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GUV

1samuel
2
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13

13 લોકો સાથે યાજકોનો રિવાજ એવો હતો કે જ્યારે કોઈ માણસ યજ્ઞાર્પણ કરતો, ત્યારે માંસ બફાતી વેળાએ યાજકનો ચાકર હાથમાં ત્રિશૂળ લઈને આવતો;

Indian Language Versions

TOV   அந்த ஆசாரியர்கள் ஜனங்களை நடப்பித்த விதம் என்னவென்றால், எவனாகிலும் ஒரு பலியைச் செலுத்துங்காலத்தில் இறைச்சி வேகும்போது, ஆசாரியனுடைய வேலைக்காரன் மூன்று கூறுள்ள ஒரு ஆயுதத்தைத் தன் கையிலே பிடித்துவந்து,
IRVTA   அந்த ஆசாரியர்கள் மக்களை நடத்தினவிதம் என்னவென்றால், எவனாகிலும் ஒரு பலியைச் செலுத்தும் காலத்தில் இறைச்சி வேகும்போது, ஆசாரியனுடைய வேலைக்காரன் மூன்று முனை கூருள்ள ஒரு ஆயுதத்தைத் தன்னுடைய கையிலே பிடித்துவந்து,
ERVTA   ஜனங்களிடம் ஆசாரியர்கள் எவ்வாறு நடக்கவேண்டும் என்பது பற்றியும் கவலைப்படாதவர்கள் ஒவ்வொரு முறையும் ஜனங்கள் பலி செலுத்தும்போது, ஆசாரியர்கள் இறைச்சியைக் கொதிக்கும் தண்ணீருள்ள பாத்திரத்தில் போடவேண்டும். பிறகு ஆசாரியனின் வேலைக்காரன் மூன்று முனைகளை உடைய பெரியமுள் கரண்டியைக் கொண்டு வருவான்.
RCTA   மக்கள்பால் நமக்கு உள்ள கடமைகளைக் குருக்கள் நிறைவேற்றவில்லை. ஆனால் பலியிடும் வேளையில் இறைச்சி வேகும் போது குருவின் ஊழியன் எவனாவது மூன்று பல்லுடைய கொக்கியைக் கைளோடு கொணர்ந்து,
ECTA   அந்தக் குருக்களின் மக்களிடம் பின் வருமாறு நடந்து கொண்டனர். யாராவது பலி செலுத்தினால், இறைச்சி வேகும்போதே கையில் மூன்று பல் கொக்கியுடன் குருவின் பணியாள் வருவான்.
MOV   ഈ പുരോഹിതന്മാർ ജനത്തോടു ആചരിച്ച വിധം എങ്ങനെയെന്നാൽ: വല്ലവരും ഒരു യാഗം കഴിക്കുമ്പോൾ മാംസം വേവിക്കുന്ന സമയത്തു പുരോഹിതന്റെ ബാല്യക്കാരൻ കയ്യിൽ മുപ്പല്ലിയുമായി വന്നു
IRVML   ഈ പുരോഹിതന്മാർ ജനത്തോട് ഇപ്രകാരം ചെയ്തു: ആരെങ്കിലും യാഗം കഴിക്കുമ്പോൾ, മാംസം വേവിക്കുന്ന സമയത്ത് പുരോഹിതന്റെ ബാല്യക്കാരൻ കയ്യിൽ മുപ്പല്ലിയുമായി § മുപ്പല്ലി = ഭക്ഷണം കുത്തിയെടുക്കുന്ന ഉപകരണം വന്ന്
