿಸುವುದಕ್ಕಾಗಿ ಕಾರಣ ಹುಡುಕುತ್ತಿದ್ದರು. ಆದ್ದರಿಂದ ಅವರು ಯೇಸುವಿಗೆ “ಸಬ್ಬತ್‌ದಿನದಲ್ಲಿ ಗುಣಪಡಿಸುವುದು ಸರಿಯೇ?” ಎಂದು ಕೇಳಿದರು.
HOV   और देखो, एक मनुष्य था, जिस का हाथ सूखा हुआ था; और उन्होंने उस पर दोष लगाने के लिये उस से पूछा, कि क्या सब्त के दिन चंगा करना उचित है?
MRV   सभास्थानात हात वाळलेला एक मनुष्य होता. काही यहूद्यांनी येशूवर काही दोषारोप करता यावा या हेतूने त्याला विचारला, “शब्बाथ दिवशी रोग बरे करणे योग्य आहे काय?”
GUV   ત્યાં સભાસ્થાનમાં એક વ્યક્તિ હતી જેનો હાથ અપંગ હતો. તેથી લોકોએ ઈસુને પૂછયું, “શું નિયમશાસ્ત્ર અનુસાર વિશ્રામવારે કોઈને સાજો કરવો એ શું યોગ્ય ગણાય?”
PAV   ਅਤੇ ਵੇਖੋ ਇੱਕ ਮਨੁੱਖ ਸੀ ਜਿਹ ਦਾ ਹੱਥ ਸੁੱਕਾ ਹੋਇਆ ਸੀ ਅਰ ਉਨ੍ਹਾਂ ਨੇ ਉਹ ਦੇ ਜੁਮੇ ਦੋਸ਼ ਲਾਉਣ ਲਈ ਇਹ ਕਹਿ ਕੇ ਉਸ ਨੂੰ ਪੁੱਛਿਆ, ਭਲਾ, ਸਬਤ ਦੇ ਦਿਨ ਚੰਗਾ ਕਰਨਾ ਕਰਨਾ ਜੋਗ ਹੈ?
URV   اور دیکھو وہاں ایک آدمِی تھا جِس کا ہاتھ سُوکھا ہُؤا تھا۔ اُنہوں نے اُس پر اِلزام لگانے کے اِرادہ سے یہ پُوچھا کہ کیا سَبت کے دِن شِفا دینا روا ہے؟
BNV   সেখানে একজন লোক ছিল, যার একটা হাত শুকিয়ে পঙ্গু হয়ে গিয়েছিল৷ যীশুকে দোষী করবার উদ্দেশ্য নিয়ে লোকরা তাঁকে জিজ্ঞেস করল, ‘মোশির বিধি-ব্যবস্থা অনুসারে বিশ্রামবারে কি রোগীকে সুস্থ করা উচিত?’
ORV   ସଠାେରେ ଥିବା ଗୋଟିଏ ଲୋକର ହାତ ଶୁଖି ଯାଇଥିଲା। ସଠାେରେ ଥିବା କେତକେ ଯିହୂଦୀ ଯୀଶୁଙ୍କ ଉପରେ ଦୋଷରୋପ କରିବା ପାଇଁ ସୁଯୋଗ ଖାଜେୁଥିଲେ। ସମାନେେ ତାହାଙ୍କୁ ପଚାରିଲେ, " ମାଶାଙ୍କେ ନିୟମ ଅନୁସାରେ ବିଶ୍ରାମଦିବସ ରେ କାହାରିକୁ ଭଲ କରିଦବୋ କ'ଣ ବିଧିସଙ୍ଗତ?"

English Language Versions

KJV   And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
KJVP   And G2532 , behold, G2400 there was G2258 a man G444 which had G2192 his hand G5495 withered. G3584 And G2532 they asked G1905 him, G846 saying G3004 G1487 , Is it lawful G1832 to heal G2323 on the G3588 sabbath days G4521 ? that G2443 they might accuse G2723 him. G846
YLT   and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?` that they might accuse him.
ASV   and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
WEB   And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
RV   and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
NET   A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him.
ERVEN   In the synagogue there was a man with a crippled hand. Some Jews there were looking for a reason to accuse Jesus of doing wrong. So they asked him, "Is it right to heal on the Sabbath day?"

Bible Language Versions

GNTERP   και CONJ G2532 ιδου V-2AAM-2S G2400 ανθρωπος N-NSM G444 ην V-IXI-3S G2258 την T-ASF G3588 χειρα N-ASF G5495 εχων V-PAP-NSM G2192 ξηραν N-ASF G3584 και CONJ G2532 επηρωτησαν V-AAI-3P G1905 αυτον P-ASM G846 λεγοντες V-PAP-NPM G3004 ει COND G1487 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 θεραπευειν V-PAN G2323 ινα CONJ G2443 κατηγορησωσιν V-AAS-3P G2723 αυτου P-GSM G846
GNTWHRP   και CONJ G2532 ιδου V-2AAM-2S G2400 ανθρωπος N-NSM G444 χειρα N-ASF G5495 εχων V-PAP-NSM G2192 ξηραν N-ASF G3584 και CONJ G2532 επηρωτησαν V-AAI-3P G1905 αυτον P-ASM G846 λεγοντες V-PAP-NPM G3004 ει COND G1487 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 | θεραπευειν V-PAN G2323 | θεραπευσαι V-AAN G2323 | ινα CONJ G2443 κατηγορησωσιν V-AAS-3P G2723 αυτου P-GSM G846
GNTBRP   και CONJ G2532 ιδου V-2AAM-2S G2400 ανθρωπος N-NSM G444 ην V-IXI-3S G2258 την T-ASF G3588 χειρα N-ASF G5495 εχων V-PAP-NSM G2192 ξηραν N-ASF G3584 και CONJ G2532 επηρωτησαν V-AAI-3P G1905 αυτον P-ASM G846 λεγοντες V-PAP-NPM G3004 ει COND G1487 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 θεραπευειν V-PAN G2323 ινα CONJ G2443 κατηγορησωσιν V-AAS-3P G2723 αυτου P-GSM G846
GNTTRP   καὶ CONJ G2532 ἰδοὺ V-2AAM-2S G3708 ἄνθρωπος N-NSM G444 χεῖρα N-ASF G5495 ἔχων V-PAP-NSM G2192 ξηράν· A-ASF G3584 καὶ CONJ G2532 ἐπηρώτησαν V-AAI-3P G1905 αὐτὸν P-ASM G846 λέγοντες· V-PAP-NPM G3004 εἰ COND G1487 ἔξεστιν V-PAI-3S G1832 τοῖς T-DPN G3588 σάββασιν N-DPN G4521 θεραπεῦσαι; V-AAN G2323 ἵνα CONJ G2443 κατηγορήσωσιν V-AAS-3P G2723 αὐτοῦ.P-GSM G846

Interlinear Versions

Bible Language Interlinear: Matthew 12 : 10

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ,

  • behold

    G2400
    G2400
    ἰδού
    idoú / id-oo'
    Source:second person singular imperative middle voice of G1492
    Meaning: used as imperative lo!;
    Usage: behold, lo, see.
    POS :
    V-2AAM-2S
  • ,

  • there

  • was

    G2258
    G2258
    ἦν
    ēn / ane
    Source:imperfect of G1510
    Meaning: I (thou, etc.) was (wast or were)
    Usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
    POS :
    V-IXI-3S
  • a

  • man

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • which

  • had

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAP-NSM
  • [

  • his

  • ]

  • hand

    G5495
    G5495
    χείρ
    cheír / khire
    Source:perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping)
    Meaning: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
    Usage: hand.
    POS :
    N-ASF
  • withered

    G3584
    G3584
    ξηρός
    xērós / xay-ros'
    Source:from the base of G3582 (through the idea of scorching)
    Meaning: arid; by implication, shrunken, earth (as opposed to water)
    Usage: dry land, withered.
    POS :
    N-ASF
  • .