TEV   జనులవిషయమై యాజకులు చేయుచు వచ్చిన పని యేమనగా, ఎవడైన బలిపశువును వధించిన మీదట మాంసము ఉడుకుచుండగా యాజకుని వారు మూడు ముండ్లుగల కొంకిని తీసికొనివచ్చి
ERVTE   యాజకులు ప్రజల పట్ల ఎలా ప్రవర్తించాలో వారు చింత చేయలేదు. ప్రజలు వచ్చినప్పుడు యాజకులు ఇలా చేయాలి. ఒక వ్యక్తి బలి ఇచ్చిన ప్రతిసారీ ఆ మాంసాన్ని యాజకుడు ఒక కుండలో ఉడకబెట్టాలి. అప్పుడు యాజకుని సేవకుడు మూడు మొనలు గల ఒక కొంకి గరిటెతో రావాలి.
IRVTE   ప్రజల విషయంలో యాజకులు చేస్తున్న పని ఏమిటంటే, ఎవరైనా బలిగా అర్పించిన తరువాత మాంసం ఉడుకుతూ ఉన్నపుడు యాజకుని మనుషులు మూడుముళ్ళు ఉన్న కొంకిని తీసుకు వచ్చి
KNV   ಆ ಯಾಜಕರು ಜನರನ್ನು ನಡಿಸಿದ ವಿಧ ಏನಂದರೆ, ಯಾವನಾದರೂ ಬಲಿ ಅರ್ಪಿಸಿದರೆ ಅರ್ಪಿಸಿದ ಆ ಬಲಿಯ ಮಾಂಸವನ್ನು ಬೇಯಿಸುವಾಗ ಯಾಜಕನ ಸೇವಕನು ಮೂರು ಮುಳ್ಳು ಗಳುಳ್ಳ ಕೊಂಡಿಯನ್ನು ತಕ್ಕೊಂಡು
ERVKN   ಯಾಜಕರು ಜನರೊಡನೆ ಯಾವ ರೀತಿ ವರ್ತಿಸಬೇಕು ಎಂಬುದನ್ನು ಅವರು ಲಕ್ಷಿಸುತ್ತಿರಲಿಲ್ಲ. ಯಾಜಕರು ಜನರಿಗಾಗಿ ಮಾಡಬೇಕಾದ ಕಾರ್ಯವೆಂದರೆ: ಒಬ್ಬ ವ್ಯಕ್ತಿಯು ಪ್ರತಿಸಲ ಯಜ್ಞವನ್ನರ್ಪಿಸಲು ಬಂದಾಗ ಯಾಜಕರು ಯಜ್ಞಮಾಂಸವನ್ನು ಒಂದು ಮಡಕೆಯಲ್ಲಿ ಬೇಯಿಸಬೇಕು. ಯಾಜಕರ ಸೇವಕನು ಕೈಯಲ್ಲಿ ತ್ರಿಶೂಲವನ್ನು ಹಿಡಿದುಕೊಂಡು ಬರಬೇಕು.
IRVKN   ಯಜ್ಞವನ್ನರ್ಪಿಸುವುದಕ್ಕೆ ಬಂದ ಜನರಲ್ಲಿ ಈ ಯಾಜಕರು ನಡಿಸಿದ್ದೇನಂದರೆ, ಯಜ್ಞಮಾಂಸವು ಬೇಯುತ್ತಿರುವಾಗಲೇ ಯಾಜಕನ ಆಳು ಕೈಯಲ್ಲಿ ತ್ರಿಶೂಲವನ್ನು ಹಿಡಿದುಕೊಂಡು ಬರುತ್ತಿದ್ದನು.
HOV   और याजकों की रीति लोगों के साथ यह थी, कि जब कोई मनुष्य मेलबलि चढ़ाता था तब याजक का सेवक मांस पकाने के समय एक त्रिशूली कांटा हाथ में लिये हुए आकर,
ERVHI   वे इसकी परवाह नहीं करते थे कि याजकों से लोगों के प्रति कैसे व्यवहार की आशा की जाती है। याजकों को लोगों के लिये यह करना चाहिए: जब कभी कोई व्यक्ति बलि-भेंट लाये, तो याजक को एक बर्तन मे माँस को उबालना चाहिये। याजक के सेवक को अपने हाथ में विशेष काँटा जिसके तीन नोंक हैं, लेकर आना चाहिए।
IRVHI   याजकों की रीति लोगों के साथ यह थी, कि जब कोई मनुष्य मेलबलि चढ़ाता था तब याजक का सेवक माँस पकाने के समय एक त्रिशूली काँटा हाथ में लिये हुए आकर,
MRV   याजकांनी लोकांना जशी वागणूक द्यावी तशी ते देत नव्हते. खरी रीत अशी होती की लोकांनी यज्ञासाठी बळी आणल्यावर याजकांनी ते मांस शिजत ठेवायचे. याजकाच्या नोकराने तीन काटे असलेली आकडी आणायची.
ERVMR   याजकांनी लोकांना जशी वागणूक द्यावी तशी ते देत नव्हते. खरी रीत अशी होती की लोकांनी यज्ञासाठी बळी आणल्यावर याजकांनी ते मांस शिजत ठेवायचे. याजकाच्या नोकराने तीन काटे असलेली आकडी आणायची.
IRVMR   लोकांच्या बाबतीत याजकांची अशी रीत होती की कोणी मनुष्य यज्ञ अर्पण करू लागला की, मांस शिजत असतानाच याजकाचा चाकर मांस उचलण्यासाठी तीन अणकुचीदार टोकाचा काटा आपल्या हातात घेऊन येई
PAV   ਅਤੇ ਜਾਜਕਾਂ ਦੀ ਰੀਤ ਲੋਕਾਂ ਨਾਲ ਇਹ ਸੀ ਭਈ ਜਾਂ ਕੋਈ ਮਨੁੱਖ ਭੇਟ ਚੜ੍ਹਾਉਂਦਾ ਸੀ ਤਾਂ ਜਾਜਕ ਦਾ ਟਹਿਲੂਆ ਮਾਸ ਰਿੰਨ੍ਹਣ ਦੇ ਵੇਲੇ ਇੱਕ ਤ੍ਰਿਸੂਲ ਹੱਥ ਦੇ ਵਿੱਚ ਲੈ ਕੇ ਆਉਂਦਾ ਸੀ
IRVPA   ਜਾਜਕਾਂ ਦੀ ਰੀਤ ਇਹ ਸੀ ਕਿ ਜਦ ਕੋਈ ਮਨੁੱਖ ਭੇਟ ਚੜ੍ਹਾਉਂਦਾ ਸੀ ਤਾਂ ਜਾਜਕ ਦਾ ਸੇਵਕ ਮਾਸ ਪਕਾਉਣ ਦੇ ਵੇਲੇ ਇੱਕ ਤ੍ਰਿਸੂਲ ਹੱਥ ਦੇ ਵਿੱਚ ਲੈ ਕੇ ਆਉਂਦਾ ਸੀ
URV   اور کاہِنوں کا دستُور لوگوں کے ساتھ یہ تھا کہ جب کوئی شخص قُربانی چڑھاتا تھا تو کاہِن کا نوکر گوشت اُبالنے کے وقت ایک سِہ شاخہ کانٹا اپنے ہاتھ میں لئِے ہُوئے آتاتھا ۔
IRVUR   और काहिनों का दस्तूर लोगों के साथ यह था, कि जब कोई शख़्स क़ुर्बानी करता था तो काहिन का नोंकर गोश्त उबालने के वक़त एक सहशाखा काँटा अपने हाथ मैं लिए हुए आता था;
BNV   এমনকি লোকদের সাথে যাজকদের কিরূপ আচার ব্যবহার করা উচিত্‌ সেই নিয়ে তারা বিন্দুমাত্র মাথা ঘামাতো না| যাজকদের এইসব কাজ করণীয ছিল; লোক যখন কোন উত্সর্গ আনবে তখন যাজকদের সেই উত্সর্গের মাংস একটা গরম জলের পাত্রে রাখতে হবে| তারপর যাজকের ভৃত্য একটা বিশেষ ধরণের তিন মুখো কাঁটা চামচ আনবে|
IRVBN   বাস্তবে ঐ যাজকেরা লোকদের সঙ্গে এইরকম ব্যবহার করত; কেউ বলিদান করলে যখন তার মাংস সেদ্ধ করা হত, তখন যাজকের চাকর তিনটি কাঁটাযুক্ত চামচ হাতে করে নিয়ে আসত।
ORV   ସହେି ଯାଜକମାନେ ଲୋକମାନଙ୍କ ସହିତ ଏପରି ବ୍ଯବହାର କରିବା ଉଚିତ୍। ଯେତବେେଳେ କହେି ଜଣେ ବଳିଦାନ କଲେ ମାଂସ ସିଦ୍ଧ ହବୋ ସମୟରେ ଯାଜକର ଦାସ ହସ୍ତ ରେ ତ୍ରିଶକ୍ସ୍ଟଳ ଧରି ଆ ସେ।
IRVOR   ସେହି ଯାଜକମାନେ ଲୋକମାନଙ୍କ ସହିତ ଏପରି ବ୍ୟବହାର କରୁଥିଲେ ଯେ, କୌଣସି ଲୋକ ବଳିଦାନ କଲେ, ମାଂସ ସିଦ୍ଧ ହେବା ସମୟରେ ଯାଜକର ଦାସ ହସ୍ତରେ ତ୍ରିଶୂଳ ଘେନି ଆସେ;