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • they

  • asked

    G1905
    G1905
    ἐπερωτάω
    eperōtáō / ep-er-o-tah'-o
    Source:from G1909 and G2065
    Meaning: to ask for, i.e. inquire, seek
    Usage: ask (after, questions), demand, desire, question.
    POS :
    V-AAI-3P
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • ,

  • saying

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NPM
  • ,

  • Is

  • it

  • lawful

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • to

  • heal

    G2323
    G2323
    θεραπεύω
    therapeúō / ther-ap-yoo'-o
    Source:from the same as G2324
    Meaning: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
    Usage: cure, heal, worship.
    POS :
    V-PAN
  • on

  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • sabbath

  • days

    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • ?

  • that

    G2443
    G2443
    ἵνα
    hína / hin'-ah
    Source:probably from the same as the former part of G1438 (through the demonstrative idea
    Meaning: compare G3588); in order that (denoting the purpose or the result)
    Usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
    POS :
    CONJ
  • they

  • might

  • accuse

    G2723
    G2723
    κατηγορέω
    katēgoréō / kat-ay-gor-eh'-o
    Source:from G2725
    Meaning: to be a plaintiff, i.e. to charge with some offence
    Usage: accuse, object.
    POS :
    V-AAS-3P
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • .

  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ιδου
    idoy
    G2400
    G2400
    ἰδού
    idoú / id-oo'
    Source:second person singular imperative middle voice of G1492
    Meaning: used as imperative lo!;
    Usage: behold, lo, see.
    POS :
    V-2AAM-2S
  • ανθρωπος
    anthropos
    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • ην
    in
    G2258
    G2258
    ἦν
    ēn / ane
    Source:imperfect of G1510
    Meaning: I (thou, etc.) was (wast or were)
    Usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
    POS :
    V-IXI-3S
  • την
    tin
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • χειρα
    cheira
    G5495
    G5495
    χείρ
    cheír / khire
    Source:perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping)
    Meaning: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
    Usage: hand.
    POS :
    N-ASF
  • εχων
    echon
    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAP-NSM
  • ξηραν
    xiran
    G3584
    G3584
    ξηρός
    xērós / xay-ros'
    Source:from the base of G3582 (through the idea of scorching)
    Meaning: arid; by implication, shrunken, earth (as opposed to water)
    Usage: dry land, withered.
    POS :
    N-ASF
  • και
    kai
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • επηρωτησαν
    epirotisan
    G1905
    G1905
    ἐπερωτάω
    eperōtáō / ep-er-o-tah'-o
    Source:from G1909 and G2065
    Meaning: to ask for, i.e. inquire, seek
    Usage: ask (after, questions), demand, desire, question.
    POS :
    V-AAI-3P
  • αυτον
    ayton
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • λεγοντες
    legontes
    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NPM
  • ει
    ei
    G1487
    G1487
    εἰ
    ei / i
    Source:a primary particle of conditionality
    Meaning: if, whether, that, etc.
    Usage: forasmuch as, if, that, (al-)though, whether.
    POS :
    COND
  • εξεστιν
    exestin
    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • τοις
    tois
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • σαββασιν
    savvasin
    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • θεραπευειν
    therapeyein
    G2323
    G2323
    θεραπεύω
    therapeúō / ther-ap-yoo'-o
    Source:from the same as G2324
    Meaning: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
    Usage: cure, heal, worship.
    POS :
    V-PAN
  • ινα
    ina
    G2443
    G2443
    ἵνα
    hína / hin'-ah
    Source:probably from the same as the former part of G1438 (through the demonstrative idea
    Meaning: compare G3588); in order that (denoting the purpose or the result)
    Usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
    POS :
    CONJ
  • κατηγορησωσιν
    katigorisosin
    G2723
    G2723
    κατηγορέω
    katēgoréō / kat-ay-gor-eh'-o
    Source:from G2725
    Meaning: to be a plaintiff, i.e. to charge with some offence
    Usage: accuse, object.
    POS :
    V-AAS-3P
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
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