English Language Versions

KJV   And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
KJVP   And the priests H3548 \' custom H4941 W-CMS with H854 PREP the people H5971 was , that , when any H3605 NMS man H376 NMS offered H2076 sacrifice H2077 NMS , the priest H3548 \'s servant H5288 came H935 , while the flesh H1320 D-NMS was in seething H1310 , with a fleshhook H4207 of three H7969 BFS teeth H8127 in his hand H3027 B-CFS-3MS ;
YLT   And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand,
ASV   And the custom of the priests with the people was, that, when any man offered sacrifice, the priests servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
WEB   The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
RV   And the custom of the priests with the people was, that, when any man offered sacrifice, the priest-s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
AKJV   And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a meat hook of three teeth in his hand;
NET   Now the priests would always treat the people in the following way: Whenever anyone was making a sacrifice, while the meat was boiling, the priest's attendant would come with a three-pronged fork in his hand.
ERVEN   They did not care about how priests were supposed to treat people. Whenever someone brings a sacrifice, priests are supposed to put the meat in a pot of boiling water. Then their servant is supposed get the three-pronged fork
LXXEN   And the priest’s claim from every one of the people that sacrificed was this: the servant of the priest came when the flesh was in seething, and a flesh-hook of three teeth was in his hand.
NLV   This is the way the religious leaders acted toward the people. When any man brought an animal to give to the Lord, the religious leader's servant would come with a meat-hook in his hand, while the meat was hot.
NCV   This is what the priests would normally do to the people: Every time someone brought a sacrifice, the meat would be cooked in a pot. The priest's servant would then come carrying a fork that had three prongs.
LITV   And the custom of the priests with the people was: any man offering a sacrifice and the priest's young man came when the flesh was boiling with the three-toothed hook in his hand,
HCSB   or for the priests' share of the sacrifices from the people. When any man offered a sacrifice, the priest's servant would come with a three-pronged meat fork while the meat was boiling

Bible Language Versions

BHS   וּמִשְׁפַּט הַכֹּהֲנִים אֶת־הָעָם כָּל־אִישׁ זֹבֵחַ זֶבַח וּבָא נַעַר הַכֹּהֵן כְּבַשֵּׁל הַבָּשָׂר וְהַמַּזְלֵג שְׁלֹשׁ־הַשִּׁנַּיִם בְּיָדוֹ ׃
ALEP   יג ומשפט הכהנים את העם--כל איש זבח זבח ובא נער הכהן כבשל הבשר והמזלג שלש השנים בידו
WLC   וּמִשְׁפַּט הַכֹּהֲנִים אֶת־הָעָם כָּל־אִישׁ זֹבֵחַ זֶבַח וּבָא נַעַר הַכֹּהֵן כְּבַשֵּׁל הַבָּשָׂר וְהַמַּזְלֵג שְׁלֹשׁ־הַשִּׁנַּיִם בְּיָדֹו׃
LXXRP   και G2532 CONJ το G3588 T-ASN δικαιωμα G1345 N-ASN του G3588 T-GSM ιερεως G2409 N-GSM παρα G3844 PREP του G3588 T-GSM λαου G2992 N-GSM παντος G3956 A-GSM του G3588 T-GSM θυοντος G2380 V-PAPGS και G2532 CONJ ηρχετο G757 V-IMI-3S το G3588 T-ASN παιδαριον G3808 N-ASN του G3588 T-GSM ιερεως G2409 N-GSM ως G3739 CONJ αν G302 PRT ηψηθη V-API-3S το G3588 T-ASN κρεας G2907 N-ASN και G2532 CONJ κρεαγρα N-NSF τριοδους A-ASM εν G1722 PREP τη G3588 T-DSF χειρι G5495 N-DSF αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: 1samuel 2 : 13

  • લોકો
    lookoo
  • સાથે
    saathee
  • યાજકોનો
    yaajakoonoo
  • રિવાજ
    rivaaja
  • એવો
    eevoo
  • હતો
    hatoo
  • કે
    kee
  • જ્યારે
    jayaaree
  • કોઈ
    kooii
  • માણસ
    maanasa
  • યજ્ઞાર્પણ
    yajanaarapana
  • કરતો
    karatoo
  • ,

  • ત્યારે
    tayaaree
  • માંસ
    maa;msa
  • બફાતી
    baphaatii
  • વેળાએ
    veelaaee
  • યાજકનો
    yaajakanoo
  • ચાકર
    caakara
  • હાથમાં
    haathamaa;m
  • ત્રિશૂળ
    tarisuula
  • લઈને
    laiinee
  • આવતો
    aavatoo
  • ;

  • And

  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • '

  • custom

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    W-CMS
  • with

    H854
    H854
    אֵת
    ʼêth / ayth
    Source:probably from H579
    Meaning: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
    Usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
    POS :prep
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • [

  • was

  • ,

  • ]

  • [

  • that

  • ]

  • ,

  • when

  • any

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • offered

    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • sacrifice

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • ,

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • servant

    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
  • came

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • ,

  • while

  • the

  • flesh

    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    D-NMS
  • was

  • in

  • seething

    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
  • ,

  • with

  • a

  • fleshhook

    H4207
    H4207
    מַזְלֵג
    mazlêg / maz-layg`
    Source:or (feminine) מִזְלָגָה
    Meaning: from an unused root meaning to draw up; a fork
    Usage: fleshhook.
    POS :n-m
  • of

  • three

    H7969
    H7969
    שָׁלוֹשׁ
    shâlôwsh / shaw-loshe`
    Source:or שָׁלֹשׁ
    Meaning: masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice
    Usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare H7991.
    POS :n
    BFS
  • teeth

    H8127
    H8127
    שֵׁן
    shên / shane
    Source:from H8150
    Meaning: compare H8143 a tooth (as sharp); specifically ivory; figuratively, a cliff
    Usage: crag, × forefront, ivory, × sharp, tooth.
    POS :n-f
  • in

  • his

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS-3MS
  • ;

  • וּמִשְׁפַּט
    wmispat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    W-CMS
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMP
  • אֶת
    'eeth
    H854
    H854
    אֵת
    ʼêth / ayth
    Source:probably from H579
    Meaning: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
    Usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
    POS :prep
    PREP
  • ־

    MQAF
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • זֹבֵחַ
    zobecha
    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
    VQPMS
  • זֶבַח
    zeebach
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • וּבָא
    wbaa'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQQ3MS
  • נַעַר
    na'ar
    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
    NMS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • כְּבַשֵּׁל
    kbasel
    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
    K-VPFC
  • הַבָּשָׂר
    habaashaar
    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    D-NMS
  • וְהַמַּזְלֵג
    whamazleg
    H4207
    H4207
    מַזְלֵג
    mazlêg / maz-layg`
    Source:or (feminine) מִזְלָגָה
    Meaning: from an unused root meaning to draw up; a fork
    Usage: fleshhook.
    POS :n-m
    WD-NMS
  • שְׁלֹשׁ
    slos
    H7969
    H7969
    שָׁלוֹשׁ
    shâlôwsh / shaw-loshe`
    Source:or שָׁלֹשׁ
    Meaning: masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice
    Usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare H7991.
    POS :n
    BFS
  • ־

    MQAF
  • הַשִּׁנַּיִם
    hasinayim
    H8127
    H8127
    שֵׁן
    shên / shane
    Source:from H8150
    Meaning: compare H8143 a tooth (as sharp); specifically ivory; figuratively, a cliff
    Usage: crag, × forefront, ivory, × sharp, tooth.
    POS :n-f
    D-NMD
  • בְּיָדוֹ
    byaadoo
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS-3MS
  • ׃

    SOFA
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